CONSECRATE

In the Old Testament, Moses, under direct orders from the Lord, declares (Leviticus 20:7):

You shall consecrate yourselves therefore and be holy, for I am the Lord your God.

According to this passage of Scripture,for Israel to be and remain the people of God, they must be “consecrated” and “holy.” This is not merely speaking ritualistically or in a ceremonial sense, but also in a spiritual, moral, ethical, and behavioral sense. The basic or principal command was (Leviticus 19:2),

You shall be holy; for I the Lord your God am holy.

This leads directly to the commands to honor one’s father and mother, to keep the Sabbaths, to refrain from theft and falsehood, to deal rightly with neighbors and servants, and to be kind to the blind and deaf.  It’s interesting to note that each command is followed by the refrain, “I am the Lord,” which strongly upholds and continually emphasizes the original premise . . . the Lord God is holy, as is one’s relationship with Him!  Thus Israel’s holiness is not based upon mere ritualistic behaviors and/or actions, but is clearly identified as obedience to God’s divine truth/law (Numbers 15:40):

So that you may remember to do all My commandments and be holy to your God.

Therefore, this consecration was more than religious and/or ceremonial; it made a “holy” impact in the entire life … a holy dimension that encompassed one’s entire being … spiritually, morally, ethically, and behaviorally!

Several Old Testament Hebrew words are translated “consecrate” in the biblical text, but each refers to the setting apart of a person or object for the service and/or worship of God.  God set His people apart from other nations to worship and serve Him as no other. 

However, there remained human responsibility in the framework of His consecration, thus we see the practical implications of consecration fully developed by God’s Old Testament prophets. According to their declarations, true and believing faith leads to consecration – which is an internal/inward dedication that results in the spiritual modification of one’s character and the on-going development of one’s spirituality.  For His prophets, the immediacy of one’s relationship to God’s holiness was indicated by a willingness to faithfully participate in acts of spiritual consecration and dedication which demanded absolute obedience, as well as certain observances that necessarily resulted in a spiritual transformation of that individual.

As an example, the “unclean lips” of the prophet Isaiah are purified by a coal from the heavenly altar, and his “guilt is taken away” and his “sin forgiven!” (See Isaiah 6:5-7)  Here, a willing and obedient heart is combined with the actions of almighty God. Amos argues that divine holiness demands the ethical reconstruction and consecration of an entire society.  The celebrations, feasts, and assemblies (Amos 4:4; 5:21-24) were declared spiritually worthless and meaningless apart from the spiritual, moral, ethical, and behavioral qualities of justice and righteousness.  God promises in His holiness, even to avenge the poor, the afflicted, and the oppressed in Amos 2:6; 4:1; 5:10-15. 

This only happens when people of true faith turn from human thinking to embrace the wisdom of a living God who knows all and sees all. Otherwise, human benevolence becomes extremely selective, biased, bigoted, highly discriminatory and judgmental.  For Habakkuk, the corollary of divine holiness was displayed in righteous anger against evil, faithlessness, and wrongdoing!  This prophet even speaks of some spiritual vindication for the righteous — men and women who actively and effectively uphold the standards/concepts of God’s holiness and live wholeheartedly by faith in Him. (See Habakkuk 1:12; 2:4)

As one moves to the New Testament, the word consecrated is only used nominally in reference to objects of Hebrew worship.  However, the concept is fully ratified throughout the Biblical text in the term/word “sanctification.” Here we find a distinct, as well as unique “setting apart” of individuals (not objects) for the service and worship of the Lord.  Just as in the Old Testament, one finds an act of God combining with the will and subsequent actions of humanity, to bring about sanctification. Biblical, New Testament sanctification always results in a spiritual modification that works to bring about a total adjustment in one’s ethics, morals, thoughts, desires, passions, and behavior. 

While it is certainly God that sanctifies, there remains human responsibility in the sanctification process.  Just as grapes do not become fine wine automatically, neither does a believer become a true disciple of Jesus Christ without owning and nurturing their relationship with Him.  Romans 6:19-23 serves to remind us of this simple fact! 

For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.  For when you were slaves of sin, you were free in regard to righteousness.  Therefore what benefit were you then deriving from the things of which you are now ashamed?  For the outcome of those things is death.  But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.  For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

The Scriptures reveal that one’s thoughts, choices, and actions matter in the sanctification and/or consecration process! 

However, we must never forget that this process is impossible without the work of the Lord, and can in no way be achieved or obtained by human effort alone.  I Corinthians  1:26-31 states this clearly:

For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘LET HIM WHO BOASTS, BOAST IN THE LORD.’ 

What shall we do? Partner with the Lord … be consecrated, be sanctified … or not?  

Choose today whom you’ll serve.   — Pastor Frank            

CRIME

Is all crime, sin?  Is all sin, crime?  The answer to both is a resounding no!  However, that doesn’t mean the two concepts aren’t closely connected or related, or that a society that refuses to appropriately connect them can achieve a peaceful, respectful, divinely blessed, and flourishing community or society!

IS ALL CRIME, SIN? 

While the definition of crime (which used to be closely connected to that of sin) has changed over time, and is constantly changing, most would agree to a simple understanding … “an act that’s against the law.”   In the case of Shadrach, Meshach and Abed-nego (Daniel 3), the law required a cessation of activity and the worship of a golden image upon the sounding of a horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music.”  It was unquestionably a crime for them to disobey the law of their government; however it was not a sin, due to the fact that they were under a higher obligation to their Lord!  Therefore, what was a “crime” to humanity and that society was a righteous act of obedience unto the Lord.

IS ALL SIN, CRIME?

Now the discussion potentially gets complicated!  The very idea of “crime” seems to be originally based upon the concept of sin … an act or conduct against others, specific property (possessions) or society.  Therefore, at the root of what is deemed a crime, one finds a biblical moral foundation.  However, modern-day society and contemporary world views are consistently working against the reality and certainty that all civil law is based upon moral values expressed to mankind by a supreme being we know as God.  As a result, crime is currently and conveniently defined (without any reference to sin) as being: 

1. an illegal act for which someone can be punished by the government.  

2. an activity that is against civil law                                                                                             

3. illegal acts in general (WHATEVER THAT MEANS).

A simple, cursory look at the 10 Commandments, given to the nation of Israel in order to regulate their society, sees laws based upon distinguished moral values and character.  While the first 4 deal with one’s relationship with God, rather than others, as found in the last 6, that did not negate the criminality of breaking any of them.  It was undeniably a crime to break any  one of the 10 because it was the law for God’s people.  In addition, certain punishments were outlined for particular sins/crimes in Deuteronomy chapters 21-25.

Sin is often not considered a crime because much of one’s sin is birthed in the heart out of fleshly/worldly passions.  While adultery is still a crime in many states, no one is prosecuted for it in America.  However, in the Hebrew law of the OT, it was a sin against God as well as a criminal act against individuals and society.  You may recall the incident of the lady caught in adultery during the ministry of Jesus, (See John 8:1-11)  She faced criminal punishment according to Hebrew law. 

Today, adultery is sin in most people’s eyes, against both God and individuals, but definitely not a crime with described legal punishment.  Scripture agrees that adultery is sin, even if committed only in one’s heart, like greed or jealousy may be.  Nonetheless, in our society, this act, not the thought, of adultery no longer constitutes a criminal wrong-doing that would require prosecution and punishment.

Yes, crime is everywhere … we all know that, and most of us have experienced it.  Perhaps that is why our nation is all concerned, almost obsessed, with crime stats like white-on-white crime, black-on-black crime, white-on-black crime, black-on-white crime, poor-on-poor crime, rich-on-poor crime, poor-on-rich crime, rich-on-rich crime, etc., etc, etc.! Why can’t seemingly anyone honestly seek to know the answer, discuss the issues openly, find the answer, and share it freely?  (See Matthew 12:33-37)

There is just too much fear in truth!  Why are the facts like – almost 90% of crimes/sins in the US against young minority men are carried out by young minority men – hidden?  Why is it that a police officer (of any race) is 6 times more likely to be shot by a minority than vise versa and that 98% of minority shooting deaths do not involve police officers (of any race or gender)?  The simple answer is … that the simple answer doesn’t spin politically for anyone’s benefit.  Crime is everywhere because sin is everywhere! They cannot be disconnected! The secret (which is really no secret at all) to reducing crime is curtailing sin, and whether anyone wants to discuss it or not, that’s a spiritual issue.  

However, even in societies that we might consider pagan prior to the days of Moses – murder, adultery, theft, and false witness were treated as immoral acts … simply wrong, as well as considered criminal behavior among the Babylonians and the Egyptians.  Intelligent humans even figured out that it was wrong to … dishonor a god by the improper use of a god’s name, … show lack of respect to parents, … to covet the property (possessions) and particularly a wife, son, daughter, or  slave of another.

Crime, no matter what the stats say, is a direct result of sin. The only answer is godly, righteous living which is only achieved in genuine relationship with Jesus Christ.  So the fear comes, and the truth is avoided!  The government of the governed can’t fix society by increasing the punishment for certain sins, like hate crimes or trying to force the manufacturing of safer bullets, which have no morality except that found in the hands of their user.  When people shoot people in sin, that’s a criminal action.  

Therefore, the heart of mankind is desperately wicked (See Genesis 6:5 & Jeremiah 17:9) and evil. Aberrant behavior cannot/will not be changed without a valid spiritual and moral basis for every law, and individuals who believe the values presented in those laws to be right and true.  So crime reduces, even whole societies are transformed, by the redeeming power of Christ’s gospel.  Then individuals will uphold laws that call sin, sin, support indisputable moral values, and conform their lives to immutable truth!  Brothers and sisters in Christ, don’t give up on our society or our world (I know you may feel like throwing in the towel) … our God’s not finished with us yet!  He can do anything, even change the spots of a leopard (See Jeremiah 13:23).  

Pastor Frank

WALK

Yes, I walk my dog (Wof-E-Too) twice a day, morning and evening (Brenda usually goes with us in the evening), rain or shine, except on Saturday, when I do the morning, and Sunday when I do the evening.  Brenda catches Saturday night because we work late and Sunday morning because I head out to our early service and I’m usually on a tight schedule.  This has been a consistent pattern for me for many years, first with Wof-E and now with Too.  Recently, one of my doctors told me that people who walk their dogs regularly/daily live better, more productive, and even longer lives, which, while I don’t know the source of his data, certainly sounds valuable and there is plenty of data on the benefit of walking in general (dog excluded).           

As we approach 2017, going for a daily “walk” may be an excellent New Year’s resolution; however, the Apostle Paul reminds us in I Timothy 4:8 that “bodily discipline is only of little profit (which doesn’t mean no benefit), but godliness is profitable for all things.”  Therefore, I’d like to challenge you to also seriously consider another “walk” this year.     

In the Old Testament there is a very interesting Hebrew word, yeel­kuw, translated into English as “walk” in Micah 4:5.  This passage provides hope for Israel’s future restoration (including Christ’s Kingdom on earth), where two types of individuals/people are referenced.  Some “walk” after their own god while others “walk” in the name of the one true Lord God. The Hebrews must, in confident reliance, stand upon God’s promises and covenant, being steadfast in preserving and participating in continuous obedience as true and faithful worshipers of their one true Lord.  However, the nations around them, who were superior in power, military, and economic strength, as well as in numbers/population, continued to “walk” after their (own) many gods. 

Obviously the word “walk” in these passages is referring to something other than walking the dog around the block or walking for health benefits.  This “walk” is uniformly used throughout the biblical text in reference to an individual or nation’s (people group) moral and spiritual life or direction/path/lifestyle … meaning some lived in agreement with God’s statutes that guided their lives,  while others lived in accordance with different/pagan views/beliefs and lifestyles. 

Below are five clear examples of this concept from our Old Testament scriptures. 1) Genesis 5:22 – Enoch walked with God.  2) Isaiah 2:5 – The prophet issued a challenge to walk in the light of the Lord rather than in the ways of other pagan religions.  3)  II Chronicles 17:4 – Jehoshaphat walked in the ways of David and did not seek the baals.  4) Genesis 17:1 – God Almighty (El-Shaddai) challenged Abram (Abraham) to walk before Him (in His presence, in relationship with Him) and be blameless. 5)  Ezekiel 36:27 – Through His prophet, the Lord promised to put His Spirit within His people and cause them to walk according to His statutes.                     

The New Testament, also provides similar statements, affirmations, and  encouragements: 

II Corinthians 5:7 – “For we walk by faith, not by sight.”

II Corinthians 10:3-4 – “For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses.”

Galatians 5:16-17 – “But I say, walk by the Spirit, and you will not carry out the desire of the flesh.”

Ephesians 2:10 – “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”

Ephesians 4:1-3 – “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.”

Ephesians 5:8-10 – “For you were formerly darkness, but now you are Light in the Lord; walk as children of Light (for the fruit of the Light consists in all goodness and righteousness and truth), trying to learn what is pleasing to the Lord.”

Seems we may all have some more walking to do!  Would you like to have a different walk in 2017?  Perhaps a more fruitful, productive, and beneficial walk?  Based on these scriptures, and many more, I am confident that the Lord desires each of us to walk with Him.  In this new year, each of us will walk … either under the influence of deceitful, lying, pagan deities/philosophies which attempt to define life, goodness, and happiness, or in a genuine relationship with Christ as one’s Saviour, friend, and Lord. 

Will you choose to walk with HIM?  

WORLDVIEW

A Christian worldview is more than a religious belief system.  In fact, it is a complete and integrated framework through which one views the entire world from a comprehensive biblical perspective. Therefore, a faithful/committed Christian’s worldview is an integrated whole which is comprised of distinct, biblical elements that allows every believer to actively filter his or her life (thoughts and activities) through spiritual goggles, seeing the world in light of a harmonious set of biblical truths, beliefs, and assessments.

A biblical worldview resolutely affirms the existence of an intelligent, powerful, loving, just, and supreme being who exists in the trinity — God the Father, God the Son, and God the Holy Spirit — who is also the creator all things.

One of the single most important philosophical truths in the Christian worldview is that Jesus Christ is also the Word (Logos) and Truth (Psalm 119:160, John 1:14, John 17:17) and offers the explanation for the existence of the universe and everything in it … including humanity. One of the major charges against a biblical worldview in general, and Christian philosophy in particular, is that it is unscientific.

Nonetheless, Christians uphold that the doctrines of God, creation, the Word/Truth, intelligent design, purpose, law, order, and life are reasonable, and consistent with all the findings of factual and authentic science, history, and/or personal experience in a way that the philosophies of anti-god dialectical materialism and philosophical naturalism (aka materialism) will never accomplish.

According to a biblical worldview, God’s moral nature/character is an immutable (unchanging), unassailable absolute. God simply hates evil/sin and consistently loves good/righteousness.   As a result, God’s Word, the Bible, the Truth, is of supreme importance because it alone perfectly defines good/righteousness and evil/sin, as well as clearly and decisively distinguishes their differences. 

This provides a framework on which completely unambiguous ethics are established. Consequently, from a biblical worldview, ethical/moral relativism leads to destruction (Matthew 7:13). Christian/godly morals/ethics are inseparable from Christian theology for the simple reason that Christian ethics are grounded in the character/nature of God Himself.  Rather than believing in some ethical scheme bound to society’s ever-changing whims, an authentic Christian’s worldview has a specific moral order which is revealed to humans through both the general revelation of nature/creation and the special/unique revelation of the Bible/God’s Word/Truth, as well as in the person of Jesus Christ.

In addition, from the perspective of divine creationism, a biblical worldview can adequately account for the intelligent design displayed throughout all of nature.  It unequivocally postulates a Designer outside the realm of the actual creation itself — a law-giver, developer, architect, engineer, and builder, coupled with an orderly, methodical cause. The materialist can only, at best, hypothesize chance and randomness!  An honest, untainted biblical worldview holds that the creationist model as described in biblical text better fits the facts of science than any old earth/evolutionary model.  

Therefore, believers must come to fully trust (which may mean working through one’s own questions and confusion) the authority of God’s Word and the Genesis declarations concerning creation, in the same manner Christ Jesus believed.  

Consider Mark 10:6: “But from the beginning of creation, God MADE THEM MALE AND FEMALE.”

How about the message of Colossians 1:16:

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him” and John 1:1-3: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being.

While many in today’s church are unwilling to consider God’s design, and actually believe that science stands in contradiction or is even superior to God’s own revelation, true, un/non-politized science and research, void of unconfirmed presuppositions and theories concerning deity, actually demonstrate the compatibility and union of science and the Bible.  Thus, the biblical/Christian worldview declares in unison with the evidence of science that God undeniably “created all things!” (Ephesians 3:9-10).

The Bible text provides every believer who desires the TRUTH with information about the Lord God and His creation/universe, while science, in each and every realm, can only provide information about our God’s handiwork/creation/universe.         

Just study the TRUTH! –PF

JUSTIFICATION

What is justification?  Technically speaking, many simply view justification as the act or action of showing something or proving something to be right or reasonable.  However, what’s “right” or “reasonable” has no clear objective platform to speak from because “right” and “reasonable” may vary considerably from one individual to another or from one situation to another. 

As a result, the more common definition of this word varies greatly from its biblical definition and the work that’s required to bring about spiritual or complete moral and ethical “justification.” In the context of the one true God, His Son, Jesus Christ, and spirituality as spoken of in the scriptures, justification comes from a different angle, is based upon a dissimilar foundation, and exceptionally unique to genuine, grace-based, Christianity.

According to God’s Word, “there is none righteous, not even one” (Romans 3:10). Therefore, the universality of humanity’s sin poses a significant problem, actually an insurmountable difficulty, for any and all individuals when it comes to justification before a Holy, sinless, and righteous Lord.  All men and women are not only born in sin (Eph 2:3), but all have also committed numerous actual transgressions, which render them liable to separation from a Holy and sinless, righteous God and ultimate condemnation/judgement. Romans 3:9-20 documents this human difficulty as the universal experience of both the Greek (heathen) / Gentiles (Romans 1:18-32) and of the Jews (Romans 2:17-28; 3:9) alike.

The perfection of God’s Law requires, by necessity, its perfect observance!  Therefore, how is one’s justification, as a sinful individual, to come through the Law (Romans 3:10-11)? If anyone had truly kept the law, God could not / would not hold him/her guilty (Romans 2:12-13).  However, such obedience has never existed, except in Jesus Christ Himself. 

The modern-day notion of God being a good-natured, more or less nonchalant ruler, is conclusively not the Lord of the scriptures, nor the one Whom we love, believe, rely upon and faithfully serve. 

I Corinthians 15:3 declares, “Christ died for our sins, according to the Scriptures.” Romans 5:6 affirms that while we, as sinful humans were helpless in our sin, “Christ died for the ungodly.” Therefore, our justification comes in/through His blood and it is in/through Him that we are saved from God’s wrath as Law-breakers. 

But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.  Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.                             

Romans 5:8-10

Therefore, as a result, there is no reconciliation and no justification available to men and women except through, by, and in Christ!

Being justified as a gift by His grace through the redemption which is in Christ Jesus; Whom God displayed publicly as a propitiation (full payment) in His blood through faith.      

Romans 3:24-25

Now that’s an indescribable gift, and as an act of the Almighty, can never be removed, voided, outdone, or taken away! 

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.             

Romans 5:1

 

By GRACE (God’s Riches At Christ’s Expense) … His & Yours,                   — Pastor Frank