HOLIDAYS

Believe it or not, God’s Word, and the lives of those living in the various cultures described in our biblical text are filled with holidays and public celebrations like our Thanksgiving and Christmas, Easter, and Pentecost, etc.  A cursory glance at the word “holiday” gives one a clear hint of its etymology … a compound word created from the words for holy (halig) and day (daeg) from the 14th century.  The English pronunciation converges from the 16th century with original uses related directly to religious feasts, festivals, and fasts.  However, eventually by the mid 18th century, the meaning evolved to include days of recreation and general celebrations like our 4th of July.   

The Hebrews of the Old Testament had an abundance of holidays.  Some were based upon their traditions, others were focused on agriculture, and some depicted natural changes of times and seasons. However, historical events connected with the national/religious life of the Jewish people are positioned above others as significant memorials, demanding individual as well as group participation.  Therefore these holidays, consisting of fasts, feasts, and festivals were often accompanied by cleansing rituals, offerings (some general – others very specific – as an example see Numbers 10:10), and sacrifices (usually specific – see examples in Numbers 28-29).        

The reading of Numbers chapters 28-29 seemingly reveals a complex, as well as somewhat complicated need for specific adherence to each specific instruction or demand.  Wow!  Before long all this could get really burdensome, old, boring, dreary, mind-deadening, and eventually completely uninspiring.  Perhaps many of our holidays are similarly bogged down with expectations, traditions, rituals and routines, ultimately losing the meaning and value for which they were originally established.  Where’s the memorial in Memorial Day, the mass (gathering of God’s people for worship) of Christmas, or the giving of thanks at Thanksgiving?  Unabashedly, the Old Testament prophet Habakkuk reminded everyone, “the righteous (just) live by/in/through their faith” (2:4), and individuals like Isaiah and Amos, along with many others, moved beyond the rituals of their holidays (fasts, feast, and festivals), leaping right into the heart of the matter.  

Isaiah 1:13-14 — Bring your worthless offerings no longer, incense is an abomination to Me.  New moon and Sabbath, the calling of assemblies — I cannot endure iniquity and the solemn assembly. I hate your new moon festivals and your appointed feasts, they have become a burden to Me; I am weary of bearing them.

Amos 5:21-23 — I hate, I reject your festivals, Nor do I delight in your solemn assemblies.  Even though you offer up to Me burnt offerings and your grain offerings, I will not accept them; and I will not even look at the peace offerings of your fatlings. Take away from Me the noise of your songs; I will not even listen to the sound of your harps.

Hosea 2:11 — I will also put an end to all her gaiety, her feasts, her new moons, her Sabbaths and all her festal assemblies.

Certainly these statements were specifically directed toward the spiritual condition of those religiously being religious … practicing their holidays (fasts, feasts, and festivals) — perhaps even flawlessly — to the letter of the law, yet heartlessly without consideration of their true meaning, worth or purpose. So much attention to detail, yet so little contemplation.  Have you ever asked the Lord what He is asking of, or what He desires for you and yours this holiday season?  Does one just continue walking in what’s always been, just because its always been, or does one earnestly seek to know Him more fully through the feasting and festivities that so anxiously lurk on the horizon?

It’s unmistakably and observably evident that spiritually-minded individuals like Samuel, King David, and Hosea comprehended and appreciated the distinguishing matters of the heart over the process of ritualistic religious activities — holidays (fasts, feasts, and festivals).            

I Samuel 15:22 — Has the Lord as much delight in burnt offerings and sacrifices as in obeying the voice of the Lord?  Behold, to obey is better than sacrifice, and to heed than the fat of rams.

Psalms 51:16-17 — David declares, “For You do not delight in sacrifice, otherwise I would give it; you are not pleased with burnt offering.  The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.”

Hosea 6:6-7 — For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings.  But like Adam they have transgressed the covenant; there they have dealt treacherously against Me.

For this year’s Thanksgiving and Christmas holidays, I’m sincerely, almost in desperation, beseeching the Lord on behalf of our church and every family touched by this ministry …  May the Lord delight in our obedience and loyalty to Him, as well as our ever-increasing knowledge of Him, His ways, and His character, which can only come through the humility of a broken human spirit when accompanied by a broken (of natural pride and self-sufficiency — having been completely humbled) and contrite (genuinely repentant) heart. 

Can we do it?  Let’s make our Holidays … Holy Days!                                  

— Pastor Frank

CONSIDERATIONS FOR GIVING THANKS

As most believers already know, the first thanksgiving celebration was held in December of 1621.  The first winter had killed 44 of the original 102 colonists and at one point their daily food ration was down to five kernels of corn for each person.  However, history records that an unexpected trading vessel arrived, and the early American settlers were able to swap beaver pelts for corn which provided for their severe need.  The next summer’s abundant crop brought great hope, and Governor William Bradford decreed that December 13, 1621, be set aside as a day of feasting and prayer for the colonists to express their gratitude to the Lord, which continued for three consecutive days.


These settlers openly and willfully gave thanks to God for His provision of:

1. 20 acres of cleared land.

2. Peaceful, non-hostile Indians in the region

3. The freedom they enjoyed allowing them to live openly and worship as Bible believing Christians.

4. Squanto, (A member of the Patuxet tribeWampanoag Confederacy. who had previously crossed the Atlantic Ocean six times, traveling with colonists to London and back) who could interpret for the 80+ friendly local Indians (who contributed to the first thanksgiving feast by bringing wild turkeys and venison).

From that time forward, Thanksgiving has been celebrated as a day to give thanks to God for His gracious and sufficient provision. US President, Abraham Lincoln, officially set aside the last Thursday of November, in 1863, “as a day of thanksgiving and praise to our beneficent Father.”  Then In 1941, Congress declared that the fourth Thursday of November should be set aside as “Thanksgiving Day”  and observed as a legal holiday.

As believers, the biblical admonitions related to the ideas of giving thanks far proceed that of our American culture and celebrated holiday.  Almost cover to cover throughout the scriptural text, one finds continued references to the idea of thanksgiving or the giving of thanks. The Israelites sang a song of thanksgiving when they were delivered from Pharaoh’s army after their crossing of the Red Sea (See Exodus 15:1-18) declaring …

The Lord is my strength and song, and He has become my salvation; this is my God, and I will praise Him; my father’s God, and I will extol Him. The Lord  is a warrior; the Lord  is His name.

Later, the Mosaic Law set aside three times each year when the Israelites were to assemble and give thanks to the Lord for His provision and grace:

1. Unleavened Bread (also called the Feast of the Passover) — Exodus 12:15-20

2. Harvest or Pentecost —  Leviticus 23:15-21

3. Feast of Tabernacles or Ingathering —  Leviticus 23:33-36

The celebrations of both Harvest and Tabernacles took place specifically in relation to God’s provision as related to certain fruit trees and crops. In addition, the book of Psalms is packed full of songs declaring thanksgiving to the Lord God for His grace to the Israelites, as a people/nation, as well as for His outpouring of blessings upon individuals. (See Psalm 36:1, 106:1; 107:1; 118:1)

As Christ’s faithful followers, we must consider these following New Testament scriptures as well, where we are consistently prompted and coached to offer God  thanksgiving
:

Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. — I Thessalonians 5:16-18

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. — Philippians 4:6

Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men.– I Timothy 2:1

For God’s greatest gift, that of His Son, which meets our greatest need, the Apostle Paul says, “Thanks be to God for His indescribable gift! — II Corinthians 9:15

Nonetheless, just like the early colonists, we have many choices in life.  There will always be those things that we can find adequate reason, or at least some personal justification to complain about (those early settlers had lost many loved ones).  However, there will also always be much to be grateful/thankful for!  As our society becomes increasingly secular, the actual “giving of thanks to God” during our annual Thanksgiving holiday is being severely neglected and generally overlooked, leaving behind only feasting with family and friends.

 I’m praying for all of us at WOF, that He might grant us much better understanding and a heart filled with genuine gratitude – not just as we approach the holiday season, but that we be found grateful/thankful every day for all of His precious gifts, both spiritual, relational, and material!  According to His Word, He is good and “every good gift comes from Him” (See James 1:17). In addition, for those that know Christ and are called according to His purpose(s), we know that He causes all things … “Everything to work together for good,” even events we would not necessarily consider good (See Romans 8:28-30).

In light of these truths, Lord please help us to become, and find us to be, grateful children who continually, openly, and unashamedly offer an abundance of thanksgiving to You … from Whom all blessings flow!

His & Yours, PF

ADVENT

Most everyone who has attended West Oaks Fellowship for a while comes to understand that when we approach the holiday season called Christmas (from Christ – mass), our spiritual emphasis shifts (similar to Resurrection Sunday vs Easter or Reformation Day vs Halloween) to a sincere focus on the many blessings of Christ’s first advent (coming), and the concepts of Hope, Joy, Peace, and Love that Jesus offers all humanity.  Our concentration, as believers on Advent (Greek parousia, Latin – adventus) … meaning arrival, a coming, or presence … allows us an opportunity to celebrate and rejoice in the incarnation of our Lord and Saviour, Jesus Christ.  John 1:14 declares:

And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

(also see II Peter 1:16, Philippians 2:5-8)

Hopefully, we will all fully embrace the celebration of Christ’s coming into our world in the same manner as we consider His resurrection, the advent (coming) of God’s Holy Spirit (Pentecost), and His anticipated 2nd Advent (return to earth).  Nevertheless, as a serious student of history, Christianity, and God’s Word, I’m somewhat baffled by some of the silliness, traditions, and ungodly, heathen practices that have creeped into the church (the body of Christ at large) and many believing families’ Christmases. 

While I’m not advocating a cessation from celebrating Jesus Christ’s First Advent (coming), like not decorating your home, etc., etc. as some legalists/religionists would demand, I am asking all true believers to give careful consideration to their celebrations and traditions.  Just because everyone is doing it (as you may tell your teenage son or daughter) or because it feels good, that doesn’t make it right!  Romans 14:5-6a shines some light for us:

One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind. He who observes the day, observes it for the Lord.

Then continuing in verse 7-9,

For not one of us lives for himself, and not one dies for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s.  For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.

In essence, it’s absolutely essential, that faithful, committed followers of Jesus Christ know exactly why they are celebrating our Lord’s Advent in the manner they do, and should a question arise about one’s holiday practices, have a proper, biblically-qualified, spiritually-based answer that can be clearly articulated.

Now, I know some of you are already saying, “give me a break PF” … because you’re one that “loves” Christmas!  Indeed, I pray you love Christ, and wholeheartedly rejoice in His 1st Advent (coming)!  Nonetheless, as unpopular as it might be, please ask yourself what exactly is it that you love so much? 

Today, one of our fine, young-adult men messaged me a detailed question about believers using Christmas Trees – after his study of scriptures in Jeremiah 10:1-11. The modern-day Christmas tree was not introduced into America by Germans until the 19th century. The annual tradition of erecting a National Christmas Tree was not established until 1923 in Washington, D.C. – some 147 years after the birth of our nation, and 316 years after the first permanent English settlement in America. Ever wonder why?  Certainly, that’s a valid question for every believer to consider. 

Does one bring an idol into their home for any reason?  Well, if I was an archaeologist, and had excavated an ancient relic from a pagan temple in Israel, I would probably have it on display in my office. Unquestionably, I would use it as a tool to explain portions of the scripture and give testimony concerning the authenticity of the Bible.  However, at that point, someone could accuse me of having an idol in my home or office. The accusation would be true, but not be a genuine reflection of my faith or worship.  

While there is little argument about the following points concerning a typical American Christmas celebration on December 25, the key for each and every believer, as well as for each and every family, is simple obedience to Christ and His Word, coupled with the true spirit of any and every action/activity, etc.

  1. No biblical data exists, nor any early known written documentation referencing or establishing Christ’s birth in December or on its 25th day; however, there is insurmountable evidence concerning the dates of His death and the coming of God’s Holy Spirit at Pentecost (an annual Hebrew feast/celebration).
  2. The date of December 25th was a long-standing pagan holiday, “Saturnalia,” …the worldwide celebration of the re-birth of the sun-god (an anti-christ type – thousands of years before Jesus was born under various names – all commemorating variations of a false trinity consisting of a father, mother and child), and was intentionally highjacked by the early Roman church in 350 AD by Pope Julius.
  3. As late as 1855, Presbyterians, Baptists, and Methodists refused to recognize December 25th as a legitimate holiday in reference to Christ’s birth.
  4. Webster’s Revised Unabridged Dictionary, 1913 Ed., p. 253, tells us that as late as 1913, many States did not even recognize December 25th as a permissible holiday.

Certainly, each and every believer is free to celebrate Advent 2017 in their lives and families with meaningful and worshipful expressions of reflection, gratitude, ceremony, exaltation, and even jubilation! Nonetheless, Colossians 2:16-17 speaks plainly:

Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath (plural in the Greek text) day things which are a mere shadow of what is to come; but the substance belongs to Christ.

Yes, the significant substance of any truly spiritually-centered celebration must be Jesus Christ (not a shadow – but the real thing). Therefore, we are compelled to ask, is our Christmas a spiritual, or cultural event?

The Hebrew people managed to get the practices of their culture and genuine spirituality and those things that were, “a mere shadow of what is to come” awfully confused and extremely complicated.  Perhaps that why the Lord declares in Jeremiah 6:20:

For what purpose does frankincense come to Me from Sheba and the sweet cane from a distant land? Your burnt offerings are not acceptable and your sacrifices are not pleasing to Me.

Have you ever wondered what the Lord thinks of an American Christmas? Perhaps we should humbly, and perhaps solemnly, consider the words Isaiah 43:24:

You have bought Me not sweet cane with money, nor have you filled Me with the fat of your sacrifices; rather you have burdened Me with your sins, you have wearied Me with your iniquities.

  Our Lord rejects, not their ceremonial service, but the substitution of it for personal holiness and morality. In addition, may we never forget Jeremiah 7:23:

But this is what I commanded them, saying, ‘Obey My voice, and I will be your God, and you will be My people; and you will walk in all the way which I command you, that it may be well with you.’ Yet they did not obey or incline their ear, but walked in their own counsels and in the stubbornness of their evil heart, and went backward and not forward.

(also please read Isaiah 1:10-17; Micah 6:6-8)

 

I Samuel 15:22 asks:

Has the Lord as much delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams.

 What are our Advent celebrations, customs, traditions, … pagan rituals/practices coated in some form of Jesus-juice to make them seem/feel OK?  (ceremonial, ritualistic, theistic, existentialism) Are they done in/by faith and are they pleasing to our Lord?  I know, I know, too much!  Nonetheless, let’s agree on Colossians 3:17 for this ADVENT:

Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.

Think about it, pray about it, act upon it.                                                              

— His & Yours, PF