omnipotence

This word throughout the biblical text is indicative of might, strength, and force. It is used in the Old Testament to render many Hebrew words like that for valor, rule, and dominion. The principal words for “power” in the New Testament are ‎dunamis‎, from which we get the word dynamite in English, and ‎exousia which refers to jurisdiction over a certain realm, a right, privilege, or ability. In Mark 3:15 and 6:7 Jesus gives His followers authority over demons and/or unclean spirits; and in Ephesians 1:21 Christ Himself is depicted with strength, “far above all rule and authority and power and dominion, and (above and over) every name that is named, not only in this age but also in the one to come.” Romans 9:21 reinforces this understanding of “power” when asking, “does not the potter have a right over the clay?”

This type of “power” is attributed preeminently to God, whose absolute attribute of omnipotence (almighty, all-powerful) is referenced in I Chronicles 29:11-13:

Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O Lord, and You exalt Yourself as head over all. Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone. Now therefore, our God, we thank You, and praise Your glorious name.

In Revelation 7:12 the testimony of God’s power is expressed as those gathered around the throne fall on their faces and declare,

Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.

God’s supreme manifestation of this “power,” as in His wisdom, His mercy, His grace, and His love, is redemption.

For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. — I Corinthians 1:18

For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. — I Corinthians 1:21-2

In addition, the preaching of Christ’s gospel is often accompanied by a display, manifestation, or demonstration of “power” as affirmed in I Corinthians 2:4. Paul reminds us in I Thessalonians 1:5 that this transforming message of grace, forgiveness, love, joy, peace, and hope, “did not come to you in word only, but also in power and in the Holy Spirit and with full conviction!” Miracles are also noted by Jesus Christ, when translated literally, as “works of power” in reference to His own supernatural ministry on earth in Matthew 11:21, 23.

As we’ve been studying on Sunday mornings and most recently on Wednesday evenings, we, as faithful followers of JC, recognize and are fully aware of these truths.

1. The power of God raised Christ from the dead.

2. That same power will raise all true believers who are Christ’s as part of the first resurrection.

3. This power, God’s supernatural, incomparable, immeasurable, restorative, rejuvenating omnipotence, resides within us.

Therefore, we shall not be moved, we shall remain steadfast through all things (even physical persecution which may lay at our doorstep) in the hope and confidence of our Lord, Jesus Christ and His provision of great “power” … “You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.” I John 4:4. In the consideration of “power” I’m challenging all of us to study, meditate upon, and fully embrace II Timothy 1:7:

For God has not given us a spirit of timidity, but of power (dunámeoos – dynamite) and love and discipline.

His & Yours, PF

For who is God, but the Lord? And who is a rock, except our God, the God who girds me with strength and makes my way blameless? He makes my feet like hinds’ feet, and sets me upon my high places. He trains my hands for battle, so that my arms can bend a bow of bronze. You have also given me the shield of Your salvation, and Your right hand upholds me; and Your gentleness makes me great.
Psalm 18:31-35

The Hebrew word “chaayi” — translated here as “strength” — is used approximately 244 times in the Old Testament, with about 20 of those references in the Psalms related to God’s might/omnipotence. In this passage, “strength” is used in an absolute state which indicates possession; thus God is viewed as girding (binding up) the psalmist with His strength.

It’s important to note that in a practical sense, or modern-day application, the phrase “girds me with strength” means to make strong — assuring the readers that, in context, it is the one true God that is working to make the writer strong.

Our psalmist is now a warrior, being trained for war with a might far above all other created sources or strengths! Without this wondrous girding/belt, he would have been feeble, with uncertain energies and a misguided or misdirected human force/ability. Now, however, he himself is daring in purpose, courageous, and in possession of, or perhaps possessed by, a concentrated, holy power.

Have we too, as believers, and Christ’s disciples, been made more than human conquerors? Are we fully equipped and empowered from on-high with strength and might greater than anything known to humanity?

If yes, then let us ascribe all the glory and honor to Him Who has girded us with His own inexhaustible strength — that we might be unwearied during our pilgrimage of faith, and victorious throughout our battles with the world, the flesh and the devil (our enemy, Satan).

As we turn to our New Testament, we find the Apostle Paul, early in his ministry (Acts 9:22), “increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ.” The Greek word used here, “endunamoo,” translated “increasing in strength,” is a compound word from the Greek root word “dunamis,” meaning power. Should we even question or ever wonder what’s actually at work in him?

It was also this same apostle, who, in Philippians 4:13, boldly declares, “I can do all things through Him who strengthens me.” Do you suppose he had been girded with strength from the Lord above?

I Peter 4:11 brings this concept home for us… for each of our own individual, day-to-day lives –

Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.

Now, as many of you have already anticipated, this lands us right in Ephesians 6:10-17:

Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God.

Whose armor is this? Is He not girding us with His strength? –PF

Tag: omnipotence

POWER

STRENGTH