lamentations

The Lord God does not owe us anything! While it is certainly true that God is good, that doesn’t imply or mandate, as some false teachers would promote, that we, as sinful, rebellious humanity, rightfully deserve anything from HIM, a holy and righteous Lord! However, every day that one lives is actually an act of God’s mercy!

Lamentations 3:22-23 declares,

The Lord’s lovingkindnesses (mercy in the Hebrew text) indeed never cease, for His compassions never fail. They are new every morning; Great is Your faithfulness.

Accordingly, our Lord has an inexhaustible abundance of mercy that “never” ceases! Genuine (biblical) mercy is not what’s merited, but God functioning in His kindness and compassion toward humankind contrary to what is properly and rightfully deserved.

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.
Ephesians 2:4-7

As an effect and result of the divine attribute … His “rich” mercy … grace (an undeserved/unearned gift of God’s favor) is bestowed as the Apostle Paul clearly and profoundly articulates.

Even though I was formerly a blasphemer and a persecutor and a violent aggressor … Yet I was shown mercy because I acted ignorantly in unbelief; and the grace of our Lord was more than abundant, with the faith and love which are found in Christ Jesus.
1 Timothy 1:13-14

While mercy and grace are often connected spiritually, and regularly confused or treated similarly by many believers, they are definitely not the same, and for proper biblical understanding, their meanings should not be casually or intentionally interchanged. In the Scriptures (biblical text), mercy is often equated to deliverance from judgment (see Deuteronomy 4:30–31) … “Mercy triumphs over judgement” (James 2:13) … while grace is always the extending of a blessing to the non-deserving / unworthy.

In Psalm 51:1–2, after being confronted by the Prophet Nathan, King David cries out to the Lord, “Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin.” Pleading for mercy is asking the Lord to show His loving-kindness and to withhold whatever judgment is deserved.

But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life.
Titus 3:4-7

IS THERE ANY GOD LIKE OUR GOD?

Please study these verses:

Hebrews 4:16, James 3:17, 1 Peter 1:3,

1 Peter 2:10, Jude 1:12 Jude 1:21-23

His and Yours, Because of GRACE (God’s Riches At Christ’s Expense)

The word “new” is quite common (at least 176 occurrences) in both the Old and New Testament Scriptures … however, not insignificant! Its first appearance is a compound Hebrew word referring to “new” or fresh wine and is not associated with drunkenness. This word speaks of a product, usually connected to God’s blessings of fruitfulness, productivity, and blessing.

The Hebrew word, chadash (khaw-dawsh’), usually translated fresh, a new thing, new, or refreshed appears 56 times in the Hebrew Old Testament text. It always refers to something recent or fresh (as the exact opposite of old) and speaks of something that did not previously exist. Isaiah 42:9 declares,

Behold, the former things have come to pass, now I declare new things; before they spring forth I proclaim them to you.

In Jeremiah 31:31-32 the Lord speaks through His prophet,

Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord.

Ezekiel 11:19 announces God’s intentions, “And I will give them one heart, and put a new spirit within them.”

Then, there is this beautiful, but familiar proclamation from Lamentations 3:22-23,

The Lord’s lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; Great is Your faithfulness.

In the New Testament, 3 Greek root words — kianos; neos; prosphatos — are generally translated “new” in our Bibles and each has a different, distinct meaning.

1. kainos denotes “new,” in that which is unaccustomed or unused, not “new” in time (as something recent), but “new” as to its style, form, or quality. Something of a different nature/character as that which is in contrasted to its old nature/character. The Gospel of Christ brings forward and presents: a “new” covenant in Matthew 26:28; a “new” commandment in John 13:34; a “new” creative act in Galatians 6:15; a “new” creation in II Corinthians 5:17; a “new” person, after the pattern of Christ in Ephesians 4:24; a “new” union, His Church body in Ephesians 2:15. In the Revelation of Jesus Christ to the Apostle John, “new” things prevail and are to be received as well as enjoyed forever! A “new” name for believers in Revelation 2:17; a “new” name for the Lord in Revelation 3:12; a “new” song in Revelation 5:9; a “new” Heaven and a “new” Earth in Revelation 21:1; the “new” Jerusalem in Revelation 3:12 and 21:2; “And He that sitteth on the Throne said, ‘Behold, I make all things new’” in Revelation 21:5!

2. Neos signifies “new” in respect of time, that which is recent; it is used of the young, especially in the comparative degree of something being younger. Neos and Kainos may sometimes be used of the same thing/object, but there is a difference. Colossians 3:10 states that believers, “have put on the new self who is being renewed to a true knowledge according to the image of the One who created him.” In this case one would conclude that the discussion is in reference to character or nature, but “neos” is used to emphasize the fact that the believer’s “new” experience, recently began, and is still proceeding. The old man/individual in the believer … dates as far back as Adam; a “new” man has been recently birthed in respect to Adam, newly born – thus born again – a spiritual birth. (John 3:1-8)

3. Prosphatos originally was used to signify something “freshly slain/cut/poured/happening,” as may be applied to flowers, oil, wine, misfortune, etc.

However, its use in Hebrews 10:19-20 cast a discrete and powerful message!

Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new (root word – prosphatos) and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

YES … A new and living way just for us!

I pray that the “new” will truly be alive, dynamic, and operative in you and yours throughout the New Year, 2020!

– His & Yours, PF

Tag: lamentations

MERCY

NEW