soul

PROSPERITY

Posted on April 19, 2022April 19, 2022 by West Oaks Fellowship

“Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers”

… a remarkable and extraordinary prayer from the Lord’s Apostle/Elder, John, for the believer Gaius from 3 John 2. Here, this faithful New Testament church leader expresses a strong and earnest desire for the side-by-side development of spiritual maturity, physical well-being, and material blessing. While certainly it is appropriate to seek God for any of these as significant aspects of one’s life, the coupling or joining of them together in this passage is unprecedented in the biblical text. In addition, there is supportive evidence that physical health and spiritual well-being are uniquely intertwined, and surely success and/or prosperity in one’s career or business affairs can play a role as well in any individual’s overall well-being.

Here, in 3 John 2 we find the Greek word, ‎euodoo (yoo-od-o’-o), which is a compound expression meaning to succeed along the road, to reach successfully, and/or to prosper in business affairs. The continuous tense in this scripture suggests consecutive, uninterrupted circumstances of varying prosperity as weeks follow weeks. This concept is in the likeness of the inner man being renewed “day after day” as in II Corinthians 4:16. In other words, this prayer finds Gaius’s faith father (see 3 John 4) praying for his spiritual, monetary/material, and physical well-being … prosperity!

Most committed Christians can either quote or find a verse related to God’s material blessings being poured out (like Luke 6:38), God’s provision of health and/or strength (as in Proverbs 3:7-10), or concerning spiritual growth/maturity (such as Colossians 1:10), but how about all three, spoken together in one powerful and discerning prayer passage? WOW! How do you think brother Gaius must have felt when he received and read this prayer from Elder John?

Undoubtedly, this experienced apostle/elder fully understood the concept conveyed by his co-laborer, the Apostle Paul, in his instructions to the Philippian church:

Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. (Phil 2:3-4)

Isn’t it interesting to note that this prayer ties both the physical health and material blessing directly to one’s spiritual growth and development as a vital/essential priority? It appears, according to 3 John 3, that Gaius is growing spiritually and that there is distinct/clear evidence of this maturing being manifested throughout his life. Apostle/Elder John seems to be delighted as well, even elated with his progress …

For I was very glad when brethren came and testified to your truth, that is, how you are walking in truth. I have no greater joy than this, to hear of my children walking in the truth. (3 John 3-4)

This simple, yet broad-reaching, unelaborate prayer would include success in business ventures and investments, happiness and peaceful fulfillment in domestic/family interactions, as well as within one’s spiritual relationships (with the Lord and other believers). In addition, this intercession is inclusive of all the activities, engagements, and/or transactions in which a committed believer might lawfully engage within one’s society (pagan or not). It shows that it is absolutely and unhesitatingly right for us to encourage our friends through prayer, whether in good times or bad, lean or abundance, that they may have success and growth in their spiritual lives, be in good health, physically/ mentally/ emotionally and prosper through the works of their hands and in their plans of life. John must surely have learned this from Jesus, whose concern for people’s physical troubles is attested to in all four Gospels. Certainly this is a biblical warrant for Christians today to pray for the temporal as well as the spiritual and physical needs of our peers in Christ.

At West Oaks Fellowship, we’ve learned to actively embrace our cultural differences, as well as the distinctions in our widely diversified heritages. We are truly “nations gathered for worship” who at the same time are actively “sharing the truth in love” (Ephesians 4:15). Now let us embark on praying for one another — not just when needs arise — but as the Apostle/Elder John prayed for Gaius, that each one in our body will be in good health and prosper even as his/her soul prospers!

Let’s just do it! -PF

SEEKING THE LIVING AMONG THE DEAD

Posted on April 18, 2022April 18, 2022 by West Oaks Fellowship

Why do you seek the living among the dead?

That is the question asked of the women in Luke 24:5 as they stood before the borrowed tomb (belonging to Joseph of Arimathea) where the body of Christ had been placed after His public execution. They knew Jesus was dead, that was indisputable. Yes, their hearts were tattered — their souls devastated by the tragic events of the past few days, and now they came to the place were His body had been laid … behind a wax-sealed rolling stone … guarded by Roman centurions.

They came to honor their teacher and friend, Jesus Christ, by finishing the appropriate and customary preparation so His body could be permanently interred. A dead Jesus, a cold shredded corpse was all they hoped for and expected to find. In reality, they came seeking the dead in the place of the dead (among the dead, as in a cemetery) while bringing along all the supplies and spices needed to complete their arduous and undeniably emotional task. Surely they weren’t looking for, or even possessing an ounce of hope for discovering anything different.

According to the scripture (Luke 24:2-3), when they arrived, the tomb was open (obviously not for Christ to escape, but for His faithful followers to observe/witness), and the body of Jesus Christ somehow missing. Nonetheless, for whatever reason, the ladies, “Mary Magdalene and Joanna and Mary the mother of James; also the other women” (Luke 24:10) still don’t get it! It’s interesting for us to note that even His enemies, while in total disbelief, fully understood and acknowledged Christ’s well-known teachings and impassioned declarations … that death and the grave could not – in fact – would not be able hold Him! (‎Matthew 16:21; 17:9,23; 20:19; 26:32; 27:63; 28:6, Mark 8:31; 9:9,31; 10:34; 14:28, Luke 9:22; 18:33; 24:7,46, etc.)

Every believer should carefully note how easy it was to forget the powerful, plentiful, and inexhaustible promises of our Lord. In this case, it took the frightful appearance of two men in “dazzling clothing,” to successfully jog our sisters’ memories as the men started accurately proclaiming Christ’s exact teachings concerning His own death and victorious resurrection. It seems the disciples had the same mental block and spiritual lapse according to Luke 24:11 where the testimony of these women was considered “nonsense” and “they would not believe them.”

What’s the problem/issue? One might wonder, “How are the words of Jesus Christ so easily forgotten, quickly ignored, or discounted by His followers?” At least, according to the biblical text (Luke 24:12), Peter gets up, runs to Christ’s tomb — stoops down — looks in, and sees the linen wrappings that were once upon the body of Jesus. What was He expecting? What does He find/witness/observe? NO DEAD JESUS — NO CORPSE OF CHRIST’S SHREADED FLESH, but even then there is no clear statement or testimony of faith as the disciple, “went away to his home, marveling at what had happened.”

Perhaps as we approach Resurrection Sunday, we should ponder the question of how or why the words of Jesus are so easily forgotten, misunderstood, or discounted in our own everyday lives. The truth of life in Christ Jesus, including all His powerful, plentiful, and inexhaustible promises, is that life can never be found among the dead … in/from unbelievers … in/from relationships with those that seek after all the world has to offer … in/from those that attempt to join themselves to the world … in/from a convenient faith in Christ, nor in/from the things of world themselves. Even if one has the opportunity to pursue and gain everything our world offers, will it actually bring life? Mark 8:36 asks this question:

For what does it profit a man to gain the whole world, and forfeit his soul?

Life is not found from the world, nor is it found in the dead fleshly works of religious law, which in essence is lifeless legalism. Brothers and sisters, why would one seek to find anything living among the dead? Life abundant (John 10:10) is only found, and is only available, in and through the living words of our living, risen Savior, Jesus Christ!

Jesus said,

It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.
John 6:63

Therefore, will we, as Christ’s followers, seek to find the living among the dead, or seek and turn to the living from the dead/world to find life, life abundant?

Here’s my prayer for all of us at WOF throughout the next few months:

1) If one does not know the words of Christ, come and learn, become a student of His Word, allowing us, in cooperation with His Holy Spirit, to teach you the words of life.

2) If one already knows His Word, let us help you apply it to your daily life, making it a truly “Living Word” for your spiritual journey and sojourn on earth. (See Hebrews 4:12)

3) May we, His people/church, never become forgetful, allowing His words to be void. Instead let them be the very backbone and essence of the faith-based lives we breathe with our eyes fixed upon Jesus Christ!

So faith comes from hearing, and hearing by the word of Christ.
Romans 10:17

Let the word of Christ richly dwell within you!
Colossians 3:16

For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.
I Thessalonians 2:13-14

His & Yours, by GRACE (God’s Riches At Christ’s Expense),

Pastor Frank

HARVEST

Posted on March 10, 2022 by West Oaks Fellowship

For most of us in urban or suburban America, harvest time is of little concern because in the complexity of our lives we are far removed from the actual production of our food supply. However, for the Hebrew people of the Bible, the “harvest” was a most important season, just like those that reside in agricultural areas today. In Genesis 8:22, the Lord insures the significance of this season for humanity; “While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”

The three principal feasts of the Jews corresponded to their three harvest seasons (Ex 23:16; 34:21-22).

1. The feast of the Passover in April is at the time of the barley harvest (Ruth 1:22)

2. The feast of Pentecost is 7 weeks after Passover, which is the wheat harvest (Ex 34:22).

3. The feast of Tabernacles is in the fall at the end of the Hebrew yearly calendar (October), which is the fruit harvest.

The first-fruits of these harvests were to be presented to Yahweh and used as a wave offering (Lev 23:9-14).

Figuratively speaking from the Old Testament, a destroyed harvest typified devastation or aspects of affliction (Job 5:5; Isa 16:9; 17:11; Jer 5:17; 50:16). The “time of harvest” frequently referenced a day of destruction (Jer 51:33; Hos 6:11; Joel 3:13); however, “Joy in harvest” typified great joy (Isa 9:3). A “harvest of the Nile” spoke of an abundant harvest (Isa 23:3), while “The harvest is past” meant that an appointed time or opportunity was gone (Jer 8:20).

In the New Testament Gospels, Jesus uses the Greek word “therismos” in a new context, referring to the harvest of souls. In Matthew 9:37-38, Christ speaks to His disciples, which is inclusive of us, concerning the need for laborers/workers who are available to gather His harvest — Then He said to His disciples:

The harvest is plentiful, but the workers are few. Therefore, beseech the Lord of the harvest to send out workers into His harvest.

John 4:23 also speaks to our Lord’s harvest when He challenges all believers:

Do you not say, ‘There are yet four months, and then comes the harvest’? Behold, I say to you, lift up your eyes and look on the fields, that they are white (ready) for harvest.

According to Christ’s statement, the Gospel would be effective … very effective! Therefore, there would be a harvest of individuals that would need to be gathered! This need would be evident very soon and continue throughout the ages until our Lord comes and establishes His Kingdom on earth.

Christ explains the parable of the wheat and tares (Matthew 13:24-30) in Matthew 13:36-43 in which He uses the word “harvest” in an extremely sad and dreadful context:

Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the tares of the field.” And He said, “The one who sows the good seed is the Son of Man, and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. “So just as the tares are gathered up and burned with fire, so shall it be at the end of the age. “The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. “Then THE RIGHTEOUS WILL SHINE FORTH AS THE SUN in the kingdom of their Father. He who has ears, let him hear.

May we have ears to hear! Which harvest will you be part of? –PF