SIMPLY WORSHIP

The following was taken from a live presentation by Claire Burkholder on Worship Night, Saturday, July 30 at West Oaks Fellowship

It seems as though it’s easier than ever to take something that was meant to be simple and make it so complicated. See, church isn’t just church anymore. It’s become so focused on perfecting a show just to get people through the door – as if a church is somehow a “better fit” based on its stage production. And, if it isn’t the constant pull of society trying to distort our understanding of our own faith, it becomes “us” that so easily complicate the true purpose of worship.

Christians are being led to believe that worship is an experience made just for them. Nowadays, the true meaning and simplicity of worship is drowning beneath the competition of lights and sound. First thoughts aren’t whether a church’s song choice is biblically sound, it’s whether or not the music is trendy enough. Is it relevant enough? Is it going to give me the experience that I want? When it doesn’t meet such earthly standards, it’s us that are left to linger in our own self-made disappointment … again, as if worship was ever meant to be about us.

It’s not about being able to simply worship God, for many that just isn’t the focus, it’s about how the worship songs make them feel. How lost we have gotten in the true purpose of worship – and the funny thing is, its purpose has always remained the same. It’s us who have made it complicated.

Psalm 34 says,

“I will bless the Lord at all times, His praise shall continually be in my mouth. My soul makes its boast in the Lord.”

Psalm 59 declares,

“But as for me, I will sing of Your mighty strength and power; Yes, I will sing joyfully of Your lovingkindness in the morning; For You have been my stronghold and a refuge in the day of my distress. To You, O [God] my strength, I will sing praises; For God is my stronghold [my refuge, my protector, my high tower], the God who shows me [steadfast] lovingkindness.”

Again and again throughout the Bible, we see this call to praise and glorify the Lord in / through worship. THAT IS THE SIMPLICITY OF WORSHIP! It’s a moment to praise God for all that He is and all that He has done / accomplished. Genuine and authentic worship is not about us, and it has “never” been about us! What an honor it is that believers get to so freely worship our Savior, our King. Such a unique moment to give all that we are, to the Lord, to praise His Name.

Therefore, as a true worshiper, I urge you to give all that you are to the Lord. If that means laying down situations that you’ve been holding onto, resentments that you have, addictions that have a hold on you, then lay them down at His feet so you can simply praise and freely worship the Lord, Jesus Christ.

That’s all it’s about – it’s all about Him and it’s all for Him. So let us go back to the simplicity of worship, pursuing nothing but the Lord.

Blessings, Claire Burkholder

Thank you, sister! As you made this public declaration, Saturday evening my heart / soul was deeply moved as if the Lord was speaking directly to me. Then, I was prompted, actually compelled, to considered these two questions:

  1. What have we done, is worship at WOF distinct form something our secular world could successfully produce?”
  2. “What have we made worship to be / become in Christ’s New Testament Church at WOF?”   

The ultimate point of true / genuine worship for every believer has to be … ascribing “to the Lord, the Glory due His Name” according to Psalm 29:2 and 1 Chronicles 16:29!  Please, help us Lord.

–PF 

DWELL

In Exodus 25:8 God said, “Let them construct a sanctuary for Me, that I may dwell among them.”  Here one finds God’s heart — to dwell among His people!  A similar statement is found in Exodus 29:45-46.  Then in I Kings 6:13 … the Lord tells Solomon, David’s son, “I will dwell among the sons of Israel.”  Shall we forget the incredible statement found in II Corinthians 6:16, “we (a clear reference to believers) are the temple of the living God?” 

There the scripture continues:

I will dwell in them and walk among them; I will be their God, and they shall be my people.

   Undeniably, this Old Testament quotation is drawn directly from Exodus 25:8 (above), but properly applied then and now to Christ’s New Testament Church and each of us as His individual disciples.

It’s a somewhat overwhelming thought to consider that God Himself fully desires and intentionally purposes to dwell with/among and in (within) His people.  Consider, our God walked in the garden, having direct contact and communication with Adam and Eve before human sin severed the cherished connection.  Therefore, from the very beginning, all the way to the very end of this world as we know it, His objective has been clear … “He will dwell among them, and they shall be His people and God Himself will be among them.” (Revelation 21:3-4) 

In John 1:1 we read, “the Word was God.”  In John 1:14, “the Word became flesh, and dwelt among us.”   YES!   This is the incarnation (a person who embodies in the flesh a deity – the union of divinity and humanity) … An event which is not about humans becoming gods, or a god – absolutely impossible – but instead, God adapting to the form of humanity (with God all things are possible). This almost incomprehensible, mind-bending, worship-inciting truth is profoundly proclaimed when we sing:

Veiled in flesh the Godhead see; Hail, the incarnate Deity.  Pleased with us in flesh to dwell, Jesus our Emmanuel! (from Hark The Herald Angels Sing)

The English word translated here as “dwelt” is the Greek word “eskenosen” which means “to encamp” – “to pitch a tent” – “to tabernacle.”  A quality literal translation of this text might read, “the Word became flesh and did tabernacle or tabernacled among us.”  From the Old Testament, we think of the Tabernacle as the somewhat portable, divinely designed, yet humanly constructed, tent that provided the primary point of contact between God and mankind.  

In the New Testament, and in our faith, Jesus Christ – the incarnate Son of God – who became flesh and “tabernacled” (dwelt) among us, is the one and only point of contact capable of bridging the great chasm between God and humanity. 

In the Old Testament scriptures, the Table of the Bread of the Presence, the Lampstand, the Altar of Incense, and the Ark of the Covenant furnished the Tabernacle.  These pieces of furniture all portrayed Christ and were a “type” or “shadow” of things to come.  However, we now know Jesus as “the Bread of Life” – “the Light of the world” – “the great High Priest who intercedes for God’s redeemed Church” and He who abides (dwells) with and in His people.

God’s glory is also associated with the Old Testament Tabernacle. Exodus 40:34 states, “Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.”  The glory of God expresses His worthiness and the honor due Him.  Nonetheless, Jesus Christ offers the full expression of God’s glory for us to behold – “and we beheld His glory, the glory of the only begotten from the Father.” II Corinthians 4:6 expresses:

For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ. 

Then, Hebrews 1:3 explains Jesus Christ as:

Being the radiance (brightness) of His (God the Father’s) glory and the exact representation of His nature (express image of God the Father as a person), and (the one who) upholds all things by the word of His power.

Continuing in John 1:14, we also learn that this “glory as of the only begotten from the Father,” is, “full of grace and truth.”

Consider this description of God’s glory from Exodus 34:6:

The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth.

During His visit to earth, the incarnation, Christ demonstrates this grace and truth (from the Father) to the lost, the needy, and undeserving sinners.  He extends God’s grace to people through His actions and His words … He cares for the outcast, heals the broken, feeds the hungry, embraces the lonely, and lifts  the downtrodden from their pit.  Not only were these demonstrations and manifestations irrefutable evidence of His divinity, but fully revealed His divine character … the very nature of God Himself on public display for all to see!  

As He communicated God’s truth, lives were dynamically impacted and complete transformations occurred through the supremacy and potency of the very Word becoming flesh and tabernacling (pitching His tent and encamping) among/with us!  Our Lord, Jesus Christ continues to show us the fullness of God’s grace and truth today – chiefly through the incorruptible message of His Word and the transforming effects of God’s Holy Spirit. 

The Lord regenerates us into new individuals because

He’s living on the inside, roaring like a lion. (David Crowder – Like A Lion)  

Jesus Christ is the all-glorious, incarnate God, and this alone is reason enough to trust Him as our one and only Savior, worship Him as our one and only Lord, and follow/serve Him as our one and only Master/King. 

Are you living in this reality today?  Don’t just think about.  Don’t just talk about it. 

Let’s just do it!

– Pastor Frank