Tag: 1 peter

TOLERANCE

Posted on by West Oaks Fellowship

Tolerance, in our current culture, both politically and socially, is often defined as open-mindedness, broadmindedness, leniency, acceptance, and forbearance. Consequently, as Bible believing, evangelical Christians, we are often accused by unbelievers, as well as some religionists, of being totally intolerant.  Isn’t it interesting that those that strive to accuse faithful believers of intolerance have no room in their philosophy for our views or beliefs, which in essence clearly displays their own shrewd, hardheaded, hypocritical intolerance?  Perhaps, with that in view, we should consider the teachings of our Lord, Jesus Christ in Luke 6:22, recognizing that we are blessed when others reject us due to our faith in Him!

Paul Thomas Mann (1875-1955 — a German novelist, short story writer, social critic, philanthropist, essayist, 1929 Nobel Prize in Literature) once stated, “Tolerance becomes a crime when applied to evil.”   That quote should boldly and unreservedly challenge every Christian to consider one’s own view/perspective of “tolerance.”  While it may be very difficult to distinguish between a political/social view and that of a purely biblical perspective, the Truth of God’s Word should serve as the unshakable foundation for every believer’s political/social view of tolerance!  Committed, Bible believing Christians are actually some of the most “tolerant” people on the face of the earth.  We don’t kill those that disagree with us, nor do we condemn individuals whose values and behavior doesn’t align with ours.  In I Corinthians 6:9-11 we are reminded of the absolute, inalterable Truth: … 

Or do you not know that the unrighteous will not inherit the kingdom of God?  Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate (by perversion), nor homosexuals,  nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.  Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. (Also see Galatians 4:8)

While our Lord may appear to be tolerant of sin, in reality He is  completely intolerant of sin (See Ezekiel 18:20 & Romans 5:12).  However, He graciously and mercifully provides all humanity with a way out of their sin, as well as an escape from one’s past and the dominating control of human nature! 

 But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together]with Christ (by grace you have been saved).  — Ephesians 2:4-5

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God.  — Ephesians 2:9

Then, as believers, we become intolerant of sin in our own lives because one’s nature has changed, and God’s transformation process creates in true believers a desire to be “Holy, as He is Holy” (See I Peter 1:16 & I Peter 2:5) in contrast to remaining a sin-filled individual and living according to values and ideals that stand in contradiction to God’s Word and His Truth.

Needless to say, the concept of tolerance becomes difficult due to the fact that God loves every human being in spite of his or her sin, but at the same time literally hates sin (See Proverbs 6:16).  Unquestionably, the original definition of tolerance and the way in which the word is used today are quite different. Tolerance once meant acknowledgement of differing beliefs and accepting that others had the right to believe differently. In this way, we as believers are to be absolutely tolerant.  

However, since tolerance has come to mean accepting that other beliefs are valid or true … we must reject those beliefs – and even stand against them when they are sin and promote values contrary to those of our God!  Actually, to embrace the world’s type of tolerance makes no logical sense and precludes any personal opinion or belief in full acceptance of whatever other belief may be presented.  Therefore, tolerance, as it’s now presented, rejects the possibility that objective truth actually exists, even though Jesus Christ came to give/reveal truth (See  John 1:14, John 1:17, John 8:32, & Romans 6:16-23).

 
Christians can acknowledge the right of others to have different beliefs, however, we cannot allow those beliefs to go unchallenged.  Therefore, it’s inevitable that the world will call us intolerant, but we can mitigate the damage by being intolerant in the way God instructs us. First, we must know what we believe (See I Peter 3:15).  Second, we must effectively share and teach what we believe and why we believe it  (See II Timothy 2:23-26).  Certainly we are called to tolerate – and even to love — people, yet without accepting their false beliefs, sin packed values, and humanistic/pagan/hedonistic agendas.                

— Pastor Frank

RESURRECTION

Posted on by West Oaks Fellowship

Being raised from the dead has three primary meanings in our Old and New Testament Scriptures.

1. Miraculous Healings In this usage, resurrection refers to individuals who have been brought back to life from death (resuscitated). Such raisings are recorded in: I Kings 17:20-24 (a widow’s son), II Kings 4:32-37 (the Shunammite’s son), and when a dead man’s body touches Elisha’s bones in II Kings 13:21. Mark 5:41-43 records Christ raising Jairus’ daughter, and in John 11:43-44 Lazarus comes alive after already being entombed. Peter is used by the Lord to raise Dorcas in Acts 9:40-41, and Paul ministers resurrection to Eutychus in Acts 20:9-12.  It is important to note that in each of these biblically recorded (as witnessed by many) resurrection cases, there is no suggestion or evidence that these individuals would not again experience physical death.

2. Our Lord’s Resurrection His resurrection is undeniably linked in the New Testament with victory over all the powers of both sin and death. For Paul, and us, Christ’s resurrection (as witnessed by many) is the basis for the doctrine of resurrection.

(See I Corinthians 15:12-19)

3. Human Resurrection  Many of the Greek philosophers, such as Plato, believed that an immortal soul inhabited a body, and that at death the soul left its bodily prison and soared upward to the divine spirit. In the Old Testament, we learn that “Sheol” is actually the place of the dead, a form of weakened existence.  However, it was a faithful Hebrew’s firm belief that the righteous dead would yet again see God. (See Job 19:26) Upon this expectation was laid the foundation concerning the resurrection of righteous individuals to life!

The Hebrew peoples’ concepts of the resurrection were born out of her relationship to God throughout their tumultuous history.  The prophet Isaiah seems to express a view that the wicked would face eternal separation from God, while the faithful will come to experience a bodily resurrection.  (See Isaiah 26:14 & 19)

In addition, God’s prophet Daniel announced:

Many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt. (See Daniel 12:2)

Our New Testament scriptures consistently teach a hope (confident expectation) in a physical resurrection unto life for every genuine believer, based upon the resurrection of Jesus Christ as the “firstborn from the dead.” (See I Corinthians 15:12-58; Colossians 1:18; I Thessalonians 4:14-18; I Peter 1:3-5) This concept  of a physical, bodily resurrection is also expressed in terms such as a transformed body (See Philippians 3:21) and new clothing. (See II Corinthians 5:4; Revelation 6:11) The scriptures also contrast the resurrection unto life with a resurrection unto judgment. (See John 5:29; Acts 24:15)  A similar contrast also lies behind the statements in Revelation 20 about the first resurrection (which is that unto life) (See verse 5), and those who are part of the resurrection unto judgment, who ultimately face the lake of fire and the second death. (See verses 12-14)

Sadly, not all who attempted to be identified with Christ’s Church proclaimed the truth of a future resurrection.  In fact, some preached a spiritual awakening, or resurrection, that had already taken place. This view point was adopted by Hymenaeus and Philetus and later promoted by Gnostic heretics.  Needless to say they were sternly rebuked and condemned by the Apostle Paul.  (See II Timothy 2:17-19)

Do you believe in resurrection?  If so, let’s gather as genuine believers for a earnest, heartfelt, jubilant celebration on Sunday, April 16!  It’s victory over sin and death … a time for rejoicing in the precious gift of life, life abundant and everlasting, which has been bestowed upon us through faith in our Saviour and Lord, Jesus Christ!   Let’s do it! 

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)

— PF  

FREEDOM OF SPEECH

Posted on by West Oaks Fellowship

Certainly, as an American citizen, one has the right to generally say whatever one desires about whomever or whatever one may choose as a right protected by our nation’s constitution. Benjamin Franklin once stated:

Freedom of speech is a principal pillar of a free government; when this support is taken away, the constitution of a free society is dissolved and tyranny is erected on its ruins.

However, in March of 2016, a post-grad student at the University of Sheffield was expelled from a college course for making a personal Facebook comment about same sex marriage.  Felix Ngole, a committed believer, was found guilty of “bringing the profession into disrepute” because he quoted a biblical text in his post.  While we, as American Christians, are indeed empowered to stand against those attempting to make a mockery of our faith and our right to speak openly and freely, we also have a higher mandate and deeper obligation to align ourselves in our personal speech with the truths that we claim to uphold and adhere to in/with our lives.

Unquestionably, Jesus spoke freely concerning truth, whether rightful in the sight of the law, the lawmakers, or the audience.  However, His words were always (100%) molded and guided by God’s Holy Spirit … actually being the exact same response that God the Father would have spoken in the same situation.  Was He prepared to offend?  Surely. God created human beings with the ability to use logic, reason, and participate in forms of argumentation. In fact, many of Christ’s teachings were designed to appeal to these exact traits found within humanity.  We are not to be treated as delicate little feathers who must be personally protected from dissenting views. 

In reality, there will always be a vocal minority, or in even in some cases, the majority who will oppose almost anything.  Some will be totally against truth — anything having to do with God, Christ, or the Bible, as well as any concepts working to distinguish the absolutes of right and wrong, or values and mores of righteous Christian living. Therefore, are believers free to say anything they want about anyone or anything they want, whenever they want?  Colossians 4:6 reminds us:

Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. 

Actually, at least for me, it’s difficult to combine GRACE (the idea/spirit of unmerited/undeserved favor) with SALT (endurance, offering preservation against corruption, wise, moral value, wholesome, and a lasting or proven worth) as part of the same ideal/concept in my speech … with my words.  Yet, as a disciple of Jesus Christ, this is my scriptural admonition.       

In the above stated passage, believers are instructed concerning their conversations. The very words that are spoken should both exemplify and recommend the ways of Christ and His word.  Let them be not only pure, as well as holy, but wise, gracious, and intelligent. Often a harsh method of defending or proposing sound doctrine and/or a Christian lifestyle only serves to repel individuals from the truth they so desperately need in their lives, including the forgiveness of sin and Christ’s indescribable gift of salvation.

This verse also encourages a judicially managed discourse … “so that you will know how you should respond to each person .”  In Acts 17:16-34, the Apostle Paul is ministering at the Areopagus. Instead of using biblical texts and arguments familiar to a monotheistic God-fearing group of native of proselytized Jews, He communicates reasonably, graciously, and persuasively with truth in an uncompromising fashion.  However, guided by God’s Holy Spirit, he speaks to a biblically illiterate, pagan audience in a style and with terminology they can fully comprehend.  That’s GRACE and SALT! 

Now when they heard of the resurrection of the dead, some began to sneer, but others said, “We shall hear you again concerning this. Acts 17:32-34

So Paul went out of their midst. But some men joined him and believed.

While most of us find great joy in the liberty we call “freedom of speech” as Americans, it’s difficult to support this concept as a pure “Christian right.”  We speak or share the truth in love (Ephesians 4:15).  Christians do not allow their speech cause them to sin (Ecclesiastes 5:6), and in fact, we put aside abusive speech (Colossians 3:8). According to Titus 2:8, believers speak soundly, which is above reproach, and not against one another (James 4:11).  It actually all comes down to this from Colossians 3:17:

Whatever you do in word or deed, do all in the name of the Lord Jesus,giving thanks through Him to God the Father. 

Our freedom of speech, as faithful followers of the Lord, Jesus Christ, is a tremendous blessing and great opportunity of speaking that which glorifies the Lord and is guided/directed by His Holy Spirit in agreement with His word/truth.  We are equipped, as no others … just as Christ was while carrying out His mission on earth … just as the Apostle Paul did in Athens, to speak as the utterances of God (I Peter 4:11) in, and to, every situation and circumstance.

                                                 What do you think, can we do this? — PF

REDOUND (NOT REBOUND)

Posted on by West Oaks Fellowship

I recently stumbled across this word while digging into a passage found in II Corinthians.  For some reason, I suddenly stopped to consider if I had ever used this word in regular conversation, a sermon, or article/writing of some kind.  While I was fairly certain of its meaning (in English), I was uncertain why I never noticed its uniqueness in this particular biblical text or its usage throughout the scriptures. 

As I researched “redound” — I surprisingly discovered that it appears some 95 times in the Greek New Testament, however, only translated that way into English once in KJV   (II Corinthians 4:15) and once in the RSV (I Peter 1:7).  The RSV also uses “redound” once in the Old Testament … Ezekiel 39:13, which is an excellent use of the word contextually speaking. Here, one finds certain actions which lead inevitably to an unplanned or unexpected increase/blessing that is uniquely combined/joined to God’s glory as also seen in I Peter 1:6-8:

In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Generally speaking, this Greek word, perisseúœ, is translated in reference to abundant or abounding blessings.  However, this concept cannot, and should not, be divorced from the glory and honor that comes to our Lord as a result of His unplanned and unexpected outpourings.

Therefore, the true meaning of this somewhat unfamiliar term actually implies an abundant overflow that comes back to its original source, demanding honor and glory be given or granted to the original provider of the blessing.  Remember in the message of Christ’s Gospels the feeding of the 5,000 and or the 4,000?  Was there anything left after all were fed?

Thus, we see the result of God’s blessings returning glory and honor to Him, as in II Corinthians 4:15, where the biblical passage makes the entire concept of “redound” perfectly clear. Our Lord’s provision of grace to/for believers ultimately ensues the expansion of His Kingdom and His glory.         

For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.

The Apostle Paul undoubtedly explains the concept of redound in Ephesians 1:7-14:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight, He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory. In Him, you also, after listening to the message of truth, the gospel of your salvation — having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.

REDOUND … In other words, the Lord pours out, we get blessed, and all the glory, praise and honor goes 100% back to Him … for He alone is worthy!                                

Now that’s something to really think about!  — PF

RESOLUTIONS

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As 2019 approaches, many individuals will make “New Year’s Resolutions.”  This practice originated with the Babylonians and was connected to the planting of crops in mid-March.  Promises were made to their pagan deities and in return, as the Babylonians stayed true to  their promises, the gods would bestow favor on them throughout the coming year. 

Similar practices occurred in ancient Rome, where Julius Caesar modified the calendar, establishing January 1 as the beginning of a new year. They believed their two-faced god, Janus, whose spirit inhabited doorways and arches, was able to look backwards into the previous year and forward into the future.  In hopes of a good future, the Romans offered sacrifices coupled with promises of good behavior in hopes of having a blessing in the coming year.

Early on, the first day of a new year became an occasion for Christians to think about one’s past mistakes and resolve to do and be better in the future. In 1740, John Wesley, founder of Methodism, created the Covenant Renewal Service which was commonly held on New Year’s Eve or New Year’s Day, affording worshippers the opportunity to seek the Lord’s help and favor in the coming new year. This type of service became known as watch night services throughout Protestantism in western culture.

Resolutions are a funny thing because they are usually a set of somewhat lofty goals, perhaps far-fetched ideas, things on a bucket list, or possibly a “better version of the you” that one’s hoping and praying to be in coming New Year.

Did you know that, on average, approximately 92 percent of Americans are doomed to fail at keeping their New Year’s Resolutions? One might ask, why? It’s mostly because the goals aren’t specific, measurable and/or realistic (too far-fetched to be obtainable).

As a result, some people simply don’t attempt to make New Year’s Resolutions, which is a personal choice, while others struggle to make the next year different.  While I’m in a different camp, that from a perspective of continuous modification and transformation, even on a daily basis, I’d like to share some steps I use to affect substantive modifications in my life.  

Now before you jump in, realize two things:

  1.  Effective change requires a serious, steadfast commitment!
  2. Generally, affirmative or positive change requires a step by step approach, both spiritual and practical!   

STEP 1: Where does your help come from?  Perhaps, “I can’t, but with God, nothing is impossible!” (see Zachariah 4:6, Galatians 2:20, Philippians 4:13, II Corinthians 3:4-5, Luke 1:37)

STEP 2:  Be humble and surrender your desire/will to the Lord’s purpose for your life! (see James 4:3, I Corinthians 10:31, Psalm 37:11, I Peter 5:6, I Chronicles 4:9-10)

STEP 3: Own your past, openly acknowledge sin — without excuses or attempts at human justifications! (See Psalm 32, Proverbs 28:13, I Corinthians 11:3, James 5:16)   

STEP 4: Walk in forgiveness (seeking forgiveness and forgiving others)!  (See Ephesians 4:32)   

STEP 5: Lay all your plans out before the Lord!  (See Proverbs 16:1-9, 19:20-24, 20:18, 21:5, 29:18, Jeremiah 29:11-13, Isaiah 55:8-9)  

STEP 6:  Stay connected and listen closely!  (See James 1:19, Jeremiah 33:3, I John 5:14, Proverbs 16:20, Matthew 7:24-27, Psalm 5:3)

STEP 7:  Don’t shrink back, remain steadfast! (See II Timothy 1:7, Psalm 27:14, 31:24, Joshua 1:1-9, Deuteronomy 31:6)

Faithful followers of Jesus Christ live daily in anticipation of hearing and responding to the Lord’s direction.  If He has placed in your heart a need and desire to change, and you’re committed to that end, then launch the resolution.  At that point, share your objective(s) with others, become accountable, and seek wise counsel (See Proverbs 11:4) from the godly, not the worldly (See Psalm 1:1, Romans 8:8)! Satan will use the seemingly good ideas of the world to trap you in the grips of his destructive system.  He may help you change, but it won’t be anything that honors or glorifies the Lord (See Hebrews 11:6)!   

I pray you enjoy a blessed new year of godly transformation!          — PF  

STRENGTH

Posted on by West Oaks Fellowship

For who is God, but the Lord? And who is a rock, except our God, the God who girds me with strength and makes my way blameless?  He makes my feet like hinds’ feet, and sets me upon my high places. He trains my hands for battle, so that my arms can bend a bow of bronze. You have also given me the shield of Your salvation, and Your right hand upholds me; and Your gentleness makes me great.

Psalm 18:31-35

The Hebrew word “chaayi” — translated here as “strength” — is used approximately 244 times in the Old Testament, with about 20 of those references in the Psalms related to God’s might/omnipotence.  In this passage, “strength” is used in an absolute state which indicates possession; thus God is viewed as girding (binding up) the psalmist with His strength.

It’s important to note that in a practical sense, or modern-day application, the phrase “girds me with strength” means to make strong — assuring the readers that, in context, it is the one true God that is working to make the writer strong.

Our psalmist is now a warrior, being trained for war with a might far above all other created sources or strengths!  Without this wondrous girding/belt, he would have been feeble, with uncertain energies and a misguided or misdirected human force/ability.  Now, however, he himself is daring in purpose, courageous, and in possession of, or perhaps possessed by, a concentrated, holy power.

Have we too, as believers, and Christ’s disciples, been made more than human conquerors? Are we fully equipped and empowered from on-high with strength and might greater than anything known to humanity? 

If yes, then let us ascribe all the glory and honor to Him Who has girded us with His own inexhaustible strength — that we might be unwearied during our pilgrimage of faith, and victorious throughout our battles with the world, the flesh and the devil (our enemy, Satan).

As we turn to our New Testament, we find the Apostle Paul, early in his ministry (Acts 9:22), “increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ.” The Greek word used here, “endunamoo,” translated “increasing in strength,” is a compound word from the Greek root word “dunamis,” meaning power.  Should we even question or ever wonder what’s actually at work in him?

It was also this same apostle, who, in Philippians 4:13, boldly declares, “I can do all things through Him who strengthens me.”  Do you suppose he had been girded with strength from the Lord above?

I Peter 4:11 brings this concept home for us… for each of our own individual, day-to-day lives –

Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.

Now, as many of you have already anticipated, this lands us right in Ephesians 6:10-17:

Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.  And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God.

Whose armor is this?  Is He not girding us with His strength?  –PF               

FERVENT

Posted on by West Oaks Fellowship

This word has a significant place in the lives of faithful New Testament believers. 1 Peter 4:8 reminds us of an incredible calling that is too often abandoned by those in Christ’s church, because due to some circumstance(s) or situation(s), they are unwilling to personally function in a biblical manner.  

“Above all, keep fervent in your love for one another, because love covers a multitude of sins.”

I’ve sadly learned (as a result of 45+ years of ministry) that Christians, even including those that say they’re truly committed to the things of the Lord, will boldly and willingly ignore this admonition to protect their own feelings, allowing their love for themselves to take authority and first place over the Truth of God’s Word.

In 1 Peter 4:8 the Greek word, “ektenee” translated “fervent” in English, implies that one is being intently stretched out without end (consistently and constantly). Just as God’s love knows no end, our love for one another should never be surrendered for the sake of a popular perspective (peer pressure), personal agenda, unresolved issues/conflicts, or simply due to one’s own feelings and undealt-with offenses.

Unquestionably, the participants in Christ’s Church must practice “love for one another” in order for the body to effectively serve and minister one to another.   

In Acts 12:5, “the church of God” is found praying “fervently” for Peter during his imprisonment in Jerusalem. You may recall how the Lord answered this prayer by sending an angel to lead Peter miraculously out of confinement.

That evening, the church was gathered for prayer at the home of John Mark’s mother, and when Peter showed up they failed to believe the report of Rhoda who left him standing outside at the door.  Ultimately, they opened the door and were “amazed” when they saw him. (Acts 12:16)

One of the most familiar verses employing “fervent” is found in James 5:16-17 where some English bibles translate the Greek word “energeo” as “effective,” but it actually carries the broader meaning of “effective fervent” (KJV, NKJV) as a combined concept.

Then in verse 17, the Revised Standard Version and the English Standard Version employs the word “fervently” rather than earnest or earnestly, as found in other English translations.  Nonetheless, the translation remains true to the original intent of the biblical text … praying diligently!

Today it is essential for our well-being as individual believers, and for the effectiveness of Christ’s church that meets at West Oaks Fellowship in 2021, to be/keep “fervent” in love … for one another and in prayer!

Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart.

1 Peter 1:22-23

The effective (diligent, fervent) prayer of a righteous man can accomplish much.

James 5:16

The idea of being “fervent” has the potential of bringing about some incredible positive consequences for each of us individually, as well as in the Lord’s work on earth through His church.

Here’s today’s question, “How are you doing with this whole idea of “fervent” or fervency / fervently?

Lord, may we be “fervent” in things that truly matter!

His & yours,

Pastor Frank

GROW

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“Like newborn babies, long for the pure (spiritual) milk of the Word, so that by it you may GROW (up) in respect to (your) salvation.”

I Peter 2:2

God’s plan for all believers is growth! If that’s the case, then one must ask, what causes or stimulates this growth? In plant life, growth occurs through proper exposure to the sun, appropriate quantities of water and fertilizer, protection from plant enemies like bugs, fungi, etc., and occasional pruning.

Human physical growth, in much the same manner, demands suitable nourishment as well as a safe/protected environment. Spiritually, the same concepts hold true! This verse clearly demonstrates that the intake of God’s Word is what nurtures our spiritual development and Christian maturity.

Ephesians 4:15 (from where we derive our church’s slogan, “Sharing The Truth In Love”) reminds believers to speak the truth in love and “to grow-up in all aspects” of Christianity. This growth/maturity is achieved by craving – just as a new baby intensely yearns for the milk of mother’s breast – the spiritual food that flows from God’s Word into your mind/soul/spirit! The primary Greek verb used here, “auzano” or “auxanoo,” means to increase. Just as a healthy tree continues to increase throughout all of its life, continually adding dimensions of its circumference, the depth and strength of its roots, and its height, the work of God is increased, becoming greater and greater, stronger and stronger!

As we read on in I Peter 2:4-6, we find a transition, our spiritual transformation into “living (lively) stones,” “rejected by men, but choice/precious in the sight of God.” Believers are built up in their growth and maturity as a “spiritual house for a holy priesthood” in order “to offer up spiritual sacrifices acceptable to God through Jesus Christ!” This transformation occurs as that fresh, pure (holy) spiritual milk of God’s Word occupies our minds and hearts, growing us up in our salvation and strengthening us to become like the tree mentioned in Psalm 1:2. This tree (representing an individual) is big, strong, healthy, and deeply rooted in the stream of God’s living water. This water is His Word and Holy Spirit which are providing proper nourishment, causing the tree to bear and continually produce, for picking and distribution, a high good quality fruit. Psalm 1:3 tells us that this tree’s leaf does not wither (grow weary in doing good i.e. producing fruit – Gal. 6:9, II Thess. 3:13); and whatever this particular, spiritually strong, mature tree (individual life) engages in is success/prosperous in God’s economy/viewpoint.

Now to the more difficult matter. . . What kind of tree are you? A little twig bent over by the smallest breeze, struggling for survival, or a maturing, stately, majestic fruit producing tree? The choice seems to be 100% ours with the end result depending on our intake/consumption of God’s pure Word. Certainly an intake of once or twice a week from the preacher can’t be enough to make you the righteous man/woman who will flourish like the palm tree, GROW like a cedar in Lebanon, be planted in the house of the LORD, flourish in the courts of our God, still yield fruit in old age, always be full of sap, and very green! (–From Psalm 92:12-14)

Just think about it! Hope to see you & yours this Sunday. — Pastor Frank