punishment

Is all crime, sin? Is all sin, crime? The answer to both is a resounding no! However, that doesn’t mean the two concepts aren’t closely connected or related, or that a society that refuses to appropriately connect them can achieve a peaceful, respectful, divinely blessed, and flourishing community or society!

IS ALL CRIME, SIN?

While the definition of crime (which used to be closely connected to that of sin) has changed over time, and is constantly changing, most would agree to a simple understanding … “an act that’s against the law.” In the case of Shadrach, Meshach and Abed-nego (Daniel 3), the law required a cessation of activity and the worship of a golden image upon the sounding of a “horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music.” It was unquestionably a crime for them to disobey the law of their government; however it was not a sin, due to the fact that they were under a higher obligation to their Lord! Therefore, what was a “crime” to humanity and that society was a righteous act of obedience unto the Lord.

IS ALL SIN, CRIME?

Now the discussion potentially gets complicated! The very idea of “crime” seems to be originally based upon the concept of sin … an act or conduct against others, specific property (possessions) or society. Therefore, at the root of what is deemed a crime, one finds a biblical moral foundation. However, modern-day society and contemporary world views are consistently working against the reality and certainty that all civil law is based upon moral values expressed to mankind by a supreme being we know as God. As a result, crime is currently and conveniently defined (without any reference to sin) as being:

1. an illegal act for which someone can be punished by the government.

2. an activity that is against civil law

3. illegal acts in general (WHATEVER THAT MEANS).

A simple, cursory look at the 10 Commandments, given to the nation of Israel in order to regulate their society, sees laws based upon distinguished moral values and character. While the first 4 deal with one’s relationship with God, rather than others, as found in the last 6, that did not negate the criminality of breaking any of them. It was undeniably a crime to break any one of the 10 because it was the law for God’s people. In addition, certain punishments were outlined for particular sins/crimes in Deuteronomy chapters 21-25.

Sin is often not considered a crime because much of one’s sin is birthed in the heart out of fleshly/worldly passions. While adultery is still a crime in many states, no one is prosecuted for it in America. However, in the Hebrew law of the OT, it was a sin against God as well as a criminal act against individuals and society. You may recall the incident of the lady caught in adultery during the ministry of Jesus, (See John 8:1-11) She faced criminal punishment according to Hebrew law.

Today, adultery is sin in most people’s eyes, against both God and individuals, but definitely not a crime with described legal punishment. Scripture agrees that adultery is sin, even if committed only in one’s heart, like greed or jealousy may be. Nonetheless, in our society, this act, not the thought, of adultery no longer constitutes a criminal wrong-doing that would require prosecution and punishment.

Yes, crime is everywhere … we all know that, and most of us have experienced it. Perhaps that is why our nation is all concerned, almost obsessed, with crime stats like white-on-white crime, black-on-black crime, white-on-black crime, black-on-white crime, poor-on-poor crime, rich-on-poor crime, poor-on-rich crime, rich-on-rich crime, etc., etc, etc.! Why can’t seemingly anyone honestly seek to know the answer, discuss the issues openly, find the answer, and share it freely? (See Matthew 12:33-37)

There is just too much fear in truth! Why are the facts like – almost 90% of crimes/sins in the US against young minority men are carried out by young minority men – hidden? Why is it that a police officer (of any race) is 6 times more likely to be shot by a minority than vise versa and that 98% of minority shooting deaths do not involve police officers (of any race or gender)? The simple answer is … that the simple answer doesn’t spin politically for anyone’s benefit. Crime is everywhere because sin is everywhere! They cannot be disconnected! The secret (which is really no secret at all) to reducing crime is curtailing sin, and whether anyone wants to discuss it or not, that’s a spiritual issue.

However, even in societies that we might consider pagan prior to the days of Moses – murder, adultery, theft, and false witness were treated as immoral acts … simply wrong, as well as considered criminal behavior among the Babylonians and the Egyptians. Intelligent humans even figured out that it was wrong to … dishonor a god by the improper use of a god’s name, … show lack of respect to parents, … to covet the property (possessions) and particularly a wife, son, daughter, or slave of another.

Crime, no matter what the stats say, is a direct result of sin. The only answer is godly, righteous living which is only achieved in genuine relationship with Jesus Christ. So the fear comes, and the truth is avoided! The government of the governed can’t fix society by increasing the punishment for certain sins, like hate crimes or trying to force the manufacturing of safer bullets, which have no morality except that found in the hands of their user. When people shoot people in sin, that’s a criminal action.

Therefore, the heart of mankind is desperately wicked (See Genesis 6:5 & Jeremiah 17:9) and evil. Aberrant behavior cannot/will not be changed without a valid spiritual and moral basis for every law, and individuals who believe the values presented in those laws to be right and true. So crime reduces, even whole societies are transformed, by the redeeming power of Christ’s gospel. Then individuals will uphold laws that call sin, sin, support indisputable moral values, and conform their lives to immutable truth! Brothers and sisters in Christ, don’t give up on our society or our world (I know you may feel like throwing in the towel) … our God’s not finished with us yet! He can do anything, even change the spots of a leopard (See Jeremiah 13:23).

Pastor Frank

Several words, from both the Greek and Hebrew, are used to convey the idea of forgiveness throughout our biblical text.

1) Apoluein (Gk),as used by Christ in Luke 6:37, is translated pardon, and or “forgive.” Thus, the analogy in this verse provides instruction to “forgive” and in turn, one will be “forgiven,” because the actual meaning of this word relates to the full release of a debt and/or the punishment due the perpetrator as a result of sin.

2) In Romans 3:25, Paul uses ‎paresis (Gk), ‎translated remission, in relation to humanity’s sinful nature and deeds — meaning to “forgive” by putting away or aside completely and unreservedly/absolutely!

‎3) Charizesthai (Gk) (found only in the writings of apostles Luke and Paul) expresses, as no other word or words possibly can express, the concept of God’s pardon and “forgiveness” through grace (unmerited and/or undeserved favor) as articulated in Colossians 2:13!

“And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses.”

4) Kaphar ‎(Heb) is found in Old Testament scriptures and refers exclusively to divine “forgiveness” as in Psalm 78:38!

But He, being compassionate, forgave their iniquity and did not destroy them; And often He restrained His anger and did not arouse all His wrath.

5) In I Kings 8:30, one finds the word calah ‎(Heb) as Solomon stands before the Lord’s altar and humbly cries out for God’s (divine) “forgiveness” . . . “Listen to the supplication of Your servant and of Your people Israel, when they pray toward this place; hear in heaven Your dwelling place; hear and forgive.”

6) Nasa’ (Heb) in the Old Testament scriptures also refers to divine pardon or “forgiveness” as well as that of pardon or “forgiveness” granted by one human to another. A perfect example of this is found in I Samuel 25 where Abigail appeals to King David on behalf or her husband, Nabal (vs 32-34):

Blessed be the Lord God of Israel, who sent you this day to meet me, and blessed be your discernment, and blessed be you, who have kept me this day from bloodshed and from avenging myself by my own hand.

“Forgiveness,” generally speaking, is not a virtue of pagan religions, societies, or cultures. The big-hearted human might flamboyantly disregard offences in cases where he/she considers the wrongdoing or debt to be insignificant and/or beneath one’s notice, but to “forgive” was by and large considered weak-spirited. Even in the Old Testament Hebrew traditions, “forgiving” another for a wrong, or a debt, is infrequent. However, there are cases where individuals are found asking for “forgiveness” from a position of subservience. In such cases, a person is petitioning for that which one has no just or granted right(s). (See Genesis 50:17; Exodus 10:17; I Samuel 15:25) However, we as true and faithful believers of Jesus Christ have a much higher calling — in fact, according to Colossians 3:12-13 and Ephesians 4:32, we are instructed to “forgive one another just as God in Christ also forgave you.”

Most have heard the quote by Alexander Pope, “to err is human; to forgive divine.” In reality, because of our new nature in Christ, we have been given the opportunity to participate in, and partake of, this divine event! Certainly a true mark and distinguishing characteristic of a Christ-centered, Bible-believing, New Testament church/ministry — where relationships are more important than programs — is the continual (on-going) practice of Christ’s instruction to His disciples in Matthew 18:21-22!

Then Peter came and said to Him, “Lord, how often shall my brother sin against me and I forgive him? Up to seven times?” (no doubt expecting some accolade) Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.”

How many times?

Let’s do this, Pastor Frank

Tag: punishment

CRIME

FORGIVENESS