Our New Testament scriptures employ two pairs of Greek terms with reference to our Lord’s resurrection: the verb, anístemi and its derivative noun, anástasis; and the verb, egeírœ, with its noun form, egersis. The noun “egersis” occurs only once, in a reference to Christ’s victorious resurrection (Matthew 27:53). Anástasis is used, almost universally, as the noun for “resurrection” of the dead, which happens in the realm of, and in reference to, human experience!
Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith also is vain. Moreover, we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If we have hoped in Christ in this life only, we are of all men most to be pitied. But now Christ has been raised from the dead, the first fruits of those who are asleep – for since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive.
I Corinthians 15:12-22
Obviously, the resurrection of Jesus Christ and the future resurrection of believers is at the very root of our faith/beliefs. His victory over death took the doctrine of the resurrection out of the realm of hopeful, speculative Old Testament eschatology (things to come) into present reality. Henceforth, it became fact … a genuine, historical, documented experience, the basic foundation for authentic Christianity and the promise, assurance for every true believer!
For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.
For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
Romans 6:5-11
On Sunday morning, April 21st, we, as believers in Christ Jesus, will gather in His name to celebrate not only His victorious, death-conquering resurrection, but also the life we now enjoy in Him — along with our promised, future resurrection in a glorified body to abide with Him forever and ever and ever and ever!
(But God) Raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.
Ephesians 2:6-7
Let’s celebrate Jesus … He has risen, come on and celebrate the resurrection of our Lord!
His & yours, because of G.R.A.C.E. (God’s Riches At Christ’s Expense)
— Pastor Frank