servant

DEACON

Posted on April 29, 2022 by West Oaks Fellowship

In Acts 6:1-6 one finds some of the minority groups, in this case Hellenistic Jews, who were not being properly cared for in Christ’s early church. In Acts 6:3 the Jerusalem congregation (the only one in existence at that time) is instructed to, “Select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task.” The original apostles gave this instruction for three, very distinct, reasons:

1. There were practical needs in the church body/membership.

2. The unmeet needs presented an opportunity for potential division/conflict within Christ’s body.

3. The Apostles needed to stay focused on their duties/calling and establish the church’s ministry in Christ’s physical absence.

“But we will devote ourselves to prayer and to the ministry of the word.”

Over the course of church history, the role of “Deacon” has been modified to mean everything from a group of humble servants with no official capacity in Christ’s church, to a committee of individuals with excessive ecclesiastical authority, or even to something totally non-existent, ignored. Some modern-day ministry organizations have even implemented substitutes by various names in an attempt to fulfill the biblical roles of deacon perhaps without yielding to or considering the biblical processes or qualifications for such a distinguished office in Christ’s church. I Timothy 3:13 reminds us, “For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus.”

At West Oaks Fellowship, we strive, and it’s our duty, to diligently arrange and organize the functions of our church/ministry according to the pattern(s) established in the New Testament. Certainly, we don’t ignore centuries of church heritage and development, but give careful considerations to our predecessors views and practices from which we were conceived. Even so, our efforts remain continuous and steadfast in every attempt of church polity to restore the functions of church offices as they are defined for us in the Lord’s New Testament scriptures.

The Greek words for servant and deacons, dia/kono$‎, diakonos (dee-ak’-on-os) / diako/noi$,‎ diakonois (dee-ak’-on-ois), are similar throughout the New Testament. However, contextually speaking there is always a distinction between the references to those holding the biblically-ordained service office of “Deacon” (appearing in plurality, a noun), when compared to other uses of the word, in reference to those rendering their services/ministry to Christ and/or His church. As an example, any believer can be an effective servant/minister, ‎dia/kono$‎, diakonos (dee-ak’-on-os) (to/of Christ and His church), without necessarily holding the office of “Deacon.” Epaphras is a perfect example found in Colossians 1:7-8 or Tychicus in 4:7-8. At WOF, we have a servant team made up of men and women who serve our body by taking care of practical needs for our Sunday and Wednesday ministries. These faithful servants are highly appreciated, though generally unrecognized. Some of them are “Deacons” and some are not, but most of them have the spiritual gifting of “service” (Romans 12:3-8) and employ their gifts on a regular basis in ministry unto their Lord, Jesus Christ (I Peter 4:10-11)!

Those holding the position or office of “Deacon” at WOF are nominated by the body of Christ (in accordance with Acts 6:1-6), screened by the leadership (in accordance with Acts 6:6 and I Timothy 3:10), meet the biblical qualifications for “Deacon” (in accordance with I Timothy 3:8-9 and 12 with consideration of Acts 6:3), tested (in accordance with I Timothy 3:10), and then set apart for the specific office of service in Christ’s ministry (in accordance with Acts 6:6). Needless to say, since this isn’t a popularity contest or a position of power, our “Deacons” are an outstanding group of men who are true servants of Christ and His body, with their role being very simply defined here at WOF as:

Biblically-qualified individuals who serve Christ by ministering to the needs of His body (the local New Testament Church).

This month we are seeking your recommendations for men (Deacons, not Deaconesses) to serve Christ and all of us at WOF in this capacity. Please prayerfully consider the men in our church body whom you find faithful in the light of your knowledge of them and use the Deacon Nomination inserts found in your weekly bulletin to submit your recommendations. All nominations are strictly confidential until each nominee is considered and biblically qualified by the Elders and current Deacons. Then those eligible and agreeing to serve will be publicly presented as DITs . . . Deacons In Training!

Not much is actually known about all the Deacons of the New Testament, but we know of two that started serving in a practical way to meet the needs of Christ’s church in Acts 6. Philip, according to Acts 8:5-8, proclaims the gospel of Jesus Christ in Samaria with great success bringing much rejoicing throughout the community as the Lord affirms his ministry through miraculous manifestations of God’s Holy Spirit. Later, Philip serves in the office of Evangelist, according to Acts 21:8 and trains four daughters in the ways of the Lord, serving His church as “prophetesses.” Then there is Stephen, “a man full of faith and of the Holy Spirit” (See Acts 6:3) who, as a minister of Christ, in a very short period of time is called to lay down his life as the first known martyr of Christendom. Deacons … Yes, all for His glory!

— Pastor Frank

SUMMER

Posted on April 15, 2022 by West Oaks Fellowship

The word “summer” is used frequently throughout the Old Testament scriptures, while only being employed in the New Testament by Jesus Christ Himself in the gospels of Matthew (24:32), Mark (13:28), and Luke (21:30). Each of these accounts occur in the “Parable Of The Fig Tree” and is the Greek word “theros” meaning, “to heat” but particularly in context speaking of “summer” as the season of heat or the hot season.

However, in the Old Testament, while the Hebrew word, “qayits,” can refer to the specific, one of four seasons on the earth — with “summer” being classified as the “dry” season — it is also periodically, uniquely connected to the idea of fruit, grain, or a seasonal harvest.

In Psalm 32:3-4, David declares:

When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Your (the Lord’s) hand was heavy upon me; My vitality was drained away as with the fever heat of summer. Selah.

Obviously, we identify the distinct reference to the dry, hot feeling that “summer” brings, yet the reference is speaking more fully of David’s emotional and spiritual feelings as he refused to deal with some ubiquitous and prevalent sin that was negatively impacting his life, and dramatically hindering his spiritual walk / relationship with the Lord.

In Proverbs 6:8 we see the often used, familiar Old Testament connection of the word “summer” with the idea of fruit, grain, and/or harvest. Here, Solomon considers the wisdom of the ant, who “Prepares her food in the summer and gathers her provision in the harvest.” Proverbs 10:4-5 expands this biblical, as well as practical truth:

Poor is he who works with a negligent hand, But the hand of the diligent makes rich. He who gathers in summer is a son who acts wisely, But he who sleeps in harvest is a son who acts shamefully.

Clearly, without hesitation or indecisiveness, the necessary work should be accomplished within the suitable season. If the opportunity that presents itself in the “summer” (fruit/grain and harvest) is neglected, the irresponsible individual cannot possibly expect the fruit/grain and harvest in autumn or in some/any other season. For one to sleep or rest when the plenteous harvest lies ready, is seen in this passage as the most extreme laziness. If an individual refuses, choosing not to work, they will be poor, whereas the diligent worker eventually reaps blessing and reward … by taking full advantage of the “summer” (fruit/grain, harvest), but the one who falters brings shame and disgrace. (Please study Proverbs 6:6-11)

A REALITY CHECK

#1 The hand of one person is diligent, the other is slack.

#2 The soul/spirit of one seeks and seizes opportunity, the other neglects them, letting opportunity pass … sleeping, napping, or resting instead of harvesting.

#3 The destiny of one is God’s blessing, biblical prosperity (See III John 2), the other is that of devastation and ruin …laziness whether spiritual or physical, clothes a person in rags.

#4 Perhaps one will hear from his Master, “Well done good and faithful servant” … but what about that other individual? (See Matthew 25:19-30)

In Proverbs 30:24-25, Solomon states that the ant is wise, even though not necessarily — “strong” — when compared to all the creatures of the earth! Why? Because, “they prepare their food in the summer (a time for fruit/grain and harvest).”

This summer, for the first time in the 31 year history of WOF, we are embarking on a new adventure for the whole family. Beginning June 22, for 7 consecutive Wednesday evenings, the children will have a complete VBS (Vacation Bible School) very similar to our Mission Trip ministries including Recreation, Refreshments, Scraise (kids worship & drama), Crafts, Bible Teaching, and Scripture Memorization. Simultaneously, “ALL” our adults (this is especially designed for those that serve in AWANA, and or teach other classes during the year) will have an incredible opportunity to participate in worship followed by men’s and women’s Bible studies. See, we’re planning to take advantage of “summer,” and sincerely hoping you will allow this season to become a fruitful harvest of spiritual development and growth for you and your children, along with each and every adult in our entire church body. Please plan on joining in as we become like the ant, prudently preparing for another year of faithful ministry by taking the opportunity that’s at hand to gather fruit and a reap a great harvest in our spirits and souls this “summer”!

I’m looking for to it!

How about you?

His & Yours, PF

PRAYER & THANKSGIVING

Posted on March 28, 2022March 29, 2022 by West Oaks Fellowship

In Colossians 4:2, believers are instructed to:

1. “devote yourself to prayer”

2. “keep alert in it (“it” being prayer)

3. while being devoted to prayer and keeping alert in prayer, maintain “an attitude of thanksgiving”

Being devoted to prayer simply means continuing steadfast in this everyday discipline of genuine faith. This exhortation is not as a matter of legalism, or religious ceremonial participation, but as believers who genuinely desire continuous and persistent communication with their Lord. The Greek word used here, “proskartereíte,” clearly implies an authentic sincerity coupled with diligence. In Colossians 4:12 we learn from the example set by Epaphras, who is “always laboring earnestly for you (the church members at Colossi) in his prayers!”

Next, one might ask, “how do I stay or keep ‘alert” in prayer?” The Greek word, “greegoroúntes,” used in this text, literally means to watch with vigilance, or to stay awake — as one on guard duty. We all recall the account in Matthew 26:41 where the disciples fail at this very task while Christ was praying before His betrayal and illegal arrest in the Garden of Gethsemane.

This exhortation to vigilance actually presupposes that Christians are always in danger of reducing their full commitment to the Lord, allowing themselves to be seized by things of lesser value. The focus is on this ever-threatening danger, and is extended to the ultimate consequences of spiritual negligence/laziness.

However, I Corinthians 16:13 successfully connects all the dots in proper alignment for us:

Be on the alert, stand firm in the faith, act like men (grown up- not immature babies), be strong.

Often times, even the most faithful believers may struggle with the idea of always coming before the Lord with “an attitude of thanksgiving.” The Greek word “eucharistía,” as used in this biblical text, also appears 15 other times in the New Testament where the command (actually a demand — parenesis) for thanksgiving is a basic element of spiritual communication between the Lord and His followers. In Ephesians 5:3-4, thanksgiving is described as the unique, contrasting behavior of a committed believer when compared to that of the world and unbelievers:

But immorality or any impurity or greed must not even be named among you, as is proper among saints; and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.

The apostle Paul’s general advice to all dedicated Christians, no matter their particular (individual) station in life (wives, husbands, children, parents, servants, masters, etc.), is to fulfill this duty as a reliable servant of the Lord, Jesus Christ. As believers grow and mature, they come to recognize and acknowledge, that all light, power, and life come from God, and that His creatures, including humanity as His most prized creation, are continually dependent upon Him.

Therefore, for His true followers who persevere in prayer, He promises to ever supply “all” (not just practical/material) their needs. How many husbands and wives (men and women) actually believe it is their spiritual calling and duty to pray for strength and grace to behave, in every area of their lives, as our Lord instructed? Or, do they fall asleep … failing to keep watch? Just as every situation or station in life has its peculiar duties, tests, trials, blessings, etc., so every situation or station needs an appointment with the Lord, through prayer with steadfast devotion, resolute alertness, and heart-felt thanksgiving! No individual can possibly fulfill the responsibilities of life without the supernatural intervention and unwavering, invincible support of the Lord, God Almighty!

So, is prayer a spiritual luxury, or is it essential for spiritual development and maturity? Prayer is as vital to one’s spiritual health as breathing is to one’s physical health – and breathing, while certainly a privilege, is not an option or luxury! Therefore, neither is our alertness in prayer, or an untiring, relentless attitude of thanksgiving! That understanding, in and of itself, should birth abundant thanksgiving within each and every believer, not to mention all the material blessings that many in our western civilization take for granted.

After all, we have stores with food on the shelves; generally … running water, trash pick-up, and electricity; usually … fuel for our cars, career opportunities, a smorgasbord of entertainment choices, housing options, along with an abundant variety of churches, cars, clothing styles, etc., etc., etc. As Christ’s faithful, let us consider that the New Testament scriptures repetitively prompt and coach us to offer this prevailing combination of prayer and thanksgiving to our Lord.

Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. I Thessalonians 5:16-18

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. Philippians 4:6

Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men. I Timothy 2:1

In addition, may we never forget that God’s greatest gift, His Son, meets our greatest need, and in that alone find ourselves filled with an attitude of thanksgiving …

Thanks be to God for His indescribable gift!” II Corinthians 9:15

Every good gift comes from Him. James 1:17

Therefore, let us unashamedly offer Jesus Christ an abundance of our thanksgiving… from Whom all blessings flow!

— His & Yours, PF

SUFFERING

Posted on January 7, 2021 by West Oaks Fellowship

According to Webster’s New World Dictionary, suffering is defined as undergoing something painful or unpleasant, to endure, bear affliction, to allow, permit or tolerate pain, harm, injury, or loss. A great variety of Greek expressions, too large to be enumerated here, have been translated in our Bibles as “suffer(s),”and/or “suffering(s).” However all forms seem to be derived from the same root verb, “pascho” (Greek N.T. Strongs #3958).

In Mark 5:26, we find suffering associated with illness or disease when a woman who “had suffered (or endured) much (many things) at the hands of many physicians,” and “had spent all that she had,” not receiving any help at all, but “rather had grown worse.” Moses, in Hebrews 11:25, chooses to endure ill-treatment (suffering and affliction) with the people of God, rather than “enjoy the passing pleasures of sin.” This potentially represents several types of suffering, from mental and emotional to persecutions related to his position and opportunities in life, as well as that of physical need. In II Timothy 2:9, Paul, speaking about his own life and ministry, declares that for the Gospel of Jesus Christ he suffers “hardship even to imprisonment as a criminal; but the word of God is not imprisoned.”

The Psalmist, David uses the first one-third of the 22nd Psalm (which includes graphic descriptions of suffering and exactly coincides with the sufferings of Jesus Christ) as a lamenting and disconsolate cry of anguish from his persecution by King Saul. Amazingly, his words progress to a trustful cry for help, and then end in vows of thanksgiving which spring from his deliverance (like Christ’s victorious resurrection). No other Psalm demonstrates such an accumulation of excruciating outward and inward suffering which is shown pressing in upon God’s servant who is perfectly innocent. What an illustration of Christ’s agonizing situation – the Crucified One is presented before our eyes in verses 15 through 18: The spreading out of the limbs, the naked body, the torturing pain in both hands and feet, and the burning thirst which our Redeemer suffered in order that the Scripture(s) might be fulfilled. Then He announces in a cry, “dipsoo’ “(Greek – NT word #1372 from John 19:28), “I thirst!”

Consider Christ’s sufferings, both emotional and physical. He suffered in almost every aspect of human life: one of His closest companions denied even knowing Him; other close friends couldn’t manage to stay awake, watch, and pray in a time of His deepest need; His own nation (people) rejected Him; His siblings and other family members considered Him crazy; most of the religious leaders in the community despised Him and spoke openly against Him, conspiring to destroy both His life and His message; a member of His own inner circle (discipleship group) continually stole from His ministry and ultimately betrayed Him; in total innocence, He was charged and found guilty of crimes against both God and the state; He was publicly displayed and crucified as a wretched, heinous criminal, and in His final hour, His Father turned His back. Truly He was a man of many sorrows and much suffering. Yet all to please His Dad and bless humanity as no other could achieve!

How can one refuse the ministry and gift of such a faithful suffering servant? How shall we respond to this Servant when asked to bear a little pain because we identify with His name, or endure suffering for His cause of truth and life?

Just think about it! Hope to see ya Sunday, Pastor Frank