Tag: Nehemiah

REDEMPTION

Posted on by West Oaks Fellowship

The idea of redemption originates in the Old Testament, and is initially used when money is paid to buy back property (Leviticus 25:25-28; Ruth 4:4-6) or something which must be protected or rescued. (Numbers 3:44-51; Nehemiah 5:6-13) As the term “redemption” is repeatedly employed throughout the scriptures, it becomes a common term referencing any form or type of deliverance. God, by example, is the “Redeemer” of Israel . . . their “Deliverer.”  Deuteronomy 9:26 reveals this perspective:

I prayed to the Lord and said, ‘O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand.

In addition, consider the point-of-view revealed in II Samuel 7:23-24:

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?  For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God. (also see Isaiah 52:3-6)

Ultimately, the concept of “deliverance” includes liberation from any/all forms of evil such as national misfortune (Isaiah 52:9; 63:9; compare Luke 2:36-38), plagues (Psalm 78:35, 52), and calamity of any sort (Genesis 48:16; Numbers 25:4-9).  However, in general, the relationship of Israel and/with God included His claim to them (Deuteronomy 15:15), as well as an obligation to them as seen in the Psalmist’s declaration (25:22):

Redeem Israel, O God, out of all his troubles. (also see I Chronicles 17:21)

Without a doubt, Israel belonged to Him; therefore in the original, truest sense of “redemption,” He moved and worked in/with Israel as their legitimate (rightful, perhaps even somewhat legally obliged) “Redeemer.” 

In the New Testament, the Greek word “apolutrosis,” translated “redemption” and/or “deliverance,” encompasses the idea of ransom.  

All humanity is held under the curse:

  1. of the law according to Galatians 3:13, “Christ redeemed us from the curse of the Law, having become a curse for us — for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”;
  2. of sin itself according to Romans 7:23, where Paul views himself as a “prisoner” to sin;
  3. of death as a result of sin in Romans 6:23.  In this context, and proper biblical application, the person who purchases one’s freedom or deliverance by paying a ransom is considered the/their “redeemer.”  

It’s in this light that believers see Christ, the One Who purchased our freedom/deliverance by offering Himself as the entire/full payment/ransom for one’s sin. Ephesians 1:7-8 provides foundation for this perspective by declaring:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.

In I Peter 1:18, one sees the incomparable value of Christ’s work and deliverance:

Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

As Easter 2011 approaches, perhaps a clear focus on Jesus Christ as your individual “deliverer” or “redeemer” will enhance the spiritual meaning/purpose of this season and stimulate participation.  What no one else could do, Christ did for you!  May we never forget the redeeming truth of Romans 8:3-4:

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

  This “deliverance” wasn’t because any of us deserved it, but because Christ owns us, and He faithfully assumed the role as our “redeemer,” offering “redemption” to His most highly valued creation (those created in His own image/likeness and whom He loves – according to John 3:16-17), humanity!  What a great privilege, what honor and blessing has been bestowed upon us . . . we do not have a human “redeemer” paying a ransom, but the Lord Himself fully satisfying the entire demand – permanently and eternally conquering the curse of law, sin, and death!  Hallelujah!

Now, what shall we say to this redemption? How shall we respond to this humanly incomprehensible deliverance and selfless demonstration? Is there anything that compares to this rescue?  If the answer is no, then please don’t view Easter as simply another holiday where you work-in some time off, visit relatives, play golf, and gather for a nice meal.  No – we must not!  In fact, as true believers, how can we settle into such a ridiculous gesture and call it Easter? 

I’m not saying a family celebration is inappropriate, especially if that gathering is focused on the events of our Lord’s redemption (His suffering, atoning death, and victorious resurrection); however, the only fitting and suitable spiritual response for each true believer is participation in a gathering of God’s people where praise and worship is distinctly and uniquely presented to Jesus Christ our Lord in view of REDEMPTION! 

As your pastor, the one who is required to protect, watch over, and feed Christ’s flock (I Peter 5:1-3), face judgment for all the activities and teachings in our fellowship (James 3:1, I Corinthians 3:10-15), and give an account for your souls (Hebrews 13:17), I assure you that WOF’s focus for this year’s Good Friday Communion (Lord’s Supper) and Easter (Resurrection Celebration) will remain steadfast and exclusively fixed upon Jesus Christ and the gracious redemption/deliverance He alone brings to humanity.  However, what will you say – what will you do – what will you offer – in light (illumination and radiance) of such a great deliverance/redemption?                           

— Pastor Frank                

APPEARANCE

Posted on by West Oaks Fellowship

The appearance of stars marks the end of the day . . . In Nehemiah 4:21, those rebuilding the walls of Jerusalem had to split their efforts between half standing guard and half diligently laying stones, both working long hours … “from the break of dawn till the stars came out.”  One may recall that one of the reasons our Lord placed lights (including the stars) in the heavens was “to separate the day from the night, and let them be for signs and for seasons and for days and years.”  However, God uses the “star” and our “stars” throughout the scriptures for many distinctive purposes.     

The OT shows awareness of the stars’ immense number, which many explain why so many humans looked to them for spiritual direction, or even worshiped individual stars and constellations as gods.  Of course, consulting their alignment for spiritual guidance (astrology, not astronomy or geography) or worshiping them in any manner was strictly forbidden because it completely disregarded and rebelliously denied God’s purpose in their creation.  (Perhaps one should take a moment right now just to consider how many other things in God’s creation have crumpled into this same type of demise.) 

Stars were created by God … their task is only that which is established by God.  They are totally subordinate to God, under His absolute authority and control, and intended for His glory/ purpose(s). (See Psalm 19:1-6) This status is tenaciously reinforced in Psalm 147:4:

He counts the number of the stars; He gives names to all of them. 

Thus, their existence and destiny are completely according to His will, even including whether they shine or not! (See Job 9:7-10).  Actually, they respond as creatures, in the same manner we as Christ’s followers, God’s children, should.  While the language in Judges 5:20 is certainly poetic, stars fighting against Israel’s enemies clearly demonstrates that the Lord can deliberately and unreservedly use any and all the forces of the universe to accomplish His purpose(s). After all, whose universe is it? 

Accordingly, throughout the universe, all stars are to “praise Him.” (See Psalm 148:3)  

Is there any different calling for humanity? 

Interestingly, in the Bible, perhaps because of their brilliance and glory, the word “star” is used symbolically of creatures, both enemies and servants of God, as well as individuals.  In an unique play on words, according to Isaiah 14:12, the symbolic king of Babylon, Lucifer, imagining himself to be the “Day Star,” “son of Dawn,” or the “Star of the Morning,” was not satisfied with his dominant position, but sought to ascend above the stars (a place reserved for God alone).  His desire to take the place of God presented a direct challenge to God’s authority and power. 

As a result, the king was cast down in defeat (14:12-15). By the way, astronomically speaking, Venus is the morning star because it’s seen first from the earth’s perspective.  Jesus Christ is not the “Star of the Morning” (that’s Lucifer/Satan), as presented by some biblically illiterate or confused Christian musicians, but He is undeniably the Bright Morning Star described in II Peter 1:19 and Revelation 22:16. 

Jude 13 audaciously and fearlessly declares the opponents of God as:

wandering stars, for whom the black darkness has been reserved forever. 

Conversely, the OT compares the coming Messiah to a rising star and scepter in Numbers 24:17, and in one case, stars symbolize the glory of the resurrected life for true believers … Those who turn many to righteousness will rise in the resurrection, and will shine “like the stars for ever and ever.” (See Daniel 12:1-3). In addition, Paul compares the glory of a Christian’s exclusive resurrected body to the glory and distinction of the stars in I Corinthians 15:40-49. 

Agnostic pantheist Carl Sagan, American astrophysicist, cosmologist, exobiologist, author (“Contact”) and TV host (“Cosmos”), stated, “we are star stuff.”  However, the God who created the stars and their shine — the One who declared:

Light shall shine out of darkness, is the One who has shone in our (every true believer’s) hearts to give the Light of the knowledge of the glory of God in the face of Christ. (See II Corinthians 4:6) 

Simply “star stuff” — or partakers and bearers of the True Light?  God’s call, not ours or Sagan’s.  See, knowing Him is knowing Truth … that’s GOD’S star stuff!                                                                            

— Pastor Frank 

FIRST-FRUITS

Posted on by West Oaks Fellowship

The Hebrew people, in acknowledgement of their God, YAHWEH (the one True God), offered the “first-fruits” offerings in gratitude and thankfulness in accordance with His abundant, plentiful provisions.  According to Exodus 23:19; Numbers 15:20; 18:12; Deuteronomy 26:2; and Nehemiah 10:35; 10:37, these offerings were to include everything that was produced from their land or that was sustained as a result of the land.  Items like grain and fruit were offered in their natural state, while others were prepared for consumption like musk, oil, flour, dough, etc.  

You shall bring the very first of the first fruits of your soil into the house of the Lord your God. — Exodus 34:26

The concept of “first-fruits” is also applied figuratively throughout the scriptures as well.  In Jeremiah 2:3, Israel is called “re’shith” the “first-fruit” of His harvest in the original Hebrew text.  Our New Testament employs the Greek word “aparche” translated “first-fruit” which is applied figuratively to several biblical/theological concepts.

Paul uses this word in Romans 16:5 concerning new believers, “Epaenetus, my beloved, who is the first convert (“aparcheé” — “first-fruit”) to Christ from Asia.”  The same is true concerning the household of Stephanas as the first believers from Achaia in I Corinthians 16:15. 

In James 1:18 we find a reference to the first generation of Christian believers:

In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits (aparcheén) among His creatures.

A similar reference is made concerning Christ’s church in Thessalonica …

But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning (aparcheén) for salvation through sanctification by the Spirit and faith in the truth.  — II Thessalonians 2:13

The 144,000 Jewish witnesses raised up to testify concerning Christ’s Gospel in the last days during the tribulation are deemed “first-fruits” in Revelation 14:4-5:

These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits (aparcheé) to God and to the Lamb. And no lie was found in their mouth; they are blameless.

Consider Romans 8:23:

And not only this, but also we ourselves, having the first fruits (aparcheén) of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.

In this passage, early Christians are depicted as the “first-fruits” of those that have been blessed and endowed with the unique incomparable gift of God’s Holy Spirit.

These selected verses all represent figurative uses of “first-fruits” in the biblical text.  However, one of the most significant utilizations is found in I Corinthians 15:20-25 …

But now Christ has been raised from the dead, the first fruits (aparcheé) of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits (aparcheé), after that those who are Christ’s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

Christ is the “first-fruit” of the resurrection! This precise application documents several theological/spiritual truths/perspectives/concepts.

1.  There is resurrection of the dead, of which Christ is the first.

2. Just as humanity brought death into the world, Jesus Christ, the man/human being, brings life and resurrection.

3. The declaration “first-fruit” implies, in fact demands, the existence of a coming harvest, a gathering/bringing in of all that’s been produced.

4.  While we, as believers are not “first-fruits,” we are part of the guaranteed harvest that follows (which is to come)!

As we quickly approach our Good Friday Communion Service  and Resurrection (Easter) Sunday celebration, let us never forget the almost indescribable promise brought by “first-fruit”!    

— His & Yours, Pastor Frank

ABUNDANT

Posted on by West Oaks Fellowship

The word “abundant” is used throughout our Old Testament scriptures to describe Yahweh’s unlimited love and His covenant faithfulness. The authors readily confess that their God is abounding in (Hebrew ‎ra»-µese¼‎‎), or has an abundance of (Hebrew rœ» µese¼‎) steadfast love!

Psalm 86:5

For You, Lord, are good, and ready to forgive, and abundant in lovingkindness to all who call upon You.

    Isaiah 63:7

I shall make mention of the lovingkindnesses of the Lord, the praises of the Lord, according to all that the Lord has granted us, and the great goodness toward the house of Israel, which He has granted them according to His compassion and according to the abundance of His lovingkindnesses.

In Isaiah 55:7, the Lord’s prophet calls upon the people of Israel to repent of their wickedness and return to Yahweh, “for He will abundantly pardon” (Hebrew ‎yarbeh lislô(a)µ‎, literally meaning to “multiply pardon”).

In the New Testament, (Greek gk perisseúœ‎, hyperperisseúœ‎) abound, abundance, abundant, and abundantly are usually translated — “to be or make extremely rich” — “to overflow” — “cause to overflow” or “to be present in greater abundance” as proclaimed concerning God’s grace in Romans 5:20-21:

The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

The familiar passage of scripture in John 10:10 speaks of an “abundant” life afford those who truly believe in Jesus Christ:

The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.

The Biblical text repeatedly warns against putting one’s trust in the abundance of material things. In Psalm 37 we are advised against envy when seeing the wicked prosper … knowing that they, along with their wealth, will be destroyed, and that the Lord is faithful to preserve those who put their faith/full trust in Him. (see Psalm 37)  Therefore, the little that the righteous may have is ultimately better than the abundance of the wicked (see Psalm 37:16).  Consider:

Proverbs 15:16

Better is a little with the fear of the Lord, Than great treasure and turmoil with it.

Proverbs 16:8

Better is a little with righteousness, Than great income with injustice.

Unquestionably, Yahweh promised — and gave — to Israel an abundance of material blessings (see Deuteronomy 28:11); but He also warned that if this prosperity did not lead to the faithful service it could/would be taken away (see Deuteronomy 28:47). In fact, this is exactly what happened to Israel, as prophesied by Ezekiel (see 7:11) and recounted by Ezra (see Nehemiah 9:25).

Nonetheless, Israel was promised that when she repented of her disobedience, her fortunes would be restored and she would experience prosperity greater than she had known before (see Deuteronomy 30:9; Isaiah 66:10; Jeremiah 31:12-14; 33:6-9; Ezekiel 36:29). Therefore, it appears that God’s desire throughout history (HIS STORY) has always been to abundantly bless His people.  

In the NT, abundance takes on many forms much greater than that of material possessions. Knowing abundance is an absolute characteristic of one’s new life obtained through genuine salvation — faith in Christ Jesus!  This abundance is unlike anything previously known, and is stimulated by spiritual growth. The Lord’s abundance is appropriated (poured out, received and acted upon) in every Christian’s life to bring about complete transformation.

This fullness is not manifested in the realm of material blessings, but in the abundance of grace that is, according to the scriptures, lavished upon His Church (see Ephesians 1:3-14). Thus the believing, Christian community is empowered to do far more than it could dare to imagine (see Ephesians 3:20)!  

While the NT does not denounce material abundance, it stresses its imperfect value and its dangers. Jesus warned that “a man’s life does not consist in the abundance of his possessions” (see Luke 12:15).  Remember, Paul testified that he had learned to face both material abundance and deprivation with equanimity (see Philippians 4:12).  One value of material abundance lies in the opportunity it provides for generosity (see II Corinthians 8:14); and to those who give generously, there is the promise that:

God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work.

In this regard, my consistent prayer for all of us at WOF is that each one will prosper and be in good health, even as one’s soul prospers.  — From III John 2                          

II Corinthians 9:8

His & Yours, PF

JERUSALEM

Posted on by West Oaks Fellowship

In 1995, the US Congress passed the Jerusalem Embassy Act, which declared that “Jerusalem should be recognized as the capital of the State of Israel” and provided for the relocation of the American embassy from Tel-Aviv to Jerusalem within five years.  However, President Clinton opposed the Jerusalem Embassy Act, and signed a waiver every six months delaying the move.

During the 2000 election campaign, George W. Bush criticized Clinton for not moving the embassy as he had promised, and said he planned on initiating the process himself as soon as he was elected.  However, once he took office, he backed away from his promise.

In 2008, Democratic presidential candidate Barack Obama called Jerusalem the “capital of Israel” and on June 4, 2008, Obama, in his first foreign policy speech after capturing the Democratic nomination, told the American Israel Public Affairs Committee (AIPAC) that “Jerusalem will remain the capital of Israel, and it must remain undivided.”  However, he backtracked after the election.

During the 2016 US Presidential election, Trump promised to move the US embassy in Israel from Tel Aviv to Jerusalem.  Nonetheless, on June 1, 2017, President Trump signed a waiver on the Jerusalem Embassy Act, delaying the move for another six months, as had every president before him since 1995. However, on December 6, 2017, President Trump formally recognized Jerusalem as the capital of Israel, and stated that the American embassy would be moved from Tel Aviv to Jerusalem and explicitly stated his support for maintaining the status quo of the holy sites within the Old City. 

Benjamin Netanyahu, the Prime Minister of Israel, welcomed the decision and praised the announcement.

On May 14, 2018, the 70th birthday of modern day Israel, the US Embassy officially opened in Jerusalem recognizing it as Israel’s capital.   

One of the great ironies throughout the centuries of history is a town, which name means a “city of peace,” has experienced so little peace! Indeed, many rivers of blood have been shed for the possibility of occupying and/or controlling this ancient middle eastern capital.  With regard to the meaning of the original name there is no scholarly concurrence of opinion. The oldest known form, Uru-sa-lim, has been considered by many to mean either the “City of Peace” or the “City of (the god) Salem,” but other interpreters, considering the name as of Hebrew origin, interpret it as the “possession of peace” or the “foundation of peace.”

Biblically speaking, Jerusalem is first mentioned in in Genesis 14:18 after Abram (later Abraham) rescues his nephew, Lot, from  Chedorlaomer and brings the spoils of his victory to Melchizedek, who is the king of Salem and a priest of “God Most High.” (See Hebrews 7:1-2) Salem, aka Jerusalem, is also referenced in Psalm 76:2, being the place of God’s Tabernacle.

Jerusalem is also called, “Ariel” (the Hearth of God) in Isaiah 29:1, then in verse 26, “the City of Righteousness.” The prophet also declares that Jerusalem is the “Holy City” in 48:2 and 52:1. Nehemiah fully concurs with this terminology for the capital, Jerusalem, in Nehemiah 11:1-2.  Then in the New Testament Gospels (Matthew 4:5 and 27:53) Jerusalem is also referred to again as the “Holy City.”

Furthermore, Jerusalem became known as the “City of David” after his (David’s) victorious conquest in II Samuel 5:6-10, and that reference occurs 45 times in the Old Testament scriptures.  However, in the New Testament, Bethlehem is also called the “City Of David,” being David’s home town/place of birth.    

While many people oppose Jerusalem being considered the capital of Israel, they fail to consider over 3000 years of history, as well as things to come!  Someday, which may not be in the too distant future, our Lord and Savior, Jesus Christ will rule and reign in righteousness from His glorious throne in Jerusalem!

There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of hosts will accomplish this.

Isaiah 9:7

Perhaps this is not a political maneuvering or politics at all, but instead, our great God instigating a change, a step of preparation for His earth, the nations, and our world for its perfect and just ruler!

— Just think about, PF    

WHY ADVENT? PART 2

Posted on by West Oaks Fellowship

The word Advent means coming in Latin. In our context as believers, Advent refers to the coming of our Lord Jesus Christ into the world. At West Oaks Fellowship, we will use 4 Sundays in December to prepare and remember the value, as well the authentic meaning of Christmas. 

This year’s focus is “God With Us” and each Sunday we will use a young lady from our congregation to symbolically light a candle representing the specific emphasis of each worship service (Hope, Peace, Joy, and Love).  Then, at our candle light service, another young lady, in costume as Mary, will light the final “Christ” candle in the finale of our Advent celebration worship services.

Why young ladies?   According to Genesis 3:15, God, “put enmity” between Satan and Eve, as well as between her seed and that of the evil one. In that same prophetic statement, speaking of Christ’s 1st Advent, “He” – being Christ Jesus, will “crush” the head of Satan, while Satan will bruise His heel!  Therefore, as a reminder of God’s design to use a young lady (see Isaiah 7:14) without the concurrence of man to instigate His plan of humanity’s redemption, we choose young ladies to light each Sunday’s candle which distinctly represents the true Light coming into our world. (see John 1:4-9)   

  • HOPE – Psalm 33:17 declares, “A horse is a false hope for victory; Nor does it deliver anyone by its great strength.”  As believers, we become as foolish as those in the world when we place our hope (confident expectation), or strive to find hope in/from the things of the world! Proverbs 10:28 announces, “The hope of the righteous is gladness, but the expectation of the wicked perishes.” “How blessed is he whose help is the God of Jacob, whose hope is in the Lord his God.” — Psalm 146:5
  • PEACE – As far back as I can remember in my 64 years, I do not recall a time/season in our world absent from conflict.  Back in the “Jesus Movement” the Imperials, an early contemporary Christian Band had a song (during the Vietnam War peace movement) that declared, “there will never be any peace until God is seated at the conference table.” While Christ will certain maintain a Peaceable Kingdom after His 2nd Advent, the purpose of His 1st Advent was primarily attentive to reconciling the conflict between God and sin-separated humanity! “For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.” – Colossians 1:19-20 Undoubtedly, Romans 5:1-2 offers some additional explanation, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.”
  • JOY – Christ’s 1st Advent bring a deep seated, lasting delight far beyond any momentary pleasure or happiness!  “The seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.” And He said to them, “I was watching Satan fall from heaven like lightning.  Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you.  Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.”  – Luke 10:17-20 Now there’s a reason to continued celebration … after all, just as the prophet proclaimed, “the joy of the Lord is your strength!”  – From Nehemiah 8:10  
  • LOVE – “Is a many splendored thing” so the proclamation of a popular Billboard hit from 1955. In the essence of this song, book, and movie — love is indeed full of many magnificent features and/or marvels.  In reality, it is also a magnificent marvel that God is both able and desirous of genuinely loving all of humanity.  This love is demonstrated even in spite of all our corrupt thoughts and errant behaviors!   I John 4:10 articulates, “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation (full/complete payment) for our sins.” You may recall the old hymn lyrics, “How marvelous, how wonderful is my Saviour’s love for me.”  Indeed, God’s love for His most prized creation, humanity (made as no other in His image and likeness) is an everlasting, inexhaustible fountain of love flowing from the heart of God to the life and soul of human beings!  Indeed, “How will we escape if we neglect (Gk – ameleo: make light of, have no regard for) so great a salvation?” – Hebrews 2:3  John 3:17, “For God did not send the Son into the world to judge (or condemn) the world, but that the world might be saved through Him.” 

Christ Himself brought all these things, Hope, Peace, Joy, and Love, into the world and made them freely available to all who believe/trust in Him as their Lord and Saviour!  So, a simply answer to the initial question is another question … WHY NOT? 

“To them He gave the right to be children of God!” – John 1:12

ADVENT … more than just something to think about!              – His & Yours, PF 

VISION II

Posted on by West Oaks Fellowship

Last week, I challenged every believer to recognize the need for and the power of “vision;” vision from God in their individual lives, family, and ministry; by reflecting on some principles revealed in the first few chapters of Nehemiah. His life was dynamically changed and impacted by his willingness to; 1) believe God, 2) embrace God’s vision, 3) actively participate in the vision, and 4) pass it on to God’s people. Nehemiah provides an excellent example for every believer as God entrusts him (as He does us) with many opportunities. His clarity of vision, commitment, and faith is directly linked to success —

“The God of heaven will give us success (after all, it’s His purpose and vision conveyed to His people for His glory and their blessing/benefit); therefore we His servants (God’s athletes, builders, stewards, soldiers, workmen) will arise (by faith – trust and obey) and build, but you (cynics and hecklers) have no portion, right, or memorial in Jerusalem.”

As with any true vision from God, Nehemiah faced opposition and attacks from the enemy. That’s true in our lives as well. If God is with you, and for you, you can usually count on someone or something rising-up against you, even though the enemy is powerless against the hand of our Lord! Nehemiah faced overt opposition numerous times in Chapters 4-6:14.

In Chapter 4, the initial attack comes from those on the outside, who openly ridicule the Jewish people, their abilities, craftsmanship, and even their God. Tobiah says, “What they are building – if a fox should jump/climb upon it, he will break their stone wall down.” I find it interesting that this cynic/heckler can make this statement without even evaluating the wall, its design or structural integrity! Nehemiah and God’s people simply cry out to God concerning this attack (vs. 4-5) and continue steadfast and immovable with their faith and trust in God – “So we built the wall and the whole wall was joined together to half its height, for the people had a mind to work!”

Next, the enemies of God’s people form an allegiance and threaten to launch a military campaign against Jerusalem which is intended as a distraction to ultimately stop the wall reconstruction project. Once again, God’s people “prayed” (vs9), however they were also compelled (by God’s Holy Spirit as he directed Nehemiah) to post guards and develop military strategies to effectively respond to an enemy attack (vs. 13-23). It’s interesting how forces which normally can’t agree on anything, unite together against a common enemy -– in this case the work of God.

Christ experienced the Pharisees, Sadducees, and other Jewish leaders (Sanhedrin & Chief Priests– who disagreed and constantly fought with each other over spiritual and political issues) coming together in unity, jointly conspiring to eliminate Jesus Christ, as well as Lazarus, whom He raised from the dead (John 11:45-12:11). As believers, we must recognize, and stand firm against, the “schemes (devices/wiles) of the devil” (Eph. 6:11) who is a thief and a liar. We must prepare and post our guards while continuing the work, being adequately equipped in the full armor of God!

The next difficulty faced by Nehemiah (Chapter 5) comes from within, as God’s people fail to live righteously and violate one another by refusing to honor the truths and values established in God’s Word. Satan’s obvious attempt is to stir up strife and divide the body. Many, many times, the enemy is given a foothold in an effective ministry or church, simply because God’s people fail to obey the Word in dealing with one another. This sin was a form of extortion, “Exacting usury each from his brother” (vs7). In verse 6 we learn that this injustice makes Nehemiah “very angry” and according to God’s wisdom and instruction he institutes complete economic reform which brings relief for God’s people.

Nehemiah faces three more onslaughts from the enemy in Chapter 6. The first is through compromise, when Sanballat and Geshem try to set up a meeting with Nehemiah in the “plain of Ono” to talk things over. I love Nehemiah’s response in verses 3-4 as he says O NO, “Why should the work (of God) stop” for me to come down and meet with you? Once again God’s Spirit is directing Nehemiah because they were planning to “do Him harm” (vs2). In verses 5-9 the enemy tries slander against Nehemiah, but his character is true and he trusts God to defend his name.

Next the enemy conspired to entrap Nehemiah (vs10-14) but once again, God’s Holy Spirit leads Nehemiah, providing discernment, and he remains above reproach. You may recall several attempts like this made against Christ in the Gospels. Nehemiah and God’s people find victory, triumph, and success – the wall is completed in 52 days (vs15) and the enemy was completely defeated (vs16)! This type of conquest requires faith, discipline, hard work, and commitment. But, without a clear vision, the project could have been delayed or even dismantled by the enemy’s attacks. Nehemiah continued steadfast, refusing to be sidetracked, and resisting every form of attack (“Resist the devil and he will flee”).

How often is the enemy successful not because we fall into some gross sin, but simply because we get sidetracked and fail to achieve the vision(s) and life purpose(s) God has entrusted to us? Can we trust and obey our Lord, Jesus Christ, believing He wants to accomplish His vision(s) and purpose(s) in us and through us, both personally and as a body, united together in the ministry of West Oaks Fellowship?

Just think about it. –Pastor Frank

VISION

Posted on by West Oaks Fellowship

In my studies of Nehemiah, the Lord has always revealed principles of leadership along with the need for, and the power of, vision in one’s life. Every believer needs vision, vision from God concerning their lives and ministry, and that is readily available for anyone who will diligently seek out the Lord’s purposes in their lives.

When Nehemiah (Chapter 1) learns about the conditions in Jerusalem and the remnant of his fellow Jews living there, it makes a profound impact (effect), moving him to a period of fasting and prayer. Out of this time of diligently seeking God, Nehemiah emerges with a clear calling and vision. Nehemiah’s calling and vision is also intrinsically linked with God’s answer to his burden/concern and prayer. Numerous times I’ve found that God calls the one burdened by a need or situation to actively participate in its resolution/healing/etc. How many times has God desired to use you as a part of the answer to your own prayers?

As Nehemiah (by faith — in trust) takes ownership of his calling and vision (Chapter 2), he experiences God’s supernatural power — doors are opened and opportunities provided allowing Nehemiah to fully engage in his “God” revealed purpose/vision. As Nehemiah arrives in Jerusalem he carries out a strategic analysis and overall evaluation of the situation. Why does he do this before sharing his purpose/vision with his Jewish brothers? To some, this answer may be obvious, but it’s not to shore-up public support for his ideas, which is the tendencies of humanity and the wisdom of our world, or even to provide a clearer, more precise view of the task at hand, which will answer all the critical questions. Instead he’s waiting for the appropriate time when God allows him to share his vision under the Lord’s anointing and in His authority. You’ll notice in verse 17 of chapter 2 that Nehemiah challenges the people in Jerusalem with very simple words saying, “Come, let us rebuild the wall of Jerusalem that we may no longer be a reproach.” Just like the apostle Paul, Nehemiah didn’t come with “eloquence of speech,” but with vision and the convicting power of almighty God!

Then Nehemiah goes on to share his testimony concerning the Lord’s miraculous work and provisions leading up to that very moment. Hear the people’s response in verse 18, “Let us arise and build.” God’s purpose/vision for Nehemiah was now the purpose and vision for the community and they “put there hands to the good work.” Of course there are a few knucklers and knockers, those that knock anything and everything that’s attempted by those brave enough (foolish enough) to embrace God’s purpose and vision. Sadly, this human factor is to be expected with every work of God, whether it’s rebuilding the wall of Jerusalem, building people’s lives, or working to improve the effectiveness of a church’s ministry. Nehemiah’s answer in verse 20 is a powerful prophetic word of supernatural faith, single mindedness, commitment, surrender, wisdom, and knowledge –

“The God of heaven will give us success (after all it’s His purpose and vision conveyed to His people for His glory and their blessing/benefit); therefore we His servants (God’s builders, soldiers, athletes, workmen) will arise (by faith – trust and obey) and build, but you (knuclers and knockers) have no portion, right, or memorial in Jerusalem.”

Showing how the enemy is overcome and defeated through the establishment and accomplishment of God’s purpose and vision in our lives, we can clearly see that Nehemiah’s life was dynamically changed and impacted by his willingness to 1) believe God, 2) embrace God’s vision, 3) actively participate in the vision, and 4) passed it on to God’s people. I’m praying that every one of us at West Oaks Fellowship will seek and hear from God just like Nehemiah. May we embrace His vision/purpose for our lives, families, as well as for our church and ministry! Then, may we trust our Lord, Jesus Christ to accomplish His vision/purpose in us and through us. An old cell phone commercial constantly asked, “Can you hear me now?” Spiritually speaking we know God hears us, so perhaps we should ask ourselves if we’re hearing God. Is God waiting for your response to His question, “Can you hear Me now?” Hearing God births vision and purpose in a believer’s life, so how will you answer God as He asks, “Are you seeing me now?”

Just think about it. –Pastor Frank