STUDY

Almost everyone can come up with a reasonable definition or understanding of the word “STUDY” as we use it in today’s communication.  In addition, most believers are familiar with the instruction of II Timothy 2:15:

Be diligent (study or labor) to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.

In this New Testament passage, one finds the Greek root word, spoudason, literally meaning to: 

1. make an effort

2. be earnest/serious. 

3. endeavor/exert effort. 

The KJV and Amplified translators used the word “study” because the “accurate handling” of God’s Word is of the essence, and the implied method to reach that result could only be achieved through consistent diligence in one’s personal study.     

The grammatical Greek structure found here in II Timothy 2:15 is second person, singular, aorist (tense) active (voice), imperative (mood) verb, which conveys the idea of saying … “Do your best, make haste, give diligence, hurry on, and be eager about showing yourself approved unto God” – all in the use of one word, “STUDY!” 

The Apostle Paul used the same word in Ephesians 4:3, with the same emphasis, concerning the preservation of unity within the church body where “endeavor,” as used in some English translations, is too weak of a word. Paul’s intention was to stir up his son in the faith, Timothy, now the young lead pastor at the church in Ephesus, so that he would seek the Lord’s approval in/while handling, instructing, teaching, equipping, and training the believers in that community. 

Pastor Tim was not instructed to seek any level of human approval, like that of the community at large or even of those in the congregation; instead, His Lord’s endorsement, and in so doing would ultimately prove himself to all as being a responsible workman according to his gifts and callings.

Therefore, the approved workman diligently and steadfastly studies the Word … first, seeking to apply it / live it personally, then sharing it with those he/she teaches, trains and equips so they can do the same.  The Word is the workman’s tool for building up the body of Christ until we “attain unity of the faith,” and become mature individuals in Christ through the knowledge of Christ! (See Ephesians 4:12-13)  

Then, as a result of the workman who is approved by God Himself and not ashamed, accurately handling the word of truth, believers no longer act like children, tossed around by every wind of doctrine, by the trickery of men and deceitful scheming, but instead, speak the truth in love, and grow up in Him, the fullness of Christ Jesus! (From Ephesians 4:14-15) The entire body then successfully comes together and is held together according to the proper working of each individual.  This always causes the growth and even more maturing as Christ’s Body, His Church, is being built up and strengthened in genuine love (of/for Christ, His word, and one another)!  (From Ephesians 4:16)

The sloppy and ashamed workers get all hung up on other distractions — what others think of them, how they themselves feel about a topic or subject, what others are doing and saying, or even how their teaching(s) may be accepted.  Some of these even handle the word of truth deceitfully in order to twist it into saying exactly what they want it to say. As they waste time on these things (some trivial and some complete heresy), they have little or nothing to give of true substance, that spiritually-enriched meat that brings about powerful life transformation!

My sincere prayer and personal desire as your pastor is for each and every believer at West Oaks Fellowship to become an approved worker who is not ashamed, and can accurately handle the word of truth on a daily, moment-by-moment basis.

Nonetheless, that dream/goal is unattainable unless God’s people are: 1) making an effort.  2) earnest/serious. 3) endeavoring/exerting effort. 

How then shall we live? (See Matthew 4:4)       — His & yours, PF           

HARVEST

For most of us in urban or suburban America, harvest time is of little concern because in the complexity of our lives we are far removed from the actual production of our food supply.  However, for the Hebrew people of the Bible, the “harvest” was a most important season, just like those that reside in agricultural areas today. In Genesis 8:22, the Lord insures the significance of this season for humanity; “While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”

The three principal feasts of the Jews corresponded to their three harvest seasons (Ex 23:16; 34:21-22). 

1.   The feast of the Passover in April is at the time of the barley harvest (Ruth 1:22)

2.   The feast of Pentecost is 7 weeks after Passover, which is the wheat harvest (Ex 34:22).

3.   The feast of Tabernacles is in the fall at the end of the Hebrew yearly calendar (October), which is the fruit harvest.

The first-fruits of these harvests were to be presented to Yahweh and used as a wave offering (Lev 23:9-14).

Figuratively speaking from the Old Testament, a destroyed harvest typified devastation or aspects of affliction (Job 5:5; Isa 16:9; 17:11; Jer 5:17; 50:16). The “time of harvest” frequently referenced a day of destruction (Jer 51:33; Hos 6:11; Joel 3:13); however, “Joy in harvest” typified great joy (Isa 9:3). A “harvest of the Nile” spoke of an abundant harvest (Isa 23:3), while “The harvest is past” meant that an appointed time or opportunity was gone (Jer 8:20).

In the New Testament Gospels, Jesus uses the Greek word “therismos” in a new context, referring to the harvest of souls. In Matthew 9:37-38, Christ speaks to His disciples, which is inclusive of us, concerning the need for laborers/workers who are available to gather His harvest — Then He said to His disciples:

The harvest is plentiful, but the workers are few. Therefore, beseech the Lord of the harvest to send out workers into His harvest.

John 4:23 also speaks to our Lord’s harvest when He challenges all believers:

Do you not say, ‘There are yet four months, and then comes the harvest’? Behold, I say to you, lift up your eyes and look on the fields, that they are white (ready) for harvest.

According to Christ’s statement, the Gospel would be effective … very effective! Therefore, there would be a harvest of individuals that would need to be gathered!  This need would be evident very soon and continue throughout the ages until our Lord comes and establishes His Kingdom on earth.     

Christ explains the parable of the wheat and tares (Matthew 13:24-30) in Matthew 13:36-43 in which He uses the word “harvest” in an extremely sad and dreadful context:

Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the tares of the field.” And He said, “The one who sows the good seed is the Son of Man, and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. “So just as the tares are gathered up and burned with fire, so shall it be at the end of the age. “The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. “Then THE RIGHTEOUS WILL SHINE FORTH AS THE SUN in the kingdom of their Father. He who has ears, let him hear.

May we have ears to hear! Which harvest will you be part of?            –PF