seek

JUSTICE

Posted on May 10, 2022 by West Oaks Fellowship

This word is tossed around like a hot potato or kicked around like a soccer ball in our modern society. So misused, so distorted and abused, its meaning is becoming insensately meaningless. Does anyone really know what’s meant or intended when someone passionately cries out or humbly appeals for “justice?” Has the whole idea of justice become simply what one thinks or believes is right in a given situation within the framework of certain circumstances?

It’s interesting to note that in both the Old and New Testaments, the Hebrew and Greek words for “justice” are generally translated or rendered the same … “righteousness” in our English Bibles. While this may not seem important, it is highly significant because spiritually and scripturally speaking these two ideas are essentially the same. Therefore, one must keep this in mind when reading and/or studying the biblical text, and not insert a modern, human, westernized definition or understanding of either word (which one may tend to do).

In the Old Testament, a lot of emphasis is placed upon human justice, primarily dealing with one’s conduct in relation to others, especially in regard to the property, privileges, and rights of others. It applied to business — where just weights and measures are demanded (Leviticus 19:35-36; Deuteronomy 25:13-16; Amos 8:5; Proverbs 11:1; 16:11; Ezekiel 45:9-10). It is demanded in courts — where the rights of rich and poor, Israelite and sojourner, are equally to be regarded. Neither station, nor bribe, nor popular clamor, shall influence judges or witnesses. In actuality, all of God’s people are instructed . . .

Justice, justice shalt thou follow (Deuteronomy 16:18-20; Exodus 23:1-3,6-9).

This justice is what we, as faithful believers/followers, might call, “righteous living” — as contrasted with the wickedness and evil of those who fail to fear God and/or give due respect to other human beings. Remember the parable of the “unrighteous judge” in Luke 18:1-8? Jesus stated that he, “did not fear God and did not respect man” . . . So why was he called an unrighteous judge?

In a broader sense, justice is not only honoring others by granting them their rights, but may actually involve the duty and/or activity of establishing someone else’s rights. Remember the problem found in Acts 6:1-6, Christ’s first church meeting in Jerusalem? A specific group of individuals were being overlooked in the fellowship. It did not matter if that was intentional or unintentional, it simply wasn’t appropriate/right.

Therefore, justice was needed/demanded, and was promptly and forthrightly established! Those living righteously were, in an unprecedented manner, able to establish righteousness/justice for all. Please note, this wasn’t through the establishment of a governmental program or action, but the supreme execution of a better system . . . righteous people simply doing righteousness, thus justice was established and prevailed! In addition, consider the outward impact that occurred as His Church successfully resolved (without any outside influence) an internal problem —

The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith.

Throughout the scriptures, the idea of seeking justice means to:

“relieve the oppressed”
“aid the fatherless”
“plead for and assist the widow” (Deuteronomy 24:12-13; Isaiah 1:17, 11:4; Jeremiah 22:15-16; Psalms 37:21,26, 82:2-4, 112:4-6).

However, this conception of justice falls short of its full spiritual denotation and significance. Remember, biblically speaking, the concept of justice and/or righteousness is essentially the same. That idea becomes even more profound and focused within the spiritual, moral, and ethical aspects of a New Testament Christian’s life. It’s a matter of character, not some wishful norm of good human behavior. For believers, the absolute, prevailing standard is clearly established in 1 John 3:7:

Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

A mere give-and-take justice, defined by humans for humans, is not justice at all, and it is consistently never/not enough! The unfailing ideal is righteousness/justice, not simply extra rights or more privileges that somehow are supposed to give the less-advantaged the advantage. Yes, “the folly of fools is foolishness” (Proverbs 14:24) and “The naive inherit foolishness.“ (Proverbs 14:18) While the ways of humanity may seem right to humanity (see Proverbs 16:2), God clearly reveals that even American justice is supremely deficient and flawed, because those that live justly/righteously are the only ones qualified to identify, establish, and implement true justice! Think about it –

How blessed are those who keep justice, who practice righteousness at all times!(Psalms 106:3)

May the just arise from among us, may the righteous step up!

— His & Yours, Pastor Frank

SEEKING THE LIVING AMONG THE DEAD

Posted on April 18, 2022April 18, 2022 by West Oaks Fellowship

Why do you seek the living among the dead?

That is the question asked of the women in Luke 24:5 as they stood before the borrowed tomb (belonging to Joseph of Arimathea) where the body of Christ had been placed after His public execution. They knew Jesus was dead, that was indisputable. Yes, their hearts were tattered — their souls devastated by the tragic events of the past few days, and now they came to the place were His body had been laid … behind a wax-sealed rolling stone … guarded by Roman centurions.

They came to honor their teacher and friend, Jesus Christ, by finishing the appropriate and customary preparation so His body could be permanently interred. A dead Jesus, a cold shredded corpse was all they hoped for and expected to find. In reality, they came seeking the dead in the place of the dead (among the dead, as in a cemetery) while bringing along all the supplies and spices needed to complete their arduous and undeniably emotional task. Surely they weren’t looking for, or even possessing an ounce of hope for discovering anything different.

According to the scripture (Luke 24:2-3), when they arrived, the tomb was open (obviously not for Christ to escape, but for His faithful followers to observe/witness), and the body of Jesus Christ somehow missing. Nonetheless, for whatever reason, the ladies, “Mary Magdalene and Joanna and Mary the mother of James; also the other women” (Luke 24:10) still don’t get it! It’s interesting for us to note that even His enemies, while in total disbelief, fully understood and acknowledged Christ’s well-known teachings and impassioned declarations … that death and the grave could not – in fact – would not be able hold Him! (‎Matthew 16:21; 17:9,23; 20:19; 26:32; 27:63; 28:6, Mark 8:31; 9:9,31; 10:34; 14:28, Luke 9:22; 18:33; 24:7,46, etc.)

Every believer should carefully note how easy it was to forget the powerful, plentiful, and inexhaustible promises of our Lord. In this case, it took the frightful appearance of two men in “dazzling clothing,” to successfully jog our sisters’ memories as the men started accurately proclaiming Christ’s exact teachings concerning His own death and victorious resurrection. It seems the disciples had the same mental block and spiritual lapse according to Luke 24:11 where the testimony of these women was considered “nonsense” and “they would not believe them.”

What’s the problem/issue? One might wonder, “How are the words of Jesus Christ so easily forgotten, quickly ignored, or discounted by His followers?” At least, according to the biblical text (Luke 24:12), Peter gets up, runs to Christ’s tomb — stoops down — looks in, and sees the linen wrappings that were once upon the body of Jesus. What was He expecting? What does He find/witness/observe? NO DEAD JESUS — NO CORPSE OF CHRIST’S SHREADED FLESH, but even then there is no clear statement or testimony of faith as the disciple, “went away to his home, marveling at what had happened.”

Perhaps as we approach Resurrection Sunday, we should ponder the question of how or why the words of Jesus are so easily forgotten, misunderstood, or discounted in our own everyday lives. The truth of life in Christ Jesus, including all His powerful, plentiful, and inexhaustible promises, is that life can never be found among the dead … in/from unbelievers … in/from relationships with those that seek after all the world has to offer … in/from those that attempt to join themselves to the world … in/from a convenient faith in Christ, nor in/from the things of world themselves. Even if one has the opportunity to pursue and gain everything our world offers, will it actually bring life? Mark 8:36 asks this question:

For what does it profit a man to gain the whole world, and forfeit his soul?

Life is not found from the world, nor is it found in the dead fleshly works of religious law, which in essence is lifeless legalism. Brothers and sisters, why would one seek to find anything living among the dead? Life abundant (John 10:10) is only found, and is only available, in and through the living words of our living, risen Savior, Jesus Christ!

Jesus said,

It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.
John 6:63

Therefore, will we, as Christ’s followers, seek to find the living among the dead, or seek and turn to the living from the dead/world to find life, life abundant?

Here’s my prayer for all of us at WOF throughout the next few months:

1) If one does not know the words of Christ, come and learn, become a student of His Word, allowing us, in cooperation with His Holy Spirit, to teach you the words of life.

2) If one already knows His Word, let us help you apply it to your daily life, making it a truly “Living Word” for your spiritual journey and sojourn on earth. (See Hebrews 4:12)

3) May we, His people/church, never become forgetful, allowing His words to be void. Instead let them be the very backbone and essence of the faith-based lives we breathe with our eyes fixed upon Jesus Christ!

So faith comes from hearing, and hearing by the word of Christ.
Romans 10:17

Let the word of Christ richly dwell within you!
Colossians 3:16

For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.
I Thessalonians 2:13-14

His & Yours, by GRACE (God’s Riches At Christ’s Expense),

Pastor Frank

JUSTICE

Posted on April 12, 2022 by West Oaks Fellowship

What is justice? Where is justice found? The original Hebrew words (tsedhaqah‎; ‎tsedheq‎) and the Greek word (dikaiosune‎), are essentially the same as those rendered or translated “righteousness.” This is common in about half of the uses in the King James Version of the biblical text as well as in the American Standard Revised Version. Other versions use the words interchangeably based upon the context of the verse. Nonetheless, it must be constantly borne in mind that the two ideas are essentially the same throughout the entire Bible.

1. Human Justice primarily has to do with conduct in relationship to others, especially with regard for the rights of individuals. This justice, in general, is contrasted with humanity’s evil or wickedness which “feared not God, and regarded not (one’s fellow) man” (See Luke 18:2). In a larger sense, justice involves not only giving others their rights, but the active duty of establishing their rights.

Isaiah 1:17 Learn to do good; Seek justice, reprove the ruthless, defend the orphan, plead for the widow.

Psalm 82:2-4 How long will you judge unjustly and show partiality to the wicked? Selah. Vindicate the weak and fatherless; Do justice to the afflicted and destitute. Rescue the weak and needy; Deliver them out of the hand of the wicked.

In our New Testament, the idea of justice or righteousness (remember … these are essentially the same) becomes more spiritual and ethical. It is truly a matter of character, and God’s own spirit is the standard!

I John 3:7-8 Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

The mere give-and-take idea of justice is not enough. Believers are unquestionably and uniquely called to be merciful … merciful to all fellow humans! The ideal is our righteousness in God through Christ Jesus, not rights! In Matthew 5:20, Jesus declared:

Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

2. God’s justice, or righteousness, is found to be an essential aspect of His divine nature. However, just as with humanity, it is not something abstract, but is clearly revealed in His relationship to mankind and the world He created. It is His Lordship/Kingship that established and maintains justice. Even though it appears as retributive justice, it’s the reaction of His Holy will/nature, and is grounded in His very being. He is against evil … whatever, wherever found.

Habakkuk 1:13 Your eyes are too pure to approve evil, And You can not look on wickedness with favor.

Therefore, He is not, and cannot be … indifferent to good and evil, right and wrong, etc. All the great prophets of the Old Testament, Isaiah, Micah, Amos, Hosea, each understood God’s just/righteous nature, and insist upon Yahweh’s call/demand for justice/righteousness in/with God’s people.

Today, our cultures and societies know little of genuine justice and in fact may even come to deny it’s existence or origin, despite the consequences within the framework of human civilization. Nevertheless, God’s people are to seek justice, justice for all — as a fundamental component of our belief system/faith … apart from which there is no, and will never be any, true or valid, justice/righteousness.

At West Oaks Fellowship, I pray we “seek justice” and embrace the true meaning of justice for all, standing firm in the understanding that God is just, and the justifier of all those who place their full faith in Jesus Christ! (See Romans 3:26).

His & Yours, PF