convert

The word “turn” appears well over 250 times in modern translations of the Bible, and that doesn’t even include the words “turned” or “turning.” Why would a seemingly small, somewhat insignificant word find such a prominent place in Scripture?

In Acts 26, one finds the Apostle Paul giving his testimony (and defense) to King Agrippa. In the midst of a hearing, Paul is persuaded (no doubt, by God’s Holy Spirit) to give the details of his personal conversion experience. In verse 14, Christ speaks directly to Paul (then called Saul) asking Him, “Why are you persecuting Me?” At that point, Paul learns God’s perspective concerning his life’s activity … “It is hard for you to kick against the goads.” Then the Lord reveals His plan and purpose for Paul’s life (Acts 26:16-18):

I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.

Here we see God’s will – that the Jew and Gentile (any non Jew) would have their (spiritual) eyes opened and turn from the darkness (they were trapped in due to sin, even Satan’s dominion) to the light of Christ, His Gospel and Truth. In this passage the word “TURN” is the compound word “epistrepho,” in the Greek text meaning “to revert” or “convert” either in a literal, moral or spiritual sense. Therefore, Paul’s new mission in life became reverting Jews, as well as Gentiles from their current path onto/into a new route or course.

It’s interesting to note that in describing the ministry of John the Baptist, Christ’s designated predecessor, the same word “epistrepho” is employed in Luke 1:17 to describe the purpose of JB’s ministry:

TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.

Fathers’ hearts needed to “turn” (revert/convert) back to their children; the hearts of the disobedient needed to “turn” (revert/convert) to an attitude of righteousness, all in preparation of meeting and believing the Christ (the anointed One sent from God above).

James also uses “epistrepho” in 5:19 concerning ministry to people in the church that “stray from the truth.” Those individuals who help someone “turn” or revert/convert back to the truth, save souls from death and assist in stopping sin’s destructive rampage in a life and Christ’s church.

Christ uses “epistrepho” (translated return) when He quotes the Prophet Isaiah in Matthew 13:10-17 while explaining the true spiritual need of the Hebrew people:

FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES, OTHERWISE THEY WOULD SEE WITH THEIR EYES, HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I WOULD HEAL THEM.

The whole concept of the word “turn” or “turning” speaks of a significant, life- changing transformation that God desires to occur in one’s life … thus its scriptural and spiritual importance! Consider the record given in Acts 11:22, “A large number who believed turned to the Lord.” Those who truly “believed” the message of Christ, also “turned!” This presents an interesting question: “Does believing in Christ actually automatically bring about a compelling, life-transforming, significant change?” While I know we all think it should, in reality, we all know people who claim to be believers, but there is no evidence of any moral, spiritual, and/or ethical alteration or transformation!

Truly believing in Christ requires an acknowledgement of one’s own sinful nature and condition – owning up to the fact that you are desperately wicked, removed from relationship with God because of your own actions and reprobate (defined as the following):

morally unprincipled.
One who is destined to damnation due to behavior/actions.
One rejected by God’s heart.

Then one must fully trust and rely upon Christ’s suffering and atoning sacrificial death as complete, 100% propitiation/payment for all your sin. In conjunction with this faith in Christ, one must also rely upon His promise of new life in/with Him now and into/throughout eternity. This requires a complete abandonment of one’s own resources and ability to obtain salvation, and demands an unrelenting need and dependence upon Jesus Christ.

The real question of true, life transforming belief and genuine salvation is, “Does one really need Jesus and what He has to offer humanity?” Don’t forget, “The demons also believe, and shudder” (James 2:19), but they aren’t looking into Christ’s salvation, they don’t “turn” to the things of the Lord, and/or have their thoughts, actions, deeds/behavior transformed by knowing Christ, and their minds/hearts certainly aren’t being renewed. Therefore the idea of someone making a “turn” to Christ has a much broader implication and application than an individual simply praying what we call the “prayer of salvation.” Instead it is a true conversion and redirection of one’s life.

In Acts 14:11 Barnabas and Paul tell the crowd (Gentiles), which is engaged in pagan worship under the leadership of a priest of Zeus, that “they preach the gospel” in order for them to have an opportunity to “turn from these vain things to a living God!”

According to Acts 15:19, many Gentiles were “turning to God” as a result of hearing the liberating message of Christ’s gospel, and how about those Thessalonians who “Turned to God from idols to serve a living and true God, and to wait for His Son from heaven, . . . , that is Jesus, who rescues us from the wrath to come.”

So, how much do we actually need the Lord in 2011? Does one individually really need the Lord – one’s family, our church, our nation, this world? Whose resources (abilities and powers) will we actually place our trust in? Yes, every individual, every family, and our church/ministry will have to decide upon whom we rely? Will we “Turn To Heaven In Twenty Eleven” or continue status quo?

As your pastor and friend, I request the honor of helping you make the right decision/choice and experiencing a God-blessed New Year, beginning Sunday morning 01/02/2011.

Pastor Frank

The Hebrew people, in acknowledgement of their God, YAHWEH (the one True God), offered the “first-fruits” offerings in gratitude and thankfulness in accordance with His abundant, plentiful provisions. According to Exodus 23:19; Numbers 15:20; 18:12; Deuteronomy 26:2; and Nehemiah 10:35; 10:37, these offerings were to include everything that was produced from their land or that was sustained as a result of the land. Items like grain and fruit were offered in their natural state, while others were prepared for consumption like musk, oil, flour, dough, etc.

You shall bring the very first of the first fruits of your soil into the house of the Lord your God. — Exodus 34:26

The concept of “first-fruits” is also applied figuratively throughout the scriptures as well. In Jeremiah 2:3, Israel is called “re’shith” the “first-fruit” of His harvest in the original Hebrew text. Our New Testament employs the Greek word “aparche” translated “first-fruit” which is applied figuratively to several biblical/theological concepts.

Paul uses this word in Romans 16:5 concerning new believers, “Epaenetus, my beloved, who is the first convert (“aparcheé” — “first-fruit”) to Christ from Asia.” The same is true concerning the household of Stephanas as the first believers from Achaia in I Corinthians 16:15.

In James 1:18 we find a reference to the first generation of Christian believers:

In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits (aparcheén) among His creatures.

A similar reference is made concerning Christ’s church in Thessalonica …

But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning (aparcheén) for salvation through sanctification by the Spirit and faith in the truth. — II Thessalonians 2:13

The 144,000 Jewish witnesses raised up to testify concerning Christ’s Gospel in the last days during the tribulation are deemed “first-fruits” in Revelation 14:4-5:

These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits (aparcheé) to God and to the Lamb. And no lie was found in their mouth; they are blameless.

Consider Romans 8:23:

And not only this, but also we ourselves, having the first fruits (aparcheén) of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.

In this passage, early Christians are depicted as the “first-fruits” of those that have been blessed and endowed with the unique incomparable gift of God’s Holy Spirit.

These selected verses all represent figurative uses of “first-fruits” in the biblical text. However, one of the most significant utilizations is found in I Corinthians 15:20-25 …

But now Christ has been raised from the dead, the first fruits (aparcheé) of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits (aparcheé), after that those who are Christ’s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

Christ is the “first-fruit” of the resurrection! This precise application documents several theological/spiritual truths/perspectives/concepts.

1. There is resurrection of the dead, of which Christ is the first.

2. Just as humanity brought death into the world, Jesus Christ, the man/human being, brings life and resurrection.

3. The declaration “first-fruit” implies, in fact demands, the existence of a coming harvest, a gathering/bringing in of all that’s been produced.

4. While we, as believers are not “first-fruits,” we are part of the guaranteed harvest that follows (which is to come)!

As we quickly approach our Good Friday Communion Service and Resurrection (Easter) Sunday celebration, let us never forget the almost indescribable promise brought by “first-fruit”!

— His & Yours, Pastor Frank

Tag: convert

TURN

FIRST-FRUITS