Tag: psalms

FOLLOW

Posted on by West Oaks Fellowship

It’s 2023. Media is king. If you haven’t noticed by now, chances are you have been living under a rock. Whether it be movies, TV, social media, news outlets, magazines, or newspapers, media has never been more prevalent in the lives of people today. Everyone follows someone. It has never been easier to choose and filter where your sources come from and choose which voices to listen to and which voices to tune out.

The word “follow” (Gk akoloutheó) is defined in the Scriptures, particularly Matthew 16:24, as:

“to accompany, to follow one who precedes, to join as or become a disciple.”

When we closely follow these media types, we in essence become their disciple, listening to and taking to heart what is said, whether it be true or false, good or evil, or from a biblical worldview or otherwise. We often look to these people to enlighten us, to show us the way, to explain the things going on around us, or to lead us on a path forward. And more times than not, we are hoodwinked, led astray, run amuck, and flat out deceived. Perhaps we’ve been going about this wrong.

In Psalm 119:105, we read, “Your word is a lamp to my feet and a light to my path.” The Bible itself clearly states that our paths are illuminated by Scripture. The Word of God (1 Thessalonians 2:13), which is living and active (Hebrews 4:12), and profitable for all kinds of things (2 Timothy 3:16), shows the way that we must follow. But there’s even better news than that!

In the past few weeks, Pastor Frank and I have preached on proper Bible study and being a disciple of Christ. These go hand in hand. If we follow the Word (Scripture), we will in turn be following the Word (Jesus Christ). Conversely, we follow the Way (Jesus Christ, John 14:6) by following the way (Psalm 119:105).

This is as clear to us now as ever before, although all throughout Scripture, the Way has been revealed to all those would have ears to hear. In the Old Testament alone, the Ancient Word (Psalm 119:9-16, 160) shows us the Ancient Paths (Jeremiah 6:16), that leads us to the Ancient of Days (Daniel 7:9-14).

In the New Testament, several messages by Jesus reveal who we are supposed to follow. Luke 14:25-33 is one of the most powerful messages we have about the importance of following Christ, and counting the cost of doing so. But Christ, being the Word, also emphasized the heeding of His Word throughout His ministry, such as in the Sermon on the Mount (Matthew 7:24-27).

If we continue to look forward, Paul writes regarding the Truth of God’s Word and the person of Jesus Christ at work simultaneously. In Romans 10:17, faith in Christ comes by hearing the Word. In Colossians 3:16, we are admonished to commit the Word to our hearts so deeply that it dwells in us. In 2 Timothy 2:15, we are told to be accurate handlers of the Word. And in 1 Corinthians 11:1, Paul says as I imitate Christ, imitate me.

Time and time again throughout God’s Holy Word, we are shown how studying, understanding, meditating upon, heeding, and living according to Scripture is vitally united to knowing our Great Shepherd, hearing His voice, and following Him. There is no disconnect; if we wish to follow the Lord, we must follow His Word, and vice versa. Jesus Christ is at the same time the Way, the Truth, and the Life. No part of this is in existence without the other. Since this is the case, the ultimate Truth revealed in the Scripture and realized in the person of Jesus Christ must be considered when following the Lord.

Everyone follows someone. I wonder, who do you follow today? Will you merely profess Christ, and run around listening to everyone but Him? Or will you be a doer of the Word, and not merely a deluded hearer (James 1:22)? Don’t let anyone tell you any differently. Even in 2023,                                        

JESUS

IS

KING.

Soli Deo Gloria,

PJ

JUSTICE

Posted on by West Oaks Fellowship

This word is tossed around like a hot potato or kicked around like a soccer ball in our modern society.  So misused, so distorted and abused, its meaning is becoming insensately meaningless.  Does anyone really know what’s meant or intended when someone passionately cries out or humbly appeals for “justice?”  Has the whole idea of justice become simply what one thinks or believes is right in a given situation within the framework of certain circumstances? 

It’s interesting to note that in both the Old and New Testaments, the Hebrew and Greek  words for “justice” are generally translated or rendered the same …  “righteousness” in our English Bibles.  While this may not seem important, it is highly significant because spiritually and scripturally speaking these two ideas are essentially the same.  Therefore, one must keep this in mind when reading and/or studying the biblical text, and not insert a modern, human, westernized definition or understanding of either word (which one may tend to do).    

In the Old Testament, a lot of emphasis is placed upon human justice, primarily dealing with one’s conduct in relation to others, especially in regard to the property, privileges, and rights of others. It applied to business — where just weights and measures are demanded (Leviticus 19:35-36; Deuteronomy 25:13-16; Amos 8:5; Proverbs 11:1; 16:11; Ezekiel 45:9-10). It is demanded in courts — where the rights of rich and poor, Israelite and sojourner, are equally to be regarded.  Neither station, nor bribe, nor popular clamor, shall influence judges or witnesses.  In actuality, all of God’s people are instructed . . .

Justice, justice shalt thou follow (Deuteronomy 16:18-20; Exodus 23:1-3,6-9). 

This justice is what we, as faithful believers/followers, might call, “righteous living” — as contrasted with the wickedness and evil of those who fail to fear God and/or give due respect to other human beings.  Remember the parable of the “unrighteous judge” in Luke 18:1-8?  Jesus stated that he, “did not fear God and did not respect man” . . . So why was he called an unrighteous judge? 

In a broader sense, justice is not only honoring others by granting them their rights, but may actually involve the duty and/or activity of establishing someone else’s rights.  Remember the problem found in Acts 6:1-6, Christ’s first church meeting in Jerusalem? A specific group of individuals were being overlooked in the fellowship.  It did not matter if that was intentional or unintentional, it simply wasn’t appropriate/right. 

Therefore, justice was needed/demanded, and was promptly and forthrightly established!  Those living righteously were, in an unprecedented manner, able to establish righteousness/justice for all.  Please note, this wasn’t through the establishment of a governmental program or action, but the supreme  execution of a better system . . . righteous people simply doing righteousness, thus justice was established and prevailed!  In addition, consider the outward impact that occurred as His Church successfully resolved (without any outside influence) an internal problem —

The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith.

Throughout the scriptures, the idea of seeking justice means to:

  1. “relieve the oppressed”
  2. “aid the fatherless”
  3. “plead for and assist the widow” (Deuteronomy 24:12-13; Isaiah 1:17, 11:4; Jeremiah 22:15-16; Psalms 37:21,26, 82:2-4, 112:4-6).  

However, this conception of justice falls short of its full spiritual denotation and significance. Remember, biblically speaking, the concept of justice and/or righteousness is essentially the same. That idea becomes even more profound and focused within the spiritual, moral, and ethical aspects of a New Testament Christian’s life. It’s a matter of character, not some wishful norm of good human behavior.  For believers, the absolute, prevailing standard is clearly established in 1 John 3:7:

Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

A mere give-and-take justice, defined by humans for humans, is not justice at all, and it is consistently never/not enough! The unfailing ideal is righteousness/justice, not simply extra rights or more privileges that somehow are supposed to give the less-advantaged the advantage. Yes, “the folly of fools is foolishness” (Proverbs 14:24) and “The naive inherit foolishness.“ (Proverbs 14:18)  While the ways of humanity may seem right to humanity (see Proverbs 16:2), God clearly reveals that even American justice is supremely deficient and flawed, because those that live justly/righteously are the only ones qualified to identify, establish, and implement true justice!  Think about it –

How blessed are those who keep justice, who practice righteousness at all times!(Psalms 106:3)

May the just arise from among us, may the righteous step up!

                   — His & Yours, Pastor Frank

HOLIDAYS

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Believe it or not, God’s Word, and the lives of those living in the various cultures described in our biblical text are filled with holidays and public celebrations like our Thanksgiving and Christmas, Easter, and Pentecost, etc.  A cursory glance at the word “holiday” gives one a clear hint of its etymology … a compound word created from the words for holy (halig) and day (daeg) from the 14th century.  The English pronunciation converges from the 16th century with original uses related directly to religious feasts, festivals, and fasts.  However, eventually by the mid 18th century, the meaning evolved to include days of recreation and general celebrations like our 4th of July.   

The Hebrews of the Old Testament had an abundance of holidays.  Some were based upon their traditions, others were focused on agriculture, and some depicted natural changes of times and seasons. However, historical events connected with the national/religious life of the Jewish people are positioned above others as significant memorials, demanding individual as well as group participation.  Therefore these holidays, consisting of fasts, feasts, and festivals were often accompanied by cleansing rituals, offerings (some general – others very specific – as an example see Numbers 10:10), and sacrifices (usually specific – see examples in Numbers 28-29).        

The reading of Numbers chapters 28-29 seemingly reveals a complex, as well as somewhat complicated need for specific adherence to each specific instruction or demand.  Wow!  Before long all this could get really burdensome, old, boring, dreary, mind-deadening, and eventually completely uninspiring.  Perhaps many of our holidays are similarly bogged down with expectations, traditions, rituals and routines, ultimately losing the meaning and value for which they were originally established.  Where’s the memorial in Memorial Day, the mass (gathering of God’s people for worship) of Christmas, or the giving of thanks at Thanksgiving?  Unabashedly, the Old Testament prophet Habakkuk reminded everyone, “the righteous (just) live by/in/through their faith” (2:4), and individuals like Isaiah and Amos, along with many others, moved beyond the rituals of their holidays (fasts, feast, and festivals), leaping right into the heart of the matter.  

Isaiah 1:13-14 — Bring your worthless offerings no longer, incense is an abomination to Me.  New moon and Sabbath, the calling of assemblies — I cannot endure iniquity and the solemn assembly. I hate your new moon festivals and your appointed feasts, they have become a burden to Me; I am weary of bearing them.

Amos 5:21-23 — I hate, I reject your festivals, Nor do I delight in your solemn assemblies.  Even though you offer up to Me burnt offerings and your grain offerings, I will not accept them; and I will not even look at the peace offerings of your fatlings. Take away from Me the noise of your songs; I will not even listen to the sound of your harps.

Hosea 2:11 — I will also put an end to all her gaiety, her feasts, her new moons, her Sabbaths and all her festal assemblies.

Certainly these statements were specifically directed toward the spiritual condition of those religiously being religious … practicing their holidays (fasts, feasts, and festivals) — perhaps even flawlessly — to the letter of the law, yet heartlessly without consideration of their true meaning, worth or purpose. So much attention to detail, yet so little contemplation.  Have you ever asked the Lord what He is asking of, or what He desires for you and yours this holiday season?  Does one just continue walking in what’s always been, just because its always been, or does one earnestly seek to know Him more fully through the feasting and festivities that so anxiously lurk on the horizon?

It’s unmistakably and observably evident that spiritually-minded individuals like Samuel, King David, and Hosea comprehended and appreciated the distinguishing matters of the heart over the process of ritualistic religious activities — holidays (fasts, feasts, and festivals).            

I Samuel 15:22 — Has the Lord as much delight in burnt offerings and sacrifices as in obeying the voice of the Lord?  Behold, to obey is better than sacrifice, and to heed than the fat of rams.

Psalms 51:16-17 — David declares, “For You do not delight in sacrifice, otherwise I would give it; you are not pleased with burnt offering.  The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.”

Hosea 6:6-7 — For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings.  But like Adam they have transgressed the covenant; there they have dealt treacherously against Me.

For this year’s Thanksgiving and Christmas holidays, I’m sincerely, almost in desperation, beseeching the Lord on behalf of our church and every family touched by this ministry …  May the Lord delight in our obedience and loyalty to Him, as well as our ever-increasing knowledge of Him, His ways, and His character, which can only come through the humility of a broken human spirit when accompanied by a broken (of natural pride and self-sufficiency — having been completely humbled) and contrite (genuinely repentant) heart. 

Can we do it?  Let’s make our Holidays … Holy Days!                                  

— Pastor Frank

ABHOR

Posted on by West Oaks Fellowship

People are frequently afraid to admit that hatred is a Christian virtue, and it’s difficult to imagine that our eternally loving and gracious God actually displays hate as an absolute attribute in the scriptures.  While generally one doesn’t consider “hate” a characteristic of God, ignorance of this concept may lead to an indistinct, somewhat distorted human view of the One — True —  Almighty — God.   According to Proverbs 6:16-19, the Lord “hates” six things, “Yes, seven are an abomination to Him.” 

Undeniably, our Lord hates: 

  1. haughty eyes; 
  2. a lying tongue; 
  3. hands that shed innocent blood; 
  4. a heart that devises wicked plans; 
  5. feet that run quickly/rapidly to embrace and/or participate in evil; 
  6. false witness who breathe/utters lies;
  7. those who sows discord/spreads strife among believers. 

Certainly, if God hates such things shouldn’t Christ’s faithful as well?  

As believers, we often hear the term, “hate the sin, but love the sinner” or some similar derivative.  Therefore, although Christians conceptually “get it” (attempting to love all humanity because God loves us and proves it through Christ’s sacrificial and atoning death), practically it’s difficult to fully accomplish.  Surely the spirit is willing, but the flesh is weak due to one’s fleshly/worldly (not fully spiritually transformed) weaknesses. 

Nonetheless, the stakes are raised even higher as true Christians actually incorporate loving what the Lord loves and “hating” whatever/everything He “hates!”  Therefore, it’s with this precise understanding and expectation that we’re instructed to, “Abhor what is evil” and “cling to what is good” in Romans 12:9. 

Abhor may be an unfamiliar term to some since it’s not a common expression in modern-day English, but scripturally it presents an essential, exact, and meticulous denotation.  The Greek word, apostugoúntes (from apostugeo), translated here as “abhor,” actually means to utterly detest and/or intensely hate.  Thus in the biblical context, believers are unequivocally instructed (not simply challenged) to utterly detest and intensely hate evil. In other words, as Adam Clarke declares, “Hate sin as much as you would the hell to which it leads!” 

The implication is that one should hate evil with shuddering horror, rather than a raised eyebrow or casual smirk/sneer.  This imperative (obligatory command) leaves no options, no alternate routes, no y’all-buts or what-ifs!  Those that follow Christ and His teaching simply must, without exception turn away from, run or flee from, and absolutely avoid all/every form of evil. (See I Thessalonians 5:22) 

Furthermore, the reality of this verse extends even further, taking a much broader stroke, teaching that evil should sicken all those called by His magnificent Name!  Have you ever considered this as a mark of true Christian character? 

Does one “abhor” (utterly detest — intensely hate — to the point of making one sick):

  • Seemingly small sin (although that doesn’t actually exists) as well as great wrongdoing?
  • Secret sin as well as mass public transgressions?
  • Personal sin as well as destructive social vices?
  • Sin in/of thought as well as acts of disobedience?

Please understand . . . the abhorrence must be there, hate should be directed against everything (ideas, philosophies, actions, etc.) that is evil just as it was in Jesus Christ.   

Speaking prophetically concerning Christ, Psalms 45:7 declares:

You have loved righteousness and hated wickedness; Therefore God, Your God, has anointed You above your companions. (Also Hebrews 1:9) 

Now, thank God that our Lord Jesus Christ has left us the example of His hatred!  He loathed sham, pretense, and hypocrisy! Christ metaphorically and spiritually ripped the masks from the faces of the Pharisees and religious leaders, revealing who and what they really were!  In return, they hated Him, for by His penetrating questions He exposed their artifice and deceit, their guile and trickery.

The life and ministry of our Lord, Jesus Christ is autographed by abhorring that which is evil.  The Bible is everywhere inscribed with God’s hatred of all that is evil.  Therefore, when the text, commands us to abhor that which is evil, it is declaring that we are to be just like our Savior, our Lord … Jesus Christ!             

— Pastor Frank

A NATION UNDER GOD

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A little over a half century ago, at the height of anti-Communist fervor, Congress added the words “under God” to our Pledge of Allegiance in an attempt to link patriotism and religion, clearly distinguishing the United States of America from its number one cold war enemy, those “godless” Soviets!  Now, over the years, and after many repetitive declarations, this phrase has become part of American life, just like the words ”In God We Trust” on our coins and ”God bless America” uttered by presidential candidates and politicians at the end of important speeches. 

However, in June of 2002, the United States Court of Appeals for the Ninth Circuit in California ruled 2 to 1 that those words in our pledge violate the First Amendment, which says that ”Congress shall make no law respecting an establishment of religion.”  The majority sided with Michael Newdow, who complained that his daughter was injured when forced to listen to public school teachers lead students daily in a pledge that includes the assertion that there is a God.  However, the assertion “under God” is not a violation of the First Amendment establishment clause as some have suggested. 

While this case, and others like it are way off the radar screen in the pantheon of First Amendment cases that have followed, no one really wants to honestly consider the lie and/or religion that’s perpetuated if “under God” is disallowed or removed.  What are the impending consequences for a nation/people who willfully and purposefully refuse to acknowledge its/their appointed, preordained position, place, standing, rank, or status?  The wisest man in the world clearly expresses God’s heart on this issue in Proverbs 14:34:

Righteousness exalts a nation, but sin is a disgrace to any people.

Certainly it’s sin . . . absolute rebellion, for a nation or people to decide they are not “under God.”  God’s prophet, Isaiah was told to, “Cry loudly” against such people, “Do not hold back; Raise your voice like a trumpet and declare to My people their transgression.” (See Isaiah 58:1)  In contrast, the nation of Israel was instructed by the Lord in Deuteronomy 28:1-2:

Now it shall be, if you diligently obey the Lord your God, being careful to do all His commandments which I command you today, the Lord your God will set you high above all the nations of the earth. All these blessings will come upon you and overtake you if you obey the Lord your God.

Ultimately every believer, and in reality, every American, must both ask and answer questions concerning the reason/purpose for this nation’s initial formation and continued existence, and in so doing must incontestably recognize:      

1)   God raised up Israel to be a witness to the world of the one true and living God. 

Deuteronomy 4:6-8 – So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’ For what great nation is there that has a god so near to it as is the Lord our God whenever we call on Him? Or what great nation is there that has statutes and judgments as righteous as this whole law which I am setting before you today?

2)   God establishes and removes nations according to His will/purposes. 

      Daniel 2:21 – It is He who changes the times and the epochs; He removes kings and establishes kings; He gives wisdom to wise men And knowledge to men of understanding.

      Acts 17:26 – And He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation.

      Romans 13:1 – For there is no authority except from God, and those which exist are established by God.

3)   God, in His sovereign dominion governs and convenes over all nations and people.   

      Psalm 22:28 – For the kingdom is the Lord’s and He rules over the nations.

     Psalms 47:8 – “God reigns over the nations, God sits on His holy throne.

Psalms 66:6 – He rules by His might forever; His eyes keep watch on the nations; Let not the rebellious exalt themselves. Selah.

      Psalms 82:8 – Arise, O God, judge the earth! For it is You who possesses all the nations.

Therefore as we approach the birthday of our “One nation under God”, please dutifully consider, as David Manuel and Peter Marshall asked in their book,  “The Light And The Glory” (a must read for every true Christian in America), “Did God have a plan for America?”  If yes, was it to be free people “under God” who would boldly share/shine His light/truth and bring Him honor/glory?  If one answers yes to that, then honestly contemplate the state of our nation.  Have we receded, becoming as those mentioned in Psalms 135:15?

The idols of the nations are but silver and gold, the work of man’s hands.

As we celebrate our nation and freedom this July 4th, may we as one nation acknowledge our exact and proper position/place/standing/rank/status under the one true God while never forgetting the warning and promise found in Jeremiah 18:7-10!

At one moment I might speak concerning a nation or concerning a kingdom to uproot, to pull down, or to destroy it;  if that nation against which I have spoken turns from its evil, I will relent concerning the calamity I planned to bring on it. Or at another moment I might speak concerning a nation or concerning a kingdom to build up or to plant it;  if it does evil in My sight by not obeying My voice, then I will think better of the good with which I had promised to bless it.                                                                                                               

Grace, peace, hope, and freedom for all through Christ Jesus– Pastor Frank 

WINTER

Posted on by West Oaks Fellowship

When you think of winter, what do you think of?  In the south, not many of us really think about a change of lifestyle and a significant impact on our daily routine and activities as some farther north might experience.  A white Christmas is generally an unlikely dream, as are sleigh rides or sledding, snowball fights, and making snow angels or snowmen.  While I do have pictures of our church covered in snow, as well as our home, those are definitely out of the ordinary!  Nonetheless, on the fourth day of creation (Genesis 1:14-15) one learns that God planned the seasons on earth and placed the stars in the heavens so humanity would know and understand times and seasons.  Genesis 8:22 clearly reveals the Lord’s post-diluvian purposes, “While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease,” along with His covenant promise (Genesis 9:8-17) of His “bow in the cloud!” Even the psalmist is moved to expressions of praise when considering God’s attributes of supremacy and sovereignty as revealed through His handiwork:

Yours is the day, Yours also is the night;

You have prepared the light and the sun.

You have established all the boundaries of the earth;

You have made summer and winter.

–Psalms 74:16-17

While incontestably there are specific reasons (ultimately being benefits for humanity and creation) for all of God’s design, it seems somewhat awkward from a merely human perspective that one is thrilled with the goodness and blessing of winter… blizzards, sleet, cold, ice, slippery walks and steps, snow blindness, hypothermia, black ice, etc., etc., etc.!   However, when I think of winter, for some unknown reason my mind recalls a somewhat obscure verse buried at the end of the Apostle Paul’s second letter to his son in the faith, Pastor Timothy.

Make every effort to come before winter.

II  Timothy 4:21

Surely there were some practical reasons for this encouragement. In fact, according to II Timothy 4:13, Paul had left his cloak at Troas with Carpus along with some books and parchments. Obviously, with winter approaching Paul would need this loose fitting outer garment for protection from the elements. In addition, travel to Rome would involve both overland and sea transportation which is potentially much more hazardous during the winter months.  On the other hand, perhaps there is more to this statement than one immediately comprehends in a cursorily pass. 

Is this the heartfelt desire of the mentor, a spiritual father yearning to see his student and beloved son in the faith one last time before departing earth?  Incontestably, Paul’s days were numbered and any knock on the door or opening of the latch could be guards coming to escort the apostle to his impending Roman execution. Hypothetically, can you imagine Timothy thinking … well ok,  let me wrap some things up here in Ephesus, go down to Miletus to set apart and ordain a couple of elders, swing by Colossae to celebrate communion with some brothers and sisters there, and then head on to Italy … ?  Then, upon arriving in Rome, Pastor Tim seeks out Paul’s place of imprisonment, only to be cursed and repulsed by the guards.  Then he goes to the house of Claudia or Pudens, or Narcissus, or Mary, or Ampliatus searching for his coach … asking where to find the apostle.  It seems one can actually experience the haunting of their reply, “Are you Timothy? He was longing to see you, but he was beheaded in the first week of December!”

Come before winter or never!

Remember Christ’s reply to the disciple who complained that Mary’s costly and beautiful gift of ointment might have been expended on behalf of the poor?

For you always have the poor with you, but you do not always have Me.

John 12:8

Perhaps the true call of our Lord, Master Jesus is often, “Come before winter” — not tomorrow, when you’re ready, or after you get things straightened out and in proper/perfect order!  Never again would three sleeping disciples be asked to watch and pray with Jesus in his hour of agony. Sure, they were faithful in service and even death, but that unique opportunity  vanished and was gone forever just like Christ’s invitation to a follower in Luke 9:59/Mark 8:21! 

Just as winter comes, irrespective of one’s agenda, readiness, or timetable, so does a new year … and that’s every year.  Prepared and ready, or not — 2014 is here — right now and right on time!  And sure, it’s another year of opportunity, just like last year and every year, but let’s change that perspective into a year of action now! Why not fully accept and use the opportunities Christ lays before us? Speak those words of encouragement, demonstrate kindness, give cheerfully, confirm appreciation, pray in faith believing, be led by God’s Holy Spirit, let His Word richly dwell within you, serve with gladness, and rejoice evermore, all before winter!   

— By GRACE, His & Yours, Pastor Frank

EYE

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In our Old Testament scriptures, the word “eye” is translated from the Hebrew word ‘ayin, generally speaking, literally, of the physical organ of sight, which is one of the chief channels of information for human beings. David is described as having beautiful eyes (1 Samuel 16:12), and in Canticles (Song of Songs or Song of Solomons), the lovers describe each other as having eyes like doves (1:15; 4:1; 5:12) and comparable to the pools in Heshbon (7:4). You may also recall from Genesis 29:17, that Leah (Jacob’s first wife) had “weak” eyes, although the meaning of the Hebrew word in this passage could mean faint as well as soft, delicate, or tender hearted.

A very cruel, fully-sanctioned custom among heathen nations was gouging out the eyes of one’s enemies or rivals because this significantly and effectively shattered their power (Judges 16:21; 2 Kings 25:7; Jeremiah 39:7). The judgmental blinding or putting out of the “right eye” was also considered a deep form of societal humiliation, robbing the victim of beauty, and making one unfit or ineligible for military service (1 Samuel 11:2; Zechariah 11:17).

In Deuteronomy 7:16, the Israelites were instructed by Moses, in the execution of Yahweh’s judgment upon nations and wrongdoers (Deuteronomy 19:13,21; 25:12), that their “eye shall not pity,” … therefore not deflected from the dictates of God’s laws by feelings of sympathy. In a similar way, God, in Ezekiel 5:11 warned, “My eye will have no pity and I will not spare” the execution of judgment upon those who, “defiled My sanctuary with all your detestable idols and with all your abominations!” Even the Hebrew laws, “lex talionis” (law of retribution or retaliation), at times demanded … “life for life, eye for eye, tooth for tooth, hand for hand, foot for foot” (Exodus 21:23-25; Leviticus 24:20; Deuteronomy 19:21). By the way, genuine believers are enlisted by a different calling and standard in Matthew 5:38-48 … check it out!

The New Testament generally uses the Greek root word, ophthalmos for “eye” which is akin to opis, commonly translated as “sight” in English Bibles. When Christ restores the sight of two blind men alongside the road while leaving Jericho, this Greek root word is referring to the eye as the physical organ, which clearly demonstrated His power over eyesight, proving His Messiahship according to the Luke 4:18-19!

Our Bibles also use the word “eye” figuratively to beautifully illustrate the intimate relationship (in Hebrew thought) between spiritual and physical realities. The brightness of eyes is a sign of well-being (Psalm 19:8 compared to Psalm 38:10). In addition, eyes provide a path of expression for a variety of emotions and/or mental attitudes – grief (Psalm 6:7); tears (Psalm 119:136); expressions of mockery and or hatred (Psalm 35:19; Proverbs 10:10, 30:17), haughtiness (Psalm 18:27; Proverbs 6:18), evil sexual desires/lusts (2 Peter 2:14; Matthew 5:29).

Next, to “lift up the eyes” is an important phrase found in the scriptures. Largely, it means looking around for information, direction, and sometimes for help. To “close the eyes” or “hide the eyes” indicates carelessness or lacking sympathy as in Matthew 13:15. Proverbs 28:27 declares, “He who gives to the poor will never want, but he who shuts his eyes will have many curses.” Setting or fixing one’s “eyes upon,” means focusing attention to something or toward a particular individual(s). In Psalm 119:6 the focus is turned to all the Lord’s commandments, and in Luke 4:20 all the eyes of those in the synagogue are fixed upon Christ as He reads about Himself from Isaiah 61 and declares, “Today this Scripture has been fulfilled in your hearing.”

Biblically speaking, often the eye(s) represents the total process of perception and understanding … the organs of spiritual cognizance that may be enlightened, awakened, or opened as is the request found in Psalm 119:18, “Open my eyes, that I may behold wonderful things from Your law.” This action is accomplished by the Word (Psalm 19:8) and/or by the works of God’s Holy Spirit within believers (Ephesians 1:18-19). Sadly, a person’s eyes may also be “darkened” and/or “blinded” as found in 2 Corinthians 4:3-4.

Undoubtedly, in this very moment/hour, it’s essential that we, as believers carefully consider the admonition of our Lord, Jesus Christ from Matthew 6:22-23, “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!” (Also see/study Luke 11:34-36)

Please take time to study these many verses, and as Hebrew 12:2 states, fix your eyes upon Jesus, “the author and perfector of faith!”

His & Yours,

PF

LIBERTY

Posted on by West Oaks Fellowship

During the past 35 years of Grace Ministries & Fellowship dba West Oaks Fellowship, I’ve preached over 30 sermons and written a plethora of short articles on the biblical concepts of “liberty” and freedom. It is truly one of my favorite topics, with more cogitating and pondering than I could ever hope to share. 

The Hebrew word “derowr” only appears a handful of times in the Old Testament, always meaning the direct opposite of servitude or bondage. Hence, it’s applicable to captives or slaves being liberated (set free) from any and all forms of oppression (See Leviticus 25:10; Isaiah 61:1). In the Old Testament, godly individuals might also speak about having a measure or portion of “liberty” as in Psalms 119:45, where the Hebrew word “rachabh” – translated “liberty” in English – means “room” or “breadth.” Nonetheless, it is the Gospel — only the Gospel of Jesus Christ — which bestows the fullness of “liberty”!

In the New Testament Scriptures, the Greek words “exousia” and “eleutheria,” both translated as “liberty” in our English Bibles, are presented as essential elements in one’s successful Christian life/journey. Morally and spiritually speaking, the power which enslaves humanity is sin (see John 8:34), and “liberty” exists not simply in a sense of external freedom, or if one is actually in full possession of the power of choice, but in the authentic deliverance from the darkening of the mind/heart — the tyranny of sinful passions/lusts (strong desires) and the enthrallment of the human will — which is induced by a morally/spiritually corrupt state of existence.

In a positive respect, “liberty” consists in the possession of God’s righteousness through Christ Jesus, which empowers believers with the desire, will, and ability to choose and do what is right and good (according to the Lord … not necessarily from the world’s perspective or view point). This “liberty” — to respond affirmatively and obey the Lord — is only possible within the born-again/renewed condition of the soul, coupled with the indwelling presence of God’s Holy Spirit, which cannot exist apart from genuine faith in Jesus Christ.

Christ’s liberating gospel lifts the believer out of the sphere of external law/legalism and gives one a sense of genuine freedom in a new filial relation with the Lord. In that respect and biblical context, the New Testament expressions concerning a believer’s “liberty” are almost overwhelming!

Consider – “the glorious liberty/freedom of God’s children” as described in Romans 8:21. Then compare the issues/struggles of Galatians 2:4 and 5:13! Our “liberty” in Christ Jesus to listen, love, follow, serve, and obey Him shall not be enslaved by the creeping claws of self-exalting religious works and self-righteous legalism. These are not the work of God’s Holy Spirit as described in 2 Corinthians 3:17! We live/walk in “the perfect law of liberty” (See James 1:25), and are, indeed, blessed! Therefore, as believers, we should never abuse this magnificent provision of Christ — as we are all clearly warned in Galatians 5:11 and 1 Peter 2:16.

We must never forget that the precision instrument through which this fabulous “liberty” is conveyed is “the Truth” as Christ taught in John 8:32. Has His Truth set you free?

Don’t just think about it, live it! Pastor Frank