Tag: easter

RESURRECTION

Posted on by West Oaks Fellowship

We are once again quickly approaching the anniversary of the greatest days in all of human history (His story) — Christ’s matchless atoning and sacrificial death, followed by His unsurpassed victorious resurrection! Biblically speaking, this one event is unquestionably incomparable to any other miracle when one considers its unparalleled theological and spiritual consequences when Christ forever conquers sin and death!

I Corinthians 15:55-57 – O DEATH, WHERE IS YOUR VICTORY?  O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.

While visiting earth, our Lord Jesus clearly explained that all humanity would die and be raised again from the grave at a designated point in the future.                                                                                                                          

John 5:28-29 – Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

In this passage, Christ actually reveals that human history awaits not one, but two resurrections.  One, a resurrection of, or unto life, and another of, or unto judgment.  Needless to say, as true believers, we affirm and avow our belief in a bodily (physical) resurrection.  This hope (confident expectation) and promise rests at the cornerstone of our faith, and without it, our Christian beliefs are in vain … God’s promises are merely bursting bubbles of fantasy … the Scripture/Bible is an unreliable source, mendacity … Jesus Christ Himself, the world’s chief imposter and most prevalent scam artist.                                                                               

 I Corinthians 15:16-19 – For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished.  If we have hoped in Christ in this life only, we are of all men most to be pitied.

Many individuals, among them true believers, have been taught and believe that there is one “general” resurrection at the end of the world when all the dead are raised.  This is a very serious error, robbing many believers of their joy and victorious Christian living.

Nowhere in the Scriptures are we taught that the bodies of all humans will be raised simultaneously.  It is absolutely true that all the dead will be raised at some point and brought into judgment, but neither the time, the place, nor the type of judgments will be the same.  Unquestionably, the Bible distinguishes between a believer’s resurrection and that of an unbeliever.  Two classes of individuals will be raised, one group to eternal life and immortality, with the other group facing banishment from the Lord’s presence … certainly a “resurrection of life” and a “resurrection of damnation.”

When Paul testified before Felix, he said, “that there shall be a resurrection of the dead, both of the just and unjust” (see Acts 24:15).  John makes the same distinction speaking of the redeemed as those who “lived and reigned with Christ a thousand years” as part of the first resurrection (see Revelation 20:4-6).  However, the rest of the dead “lived not again until the thousand years were finished” and subsequently face the “great white throne” of judgment.

Revelation 20:11-15 – Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.  And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

At the “Great White Throne” judgment, individuals are assessed “according to their deeds.”  However, this judgment is not conclusive.  Ultimately every individual who appears at the “Great White Throne” is carefully considered based upon only one issue … is their name “found written in the book of life?”  Sadly, but absolutely just, no one’s name is inscribed! This is the second resurrection, that of the “unjust.” (see Acts 24:15)  The same omnipotent power that raised our Lord from the dead, and that will reunite our redeemed eternal being with a resurrected body (as seen in Christ), will cause all the “dead”  – “the great and the small” to rise and stand before Him who sits upon the throne.

Now, for the good, great news of Christ’s gospel.  Every true believer has passed out of death into life (see John 5:24).  Our lives are joined with His triumphant, sin and death conquering/overcoming resurrection, and are therefore, “hidden with Christ in God” (see Colossians 3:3). Not only that, but one must vigorously and continuously consider, “the surpassing greatness of His power toward us who believe.” (see Ephesians 1:19-21). 

This power, that we as Christ’s followers, experience now and forever is,

in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His (The Father’s) right hand in the heavenly places,  far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.   

NOW, THAT’S SOMETHING WORTH CELEBRATING EVERY EASTER … actually, how about EVERY SINGLE SUNDAY!  Let’s do it together in the presence of His people!  

— Pastor Frank 

PASSION

Posted on by West Oaks Fellowship

PASSION – (pash’-un): “Passion” is derived from the Latin word “passio,” which actually is derived from the verb “patior,” with the root of “pat-.” These Latin concepts are similar and linguistically connected with the Greek root, “path-,” to form words found in Greek, Latin, and English languages and in our Bibles. For some reason, of which I have no clue, words connected with these Greek and Latin roots, pat-, path-, are often susceptible to a great variety of meanings. The word passion itself may have over 20 meanings as we use it in everyday communication, varying from a violent outburst of anger to suffering as a martyr, from strong amorous feelings to simple enthusiasm. Just consult almost any dictionary and you’ll see what I mean. However, the word “passion,” as it appears in English and Greek versions of God’s New Testament, only has three distinct meanings for believers to consider.

  1. In Acts 1:3, Luke (the author) gives testimony concerning Christ’s resurrection, “to whom He also showed Himself alive after His passion.” An actual Greek text might read, “after he had suffered,” instead of the one word passion used here in many English translations. The Vulgate (Jerome’s Latin Bible, 390 AD – 405 AD) reads, “post passionem suam.” This is the only place in the New Testament Scriptures where the word translated “passion” has this meaning, and it is used in contemporary English in the same way when referring to Christ’s suffering, i.e., “Passion Play,” etc.
  2. In Acts 14:15 and James 5:17, the word “passion,” also translated as “nature” refers to human emotions and feelings — “Elijah was a man with a nature (or passions) like ours.” A more literal translation of the Greek might read, “Elijah was a man with exactly the same human feelings and emotions that we have.”
  3. In Romans 1:26, Colossians 3:5, and I Thessalonians 4:5 the word “passion” describes any over-emotion, over-response, exaggerated or overly enhanced desire or feeling, sometimes with immoral sensual overtones. An “inordinate affection” or anything that serves to weaken or rob a person’s self-control/command is perhaps the best understanding of “passion” as used in these New Testament verses.

As Palm Sunday, Good Friday, and Resurrection Sunday approach, I’d encourage you to embrace the thoughts of Christ’s passion. Don’t run from these “passions,” but instead embrace them, considering the magnitude and magnanimity of God’s sacrifice, as He offered His one and only Son, Jesus Christ in passionate demonstration of His love for us and all mankind.

Just Think About It! Hope to see you and yours this Sunday.