This man embodies/personifies all that is wrong in Israel… In the narrator’s eyes Samson represents the nation. This person — uniquely set apart, called, and gifted (by God) for divine service — not only fraternizes with the enemy, but he also seeks to live among them.
Daniel Block
At the point in Israel’s history when Samson appeared, the nation was rudderless and the people were adrift. Sound familiar? In more recent history we see a similar event with the countries of Europe prior to the World War II (1939-1945) and perhaps even today with the civil, political, social, and spiritual unrest that is working to openly paganize most of our world. As spiritual complacency sets in, the sacred was discarded for the secular and the condition of Lord’s people continually digressed into self-satisfaction/gratification as depicted in the biblical text and unmistakably exemplified in life of Samson.
Samson was a Nazirite (Hebrew – “nazir” meaning a consecrated one or devotee), therefore, as an individual he was committed to the Lord’s service/ministry (as was Samuel and John the Baptist in the time of Christ) and set apart from the society by the Nazirite oath/covenant/ lifestyle/behavior. (See Numbers 6:1-21) The Lord God intentionally, at the appointed time, raised up Samson to make the Hebrew people’s coexistence with the Philistines less comfortable and in fact, difficult. (See Judges 14:4) His purpose was to “begin to deliver Israel from the hand of the Philistines” (See Judges 13:5) which would keep the nation committed to its intrinsic values and help them resist being influenced, dominated, and ultimately absorbed spiritually and culturally by this pagan society (See Exodus 19:5, Leviticus 20:26). Unquestionably, according to the OT scriptures, this was his life’s purpose. However, Samson’s infatuation with a Philistine woman in the neighboring town was understandably very disappointing to his parents (See Judges 14:3-4). But they “did not know that it was from the Lord,”… GOD was “seeking an occasion against the Philistines.” Curiously, Samson’s non-conformance to his godly upbringing provided the spark for the chain of events that eventually undermined some of the Philistine’s dominance. Nonetheless, his rebellion festered when after killing a lion, he chose to eat honey found in it’s decaying carcass. (See Judges 14:5-9) This behavior illustrated both his heroic strength and his disregard of the Nazirite prohibition against contact with dead bodies. He then openly violated his vow once again by having a wedding “feast” where there was extremely heavy/excessive drinking (Hebrew “mišteh” — which literally means a drinking party). (See Judges 14:10) How many call themselves “Christians” yet abandon their values to partake of the world’s delights?
The rest of Samson’s life was pretty much a disaster until its very end, when he once again cried out to the Lord and was graciously granted supernatural ability/power to defeat the enemies of God.
- He engaged in an intimate relationship with a prostitute
- The first was a brief affair that gave clue to his moral and spiritual undoing (See Judges 16:1-3)
- Even though a trap was set for his capture, he ultimately escaped
- He engaged in an intimate relationship with a prostitute named Delilah
- Samson “loved her” (See Judges 16:4)
- Like his former wife, Delilah was persuaded by the Philistines (this time with a large bribe) to betray him
- After putting her off three times, he finally/sinfully divulged the secret of his strength: the Nazirite vow prohibiting the cutting of his hair. While he was sleeping his hair was shorn, and “his strength left him … And he did not know that the Lord had left him” (See Judges 16:19)
- The Philistines seized Samson, gouged out his eyes, and forced him into humiliating slavery
- Samson returned to the Lord’s favor (Judges 16:23-30) when the defeated Israelite was brought in to “make sport” of. Samson’s motives once again aligned with God’s purpose of discomfiting the Philistines. In a grim, heroic climax, Samson pulled down the two main supporting pillars of the temple portico killing about three thousand Philistines and himself — the (one true) God of Israel showing Himself more powerful than the pagan deity, Dagon
- Ironically, Samson killed more Philistines at his death than during any point in the rest of his life
I wonder how much, and how often we are too much like Samson. Believe me, I know his name is listed in Hebrews with the “heroes” of faith. Nonetheless, his character/behavior reveled the condition of his soul as well as that of his nation. I pray we don’t wait for blindness, slavery, and death before calling upon our Lord for strength and through a life of commitment and obedience, resisting all the enemies of our faith!
Think about it, ask the Lord about it!
His & yours, PF