good

GOSPEL

Posted on June 13, 2022 by West Oaks Fellowship

The Gospel is under serious attack in today’s secularized church. It’s impossible to properly stress the imperative need of getting the Gospel right … understanding both the person, the message, and the completed / finished work of Jesus Christ. In addition, we must permanently lock-on-to the personal dimension of how we, as individual believers, benefit from the Gospel through the means of GRACE (unmerited/undeserved/unearned favor) combined with genuine FAITH.

Preachers, Pastors, Evangelists, Bible Teachers, etc. say they “preach the gospel” — but if one listens carefully, with a biblical mindset (world view), we may find very little “Gospel” in what’s being presented. The term “Gospel” has become a nickname for preaching almost anything, rather than something with definitive scriptural-based content and objective. The word for “GOSPEL” comes from the Greek word euangelion. Notice it has the prefix “eu” which is translated into English meaning something “good” or “pleasant”. The Greek word angelos or angelion is translated into English as “message”. Combined, euangelion, basically and simply means a “good message” or “good news”. Matthew 4:23 declares:

Jesus was going throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people.

In ancient times, when armies marched out into battle, the people waited anxiously for a report from the battlefield concerning the outcome of the conflict. Once the results were known, a highly skilled / trained marathon runner would dash back and give a report. This is the concept found in Isaiah 52:7 when God’s prophet penned:

How lovely on the mountains are the feet of him who brings good news, who announces peace and brings good news of happiness!

The watchman in the tower would gaze out as far as he could see, hoping to catch a glimpse of the runner. Eventually he would see the dust flying as the runner approached the city, and an excellent watchman could even tell by the way the runner’s legs were churning whether it was going to be good news or not. If the runner was struggling, it indicated a grim, forbidding report, but if his legs were flying, with dust kicking up, that meant good news … which is the fundamental concept of the Gospel!

While the term “Gospel” may be used in literature referring to the first 4 books of the New Testament, as previously stated, Gospel means good news. Christ’s forerunner, John the Baptist, boldly proclaimed as good news, “the Kingdom of Heaven is at hand!” Putting it simply, nonetheless, the Gospel (good news message) is Jesus Christ!

The announcement of MESSIAH, who He is, and what He accomplished, is the pinnacle, as well as the culmination of GOOD NEWS! If we share our salvation testimony with others saying, “I became a Christian last year, or I gave my heart to Jesus,” we are certainly and unashamedly bearing witness about Christ, but we are not sharing the Gospel. The gospel is not about us! The gospel is only about Jesus Christ – all that He accomplished … His sinless life of perfect obedience, His atoning and sacrificial death on the cross, His victorious resurrection from the dead (conquering forever sin and death), His ascension into heaven, and the powerful outpouring of God’s Holy Spirit upon Christ’s Church on that glorious day of PENTECOST!

These crucial elements are the objective aspects of the Gospel as presented and reiterated time and time again throughout the New Testament scriptures. So as believers, will we be determined to stand with the Apostle Paul and the pure good news of Christ’s message, or yield to the influence of another or different gospel? (See Galatians 1:6-8)

It’s certainly time to consider and verify your position.

His & Yours, Pastor Frank

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

For in it the righteousness of God is revealed from faith to faith; as it is written,
“BUT THE RIGHTEOUS man SHALL LIVE BY FAITH.”
Romans 1:16-17

JOINED

Posted on May 3, 2022 by West Oaks Fellowship

Almost everyone is familiar with the phrase, “what God has joined together, let no man (one) separate (put asunder).” This statement of Christ is found in Matthew 19:6 and Mark 10:9 as He expounds on the concept of monogamous marriage relationships and its significance for humanity. A Greek word of similar meaning, “proskollao,” also appears in that same context, usually translated in English as “cleave to” or “cleaving to” one’s spouse as in Matthew 19:5, Mark 10:7, and Ephesians 5:31. “Proskollao” is the strengthened form of the word, “kollao” which expresses the idea of something being glued or cemented together, making “proskollao” even a stronger joining, perhaps like glue versus superglue.

Who doesn’t remember those over-the-top KRAZYGLUE commercials where a construction worker is holding on to his hardhat which is supposedly inseparably attached to a metal beam with the superbly powerful grip of their product. Certainly we all know it’s a “crazy” demonstration, but it definitely communicates the conceptual meaning of this biblically significant word.

In Romans 12:9, believers are encouraged to “cling” or in a more literal translation, “be joined to” that which is good! Obviously it’s appreciably better to be identified with, and joined (cemented or glued) to that which is called “good” (as defined by the Lord) than anything of lesser value. According to 1 Thessalonians 5:21-22, Christ’s faithful “examine everything carefully,” holding “fast to that which is good,” while intentionally, with commitment and determination, abstaining “from every form of evil” (again, using the Lord’s definition of evil).

As members of Christ’s body (His church) in Ephesians 2:12, we are uniquely joined and precisely fitted together into our Lord’s “Holy Temple.” Ephesians 4:16 further expands on this useful illustration stating that the whole body is “fitted and held together by what every joint supplies, according to the proper working of each individual part.” In other words, we are perfectly joined by the Lord so that each individual (part/member) supplies (brings to the table) exactly that which is needed in/by His church so Christ’s body functions properly, fully, efficiently, and effectively!

After considering all these examples of “join” or “joined,” there remains one passage in 1 Corinthians 6:16-17 that demands our sincere and solemn consideration. “Do you not know that the one who joins himself to a prostitute is one body with her? For He says, ‘THE TWO SHALL BECOME ONE FLESH.’ But the one who joins himself to the Lord is one spirit with Him.” Each individual determines to whom or what they are joined … either to Christ Jesus, becoming “one spirit with Him,” or to the enchanting enticements of this world and all of its willful suppressions! (Romans 1:18-19, “who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them.”) To Whom or what shall we/you be joined?

— Pastor Frank

PASSION

Posted on March 24, 2021March 24, 2021 by West Oaks Fellowship

PASSION – (pash’-un): “Passion” is derived from the Latin word “passio,” which actually is derived from the verb “patior,” with the root of “pat-.” These Latin concepts are similar and linguistically connected with the Greek root, “path-,” to form words found in Greek, Latin, and English languages and in our Bibles. For some reason, of which I have no clue, words connected with these Greek and Latin roots, pat-, path-, are often susceptible to a great variety of meanings. The word passion itself may have over 20 meanings as we use it in everyday communication, varying from a violent outburst of anger to suffering as a martyr, from strong amorous feelings to simple enthusiasm. Just consult almost any dictionary and you’ll see what I mean. However, the word “passion,” as it appears in English and Greek versions of God’s New Testament, only has three distinct meanings for believers to consider.

In Acts 1:3, Luke (the author) gives testimony concerning Christ’s resurrection, “to whom He also showed Himself alive after His passion.” An actual Greek text might read, “after he had suffered,” instead of the one word passion used here in many English translations. The Vulgate (Jerome’s Latin Bible, 390 AD – 405 AD) reads, “post passionem suam.” This is the only place in the New Testament Scriptures where the word translated “passion” has this meaning, and it is used in contemporary English in the same way when referring to Christ’s suffering, i.e., “Passion Play,” etc.
In Acts 14:15 and James 5:17, the word “passion,” also translated as “nature” refers to human emotions and feelings — “Elijah was a man with a nature (or passions) like ours.” A more literal translation of the Greek might read, “Elijah was a man with exactly the same human feelings and emotions that we have.”
In Romans 1:26, Colossians 3:5, and I Thessalonians 4:5 the word “passion” describes any over-emotion, over-response, exaggerated or overly enhanced desire or feeling, sometimes with immoral sensual overtones. An “inordinate affection” or anything that serves to weaken or rob a person’s self-control/command is perhaps the best understanding of “passion” as used in these New Testament verses.

As Palm Sunday, Good Friday, and Resurrection Sunday approach, I’d encourage you to embrace the thoughts of Christ’s passion. Don’t run from these “passions,” but instead embrace them, considering the magnitude and magnanimity of God’s sacrifice, as He offered His one and only Son, Jesus Christ in passionate demonstration of His love for us and all mankind.

Just Think About It! Hope to see you and yours this Sunday.