abram

OCCUPATION

Posted on April 29, 2022April 29, 2022 by West Oaks Fellowship

Biblically, the record of agricultural pursuits begins with our Lord’s mandate to humanity in Genesis 2:15:

Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it.

Adam was charged initially with two responsibilities … 1) cultivating the garden and 2) keeping the garden. In addition, we know that the immediate post-Edenic situation featured both the agricultural and the herdsman way of life as represented by Cain and Abel in Genesis 4:2:

And Abel was a keeper of flocks, but Cain was a tiller of the ground.

Before long came Enoch who built a city in Genesis 4:17, musicians in Genesis 4:21, and Tubal-Cain, a forger of all implements in bronze and iron in Genesis 4:22.

E.K.V. Pearce, in his work, “Who Was Adam?” suggests that this period represents that era known to anthropologists as the “New Stone Age Revolution,” introducing farming and horticulture into human society with archaeological evidence of early farming being found in the lower Jordan River Valley around Jericho. However, there is no biblical evidence demanding a separation of the age of hunter-gatherers and the age of farmers-herdsmen. Apparently, God established the latter at the outset of His creation even though modern day anthropologists, not unsurprisingly, take a contrarian view in opposition to the divine revelation of scripture, holding that the hunter-gatherers had to come first.

It’s also interesting to note that rudimentary agricultural tools, flint sickle and hoe blade, were discovered in the Carmel caves (located on Mt. Carmel of the biblical text in Israel some 20 kilometers from the City of Haifa), which obviously depicts the on-going responsibilities of cultivating and/or keeping/maintaining crops/gardens. Nonetheless, the biblical account indicates that farming was not the prominent profession of Seth and the chosen bloodline . . . Abraham, Isaac, and Jacob, all being herdsmen. However, Lot seems to have preferred the settled life of a Jordan Valley farmer according to Genesis 13:10-13:

Lot lifted up his eyes and saw all the Valley of the Jordan, that it was well watered everywhere … like the garden of the Lord, like the land of Egypt as you go to Zoar. So Lot chose for himself all the Valley of the Jordan, … Thus they separated from each other. Abram settled in the land of Canaan, while Lot settled in the cities of the valley, and moved his tents as far as Sodom.

It’s too often said of Adam and Eve that in their pre-sin/pre-fallen state they didn’t or weren’t required to work. While it is absolutely true that they didn’t have to eat bread by the sweat of their face as described in Genesis 4:19, work itself was originally ordained by God Himself for all humanity with God being the initial, leading, ultimate, perfect, and prime example! Accordingly:

Thus the heavens and the earth were completed, and all their hosts. By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made. (see Genesis 2:1-3)

Sounds like God was busy at work, establishing the opportunity to work/labor as a God-ordained task and vehicle of blessing for all human beings. Perhaps that’s why Paul’s address to the Thessalonians is so blunt:

If anyone is not willing to work, then he/she is not to eat, either. For we hear that some among you are leading an undisciplined life, doing no work at all, but acting like busybodies. Now such persons we command and exhort in the Lord Jesus Christ to work in quiet fashion and eat their own bread. But as for you, brethren, do not grow weary of doing good. (See II Thessalonians 3:10-13)

Now Labor Day, when Americans pay tribute to the those in the work force, has come and gone, but that shouldn’t stifle gratitude for our Lord’s marvelous design … work! Let’s be thankful for the opportunities afforded us of gainful employment, always remembering the admonition found in Colossians 3:23-24:

Whatever you do, do your work heartily, as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve.

Therefore, here’s my somewhat difficult challenge for those desiring to be imitators of Christ. Today, will you take a moment and thank God for your job, even if it’s not so perfect and even if you’re totally disgruntled and unfulfilled? You are fulfilling His design and purposes, accomplishing that which can glorify Him and bring blessings to your life. He has placed you right there, right now, so even if you hate it, seek to know Him deeper and more completely in and through your current situation/opportunity!

Think about it, Pastor Frank aka PF

WALK

Posted on March 31, 2022 by West Oaks Fellowship

Yes, I walk my dog (Wof-E-Too) twice a day, morning and evening (Brenda usually goes with us in the evening), rain or shine, except on Saturday, when I do the morning, and Sunday when I do the evening. Brenda catches Saturday night because we work late and Sunday morning because I head out to our early service and I’m usually on a tight schedule. This has been a consistent pattern for me for many years, first with Wof-E and now with Too. Recently, one of my doctors told me that people who walk their dogs regularly/daily live better, more productive, and even longer lives, which, while I don’t know the source of his data, certainly sounds valuable and there is plenty of data on the benefit of walking in general (dog excluded).

As we approach 2017, going for a daily “walk” may be an excellent New Year’s resolution; however, the Apostle Paul reminds us in I Timothy 4:8 that “bodily discipline is only of little profit (which doesn’t mean no benefit), but godliness is profitable for all things.” Therefore, I’d like to challenge you to also seriously consider another “walk” this year.

In the Old Testament there is a very interesting Hebrew word, yeelkuw, translated into English as “walk” in Micah 4:5. This passage provides hope for Israel’s future restoration (including Christ’s Kingdom on earth), where two types of individuals/people are referenced. Some “walk” after their own god while others “walk” in the name of the one true Lord God. The Hebrews must, in confident reliance, stand upon God’s promises and covenant, being steadfast in preserving and participating in continuous obedience as true and faithful worshipers of their one true Lord. However, the nations around them, who were superior in power, military, and economic strength, as well as in numbers/population, continued to “walk” after their (own) many gods.

Obviously the word “walk” in these passages is referring to something other than walking the dog around the block or walking for health benefits. This “walk” is uniformly used throughout the biblical text in reference to an individual or nation’s (people group) moral and spiritual life or direction/path/lifestyle … meaning some lived in agreement with God’s statutes that guided their lives, while others lived in accordance with different/pagan views/beliefs and lifestyles.

Below are five clear examples of this concept from our Old Testament scriptures. 1) Genesis 5:22 – Enoch walked with God. 2) Isaiah 2:5 – The prophet issued a challenge to walk in the light of the Lord rather than in the ways of other pagan religions. 3) II Chronicles 17:4 – Jehoshaphat walked in the ways of David and did not seek the baals. 4) Genesis 17:1 – God Almighty (El-Shaddai) challenged Abram (Abraham) to walk before Him (in His presence, in relationship with Him) and be blameless. 5) Ezekiel 36:27 – Through His prophet, the Lord promised to put His Spirit within His people and cause them to walk according to His statutes.

The New Testament, also provides similar statements, affirmations, and encouragements:

II Corinthians 5:7 – “For we walk by faith, not by sight.”

II Corinthians 10:3-4 – “For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses.”

Galatians 5:16-17 – “But I say, walk by the Spirit, and you will not carry out the desire of the flesh.”

Ephesians 2:10 – “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”

Ephesians 4:1-3 – “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.”

Ephesians 5:8-10 – “For you were formerly darkness, but now you are Light in the Lord; walk as children of Light (for the fruit of the Light consists in all goodness and righteousness and truth), trying to learn what is pleasing to the Lord.”

Seems we may all have some more walking to do! Would you like to have a different walk in 2017? Perhaps a more fruitful, productive, and beneficial walk? Based on these scriptures, and many more, I am confident that the Lord desires each of us to walk with Him. In this new year, each of us will walk … either under the influence of deceitful, lying, pagan deities/philosophies which attempt to define life, goodness, and happiness, or in a genuine relationship with Christ as one’s Saviour, friend, and Lord.

Will you choose to walk with HIM?

JERUSALEM

Posted on March 24, 2022 by West Oaks Fellowship

In 1995, the US Congress passed the Jerusalem Embassy Act, which declared that “Jerusalem should be recognized as the capital of the State of Israel” and provided for the relocation of the American embassy from Tel-Aviv to Jerusalem within five years. However, President Clinton opposed the Jerusalem Embassy Act, and signed a waiver every six months delaying the move.

During the 2000 election campaign, George W. Bush criticized Clinton for not moving the embassy as he had promised, and said he planned on initiating the process himself as soon as he was elected. However, once he took office, he backed away from his promise.

In 2008, Democratic presidential candidate Barack Obama called Jerusalem the “capital of Israel” and on June 4, 2008, Obama, in his first foreign policy speech after capturing the Democratic nomination, told the American Israel Public Affairs Committee (AIPAC) that “Jerusalem will remain the capital of Israel, and it must remain undivided.” However, he backtracked after the election.

During the 2016 US Presidential election, Trump promised to move the US embassy in Israel from Tel Aviv to Jerusalem. Nonetheless, on June 1, 2017, President Trump signed a waiver on the Jerusalem Embassy Act, delaying the move for another six months, as had every president before him since 1995. However, on December 6, 2017, President Trump formally recognized Jerusalem as the capital of Israel, and stated that the American embassy would be moved from Tel Aviv to Jerusalem and explicitly stated his support for maintaining the status quo of the holy sites within the Old City.

Benjamin Netanyahu, the Prime Minister of Israel, welcomed the decision and praised the announcement.

On May 14, 2018, the 70^th birthday of modern day Israel, the US Embassy officially opened in Jerusalem recognizing it as Israel’s capital.

One of the great ironies throughout the centuries of history is a town, which name means a “city of peace,” has experienced so little peace! Indeed, many rivers of blood have been shed for the possibility of occupying and/or controlling this ancient middle eastern capital. With regard to the meaning of the original name there is no scholarly concurrence of opinion. The oldest known form, Uru-sa-lim, has been considered by many to mean either the “City of Peace” or the “City of (the god) Salem,” but other interpreters, considering the name as of Hebrew origin, interpret it as the “possession of peace” or the “foundation of peace.”

Biblically speaking, Jerusalem is first mentioned in in Genesis 14:18 after Abram (later Abraham) rescues his nephew, Lot, from Chedorlaomer and brings the spoils of his victory to Melchizedek, who is the king of Salem and a priest of “God Most High.” (See Hebrews 7:1-2) Salem, aka Jerusalem, is also referenced in Psalm 76:2, being the place of God’s Tabernacle.

Jerusalem is also called, “Ariel” (the Hearth of God) in Isaiah 29:1, then in verse 26, “the City of Righteousness.” The prophet also declares that Jerusalem is the “Holy City” in 48:2 and 52:1. Nehemiah fully concurs with this terminology for the capital, Jerusalem, in Nehemiah 11:1-2. Then in the New Testament Gospels (Matthew 4:5 and 27:53) Jerusalem is also referred to again as the “Holy City.”

Furthermore, Jerusalem became known as the “City of David” after his (David’s) victorious conquest in II Samuel 5:6-10, and that reference occurs 45 times in the Old Testament scriptures. However, in the New Testament, Bethlehem is also called the “City Of David,” being David’s home town/place of birth.

While many people oppose Jerusalem being considered the capital of Israel, they fail to consider over 3000 years of history, as well as things to come! Someday, which may not be in the too distant future, our Lord and Savior, Jesus Christ will rule and reign in righteousness from His glorious throne in Jerusalem!

There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of hosts will accomplish this.
Isaiah 9:7

Perhaps this is not a political maneuvering or politics at all, but instead, our great God instigating a change, a step of preparation for His earth, the nations, and our world for its perfect and just ruler!

— Just think about, PF