Tag: blessing

PROSPERITY

Posted on by West Oaks Fellowship

The Apostle Paul affirmed, “I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.” (See Philippians 4:12)  While many believers are familiar with Philippians 4:13 … which is awesome and very appealing, often verses 12 and 14 are overlooked, unnoticed, or simply ignored.  The same man that professed, “I can do all things through Him (Christ) who strengthens me,” was clearly making reference to the supernatural vigor Christ assures, makes available, and imparts on behalf of His children for all of life’s situations/circumstances. 

Apparently, Paul needed Christ’s strength/power all the time … in lean times as well as in times of prosperity!  Go figure, not just when he is down and out, hurting, despised, abused, and distraught!  No!  In every blessing, condition, incident, accident, event, gain, success, test or trial, whether rich or poor, suffering and struggling, or totally fit, Paul knew (experientially) both “the secret of being filled and going hungry.”  When want or affliction comes, how often do complaints grow loud and more frequent?  How soon does the end of one’s patience brusquely prevail?

The Greek word “prosperity” employed in this text, “perisseuo” actually means to excel or super-abound (in quantity and/or quality).  A careful study of this text reveals that for Paul himself, who thankfully acknowledges that he is extremely blessed (in and through Christ), material blessings have become matters of indifference, the riches (prosperity) which he has gained through God’s grace are absolutely incomparable to the improvement in his current circumstances through the gifts of this congregation. Nonetheless, he is obviously grateful for the blessing and excess.

Question:  Does it require as much grace and strength to keep the heart right in prosperity, as it does in adversity?  Perhaps at times, even more?  Consider these words from King Solomon, the riches and wisest of all:

In the day of prosperity be happy, but in the day of adversity consider — God has made the one as well as the other so that man will not discover anything that will be after him. — Ecclesiastes 7:14

True and faithful believers must learn this mystery.  God has made prosperity and adversity to be placed along side each other.  The New King James version says, “Surely God has appointed the one as well as the other.”  King James states, “God also hath set the one over against the other.”  American Standard expresses, “God hath made the one side by side with the other.” The proper Hebrew Old Testament understanding would declare that the two walk hand in hand along the same path or journey.  Undeniably and indisputably, Paul fully learned this ambiguity, recognizing the only way to make sense of it was to completely embrace the Maker and Sustainer of the universe (See Colossians 1:15-17) Who gives and takes away. (See Job 1:21)  After all, “Consider the work of God, for who is able to straighten what He has bent?”  (Ecclesiastes 7:13)

Does our Lord test His people — not by a steady course of prosperity, or by long-continued adversity, but by transition from the one to the other?   Does the grace and/or strength, which would have been sufficient for either continued prosperity or adversity, fail or fall short in the transition from the one to the other?  I think not!  Strength and grace are imparted for every new form or style of test/trial, prosperity and/or adversity. 

Through both, new traits of character are developed and arise through these transitions in life.  Some of God’s people have experienced great prosperity, others, tremendous, almost unbearable adversity.  In my life, I’ve seen plenty of both, even simultaneously.  Emphatically, I wish I would have known and understood this secret long ago — rejoice in prosperity, always consider what Christ is doing through adversity (because these two walk hand in hand), remember the Lord desires to provide strength for both conditions and actually in every situation … not just when I think/feel I may need it!   Therefore, I’m praying that the reality of our Lord’s prosperity/provision becomes vivaciously alive and unalterably true for you and yours!           

— Pastor Frank                               

PROSPERITY

Posted on by West Oaks Fellowship

“Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers”

… a remarkable and extraordinary prayer from the Lord’s Apostle/Elder, John, for the believer Gaius from 3 John 2.  Here, this faithful New Testament church leader expresses a strong and earnest desire for the side-by-side development of spiritual maturity, physical well-being, and material blessing. While certainly it is appropriate to seek God for any of these as significant aspects of one’s life, the coupling or joining of them together in this passage is unprecedented in the biblical text.  In addition, there is supportive evidence that physical health and spiritual well-being are uniquely intertwined, and surely success and/or prosperity in one’s career or business affairs can play a role as well in any individual’s overall well-being.  

Here, in 3 John 2 we find the Greek word, ‎euodoo (yoo-od-o’-o), which is a compound expression meaning to succeed along the road, to reach successfully, and/or to prosper in business affairs. The continuous tense in this scripture suggests consecutive, uninterrupted circumstances of varying prosperity as weeks follow weeks.  This concept is in the likeness of the inner man being renewed “day after day” as in II Corinthians 4:16.  In other words, this prayer finds Gaius’s faith father (see 3 John 4) praying for his spiritual, monetary/material, and physical well-being … prosperity! 

Most committed Christians can either quote or find a verse related to God’s material blessings being poured out (like Luke 6:38), God’s provision of health and/or strength (as in Proverbs 3:7-10), or concerning spiritual growth/maturity (such as Colossians 1:10), but how about all three, spoken together in one powerful and discerning prayer passage?  WOW!  How do you think brother Gaius must have felt when he received and read this prayer from Elder John? 

Undoubtedly, this experienced apostle/elder fully understood the concept conveyed by his co-laborer, the Apostle Paul, in his instructions to the Philippian church:  

Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. (Phil 2:3-4)

Isn’t it interesting to note that this prayer ties both the physical health and material blessing directly to one’s spiritual growth and development as a vital/essential priority?  It appears, according to 3 John 3, that Gaius is growing spiritually and that there is distinct/clear evidence of this maturing being manifested throughout his life.  Apostle/Elder John seems to be delighted as well, even elated with his progress …

For I was very glad when brethren came and testified to your truth, that is, how you are walking in truth.  I have no greater joy than this, to hear of my children walking in the truth. (3 John 3-4)             

This simple, yet broad-reaching, unelaborate prayer would include success in business ventures and investments, happiness and peaceful fulfillment in domestic/family interactions, as well as within one’s spiritual relationships (with the Lord and other believers).  In addition, this intercession is inclusive of all the activities, engagements, and/or transactions in which a committed believer might lawfully engage within one’s society (pagan or not). It shows that it is absolutely and unhesitatingly right for us to encourage our friends through prayer, whether in good times or bad, lean or abundance, that they may have success and growth in their spiritual lives, be in good health, physically/ mentally/ emotionally and prosper through the works of their hands and in their plans of life.  John must surely have learned this from Jesus, whose concern for people’s physical troubles is attested to in all four Gospels. Certainly this is a biblical warrant for Christians today to pray for the temporal as well as the spiritual and physical needs of our peers in Christ.  

At West Oaks Fellowship, we’ve learned to actively embrace our cultural differences, as well as the distinctions in our widely diversified heritages. We are truly “nations gathered for worship” who at the same time are actively “sharing the truth in love” (Ephesians 4:15). Now let us embark on praying for one another —  not just when needs arise — but as the Apostle/Elder John prayed for Gaius, that each one in our body will be in good health and prosper even as his/her soul prospers!             

Let’s just do it! -PF

ABUNDANT

Posted on by West Oaks Fellowship

The word “abundant” is used throughout our Old Testament scriptures to describe Yahweh’s unlimited love and His covenant faithfulness. The authors readily confess that their God is abounding in (Hebrew ‎ra»-µese¼‎‎), or has an abundance of (Hebrew rœ» µese¼‎) steadfast love!

Psalm 86:5

For You, Lord, are good, and ready to forgive, and abundant in lovingkindness to all who call upon You.

    Isaiah 63:7

I shall make mention of the lovingkindnesses of the Lord, the praises of the Lord, according to all that the Lord has granted us, and the great goodness toward the house of Israel, which He has granted them according to His compassion and according to the abundance of His lovingkindnesses.

In Isaiah 55:7, the Lord’s prophet calls upon the people of Israel to repent of their wickedness and return to Yahweh, “for He will abundantly pardon” (Hebrew ‎yarbeh lislô(a)µ‎, literally meaning to “multiply pardon”).

In the New Testament, (Greek gk perisseúœ‎, hyperperisseúœ‎) abound, abundance, abundant, and abundantly are usually translated — “to be or make extremely rich” — “to overflow” — “cause to overflow” or “to be present in greater abundance” as proclaimed concerning God’s grace in Romans 5:20-21:

The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

The familiar passage of scripture in John 10:10 speaks of an “abundant” life afford those who truly believe in Jesus Christ:

The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.

The Biblical text repeatedly warns against putting one’s trust in the abundance of material things. In Psalm 37 we are advised against envy when seeing the wicked prosper … knowing that they, along with their wealth, will be destroyed, and that the Lord is faithful to preserve those who put their faith/full trust in Him. (see Psalm 37)  Therefore, the little that the righteous may have is ultimately better than the abundance of the wicked (see Psalm 37:16).  Consider:

Proverbs 15:16

Better is a little with the fear of the Lord, Than great treasure and turmoil with it.

Proverbs 16:8

Better is a little with righteousness, Than great income with injustice.

Unquestionably, Yahweh promised — and gave — to Israel an abundance of material blessings (see Deuteronomy 28:11); but He also warned that if this prosperity did not lead to the faithful service it could/would be taken away (see Deuteronomy 28:47). In fact, this is exactly what happened to Israel, as prophesied by Ezekiel (see 7:11) and recounted by Ezra (see Nehemiah 9:25).

Nonetheless, Israel was promised that when she repented of her disobedience, her fortunes would be restored and she would experience prosperity greater than she had known before (see Deuteronomy 30:9; Isaiah 66:10; Jeremiah 31:12-14; 33:6-9; Ezekiel 36:29). Therefore, it appears that God’s desire throughout history (HIS STORY) has always been to abundantly bless His people.  

In the NT, abundance takes on many forms much greater than that of material possessions. Knowing abundance is an absolute characteristic of one’s new life obtained through genuine salvation — faith in Christ Jesus!  This abundance is unlike anything previously known, and is stimulated by spiritual growth. The Lord’s abundance is appropriated (poured out, received and acted upon) in every Christian’s life to bring about complete transformation.

This fullness is not manifested in the realm of material blessings, but in the abundance of grace that is, according to the scriptures, lavished upon His Church (see Ephesians 1:3-14). Thus the believing, Christian community is empowered to do far more than it could dare to imagine (see Ephesians 3:20)!  

While the NT does not denounce material abundance, it stresses its imperfect value and its dangers. Jesus warned that “a man’s life does not consist in the abundance of his possessions” (see Luke 12:15).  Remember, Paul testified that he had learned to face both material abundance and deprivation with equanimity (see Philippians 4:12).  One value of material abundance lies in the opportunity it provides for generosity (see II Corinthians 8:14); and to those who give generously, there is the promise that:

God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work.

In this regard, my consistent prayer for all of us at WOF is that each one will prosper and be in good health, even as one’s soul prospers.  — From III John 2                          

II Corinthians 9:8

His & Yours, PF

REDOUND (NOT REBOUND)

Posted on by West Oaks Fellowship

I recently stumbled across this word while digging into a passage found in II Corinthians.  For some reason, I suddenly stopped to consider if I had ever used this word in regular conversation, a sermon, or article/writing of some kind.  While I was fairly certain of its meaning (in English), I was uncertain why I never noticed its uniqueness in this particular biblical text or its usage throughout the scriptures. 

As I researched “redound” — I surprisingly discovered that it appears some 95 times in the Greek New Testament, however, only translated that way into English once in KJV   (II Corinthians 4:15) and once in the RSV (I Peter 1:7).  The RSV also uses “redound” once in the Old Testament … Ezekiel 39:13, which is an excellent use of the word contextually speaking. Here, one finds certain actions which lead inevitably to an unplanned or unexpected increase/blessing that is uniquely combined/joined to God’s glory as also seen in I Peter 1:6-8:

In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Generally speaking, this Greek word, perisseúœ, is translated in reference to abundant or abounding blessings.  However, this concept cannot, and should not, be divorced from the glory and honor that comes to our Lord as a result of His unplanned and unexpected outpourings.

Therefore, the true meaning of this somewhat unfamiliar term actually implies an abundant overflow that comes back to its original source, demanding honor and glory be given or granted to the original provider of the blessing.  Remember in the message of Christ’s Gospels the feeding of the 5,000 and or the 4,000?  Was there anything left after all were fed?

Thus, we see the result of God’s blessings returning glory and honor to Him, as in II Corinthians 4:15, where the biblical passage makes the entire concept of “redound” perfectly clear. Our Lord’s provision of grace to/for believers ultimately ensues the expansion of His Kingdom and His glory.         

For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.

The Apostle Paul undoubtedly explains the concept of redound in Ephesians 1:7-14:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight, He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory. In Him, you also, after listening to the message of truth, the gospel of your salvation — having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.

REDOUND … In other words, the Lord pours out, we get blessed, and all the glory, praise and honor goes 100% back to Him … for He alone is worthy!                                

Now that’s something to really think about!  — PF

SHELTER

Posted on by West Oaks Fellowship

In Psalm 5:11-12 we find a beautiful expression of faith and confident expectation (hope) from the Psalmist. 

“But let all who take refuge in You be glad, let them ever sing for joy; And may You shelter them, that those who love Your name may exult in You. For it is You who blesses the righteous man, O Lord, You surround him with favor as with a shield.”

Please consider these points for meditation as you focus on the gracious and abundant provisions of our Lord:

  • Let all who take refuge in the Lord be glad! – The idea of finding or taking refuge in the Lord implies trusting Him more than anything else.  In a storm, one would run into a properly engineered building/facility that provides physical safety from the onslaughts of wind, hail, flying debris, etc.  In this case, those that truly believe, run into the security of the Lord, Who has all the attributes, tools, equipment, and power necessary to protect a believer from whatever storm he or she faces.  In that safe place – be glad/rejoice; the Lord your God stands, according to the Hebrew text (cakak or sakak), as your cover and defender!
  • Let them ever sing with joy! – Why do we sing with joy?  Because the heart of the one who rests in the Lord’s protection is rejoicing … and from the abundance of the heart, the mouth speaks, shouts, proclaims the greatness of the Lord as He delivers one from the dangers and threats of this world, the flesh, and our enemy (Satan/Devil).

“And though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory!” — From 1 Peter 1:8

  • May you shelter them! – This word, “shelter” (Hebrew – tsinnah) is literally a large a shield! It’s so large it covers one entirely … should one choose to dwell/remain under/behind its formidable protection. Psalm 91:4 declares,

“He will cover you with His pinions, and under His wings you may seek refuge; His faithfulness is a shield and bulwark.”

  • Those who love Your name may exult in You! – Notice the connection between loving the Lord’s name (all He is and all He stands for) and the idea/concept of exulting in the Lord.  A lasting internal joy or happiness with a sense of fulfillment is what the Psalmist is speaking of – an ascription of praise and gratitude from within, that might just leak out! Romans 5:11 reminds us,

“And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.”

Then, please notice these concluding thoughts:

1.      It’s You (our Lord) who blesses the righteous!

2.      It’s You (our Lord) who surround (the righteous) with favor ! 

Whose “shelter” is this?

Whose blessing and favor?

Shall we be grateful and rejoice?

“You are my hiding place; You preserve me from trouble; You surround me with songs of deliverance. Selah.

Indeed, how truly blessed we are as His children! –PF