3 john

“Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers”

… a remarkable and extraordinary prayer from the Lord’s Apostle/Elder, John, for the believer Gaius from 3 John 2. Here, this faithful New Testament church leader expresses a strong and earnest desire for the side-by-side development of spiritual maturity, physical well-being, and material blessing. While certainly it is appropriate to seek God for any of these as significant aspects of one’s life, the coupling or joining of them together in this passage is unprecedented in the biblical text. In addition, there is supportive evidence that physical health and spiritual well-being are uniquely intertwined, and surely success and/or prosperity in one’s career or business affairs can play a role as well in any individual’s overall well-being.

Here, in 3 John 2 we find the Greek word, ‎euodoo (yoo-od-o’-o), which is a compound expression meaning to succeed along the road, to reach successfully, and/or to prosper in business affairs. The continuous tense in this scripture suggests consecutive, uninterrupted circumstances of varying prosperity as weeks follow weeks. This concept is in the likeness of the inner man being renewed “day after day” as in II Corinthians 4:16. In other words, this prayer finds Gaius’s faith father (see 3 John 4) praying for his spiritual, monetary/material, and physical well-being … prosperity!

Most committed Christians can either quote or find a verse related to God’s material blessings being poured out (like Luke 6:38), God’s provision of health and/or strength (as in Proverbs 3:7-10), or concerning spiritual growth/maturity (such as Colossians 1:10), but how about all three, spoken together in one powerful and discerning prayer passage? WOW! How do you think brother Gaius must have felt when he received and read this prayer from Elder John?

Undoubtedly, this experienced apostle/elder fully understood the concept conveyed by his co-laborer, the Apostle Paul, in his instructions to the Philippian church:

Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. (Phil 2:3-4)

Isn’t it interesting to note that this prayer ties both the physical health and material blessing directly to one’s spiritual growth and development as a vital/essential priority? It appears, according to 3 John 3, that Gaius is growing spiritually and that there is distinct/clear evidence of this maturing being manifested throughout his life. Apostle/Elder John seems to be delighted as well, even elated with his progress …

For I was very glad when brethren came and testified to your truth, that is, how you are walking in truth. I have no greater joy than this, to hear of my children walking in the truth. (3 John 3-4)

This simple, yet broad-reaching, unelaborate prayer would include success in business ventures and investments, happiness and peaceful fulfillment in domestic/family interactions, as well as within one’s spiritual relationships (with the Lord and other believers). In addition, this intercession is inclusive of all the activities, engagements, and/or transactions in which a committed believer might lawfully engage within one’s society (pagan or not). It shows that it is absolutely and unhesitatingly right for us to encourage our friends through prayer, whether in good times or bad, lean or abundance, that they may have success and growth in their spiritual lives, be in good health, physically/ mentally/ emotionally and prosper through the works of their hands and in their plans of life. John must surely have learned this from Jesus, whose concern for people’s physical troubles is attested to in all four Gospels. Certainly this is a biblical warrant for Christians today to pray for the temporal as well as the spiritual and physical needs of our peers in Christ.

At West Oaks Fellowship, we’ve learned to actively embrace our cultural differences, as well as the distinctions in our widely diversified heritages. We are truly “nations gathered for worship” who at the same time are actively “sharing the truth in love” (Ephesians 4:15). Now let us embark on praying for one another — not just when needs arise — but as the Apostle/Elder John prayed for Gaius, that each one in our body will be in good health and prosper even as his/her soul prospers!

Let’s just do it! -PF

The word “summer” is used frequently throughout the Old Testament scriptures, while only being employed in the New Testament by Jesus Christ Himself in the gospels of Matthew (24:32), Mark (13:28), and Luke (21:30). Each of these accounts occur in the “Parable Of The Fig Tree” and is the Greek word “theros” meaning, “to heat” but particularly in context speaking of “summer” as the season of heat or the hot season.

However, in the Old Testament, while the Hebrew word, “qayits,” can refer to the specific, one of four seasons on the earth — with “summer” being classified as the “dry” season — it is also periodically, uniquely connected to the idea of fruit, grain, or a seasonal harvest.

In Psalm 32:3-4, David declares:

When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Your (the Lord’s) hand was heavy upon me; My vitality was drained away as with the fever heat of summer. Selah.

Obviously, we identify the distinct reference to the dry, hot feeling that “summer” brings, yet the reference is speaking more fully of David’s emotional and spiritual feelings as he refused to deal with some ubiquitous and prevalent sin that was negatively impacting his life, and dramatically hindering his spiritual walk / relationship with the Lord.

In Proverbs 6:8 we see the often used, familiar Old Testament connection of the word “summer” with the idea of fruit, grain, and/or harvest. Here, Solomon considers the wisdom of the ant, who “Prepares her food in the summer and gathers her provision in the harvest.” Proverbs 10:4-5 expands this biblical, as well as practical truth:

Poor is he who works with a negligent hand, But the hand of the diligent makes rich. He who gathers in summer is a son who acts wisely, But he who sleeps in harvest is a son who acts shamefully.

Clearly, without hesitation or indecisiveness, the necessary work should be accomplished within the suitable season. If the opportunity that presents itself in the “summer” (fruit/grain and harvest) is neglected, the irresponsible individual cannot possibly expect the fruit/grain and harvest in autumn or in some/any other season. For one to sleep or rest when the plenteous harvest lies ready, is seen in this passage as the most extreme laziness. If an individual refuses, choosing not to work, they will be poor, whereas the diligent worker eventually reaps blessing and reward … by taking full advantage of the “summer” (fruit/grain, harvest), but the one who falters brings shame and disgrace. (Please study Proverbs 6:6-11)

A REALITY CHECK

#1 The hand of one person is diligent, the other is slack.

#2 The soul/spirit of one seeks and seizes opportunity, the other neglects them, letting opportunity pass … sleeping, napping, or resting instead of harvesting.

#3 The destiny of one is God’s blessing, biblical prosperity (See III John 2), the other is that of devastation and ruin …laziness whether spiritual or physical, clothes a person in rags.

#4 Perhaps one will hear from his Master, “Well done good and faithful servant” … but what about that other individual? (See Matthew 25:19-30)

In Proverbs 30:24-25, Solomon states that the ant is wise, even though not necessarily — “strong” — when compared to all the creatures of the earth! Why? Because, “they prepare their food in the summer (a time for fruit/grain and harvest).”

This summer, for the first time in the 31 year history of WOF, we are embarking on a new adventure for the whole family. Beginning June 22, for 7 consecutive Wednesday evenings, the children will have a complete VBS (Vacation Bible School) very similar to our Mission Trip ministries including Recreation, Refreshments, Scraise (kids worship & drama), Crafts, Bible Teaching, and Scripture Memorization. Simultaneously, “ALL” our adults (this is especially designed for those that serve in AWANA, and or teach other classes during the year) will have an incredible opportunity to participate in worship followed by men’s and women’s Bible studies. See, we’re planning to take advantage of “summer,” and sincerely hoping you will allow this season to become a fruitful harvest of spiritual development and growth for you and your children, along with each and every adult in our entire church body. Please plan on joining in as we become like the ant, prudently preparing for another year of faithful ministry by taking the opportunity that’s at hand to gather fruit and a reap a great harvest in our spirits and souls this “summer”!

I’m looking for to it!

How about you?

His & Yours, PF

Tag: 3 john

PROSPERITY

SUMMER