transform

SIN UNTO DEATH

Posted on May 3, 2022 by West Oaks Fellowship

Last week, when I was teaching from I John, two mature/growing believers texted me almost the exact same question from I John, but from chapter 5 verses 16-17, rather than from where I was teaching from chapters 1 and 2 in preparation for communion celebration. As a result of their questions, I assumed that perhaps others in the body might have similar questions and deemed it prudent to discuss the issue of “sin unto death.”

First, one must recognize that the Elder and Apostle John is speaking to believers and the immediate context (beginning in verse 14) is that of believers being faithful in praying for one another. However, there is a broader context revealed as well throughout the chapter related to an individual’s relationship with Christ. In addition, the subject passage also reveals several concepts that must be considered astutely relevant if one desires a proper interpretation of the text and/or a meaningful application, as well as an intrinsic spiritual understanding of the phrase “sin unto death.”

TWO PARALLEL OR ANALOGOUS (must be considered side by side without the exclusion of the other) TRUTHS.

According to verses 16 and 17, there is “sin not leading to death.”
According to verse 16, there is “sin leading to death.”

Obviously the discussion of these passages is not that of “original” sin and its encroaching penalty of physical death (see Ecclesiastes 7:20, Romans 3:23). Instead, one discovers a compelling sidebar to the original context that demands intentional consideration of each statement’s meaning, as well as an indispensable awareness of its implication or application.

WHAT WE KNOW SCRIPTURALLY (concerning specific sins leading to physical death):

From the Old Testament
1. Exodus 32 shows God’s wrath upon His people for making and worshiping the calf made of gold.
2. Leviticus 10 represents the one true God as requiring proper loyalty, respect, and honor from His servants when Aaron’s sons are devoured as they offered “strange fire before the Lord.”
3. Numbers 16 finds direct disobedience to the Lord’s instructions is punished severely as the ground opens up and “all that belonged to them went down alive to Sheol.”

From the New Testament
1. I Corinthians 11:28-32 clearly informs all believers concerning the potential consequences of improperly participating in Communion/The Lord’s Supper. One of those negative effects being physical death.
2. Acts 5:1-10 reminds us of extreme/severe consequences suffered by two early church participants related to their improper behavior and misrepresentations.
3. I Corinthians 5:5 presents a process of church discipline where one individual is turned over to “Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord Jesus.”

Scripturally speaking, sin can apparently lead to both physical and spiritual death. Samson and King Saul serve as good examples of those experiencing spiritual death before their physical bodies ceased functioning. In the New Testament we find Demas, although we are not sure of his authentic salvation, who “loved this present world” … observably he is on death row spiritually. Perhaps in an act of mercy, and/or even to protect His church and His people, the Lord removes those from this world who live in such a manner that their lives serve nothing but fleshly passions and worldly purposes/pursuits. These are experiencing no real blessing, no true presence, nor power, since God’s Holy Spirit is constantly being loutishly quenched.

I’m sure we all know those in this, or similar situations … unquestionably, as well as undeniably, living in miserable mire from a spiritual perspective. This may have been the case in 1 Kings 13, when the disobedient prophet is abruptly and forcibly removed in verse 26, “therefore the Lord has given him to the lion, which has torn him and killed him.” However, in this passage, as is consistent throughout the biblical text, there is not one/some specific sin that automatically results in physical or spiritual death other than the blasphemy of God’s Holy Spirit. (see Matthew 12:31-32)

While the intended specific context of this passage is related to believers praying for one another and the book’s overall context is encouragement for righteous/faithful living, the seriousness of sin in a believer’s life is ominous/threatening to those desiring the abundant life in this world promised by Jesus Christ. Thanks to the Elder/Apostle John, the true, faithful believer is hereby reminded to continually walk/live in the glorious and radiant light/truth of Jesus Christ, finding oneself fully forgiven and free from sin’s eternal encroachment. Graciously, perhaps for proper theological understanding and support, I John also takes into account that even those who walk in the light will indeed sin, but not habitually (due to a transformed nature).

Therefore, he writes these encouraging words to all his brothers and sisters in Christ to keep them from sinning and providing understanding for the heart and soul on the occasion that one stumbles into sinful thoughts and/or behaviors. Remember, Jesus Christ didn’t come to make it easier for one to sin, or to do so with a clear conscience. No, HE came to set us free from the very bonds of sinful thoughts and sinful behaviors. (see Romans 8:2)

Nonetheless, the scriptures insist that when believers sin, they have the ultimate support system, ONE who runs to their aid and to Father God on their behalf (see I John 2:1-2). I know of no other book that takes sin more seriously than 1 John, but make no bones about it, while sin is very serious, and can have some deadly consequences, in Jesus Christ all sin and all sins are fully dealt with — past — present — future! Not that grace may abound … may it never be, but so that each and every believer can live a victorious Christian life in this world as preparation for the life to come!

— Blessings, Pastor Frank

POWER

Posted on April 25, 2022 by West Oaks Fellowship

This word throughout the biblical text is indicative of might, strength, and force. It is used in the Old Testament to render many Hebrew words like that for valor, rule, and dominion. The principal words for “power” in the New Testament are ‎dunamis‎, from which we get the word dynamite in English, and ‎exousia which refers to jurisdiction over a certain realm, a right, privilege, or ability. In Mark 3:15 and 6:7 Jesus gives His followers authority over demons and/or unclean spirits; and in Ephesians 1:21 Christ Himself is depicted with strength, “far above all rule and authority and power and dominion, and (above and over) every name that is named, not only in this age but also in the one to come.” Romans 9:21 reinforces this understanding of “power” when asking, “does not the potter have a right over the clay?”

This type of “power” is attributed preeminently to God, whose absolute attribute of omnipotence (almighty, all-powerful) is referenced in I Chronicles 29:11-13:

Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O Lord, and You exalt Yourself as head over all. Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone. Now therefore, our God, we thank You, and praise Your glorious name.

In Revelation 7:12 the testimony of God’s power is expressed as those gathered around the throne fall on their faces and declare,

Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.

God’s supreme manifestation of this “power,” as in His wisdom, His mercy, His grace, and His love, is redemption.

For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. — I Corinthians 1:18

For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. — I Corinthians 1:21-2

In addition, the preaching of Christ’s gospel is often accompanied by a display, manifestation, or demonstration of “power” as affirmed in I Corinthians 2:4. Paul reminds us in I Thessalonians 1:5 that this transforming message of grace, forgiveness, love, joy, peace, and hope, “did not come to you in word only, but also in power and in the Holy Spirit and with full conviction!” Miracles are also noted by Jesus Christ, when translated literally, as “works of power” in reference to His own supernatural ministry on earth in Matthew 11:21, 23.

As we’ve been studying on Sunday mornings and most recently on Wednesday evenings, we, as faithful followers of JC, recognize and are fully aware of these truths.

1. The power of God raised Christ from the dead.

2. That same power will raise all true believers who are Christ’s as part of the first resurrection.

3. This power, God’s supernatural, incomparable, immeasurable, restorative, rejuvenating omnipotence, resides within us.

Therefore, we shall not be moved, we shall remain steadfast through all things (even physical persecution which may lay at our doorstep) in the hope and confidence of our Lord, Jesus Christ and His provision of great “power” … “You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.” I John 4:4. In the consideration of “power” I’m challenging all of us to study, meditate upon, and fully embrace II Timothy 1:7:

For God has not given us a spirit of timidity, but of power (dunámeoos – dynamite) and love and discipline.

His & Yours, PF

GRATEFUL

Posted on April 18, 2022 by West Oaks Fellowship

Feeling gratitude and not expressing it is like wrapping a present and not giving it.
William Arthur Ward – Christian Inspiration Writer

In our New Testament scriptures, the word “grateful” is not often found; but when employed, it has some very powerful implications for us as believers in Christ Jesus. The compound Greek words eucharisteo and eucharistia, from which the word Eucharist is derived, are translated in English Bibles as meaning gratitude–to be (actively) grateful, to express gratitude and/or thankfulness (towards God or an individual). It is also used in the sense of an attitude or feeling, particularly as related to acts of worship, expressions, statements, prayers of thanksgiving, and can even be connected to the idea of saying grace before a meal.

Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.
Colossians 2:6-7

Here we find a thought-provoking concept. Since no limitation is ever set on the undertakings and transforming work of God’s Holy Spirit in one’s soul, or maximum capacity established on one’s spiritual growth and development in the true knowledge, love, and image of God, those who are brought into such a state of salvation and life in Christ Jesus should abound with gratitude as they grow and mature in the grace afforded them. Actually this verse is the closing statement of an argument set forth by the Apostle Paul beginning in Colossians chapter one:

A. In Christ, true Christians have reconciliation to/with God (1:22-23)

B. In Christ, true Christians are granted revelation concerning the mystery of Christ and the Gospel to the Gentiles (1:24-27)

C. In Christ, true Christians are brought to perfection (1:28-29)

D. In Christ, true Christians gain education/knowledge/wisdom (2:1-5)

As a result, active, on-going expressions of gratitude begin overflowing from the heart as believers begin to grasp and more clearly understand the great privilege and opportunity afforded them to become intimately acquainted with all of God’s precious and glorious promises toward those who trust in Him. If there is anything for which we ought to be “grateful,” it is for the knowledge of our Lord and Saviour, Jesus Christ, who is the Truth and the abundant life we joyously experience. Perhaps our gratitude, both spiritually and practically, would flow much more freely to the Lord and others if we were more diligent about taking every thought captive. (See II Corinthians 10:5)

In I Timothy 4:3, we are reminded that God has “created” many things to be “gratefully shared in by those who believe and know the truth.” Then the apostle Paul continues — encouraging Christ’s followers to carefully consider their attitudes and perspective on life …

For everything created by God is good, and nothing is to be rejected if it is received with gratitude; for it is sanctified by means of the word of God and prayer.
I Timothy 4:4

Perhaps this is a manifestation, a genuine outward display of spiritual growth — undoubtedly an individual who is continually abounding in gratefulness is making real progress!

Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire.
Hebrews 12:28-19

Therefore, the purposeful demonstration of being authentically grateful becomes the indisputable expression of, and the undeniable/irrefutable proof, concerning the habitation of spiritual joy — whether directed towards God, an individual(s), or a situation/ circumstance.

Gratitude can transform common days into thanksgivings, turn routine jobs into joy, and change ordinary opportunities into blessings.
William Arthur Ward

Fruit of God’s Holy Spirit (See Galatians 5:22) are both seen and heard, visible and perceived — consequently, believers are encouraged by all these biblical passages to abound in them. Nonetheless, while gratefulness is a key ingredient and building-block for experiencing joy in our daily Christian sojourn while confined to earth, we all know it’s really difficult to be “grateful” 24/7. Here are some tips for acquiring a grateful attitude and perspective for the life you now live in the flesh through faith in the Son of God, Jesus Christ, who loves you and gave Himself for you! (see Galatians 2:20)

1. Learn to say thanks, meaning it from your heart!

2. Consider your blessings, count them, instead of focusing on what you don’t have!

3. Give (money) as you earn (money) and sacrifice some time to serve Christ’s church!

4. Do nothing from selfishness/empty conceit, but in humility regard others as more important than yourself; not merely looking out for your own personal interests, but also for the interests of others — have this attitude in yourself which was also in Christ Jesus.

LET’S BECOME A GRATEFUL PEOPLE … ALL OF US AT WOF. We can do it! His & Yours, PF

NEW

Posted on April 18, 2022 by West Oaks Fellowship

As we approach a new year in 2016, I’m praying that each of us will fully embrace with great anticipation our position/role in Christ’s plan for our church/ministry, as well as in our lives and family. Just in case one hasn’t figured it out yet, our Lord is always up to something “new,” and unquestionably He has plenty of “new” lined up for you!

In Mark 2:22 Jesus states:

No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.

In this text, Christ reminds the Hebrew people that His presence with humanity (see John 1:14) was something “new,” and He wanted the people to clearly understand that this newness (or current fulfillment of God’s promises) unmistakably signaled the passing of the old. Any attempt to bind the newness of His Gospel to the old religion of Judaism is as futile as trying to patch an old (‎Gk – palaion‎, “worn out by use”) garment with a new, unshrunk piece of cloth. When the new (‎Gk – kainon‎, “qualitatively new”) piece (‎Gk- pleroma‎, “fullness”) becomes wet, it will shrink, pull away from the old, and make a larger hole.

It is equally disastrous to pour new (Gk – ‎neon‎, “fresh”), not fully fermented, wine into old (‎Gk – palaious‎, “worn out by use,” with no elasticity, brittle) wineskins. Inevitably, as the new wine ferments (expands), it will burst the skins and both the wine and the wineskins will be ruined. Salvation, available through Jesus, was not to be mixed with the old Hebrew/Judaistic system of legalism (religious laws, statutes, and regulations) as explained in John 1:17:

For the Law was given through Moses; grace and truth were realized through Jesus Christ.

Jesus taught:

1. He came to save sinners by/through grace and truth!

2. He didn’t come for those that wanted to remain in the status

quo … dead religion … instead He offered grace and truth!

3. He came to introduce the new by/through grace and truth —

not to patch up or attempt a revitalization or remodeling of

the old!

Jesus came to relentlessly usher in the new, not to unite with the old. The Mosaic system was decaying, getting very old, and ready to vanish away (See Hebrews 8:13). Therefore, Christ fulfilled and abolished the old so that every believer would have a new life in Him (See II Corinthians 5:17). The Lord established this New Covenant in/by His blood (See Luke 22:19-20) and this new Law would be written on human hearts, not on stones or tablets (See II Corinthians 3:1-3; Hebrews 10:15-18). Additionally, the indwelling of God’s Holy Spirit would enable His people to live rightly/righteously (See Romans 8:1-4).

By using this illustration, the Lord refuted once and for all, the popular idea of a compromising “world religion.” Well-meaning but spiritually blind leaders often suggest that we take “the best” from each religion, blend it with what is “best” in the Christian faith, and thus manufacture a synthetic faith that would be acceptable to everybody.

But the Christian faith is exclusive in character; it will not accept any other faith as its equal or its superior. Remember, according to Acts 4:12:

There is none other name under heaven, given among men, whereby we must be saved!

Salvation is not a partial patching up of one’s old life … instead, we put on something new. (See Isaiah 61:10) II Corinthians 5:21 declares:

He (Father God) made Him (Jesus Christ) who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

Therefore, the Christian life that each of us will embark upon in 2016 is not a mixing of one’s old life with the new; rather, the old being crucified and transformed (Gk – metamorfousthe – from Romans 12:1-2 meaning completely changed) into the new. An acorn is planted in the ground and it is ultimately destroyed, but out of that seed pops an oak tree! Small ones, young ones, big ones, and not so young ones — all reaching for new heights because of the our relationship with Christ!

Are you ready? May 2016 be a year when each of us is …

Like a tree firmly planted by streams of water, which yields its fruit in its season and its leaf does not wither; and in whatever he/she does, he/she prospers.
Psalm 1:3

That’s my prayer for all of us this year.

His & Yours, Pastor Frank

GROW

Posted on January 21, 2021January 21, 2021 by West Oaks Fellowship

“Like newborn babies, long for the pure (spiritual) milk of the Word, so that by it you may GROW (up) in respect to (your) salvation.”
I Peter 2:2

God’s plan for all believers is growth! If that’s the case, then one must ask, what causes or stimulates this growth? In plant life, growth occurs through proper exposure to the sun, appropriate quantities of water and fertilizer, protection from plant enemies like bugs, fungi, etc., and occasional pruning.

Human physical growth, in much the same manner, demands suitable nourishment as well as a safe/protected environment. Spiritually, the same concepts hold true! This verse clearly demonstrates that the intake of God’s Word is what nurtures our spiritual development and Christian maturity.

Ephesians 4:15 (from where we derive our church’s slogan, “Sharing The Truth In Love”) reminds believers to speak the truth in love and “to grow-up in all aspects” of Christianity. This growth/maturity is achieved by craving – just as a new baby intensely yearns for the milk of mother’s breast – the spiritual food that flows from God’s Word into your mind/soul/spirit! The primary Greek verb used here, “auzano” or “auxanoo,” means to increase. Just as a healthy tree continues to increase throughout all of its life, continually adding dimensions of its circumference, the depth and strength of its roots, and its height, the work of God is increased, becoming greater and greater, stronger and stronger!

As we read on in I Peter 2:4-6, we find a transition, our spiritual transformation into “living (lively) stones,” “rejected by men, but choice/precious in the sight of God.” Believers are built up in their growth and maturity as a “spiritual house for a holy priesthood” in order “to offer up spiritual sacrifices acceptable to God through Jesus Christ!” This transformation occurs as that fresh, pure (holy) spiritual milk of God’s Word occupies our minds and hearts, growing us up in our salvation and strengthening us to become like the tree mentioned in Psalm 1:2. This tree (representing an individual) is big, strong, healthy, and deeply rooted in the stream of God’s living water. This water is His Word and Holy Spirit which are providing proper nourishment, causing the tree to bear and continually produce, for picking and distribution, a high good quality fruit. Psalm 1:3 tells us that this tree’s leaf does not wither (grow weary in doing good i.e. producing fruit – Gal. 6:9, II Thess. 3:13); and whatever this particular, spiritually strong, mature tree (individual life) engages in is success/prosperous in God’s economy/viewpoint.

Now to the more difficult matter. . . What kind of tree are you? A little twig bent over by the smallest breeze, struggling for survival, or a maturing, stately, majestic fruit producing tree? The choice seems to be 100% ours with the end result depending on our intake/consumption of God’s pure Word. Certainly an intake of once or twice a week from the preacher can’t be enough to make you the righteous man/woman who will flourish like the palm tree, GROW like a cedar in Lebanon, be planted in the house of the LORD, flourish in the courts of our God, still yield fruit in old age, always be full of sap, and very green! (–From Psalm 92:12-14)

Just think about it! Hope to see you & yours this Sunday. — Pastor Frank