In Exodus 25:8 God said, “Let them construct a sanctuary for Me, that I may dwell among them.” Here one finds God’s heart — to dwell among His people! A similar statement is found in Exodus 29:45-46. Then in I Kings 6:13 … the Lord tells Solomon, David’s son, “I will dwell among the sons of Israel.” Shall we forget the incredible statement found in II Corinthians 6:16, “we (a clear reference to believers) are the temple of the living God?”
There the scripture continues:
I will dwell in them and walk among them; I will be their God, and they shall be my people.
Undeniably, this Old Testament quotation is drawn directly from Exodus 25:8 (above), but properly applied then and now to Christ’s New Testament Church and each of us as His individual disciples.
It’s a somewhat overwhelming thought to consider that God Himself fully desires and intentionally purposes to dwell with/among and in (within) His people. Consider, our God walked in the garden, having direct contact and communication with Adam and Eve before human sin severed the cherished connection. Therefore, from the very beginning, all the way to the very end of this world as we know it, His objective has been clear … “He will dwell among them, and they shall be His people and God Himself will be among them.” (Revelation 21:3-4)
In John 1:1 we read, “the Word was God.” In John 1:14, “the Word became flesh, and dwelt among us.” YES! This is the incarnation (a person who embodies in the flesh a deity – the union of divinity and humanity) … An event which is not about humans becoming gods, or a god – absolutely impossible – but instead, God adapting to the form of humanity (with God all things are possible). This almost incomprehensible, mind-bending, worship-inciting truth is profoundly proclaimed when we sing:
Veiled in flesh the Godhead see; Hail, the incarnate Deity. Pleased with us in flesh to dwell, Jesus our Emmanuel! (from Hark The Herald Angels Sing)
The English word translated here as “dwelt” is the Greek word “eskenosen” which means “to encamp” – “to pitch a tent” – “to tabernacle.” A quality literal translation of this text might read, “the Word became flesh and did tabernacle or tabernacled among us.” From the Old Testament, we think of the Tabernacle as the somewhat portable, divinely designed, yet humanly constructed, tent that provided the primary point of contact between God and mankind.
In the New Testament, and in our faith, Jesus Christ – the incarnate Son of God – who became flesh and “tabernacled” (dwelt) among us, is the one and only point of contact capable of bridging the great chasm between God and humanity.
In the Old Testament scriptures, the Table of the Bread of the Presence, the Lampstand, the Altar of Incense, and the Ark of the Covenant furnished the Tabernacle. These pieces of furniture all portrayed Christ and were a “type” or “shadow” of things to come. However, we now know Jesus as “the Bread of Life” – “the Light of the world” – “the great High Priest who intercedes for God’s redeemed Church” and He who abides (dwells) with and in His people.
God’s glory is also associated with the Old Testament Tabernacle. Exodus 40:34 states, “Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.” The glory of God expresses His worthiness and the honor due Him. Nonetheless, Jesus Christ offers the full expression of God’s glory for us to behold – “and we beheld His glory, the glory of the only begotten from the Father.” II Corinthians 4:6 expresses:
For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.
Then, Hebrews 1:3 explains Jesus Christ as:
Being the radiance (brightness) of His (God the Father’s) glory and the exact representation of His nature (express image of God the Father as a person), and (the one who) upholds all things by the word of His power.
Continuing in John 1:14, we also learn that this “glory as of the only begotten from the Father,” is, “full of grace and truth.”
Consider this description of God’s glory from Exodus 34:6:
The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth.
During His visit to earth, the incarnation, Christ demonstrates this grace and truth (from the Father) to the lost, the needy, and undeserving sinners. He extends God’s grace to people through His actions and His words … He cares for the outcast, heals the broken, feeds the hungry, embraces the lonely, and lifts the downtrodden from their pit. Not only were these demonstrations and manifestations irrefutable evidence of His divinity, but fully revealed His divine character … the very nature of God Himself on public display for all to see!
As He communicated God’s truth, lives were dynamically impacted and complete transformations occurred through the supremacy and potency of the very Word becoming flesh and tabernacling (pitching His tent and encamping) among/with us! Our Lord, Jesus Christ continues to show us the fullness of God’s grace and truth today – chiefly through the incorruptible message of His Word and the transforming effects of God’s Holy Spirit.
The Lord regenerates us into new individuals because
He’s living on the inside, roaring like a lion. (David Crowder – Like A Lion)
Jesus Christ is the all-glorious, incarnate God, and this alone is reason enough to trust Him as our one and only Savior, worship Him as our one and only Lord, and follow/serve Him as our one and only Master/King.
Are you living in this reality today? Don’t just think about. Don’t just talk about it.
Let’s just do it!
– Pastor Frank