justification

ACCEPTABLE

Posted on May 3, 2022 by West Oaks Fellowship

What does it mean to be “acceptable?” Much in our world is centered around being, behaving, speaking, performing, looking, dressing, etc., in an acceptable manner. As believers, we are even instructed to “accept one another, just as Christ also accepted us to the glory of God.” (See Romans 5:7) Therefore, we find one another “acceptable.” However, within the framework of faith-based Christianity (not merit/works-based religion), an individual’s “acceptance” by God is absolutely and completely established through justification. Paul’s writing to the believers in Rome clearly confirms this irrefutable and ubiquitous (ever-present) truth.

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. — Romans 5:1-2

Yes, past, present, and even future sins are forgiven, pardoned, and removed through Christ’s sacrificial atoning death upon His cross, and, through faith/belief/trust in Him, believers are deemed righteous in Christ. As a result, God does not reject and/or judge a believer in accordance with their transgressions, but fully accepts them in accordance with their spiritual justification. Amazingly, God’s prophet, Isaiah, was granted this understanding many centuries before Christ entered humanity . . .

By His knowledge the Righteous One, My Servant, will justify the many, as He will bear their iniquities. — Isaiah 53:11

In the English New Testament, the words translated as accept, accepted, acceptable all come from one common Greek root word, “dektos” which primarily means favorable.

The root word appears in a strengthened form “apodektos,” meaning acceptable in the sense of something that is pleasing and welcome (as in I Timothy 2:3; 5:4). An even stronger form of the word, “euprosdektos,” signifies a very favorable acceptance (as in Romans 15:16,31; 2 Corinthians 6:2; 8:12). The apostle Peter employs this word impeccably in I Peter 2:4-5 when referencing the ministry/service of Jesus Christ’s faithful followers:

And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

It’s interesting that the Lord inspired the apostle Paul to utilize this same word while giving thanks to the believers at Philippi.

But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God.
— Philippians 4:18-19

While the Lord is never pleased with services offered through ritualistic religious acts, He offers His “very favorable acceptance” for the ministry and service offered through obedient faith. Perhaps this very attitude, revealed in our Lord’s impeccable character, should become the stimulating catalyst that prompts every believer to demonstrate their “very favorable acceptance” of Him as well!

May we, those justified by faith in Christ, continually recognize and unhesitatingly seize the inimitable (incomparable) opportunity afforded believers . . . We alone are suitably positioned, properly equipped, and spiritually qualified to please the Lord by our offering of acceptable sacrifices! Just think — imagine this — as a true believer, faithful in service and ministry, you’ve been made 100%, totally acceptable through Christ, and thus your sacrifices have that exact same potential and promise! However, here’s the catch, you’ll have to present/bring them to your Lord, Master, and King!

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.
— Romans 12:1

His & Yours, Pastor Frank

JUSTIFICATION

Posted on March 22, 2022 by West Oaks Fellowship

What is justification? Technically speaking, many simply view justification as the act or action of showing something or proving something to be right or reasonable. However, what’s “right” or “reasonable” has no clear objective platform to speak from because “right” and “reasonable” may vary considerably from one individual to another or from one situation to another.

As a result, the more common definition of this word varies greatly from its biblical definition and the work that’s required to bring about spiritual or complete moral and ethical “justification.” In the context of the one true God, His Son, Jesus Christ, and spirituality as spoken of in the scriptures, justification comes from a different angle, is based upon a dissimilar foundation, and exceptionally unique to genuine, grace-based, Christianity.

According to God’s Word, “there is none righteous, not even one” (Romans 3:10). Therefore, the universality of humanity’s sin poses a significant problem, actually an insurmountable difficulty, for any and all individuals when it comes to justification before a Holy, sinless, and righteous Lord. All men and women are not only born in sin (Eph 2:3), but all have also committed numerous actual transgressions, which render them liable to separation from a Holy and sinless, righteous God and ultimate condemnation/judgement. Romans 3:9-20 documents this human difficulty as the universal experience of both the Greek (heathen) / Gentiles (Romans 1:18-32) and of the Jews (Romans 2:17-28; 3:9) alike.

The perfection of God’s Law requires, by necessity, its perfect observance! Therefore, how is one’s justification, as a sinful individual, to come through the Law (Romans 3:10-11)? If anyone had truly kept the law, God could not / would not hold him/her guilty (Romans 2:12-13). However, such obedience has never existed, except in Jesus Christ Himself.

The modern-day notion of God being a good-natured, more or less nonchalant ruler, is conclusively not the Lord of the scriptures, nor the one Whom we love, believe, rely upon and faithfully serve.

I Corinthians 15:3 declares, “Christ died for our sins, according to the Scriptures.” Romans 5:6 affirms that while we, as sinful humans were helpless in our sin, “Christ died for the ungodly.” Therefore, our justification comes in/through His blood and it is in/through Him that we are saved from God’s wrath as Law-breakers.

But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
Romans 5:8-10

Therefore, as a result, there is no reconciliation and no justification available to men and women except through, by, and in Christ!

Being justified as a gift by His grace through the redemption which is in Christ Jesus; Whom God displayed publicly as a propitiation (full payment) in His blood through faith.
Romans 3:24-25

Now that’s an indescribable gift, and as an act of the Almighty, can never be removed, voided, outdone, or taken away!

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.
Romans 5:1

By GRACE (God’s Riches At Christ’s Expense) … His & Yours, — Pastor Frank

REFORMATION

Posted on November 4, 2020November 4, 2020 by West Oaks Fellowship

While this word doesn’t appear in our Bibles, it is a very important word within the framework of New Testament Christianity, meaning, “the action or process of reforming an institution or practice.”

On October 31, 1517, a significant event took place for all believers, and it wasn’t Halloween! A dynamic protest was birthed – Reformation Day — which commemorates what was perhaps one of the greatest moves of God’s Holy Spirit since the works of the Apostles in Christ’s first century Church. So one asks, “What is the significance of Reformation Day?”

At that time, few would have suspected that the sound of a hammer striking the castle church door in Wittenberg, Germany would soon be heard distinctly, and ultimately lead to the greatest transformation of Western society since the Apostles first preached the Gospel of Jesus Christ throughout the Roman empire. Martin Luther’s nailing of his “Ninety-Five Theses” to the church door provoked a debate that culminated in what we now call the Protestant (Protest) Reformation.

Initially protesting the Pope’s attempt to sell salvation, Luther’s continual (unrelenting search for truth) study of Scripture soon led him to oppose the church of Rome on issues including the authority and supremacy of the Bible over church tradition, as well as the means by which an individual becomes righteous in the sight of God.

Though clearly declared throughout the New Testament, and found in the writings of many of our early church fathers, the medieval Roman Catholic bishops and priests had largely forgotten the truth that one’s own good works cannot/will not gain God’s favor. Salvation is by grace alone (Sola Gratia), through faith alone (Sola Fide), in Christ alone (Solus Christus / Solo Christo).

A believer’s good works are a result of his/her faith, not a means by which one obtains salvation/redemption and/or the forgiveness of sin. (See Ephesians 2:8-10). One’s justification (God’s declaration of … “not guilty”) and righteousness in His sight, comes through faith, by which the Father imputes or reckons to a true believer’s account — the perfect righteousness of Christ Jesus!

“He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.”
2 Corinthians 5:21

Martin Luther’s rediscovery of this truth led to a whole swarm of other church and societal reforms … reformation. Much of what we, as believers, take for granted in today’s churches would have likely been impossible had he never studied the scriptures diligently, and then fervently protested! Luther’s translation of the Bible into German put the Word of God in the hands of the common people — a language they could clearly understand. This reformed the Latin church mass by putting the liturgy into a common tongue, allowing non-scholars to actually hear and understand the teaching and preaching of God’s Word. Worship also experienced complete reformation … God’s people could now sing with clarity, songs with words and meanings the congregation could fully embrace/comprehend.

Luther also lifted the unbiblical ban on marriage for the clergy, and by his own teaching and example radically transformed the concept of church ministry as well as the institution itself. In addition, Luther’s protests recaptured the biblical concepts concerning the priesthood of each and every follower of Jesus Christ.

We should all understand and gratefully consider the importance of the Protestant (Protest) Reformation. May we equip ourselves to be knowledgeable proclaimers and defenders of biblical truth, eager to boldly proclaim the Gospel of Christ, thereby sparking a new reformation for Christ’s 21^st century church and our culture. Isn’t it about time and desperately needed?

What then shall we do?

His & Yours,