Tag: paul

BETTER

Posted on by West Oaks Fellowship

So, we ask this question, “Will 2022 be better than 2021?”

The answer lies in one’s definition of “better” and how much one allows our distressed world to impact that definition. 

Psalm 63:3-4 reminds us …

Because Your loving kindness is better than life, my lips will praise You. So I will bless You as long as I live; I will lift up my hands in Your name.

The Hebrew word, “towb” is an adjective (rarely used in the O. T. language) which denotes a clarification or serves as a modifier to another word.  In this usage, “better” implies delightfully good in every sense!  Therefore, in essence and context, our Lord’s lovingkindness is better than life itself! 

In this case, King David feasted upon the spiritual delicacies of his relationship with the Lord, rather than any material objects or anything this world offered/afforded him. This human found extreme satisfaction in simply praising God! It brought great joy and abiding comfort to his own soul. He praised God for His “lovingkindness” (Hebrew – checed; meaning His steadfast love; grace; mercy; faithfulness; goodness; and devotion) which according to Psalm 63:1, David thought more of than life-sustaining water! Wow, what an implausible perspective – a genuine, as well as authentic, understanding of that which actually makes life a blessing – and well worth the living. 

Then we have the marvelous revelation of Psalm 118:8-9 …

It is better to take refuge in the Lord than to trust in man (an individual, human being, mankind). It is better to take refuge in the Lord than to trust in princes (any form of governmental authority or power).

It is far wiser, more comfortable, and safer — in fact, there is more reason to trust in the Lord than anything — if one is devoted to His guidance and governing with an entire dependence upon God’s wisdom, power, goodness and grace.

True confidence in one’s Lord, if it’s Christ alone, works to make a human believer invincible and fearless. Consider the courage of Moses, Daniel, the three Hebrew young men, Nehemiah, and the statement of the apostle Paul to the Elders at Ephesus in Acts 20:24 concerning his own unknown future as he traveled to Jerusalem.

But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.

In the account given in Hebrews 10:32-36, the author speaks to believers who have suffered for Christ’s sake, declaring that they all have a “better possession and a lasting one” than that of the properties they lost to seizure.  Then they are reminded in the midst of their suffering to, “not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God, you may receive what was promised.”

Paul has a somewhat confusing outlook about “better” — at least from a human viewpoint.

For to me, to live is Christ and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sake.

So, will 2022 be a better year?  

Is the Lord’s lovingkindness better than life?

Is the Lord truly one’s refuge, better than that of any human or institution?

Is the possession of Christ’s promises better than any other possession?

For a day in Your courts is better than a thousand outside. I would rather stand at the threshold of the house of my God than dwell in the tents of wickedness. For the Lord God is a sun and shield; The Lord gives grace and glory; No good thing does He withhold from those who walk uprightly. O Lord of hosts, how blessed is the man who trusts in You!

Psalm 84:10-12

I’m sincerely and steadfastly praying for you, your family, and our entire ministry at WOF, that 2022 will be a better year as we fully embrace His promises, recognizing that His lovingkindness is better than life itself, find our refuge in Him, and dwell in His courts. -PF   

SUFFERING

Posted on by West Oaks Fellowship

According to Webster’s New World Dictionary, suffering is defined as undergoing something painful or unpleasant, to endure, bear affliction, to allow, permit or tolerate pain, harm, injury, or loss. A great variety of Greek expressions, too large to be enumerated here, have been translated in our Bibles as “suffer(s),”and/or “suffering(s).” However all forms seem to be derived from the same root verb, “pascho” (Greek N.T. Strongs #3958).

In Mark 5:26, we find suffering associated with illness or disease when a woman who “had suffered (or endured) much (many things) at the hands of many physicians,” and “had spent all that she had,” not receiving any help at all, but “rather had grown worse.” Moses, in Hebrews 11:25, chooses to endure ill-treatment (suffering and affliction) with the people of God, rather than “enjoy the passing pleasures of sin.” This potentially represents several types of suffering, from mental and emotional to persecutions related to his position and opportunities in life, as well as that of physical need. In II Timothy 2:9, Paul, speaking about his own life and ministry, declares that for the Gospel of Jesus Christ he suffers “hardship even to imprisonment as a criminal; but the word of God is not imprisoned.”

The Psalmist, David uses the first one-third of the 22nd Psalm (which includes graphic descriptions of suffering and exactly coincides with the sufferings of Jesus Christ) as a lamenting and disconsolate cry of anguish from his persecution by King Saul. Amazingly, his words progress to a trustful cry for help, and then end in vows of thanksgiving which spring from his deliverance (like Christ’s victorious resurrection). No other Psalm demonstrates such an accumulation of excruciating outward and inward suffering which is shown pressing in upon God’s servant who is perfectly innocent. What an illustration of Christ’s agonizing situation – the Crucified One is presented before our eyes in verses 15 through 18: The spreading out of the limbs, the naked body, the torturing pain in both hands and feet, and the burning thirst which our Redeemer suffered in order that the Scripture(s) might be fulfilled. Then He announces in a cry, “dipsoo’ “(Greek – NT word #1372 from John 19:28), “I thirst!”

Consider Christ’s sufferings, both emotional and physical. He suffered in almost every aspect of human life: one of His closest companions denied even knowing Him; other close friends couldn’t manage to stay awake, watch, and pray in a time of His deepest need; His own nation (people) rejected Him; His siblings and other family members considered Him crazy; most of the religious leaders in the community despised Him and spoke openly against Him, conspiring to destroy both His life and His message; a member of His own inner circle (discipleship group) continually stole from His ministry and ultimately betrayed Him; in total innocence, He was charged and found guilty of crimes against both God and the state; He was publicly displayed and crucified as a wretched, heinous criminal, and in His final hour, His Father turned His back. Truly He was a man of many sorrows and much suffering. Yet all to please His Dad and bless humanity as no other could achieve!

How can one refuse the ministry and gift of such a faithful suffering servant? How shall we respond to this Servant when asked to bear a little pain because we identify with His name, or endure suffering for His cause of truth and life?

Just think about it! Hope to see ya Sunday, Pastor Frank