nature

MIRROR

Posted on May 9, 2022 by West Oaks Fellowship

In James 1:23 one finds the word “mirror” used in a unique application that demonstrates a tremendous spiritual truth and perspective for every believer:

For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.

Here we have “a hearer.” This individual looks at him/herself to see how they look and then races off to the duties of life. Before long, there is no more consideration of the image seen in the mirror as the demands of life overtake/overcome all remembrances. The mirror viewer has seen what they have seen, just as the hearer has heard what they have heard, however, nothing heard has any significant impact in their life, being easily drowned out and forgotten as life moves on.

A “doer” takes a much different approach. Instead of interpreting him/herself in light of him/herself (the reflection seen in the mirror), the doer compares or contrasts his/her life by the scrutiny and/or standard of something other than the image that’s projected. In contrast, spiritually speaking, the hearer certainly contemplates and considers the truth of God’s Word, but totally fails in application. Simply hearing about a feast will not satisfy hunger, hearing about a fresh spring will not quench thirst. The knowledge that there is shelter in the midst of a storm provides no protection from the storm’s fury, just as receiving information concerning a cure for some disease will never make the sick well!

However, the doer takes it to a different level by laying the template of “the perfect law of liberty,” which is the transcript of Christ’s character, upon their life and honestly/openly evaluating the places where the lines don’t match (spitting into the wind). Conversely, the hearers forget what manner of individual they truly are, making no effort to correct anything or align themselves within the lines/framework of God’s Word/Truth.

Contextually speaking, the Greek word “esóptroo,” which is translated into English as glass or mirror, refers to the best available reflective objects of that time period, mirrors made of highly polished Corinthian bronze. Even though no mirrors of that period produced the accurate images available today (Paul’s statement in I Corinthians 13:12), they were primarily used when fixing hair. Those of lesser means may have never owned a mirror, potentially not even knowing what they looked liked, certainly not even recognizing their own appearance.

If this were the case, then the meaning of this illustration expands, because those peering into the mirror are not even capable of accurately evaluating themselves spiritually even though they have “heard.” How many believers hear God’s Truth/Word, look in the mirror, and quickly forget who/what they actually are? How many willingly embellish what they see, afraid of our Lord’s chipping, shaping, and molding (transformation)? Is there a place in every faithful believer’s life for spiritual evaluation (moral inventory), where one’s own life is laid upon the template of Jesus Christ, His Word, His Truth? This “mirror” metaphor is very simple, yet highly expressive. If a person desires to see their face/self, and how they appear in their natural state, they gaze into a mirror. Their real face, with all its blemishes and imperfections, is clearly exhibited. Then, the individual is affected by their own appearance; they see deformities that might be remedied; spots, superfluities, and impurities, that might/could be removed.

While continuing to look into the mirror, one wishes a different appearance, purposing to do what ever is necessary to render a change (“I’ve got to lose some weight” or “wash this gray away, etc.”). However, upon leaving or removing the mirrored image, one soon forgets what really is, no longer recollecting how disagreeable one appears and even one’s own resolutions for improvement!

In most societies/cultures, there even exists another group of individuals as well, that are in absolute blindness, being totally deceived by contemporary philosophies, humanistic, narcissistic psychology, and corrupted theology. They stand before the mirror with a child’s rhyme, “Mirror, mirror on the wall, who’s the greatest of them all,” actually expecting to hear their name being broadcast in reply! Sadly, to their own demise, and ultimately the impotence of Christ’s church, many who call themselves teachers, evangelists, prophets, apostles and pastors have erroneously united with this ideology.

Only the Word/Truth of God, coupled with the convicting power of His Holy Spirit, provides an authentic, distinctly clear, image for spiritual evaluation. The one who responds to what’s seen/heard has the opportunity to move forward, becoming more than just a hearer, but an effectual doer, as they carefully examine their own life compared only to Jesus Christ (not anyone or anything else) and His perfect law of liberty. Without this standard, the hearers presuppose an unscriptural trust in God’s mercy, convincing themselves that genuine repentance is not necessary and that a transformed life is simply an unrealistic dogma, thus deceiving their own spiritual being. Consider . . .

They come to you (the Prophet, a man of God with the Word/Truth of God) as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain. Behold, you are to them like a sensual song by one who has a beautiful voice and plays well on an instrument; for they hear your words but they do not practice them. — Ezekiel 33:31-33

Don’t foolishly ask how you look to you, or even how you look or think you look to others! You will soon forget. Instead ask yourself how you look in comparison to your Lord, and humbly request to become an accurate reflection of His nature, character, and glory.

May we all be effectual doers! — Pastor Frank

DWELL

Posted on May 3, 2022 by West Oaks Fellowship

In Exodus 25:8 God said, “Let them construct a sanctuary for Me, that I may dwell among them.” Here one finds God’s heart — to dwell among His people! A similar statement is found in Exodus 29:45-46. Then in I Kings 6:13 … the Lord tells Solomon, David’s son, “I will dwell among the sons of Israel.” Shall we forget the incredible statement found in II Corinthians 6:16, “we (a clear reference to believers) are the temple of the living God?”

There the scripture continues:

I will dwell in them and walk among them; I will be their God, and they shall be my people.

Undeniably, this Old Testament quotation is drawn directly from Exodus 25:8 (above), but properly applied then and now to Christ’s New Testament Church and each of us as His individual disciples.

It’s a somewhat overwhelming thought to consider that God Himself fully desires and intentionally purposes to dwell with/among and in (within) His people. Consider, our God walked in the garden, having direct contact and communication with Adam and Eve before human sin severed the cherished connection. Therefore, from the very beginning, all the way to the very end of this world as we know it, His objective has been clear … “He will dwell among them, and they shall be His people and God Himself will be among them.” (Revelation 21:3-4)

In John 1:1 we read, “the Word was God.” In John 1:14, “the Word became flesh, and dwelt among us.” YES! This is the incarnation (a person who embodies in the flesh a deity – the union of divinity and humanity) … An event which is not about humans becoming gods, or a god – absolutely impossible – but instead, God adapting to the form of humanity (with God all things are possible). This almost incomprehensible, mind-bending, worship-inciting truth is profoundly proclaimed when we sing:

Veiled in flesh the Godhead see; Hail, the incarnate Deity. Pleased with us in flesh to dwell, Jesus our Emmanuel! (from Hark The Herald Angels Sing)

The English word translated here as “dwelt” is the Greek word “eskenosen” which means “to encamp” – “to pitch a tent” – “to tabernacle.” A quality literal translation of this text might read, “the Word became flesh and did tabernacle or tabernacled among us.” From the Old Testament, we think of the Tabernacle as the somewhat portable, divinely designed, yet humanly constructed, tent that provided the primary point of contact between God and mankind.

In the New Testament, and in our faith, Jesus Christ – the incarnate Son of God – who became flesh and “tabernacled” (dwelt) among us, is the one and only point of contact capable of bridging the great chasm between God and humanity.

In the Old Testament scriptures, the Table of the Bread of the Presence, the Lampstand, the Altar of Incense, and the Ark of the Covenant furnished the Tabernacle. These pieces of furniture all portrayed Christ and were a “type” or “shadow” of things to come. However, we now know Jesus as “the Bread of Life” – “the Light of the world” – “the great High Priest who intercedes for God’s redeemed Church” and He who abides (dwells) with and in His people.

God’s glory is also associated with the Old Testament Tabernacle. Exodus 40:34 states, “Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.” The glory of God expresses His worthiness and the honor due Him. Nonetheless, Jesus Christ offers the full expression of God’s glory for us to behold – “and we beheld His glory, the glory of the only begotten from the Father.” II Corinthians 4:6 expresses:

For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.

Then, Hebrews 1:3 explains Jesus Christ as:

Being the radiance (brightness) of His (God the Father’s) glory and the exact representation of His nature (express image of God the Father as a person), and (the one who) upholds all things by the word of His power.

Continuing in John 1:14, we also learn that this “glory as of the only begotten from the Father,” is, “full of grace and truth.”

Consider this description of God’s glory from Exodus 34:6:

The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth.

During His visit to earth, the incarnation, Christ demonstrates this grace and truth (from the Father) to the lost, the needy, and undeserving sinners. He extends God’s grace to people through His actions and His words … He cares for the outcast, heals the broken, feeds the hungry, embraces the lonely, and lifts the downtrodden from their pit. Not only were these demonstrations and manifestations irrefutable evidence of His divinity, but fully revealed His divine character … the very nature of God Himself on public display for all to see!

As He communicated God’s truth, lives were dynamically impacted and complete transformations occurred through the supremacy and potency of the very Word becoming flesh and tabernacling (pitching His tent and encamping) among/with us! Our Lord, Jesus Christ continues to show us the fullness of God’s grace and truth today – chiefly through the incorruptible message of His Word and the transforming effects of God’s Holy Spirit.

The Lord regenerates us into new individuals because

He’s living on the inside, roaring like a lion. (David Crowder – Like A Lion)

Jesus Christ is the all-glorious, incarnate God, and this alone is reason enough to trust Him as our one and only Savior, worship Him as our one and only Lord, and follow/serve Him as our one and only Master/King.

Are you living in this reality today? Don’t just think about. Don’t just talk about it.

Let’s just do it!

– Pastor Frank

TOLERANCE

Posted on April 25, 2022 by West Oaks Fellowship

Tolerance, in our current culture, both politically and socially, is often defined as open-mindedness, broadmindedness, leniency, acceptance, and forbearance. Consequently, as Bible believing, evangelical Christians, we are often accused by unbelievers, as well as some religionists, of being totally intolerant. Isn’t it interesting that those that strive to accuse faithful believers of intolerance have no room in their philosophy for our views or beliefs, which in essence clearly displays their own shrewd, hardheaded, hypocritical intolerance? Perhaps, with that in view, we should consider the teachings of our Lord, Jesus Christ in Luke 6:22, recognizing that we are blessed when others reject us due to our faith in Him!

Paul Thomas Mann (1875-1955 — a German novelist, short story writer, social critic, philanthropist, essayist, 1929 Nobel Prize in Literature) once stated, “Tolerance becomes a crime when applied to evil.” That quote should boldly and unreservedly challenge every Christian to consider one’s own view/perspective of “tolerance.” While it may be very difficult to distinguish between a political/social view and that of a purely biblical perspective, the Truth of God’s Word should serve as the unshakable foundation for every believer’s political/social view of tolerance! Committed, Bible believing Christians are actually some of the most “tolerant” people on the face of the earth. We don’t kill those that disagree with us, nor do we condemn individuals whose values and behavior doesn’t align with ours. In I Corinthians 6:9-11 we are reminded of the absolute, inalterable Truth: …

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate (by perversion), nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. (Also see Galatians 4:8)

While our Lord may appear to be tolerant of sin, in reality He is completely intolerant of sin (See Ezekiel 18:20 & Romans 5:12). However, He graciously and mercifully provides all humanity with a way out of their sin, as well as an escape from one’s past and the dominating control of human nature!

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together^]with Christ (by grace you have been saved). — Ephesians 2:4-5

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God. — Ephesians 2:9

Then, as believers, we become intolerant of sin in our own lives because one’s nature has changed, and God’s transformation process creates in true believers a desire to be “Holy, as He is Holy” (See I Peter 1:16 & I Peter 2:5) in contrast to remaining a sin-filled individual and living according to values and ideals that stand in contradiction to God’s Word and His Truth.

Needless to say, the concept of tolerance becomes difficult due to the fact that God loves every human being in spite of his or her sin, but at the same time literally hates sin (See Proverbs 6:16). Unquestionably, the original definition of tolerance and the way in which the word is used today are quite different. Tolerance once meant acknowledgement of differing beliefs and accepting that others had the right to believe differently. In this way, we as believers are to be absolutely tolerant.

However, since tolerance has come to mean accepting that other beliefs are valid or true … we must reject those beliefs – and even stand against them when they are sin and promote values contrary to those of our God! Actually, to embrace the world’s type of tolerance makes no logical sense and precludes any personal opinion or belief in full acceptance of whatever other belief may be presented. Therefore, tolerance, as it’s now presented, rejects the possibility that objective truth actually exists, even though Jesus Christ came to give/reveal truth (See John 1:14, John 1:17, John 8:32, & Romans 6:16-23).

Christians can acknowledge the right of others to have different beliefs, however, we cannot allow those beliefs to go unchallenged. Therefore, it’s inevitable that the world will call us intolerant, but we can mitigate the damage by being intolerant in the way God instructs us. First, we must know what we believe (See I Peter 3:15). Second, we must effectively share and teach what we believe and why we believe it (See II Timothy 2:23-26). Certainly we are called to tolerate – and even to love — people, yet without accepting their false beliefs, sin packed values, and humanistic/pagan/hedonistic agendas.

— Pastor Frank

WORLDVIEW

Posted on March 25, 2022 by West Oaks Fellowship

A Christian worldview is more than a religious belief system. In fact, it is a complete and integrated framework through which one views the entire world from a comprehensive biblical perspective. Therefore, a faithful/committed Christian’s worldview is an integrated whole which is comprised of distinct, biblical elements that allows every believer to actively filter his or her life (thoughts and activities) through spiritual goggles, seeing the world in light of a harmonious set of biblical truths, beliefs, and assessments.

A biblical worldview resolutely affirms the existence of an intelligent, powerful, loving, just, and supreme being who exists in the trinity — God the Father, God the Son, and God the Holy Spirit — who is also the creator all things.

One of the single most important philosophical truths in the Christian worldview is that Jesus Christ is also the Word (Logos) and Truth (Psalm 119:160, John 1:14, John 17:17) and offers the explanation for the existence of the universe and everything in it … including humanity. One of the major charges against a biblical worldview in general, and Christian philosophy in particular, is that it is unscientific.

Nonetheless, Christians uphold that the doctrines of God, creation, the Word/Truth, intelligent design, purpose, law, order, and life are reasonable, and consistent with all the findings of factual and authentic science, history, and/or personal experience in a way that the philosophies of anti-god dialectical materialism and philosophical naturalism (aka materialism) will never accomplish.

According to a biblical worldview, God’s moral nature/character is an immutable (unchanging), unassailable absolute. God simply hates evil/sin and consistently loves good/righteousness. As a result, God’s Word, the Bible, the Truth, is of supreme importance because it alone perfectly defines good/righteousness and evil/sin, as well as clearly and decisively distinguishes their differences.

This provides a framework on which completely unambiguous ethics are established. Consequently, from a biblical worldview, ethical/moral relativism leads to destruction (Matthew 7:13). Christian/godly morals/ethics are inseparable from Christian theology for the simple reason that Christian ethics are grounded in the character/nature of God Himself. Rather than believing in some ethical scheme bound to society’s ever-changing whims, an authentic Christian’s worldview has a specific moral order which is revealed to humans through both the general revelation of nature/creation and the special/unique revelation of the Bible/God’s Word/Truth, as well as in the person of Jesus Christ.

In addition, from the perspective of divine creationism, a biblical worldview can adequately account for the intelligent design displayed throughout all of nature. It unequivocally postulates a Designer outside the realm of the actual creation itself — a law-giver, developer, architect, engineer, and builder, coupled with an orderly, methodical cause. The materialist can only, at best, hypothesize chance and randomness! An honest, untainted biblical worldview holds that the creationist model as described in biblical text better fits the facts of science than any old earth/evolutionary model.

Therefore, believers must come to fully trust (which may mean working through one’s own questions and confusion) the authority of God’s Word and the Genesis declarations concerning creation, in the same manner Christ Jesus believed.

Consider Mark 10:6: “But from the beginning of creation, God MADE THEM MALE AND FEMALE.”

How about the message of Colossians 1:16:

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him” and John 1:1-3: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being.

While many in today’s church are unwilling to consider God’s design, and actually believe that science stands in contradiction or is even superior to God’s own revelation, true, un/non-politized science and research, void of unconfirmed presuppositions and theories concerning deity, actually demonstrate the compatibility and union of science and the Bible. Thus, the biblical/Christian worldview declares in unison with the evidence of science that God undeniably “created all things!” (Ephesians 3:9-10).

The Bible text provides every believer who desires the TRUTH with information about the Lord God and His creation/universe, while science, in each and every realm, can only provide information about our God’s handiwork/creation/universe.

Just study the TRUTH! –PF

NEW

Posted on March 9, 2022 by West Oaks Fellowship

The word “new” is quite common (at least 176 occurrences) in both the Old and New Testament Scriptures … however, not insignificant! Its first appearance is a compound Hebrew word referring to “new” or fresh wine and is not associated with drunkenness. This word speaks of a product, usually connected to God’s blessings of fruitfulness, productivity, and blessing.

The Hebrew word, chadash (khaw-dawsh’), usually translated fresh, a new thing, new, or refreshed appears 56 times in the Hebrew Old Testament text. It always refers to something recent or fresh (as the exact opposite of old) and speaks of something that did not previously exist. Isaiah 42:9 declares,

Behold, the former things have come to pass, now I declare new things; before they spring forth I proclaim them to you.

In Jeremiah 31:31-32 the Lord speaks through His prophet,

Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord.

Ezekiel 11:19 announces God’s intentions, “And I will give them one heart, and put a new spirit within them.”

Then, there is this beautiful, but familiar proclamation from Lamentations 3:22-23,

The Lord’s lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; Great is Your faithfulness.

In the New Testament, 3 Greek root words — kianos; neos; prosphatos — are generally translated “new” in our Bibles and each has a different, distinct meaning.

1. kainos denotes “new,” in that which is unaccustomed or unused, not “new” in time (as something recent), but “new” as to its style, form, or quality. Something of a different nature/character as that which is in contrasted to its old nature/character. The Gospel of Christ brings forward and presents: a “new” covenant in Matthew 26:28; a “new” commandment in John 13:34; a “new” creative act in Galatians 6:15; a “new” creation in II Corinthians 5:17; a “new” person, after the pattern of Christ in Ephesians 4:24; a “new” union, His Church body in Ephesians 2:15. In the Revelation of Jesus Christ to the Apostle John, “new” things prevail and are to be received as well as enjoyed forever! A “new” name for believers in Revelation 2:17; a “new” name for the Lord in Revelation 3:12; a “new” song in Revelation 5:9; a “new” Heaven and a “new” Earth in Revelation 21:1; the “new” Jerusalem in Revelation 3:12 and 21:2; “And He that sitteth on the Throne said, ‘Behold, I make all things new’” in Revelation 21:5!

2. Neos signifies “new” in respect of time, that which is recent; it is used of the young, especially in the comparative degree of something being younger. Neos and Kainos may sometimes be used of the same thing/object, but there is a difference. Colossians 3:10 states that believers, “have put on the new self who is being renewed to a true knowledge according to the image of the One who created him.” In this case one would conclude that the discussion is in reference to character or nature, but “neos” is used to emphasize the fact that the believer’s “new” experience, recently began, and is still proceeding. The old man/individual in the believer … dates as far back as Adam; a “new” man has been recently birthed in respect to Adam, newly born – thus born again – a spiritual birth. (John 3:1-8)

3. Prosphatos originally was used to signify something “freshly slain/cut/poured/happening,” as may be applied to flowers, oil, wine, misfortune, etc.

However, its use in Hebrews 10:19-20 cast a discrete and powerful message!

Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new (root word – prosphatos) and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

YES … A new and living way just for us!

I pray that the “new” will truly be alive, dynamic, and operative in you and yours throughout the New Year, 2020!

– His & Yours, PF