Author: West Oaks Fellowship

ADVOCATE

Posted on by West Oaks Fellowship

The simplest and purest meaning of “advocate” as found in the biblical text is derived from the concept of the Hebrews in occupied Israel needing lawyers to plead their cases before the Roman courts which instituted civil and criminal laws they failed to understand. These lawyers would represent the Jews by pleading cases on their behalf in the Roman judicial / tribunal legal system.

It’s with this understanding that John chooses to use the Greek word “parakletos” on 4 occasions in his Gospel. First in John 14:16-17, where Jesus explains to His followers,

I will ask the Father, and He will give you another Helper (parakletos – one called alongside to help), that He may be with you forever; that is the Spirit of Truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you.

In John 14:26, some English Bible translations use the word “comforter” where “parakletos” appears … “But the Helper (parakletos – comforter and/or counselor), the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.”

Notice that Jesus Christ defines the noun, “parakletos” as a clear and distinct reference to God’s Holy Spirit – whether that be one’s helper, which is called alongside (in relationship / partnership with) believers, or one’s comforter and assistant to teach and bring the things of the Lord to one’s remembrance (Greek compound word – hupomimnesko – meaning to put in one’s mind / remind quietly).

The Apostle John expands the role of God’s Holy Spirit, and hopefully enlarges our understanding of His work within us in 15:26-27,

When the Helper comes, whom I will send to you from the Father, that is the Spirit of Truth who proceeds from the Father, He will testify (witness / bear record) about Me, and you will testify (bear witness / report) also, because you have been with Me from the beginning (of His earthly ministry).

Now, let’s consider the last use of “parakletos” in John’s Gospel which occurs in 16:7-11, “But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. And He, when He comes, will convict the world concerning sin and righteousness and judgment; concerning sin, because they do not believe in Me; and concerning righteousness, because I go to the Father and you no longer see Me; and concerning judgment, because the ruler of this world has been judged.” The / our Helper (parakletos) is now seen as the One bringing about conviction, thus being a believer’s active partner in sharing and bearing witness of the Good News (Gospel message) of Jesus Christ.

Therefore, our helper, the “parakletos” which according to Christ’s words as recorded in the scriptures, is unmistakably God’s Holy Spirit / the Spirit of Truth. Isn’t He exactly what every believer needs for life and godliness? (See 2 Peter 1:3) This provision of our Lord is granted to help us live life in the flesh, just as Christ Himself experienced during His tenure in the flesh (humanity) on earth!  What an incredible gift … rivaling any other except for the forgiveness of one’s sin and salvation itself, which is the necessitated prerequisite, and is only granted to believers in accordance with grace through faith (See Ephesians 2:8-9)!     

In 1 John 2:1 “parakletos” is translated as “Advocate” in our English Bibles. Afterall, who doesn’t need an “Advocate” when we have an adversary that is constantly (24/7) accusing us before God? (see 1 Peter 5:8, Revelation 12:10) In this passage, Jesus Christ Himself is present as the “Advocate” (parakletos) for each and every believer! Satan’s attempt to prosecute us as guilty of sin and deservant of death is continually and successfully rebutted and debunked being totally refuted, as well as unequivocally discredited by our Lord! The remedy for our sin is inexhaustible no matter what efforts or spin the evil one attempts! The work of Jesus Christ is enough and will continue to be fully adequate right up until that final moment in history when the accuser and deceiver, the true Christian’s adversary, is eliminated! At that point, He is 100% ineffective, being cast into the lake of fire after leading his final rebellion against the Lord and His people (Gog & Magog) in Revelation 20:7-10.     

Would you simply take a moment right now and give thanks for your “parakletos” – an ever-present Helper (God’s Holy Spirit / Spirit of Truth) and one’s 24/7 Advocate (Jesus Christ) before the Father?                       

 His & yours, Pastor Frank

SHIELD

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Many forms of weaponry are mentioned throughout the biblical text. While some are employed for defensive measures, and others are primarily used for offense, a few are used to demonstrate God’s character and help believers understand the significance of His power, His Word, and His Holy Spirit’s presence in our lives.

Consider the reference to shields found in the scripture. One is the Hebrew word, “tsinnah,” a large heavy shield designed to protect and guard the whole body. You may recall that in the case of Goliath, his shield was actually even carried by another person. The second shield is the Hebrew word, “maghen,” which was a much smaller device used by groups of soldiers that had to move quickly like archers, cavalry, and those in close combat situations. Figuratively, these shields illustrate God’s protection, God’s truth, and His provision of salvation. Psalm 18:30 speaks clearly of our Lord’s continuous and inexorable protection:

As for God, His way is blameless; the word of the LORD is tried; He is a shield to all who take refuge in Him.

A third shield, the Greek word “thureos” is introduced by the apostle Paul in Ephesians 6:16 which is familiar to most believers.

“In addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.”

This reference describes a Roman or Greek shield regularly used by an attacking or besieging army to defend themselves against arrows, flaming arrows, darts, stones, and flaming touches launched mechanically or thrown by those being besieged (the defenders).

In this consideration, the New Testament shield, while used to protect the individual soldier, was an essential and critical tool used during an advancing army’s assault on the enemy. Spiritually speaking, we often discuss the divinely empowered weapons of our warfare, yet fail to identify this portion of God’s armor as part of an offensive strategy. In fact we put on the whole armor of God to go out offensively and defeat the enemy! God’s armor is for advancing – for assaulting and attacking the enemy. We are not to be found sitting back, hoping and praying that our defensive positions will hold. Successful spiritual warfare means going after the enemy – moving forward with an offensive assault.

According to II Corinthians 10:4, aren’t we are called to “the destruction of fortresses?” How does one destroy the fortresses of our enemy without launching an assault or attack on those fortresses? God’s armor is provided for the battles we must fight, and every piece is essential for victory.

A soldier with a very sharp and effective sword still needs the protection that the armor provides. In fact, it would be foolish for one of God’s soldiers to enter the battle without the proper protective gear and a sharp, effective, offensive weapon. The Sword of God’s Spirit which is the Word of God must be wielded in battle to overcome and defeat the enemy, but just imagine the casualties, the body count, if there was no faith in Christ/God, no Shield of Faith, and no protection for the saints.

Imagine yourself, out on the battlefield, engaging in combat, attacking the enemy, standing firm on the ground you’ve gained, yet you’ve failed to “put on the full armor of God!” (See Ephesians 6:11) Wonder how long one could survive?

Just think about it! — Pastor Frank

MONEY

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MONEY, MONEY, MONEY – some say you can’t live without it, and yet so many can’t live with it! Often, it’s so vital to an individual that it directly competes with one’s ability to even know and/or faithfully serve the Lord. Even though “money” itself is not inherently evil, wicked, or sinful, the undeniable truth is that any amount of money can be accompanied by many temptations and much danger.

King Solomon, who in today’s economy would have had a net worth of around two trillion (2,000,000,000,000 – two thousand billion) in US dollars (source – lovemoney.com), stated in Ecclesiastes 5:10,

“He who loves money will not be satisfied with money, nor he who loves abundance with its income.”

Here’s an individual who may have earned as much as 2,000,000,000 (yes, billion) a year through trade/commerce, tributes, and taxation (enough to spend a million dollars a day for 2000 years, or $5,479,452,054.70 a day for one full year) and what’s he really saying?

  1. The love of money is never satisfied, kind of like what’s found in Proverbs 30:15-16!

“There are three things that will not be satisfied, four that will not say, “Enough”: Sheol, and the barren womb, earth that is never satisfied with water, and fire that never says, “Enough.”

2.    Abundance (Hebrew root, hamon; in this text, meaning a great number of things, wealth, and / or funds) will never satisfy! Isn’t there always something else, something more, something better? 

Augustine of Hippo (early church father, aka St. Augustine) declared, “Until we find our rest in Him, no amount of wealth can ever satisfy.”

While undoubtedly greed is an instigator, a motivational chauffeur that drives individuals to dissatisfaction … who will actually come before the Lord with the heavy load of their unquenchable desire for more and place it on the altar?  Is there genuine peace … a full release of the restlessness in one’s heart with the sacrifice of “wants” and all its embellishments? Remember, those trappings are “never satisfied!”

Scripturally speaking, money / wealth / the accumulation of things is one of the greatest areas for a believer to demonstrate one’s trust in the Lord.  Isn’t that why our scriptures are overflowing with references to money and possessions?  

While certainly many have been blessed materially all their lives, Brenda and I included, that doesn’t mean there weren’t tough or difficult times. In fact, everyone who has, perhaps what some would call an abundance, directly dealt with, or is currently dealing with, the spiritual issue of money, wealth and possessions. Specifically, the devastating sin of greed, which according to Proverbs 28:22, a person with a evil eye (stingy, covetous, greedy) hastens and searches for wealth not knowing or understanding that “want,” in essence, poverty, is the ultimate result.  That’s why believers are reminded:    

Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, “I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU,” so that we confidently say, “THE LORD IS MY HELPER, I WILL NOT BE AFRAID. WHAT WILL MAN DO TO ME?”

Hebrews 13:5-6

For this to happen (become realty in one’s life), one must adopt a clear biblical view of money and wealth, recognizing that we are actually called to wealth creation and sound economics by God’s mandate to humanity in Genesis 1:28 concerning the earth (the word subdue in the Hebrew text means to conquer, subjugate and bring into subjection). Our Lord provides all the resources of this world for us to properly manage as good and faithful stewards. When this actually occurs, within the redeemed framework of human responsibility, it inevitably prompts and directs us towards sound, principle / value-based ethical and moral financial action along with decisions that are sensible, knowledgeable, not hasty, and God-honoring. 

Money, wealth, possessions, etc. are all intertwined with one’s spiritual maturity, daily walk, and development. Way too many Christians stagnate right here … ultimately hindering or even draining their spiritual vitality.  Sadly, this huge issue is either unrecognized or ignored, often crippling the effectiveness of one’s peace, service and testimony.  Now is the time for change and decisive action – may God’s people fully, unrelentingly, uncompromisingly, and willfully align themselves properly with our Lord and His Word /  Truth on MONEY, MONEY, MONEY.  The world wants to gobble you up … kill, steal, and destroy you on this issue.  However, Christ came that you may have life, and have it more abundantly!  While the primary focus of this statement from John 10:10 is spiritual, MONEY, for a believer, is spiritual!

His & Yours, PF      

PASSION

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PASSION – (pash’-un): “Passion” is derived from the Latin word “passio,” which actually is derived from the verb “patior,” with the root of “pat-.” These Latin concepts are similar and linguistically connected with the Greek root, “path-,” to form words found in Greek, Latin, and English languages and in our Bibles. For some reason, of which I have no clue, words connected with these Greek and Latin roots, pat-, path-, are often susceptible to a great variety of meanings. The word passion itself may have over 20 meanings as we use it in everyday communication, varying from a violent outburst of anger to suffering as a martyr, from strong amorous feelings to simple enthusiasm. Just consult almost any dictionary and you’ll see what I mean. However, the word “passion,” as it appears in English and Greek versions of God’s New Testament, only has three distinct meanings for believers to consider.

  1. In Acts 1:3, Luke (the author) gives testimony concerning Christ’s resurrection, “to whom He also showed Himself alive after His passion.” An actual Greek text might read, “after he had suffered,” instead of the one word passion used here in many English translations. The Vulgate (Jerome’s Latin Bible, 390 AD – 405 AD) reads, “post passionem suam.” This is the only place in the New Testament Scriptures where the word translated “passion” has this meaning, and it is used in contemporary English in the same way when referring to Christ’s suffering, i.e., “Passion Play,” etc.
  2. In Acts 14:15 and James 5:17, the word “passion,” also translated as “nature” refers to human emotions and feelings — “Elijah was a man with a nature (or passions) like ours.” A more literal translation of the Greek might read, “Elijah was a man with exactly the same human feelings and emotions that we have.”
  3. In Romans 1:26, Colossians 3:5, and I Thessalonians 4:5 the word “passion” describes any over-emotion, over-response, exaggerated or overly enhanced desire or feeling, sometimes with immoral sensual overtones. An “inordinate affection” or anything that serves to weaken or rob a person’s self-control/command is perhaps the best understanding of “passion” as used in these New Testament verses.

As Palm Sunday, Good Friday, and Resurrection Sunday approach, I’d encourage you to embrace the thoughts of Christ’s passion. Don’t run from these “passions,” but instead embrace them, considering the magnitude and magnanimity of God’s sacrifice, as He offered His one and only Son, Jesus Christ in passionate demonstration of His love for us and all mankind.

Just Think About It! Hope to see you and yours this Sunday.

TOLERANCE

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The basic goal of tolerance is a noble one— to eliminate hatred towards other people by encouraging respect for differing ideas and opinions. However, over the past few decades, the word has evolved to mean, “Show respect by approving whatever another person chooses to believe or do.” In this way, our culture touts tolerance as one of the greatest of all virtues.

Actually, this is a pagan/worldly/fleshly/carnal attempt to dethrone the very action God cited as highest: love (see I Corinthians 13:13). Instead of simply acknowledging the values of fellow humans, we are now being asked, or even commanded, to accept and embrace them. This type of “tolerance” is based on the false idea that “truth” is whatever anyone decides or determines it to be, making it relative to each individual. In other words, each individual establishes what is right and wrong, good or evil, sinful or righteous for themselves in their own heart. Such a tenet creates an unavoidable chasm between God’s concept of love and our culture’s tolerance, because the actions of biblical love are rooted in absolute truth from His Holy Word, the Bible.

This shift in paradigm represents a dangerous and real trend that puts all of us on the front lines of a major cultural and spiritual battle. Is it a battle worth fighting? The answer is a resounding yes! Tolerance, as currently defined by our culture, will ultimately result in a society devoid of a biblical foundation. When the philosophy of relativism and the practice of absolute tolerance are adopted as the highest virtues by a society, the truth of Jesus Christ can no longer be proclaimed because it may be, and will be viewed as, offensive to some people. Eventually, in total hypocrisy, claims that our Lord and Saviour, Jesus Christ is the way and the truth (see John 14:6) will be dismissed as bigotry. Unfortunately, it seems those times are quickly approaching, or perhaps already here!

As Christians, we can fight and win this battle. We must ask ourselves, “Am I afraid of being labeled “intolerant,” or do I care enough to take a real interest in others and share Christ?” While Christians are exhorted to hate evil (see Amos 5:15), we are nonetheless commanded to love our enemies as well as our neighbors (see Leviticus 19:18, Matthew 5:44). For all true disciples of Jesus Christ, this directive relates to all humanity without respect to their gender, race, nationality, heritage, position in life, fame, fortune, looks (good or bad), abilities (great or limited), idiosyncrasies, beliefs, etc. We, as believers, have no business being condescending under any circumstances. Arrogance on our part not only builds a wall between us and others, but it also shows a complete lack of understanding of Christ’s sacrifice and our dependence upon Him.

I Corinthians 13:4 states, “Love does not brag and is not arrogant.” In other words, rather than criticizing harshly, we should gently minister to people whose morality differs from our own biblical principles. Furthermore, displaying true love requires placing a priority on the needs of those around us. Otherwise, it becomes evident that we are not acting out of genuine love for others, but instead are only concerned with ourselves.

Additionally, I Corinthians 13:6 says, “Love does not rejoice in unrighteousness, but rejoices with the truth.” That means, we should not at all agree with everything/anything! True love means supporting absolute biblical truth. In order to do so, we must know the truth, God’s Word, or else we will have nothing left to stand upon except our own ideas and opinions, similar to those who do not know the truth or its Author. Now, I Corinthians 13:7 teaches, “Love bears all things and endures all things.” However, that doesn’t mean, “Tolerates all things.” No, it actually means that when we take a stand, do what’s right, and/or “speak/share the truth in love,” whether in personal interactions or in the public arena, some people will hate and despise us.

In Matthew 5:44, Jesus tells us to pray for those who persecute us. It is a fact, that no matter how kind we are, we will be persecuted for proclaiming God’s absolute truth. But, if we are genuinely demonstrating His love, we will be motivated to lift our antagonist in prayer, bearing and enduring whatever insults and persecution they deliver. In so doing, your constant prayer for those who insult and persecute you will become a great and powerful weapon to pry open their spiritual eyes and penetrate their stone cold heart!

We must remember that Jesus Christ Himself was not tolerant of all ideas and philosophies. He allowed those He encountered the right to hold and adhere to ridiculous opinions and erroneous philosophical ideas (see Matthew 10:13-14; 12:30). However, our Lord effectively tailored His replies and comments to each individual’s level of spiritual understanding. By so doing, He challenged and expanded their thinking in a God-ward direction (see John 3:3-12; 4:7-29). We might call this approach, “loving the sinner while hating the sin.” It would be extremely wise for us to become “intolerant” exactly in this same way; the way Jesus Himself was. We must become counter-cultural by learning to act out of, and pro-actively respond through, the powerful and holy combination of true biblical love and absolute truth! Jesus was the world’s best at this, but I’m confident He has not failed to equip us with this exact same ability!

Today, there is a desperate need in our church, our families, our diverse culture(s), and in our society to see God’s glory revealed by the application of this divine formula — absolute truth + matchless love (see I Corinthians 13:8). Remember, this fight is not against the intellect of a particular man/woman, against our peers, or others from perhaps different cultures (see Ephesians 6:12). In fact, it is a battle for our friends, loved ones, and all of humanity, which must boldly stand in direct opposition to the wiles and schemes of a tolerant contemporary culture, promoted by Satan himself. Not everyone is going to like us — some will not tolerate us! Yet, as you and I practice love, and develop the right kind, the Jesus kind, of “intolerance,” may you find strength and courage from God’s Holy Spirit and the words of our Lord in John 16:33, “In this world you have tribulation, but take courage; I have overcome the world.” YES! In Him we can/will know and experience the victory!

Just think about it – Pastor Frank

FERVENT

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This word has a significant place in the lives of faithful New Testament believers. 1 Peter 4:8 reminds us of an incredible calling that is too often abandoned by those in Christ’s church, because due to some circumstance(s) or situation(s), they are unwilling to personally function in a biblical manner.  

“Above all, keep fervent in your love for one another, because love covers a multitude of sins.”

I’ve sadly learned (as a result of 45+ years of ministry) that Christians, even including those that say they’re truly committed to the things of the Lord, will boldly and willingly ignore this admonition to protect their own feelings, allowing their love for themselves to take authority and first place over the Truth of God’s Word.

In 1 Peter 4:8 the Greek word, “ektenee” translated “fervent” in English, implies that one is being intently stretched out without end (consistently and constantly). Just as God’s love knows no end, our love for one another should never be surrendered for the sake of a popular perspective (peer pressure), personal agenda, unresolved issues/conflicts, or simply due to one’s own feelings and undealt-with offenses.

Unquestionably, the participants in Christ’s Church must practice “love for one another” in order for the body to effectively serve and minister one to another.   

In Acts 12:5, “the church of God” is found praying “fervently” for Peter during his imprisonment in Jerusalem. You may recall how the Lord answered this prayer by sending an angel to lead Peter miraculously out of confinement.

That evening, the church was gathered for prayer at the home of John Mark’s mother, and when Peter showed up they failed to believe the report of Rhoda who left him standing outside at the door.  Ultimately, they opened the door and were “amazed” when they saw him. (Acts 12:16)

One of the most familiar verses employing “fervent” is found in James 5:16-17 where some English bibles translate the Greek word “energeo” as “effective,” but it actually carries the broader meaning of “effective fervent” (KJV, NKJV) as a combined concept.

Then in verse 17, the Revised Standard Version and the English Standard Version employs the word “fervently” rather than earnest or earnestly, as found in other English translations.  Nonetheless, the translation remains true to the original intent of the biblical text … praying diligently!

Today it is essential for our well-being as individual believers, and for the effectiveness of Christ’s church that meets at West Oaks Fellowship in 2021, to be/keep “fervent” in love … for one another and in prayer!

Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart.

1 Peter 1:22-23

The effective (diligent, fervent) prayer of a righteous man can accomplish much.

James 5:16

The idea of being “fervent” has the potential of bringing about some incredible positive consequences for each of us individually, as well as in the Lord’s work on earth through His church.

Here’s today’s question, “How are you doing with this whole idea of “fervent” or fervency / fervently?

Lord, may we be “fervent” in things that truly matter!

His & yours,

Pastor Frank

ABBA

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In Romans 8:15, the Apostle Paul employs a Hebraic-Chaldaic word for “Father” to help believers understand their freedom in Christ and their current relationship with God. In ancient Jewish households, the servants and slaves were never permitted to address the head of the household in the same manner as those belonging to that household either by blood or by legal adoption. Descendants and legal adoptees could, and would properly address their Father as “ABBA,” a word corresponding to our “Daddy” or “Papa.” In the time of Christ, and the New Testament era, “ABBA” was commonly used in a child’s life, from infancy on, as an expression of warm, genuine affection and supreme confidence. Sadly, there is no perfect equivalent in our English language.

In Mark 14:36, Christ uses “Abba,” crying out to His Father in genuine affection and supreme confidence when declaring, “All things are possible for You; remove this cup from Me; yet not what I will, but what You will.” Therefore, the right to call God “Abba” (Father) is a special privilege afforded to only a few, those, to whom by relationship have been granted that right. That’s why Paul uses this very specific word and terminology in Romans 8:15 – “For you (true believers) have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we (can and are privileged to) cry out, ‘Abba! Father!’”

Further explanation of this concept is offered in Galatians 4:6-7 – “Because you are sons, God has sent forth the Spirit of His Son (Jesus Christ) into our hearts, crying, ‘Abba! Father!’” Therefore you are no longer a slave (or servant who cannot and should not address the Father), but a son; and if a son, then an heir (joint heir with all His other children and Jesus Christ) through God.

Christ offers additional reinforcement concerning our liberty and position when, immediately after His resurrection, He addresses Mary Magdalene in John 20:18 saying, “Go to My brethren and say to them, ‘I ascend to My Father and your Father, and My God and your God.’” Christ’s Father is my Father too — Christ’s God is my God too — What a deal! What a privilege, what an honor! A slave or servant lives under constant fear and alarm. But we live in freedom and confidence as His children. The spirit of adoption brings the assurance – because you were adopted (picked, chosen) – accompanied by feelings of affection, love, and confidence which as children, looking to any goodly father, not the servile, trembling spirit of slaves. Adoption requires taking and treating a stranger as one’s own child. It is applied to Christians because God treats us as His own, and receives us into relationship, though in the natural, we would be/feel as strangers and enemies in that relationship.

  1. By nature we have no position.
  2. God’s act towards us is one of kindness, of pure, sovereign love.
  3. Now we are under his protection and care.
  4. Now, we as His children, bear His image and character, and yield to Him through our obedience.
  5. Now we express toward Him the feelings due to a Father.
  6. Now we can call upon Him; addressing Him in the language of affection and endearing confidence, seeking His protection and assistance in all things.

Just think about it! – PF

EXPEDIENT

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In 1 Corinthians 10:23, the Apostle Paul declares, “All things are lawful, but not all things are profitable (expedient). All things are lawful, but not all things edify.” The Greek root word “sumphero” used here, translated as expedient, might also be profitable or useful in your biblical text, depending on the version/translation.

We understand that in the principle/Truth of spiritual freedom and liberty, our activities are not regulated by religious law, but by one’s desire to please the Lord (see Ephesians 5:7-10). Obviously, “pleasing the Lord” is of great benefit in our lives, thus making it a profitable (expedient) venture. However, the verse goes on to include engagement with other individuals, as the focus of the verse emphasizes things that edify. This is actually a very constructive concept if fully grasped … implying that as believers, we have some obligation to involve ourselves … actively engaging (intentionally) in that which promotes the building up (Gk root – oikodomeo; edification; emboldenment) of others (in context, believers in the body of Christ, but not exclusive of other humans)!

In addition, things that are not profitable and not good for edification should actually be avoided!  Paul acted … apparently living his life for the welfare and benefit of Christ’s church. His object was to save individuals, make disciples, and assist in the establishment of Christ’s  Church in various areas as the selected vehicle to accomplish the Great Commission of our Lord. (see Matthew 28:19-20). Anything that would promote that objective was proper; anything which would hinder it, though in itself it might not be strictly classified as sinful or unlawful, was in his view … to be avoided/evaded.

At the outset (initially), this seems to be a relatively simple guideline for believers, and we would probably all agree to its importance.  However, within the realities of life, particularly in 2020/2021 and COVID-19, this becomes a difficult proposition.

At the forefront of most of our thinking and activities, we ultimately, if given the opportunity, pursue what makes us feel good, happy, fulfilled, etc. 

However, if an individual truly has their mind/heart set upon the conversion of others and their spiritual development, when and where do our personal desires, wants, etc. take a back seat?  How do we regulate our conduct in reference to many things concerning life to which there may be no exact biblical directive? 

Certainly, we, as faithful followers of Jesus Christ, already do much to regulate our lifestyles – dress, methods/types of entertainment; modes/styles of speech, expenses, values, and behavior as we fellowship with believers and interact with others in our world. However, at times (perhaps due to our culture or pure selfishness) it is quite difficult to say that this or that article of clothing is improper; that this or that piece of furniture is absolutely forbidden because it’s just too expensive; or that this or that activity is improper, because it interferes with life’s objective of accomplishing that which is “expedient” (profitable) from our Lord’s perspective! Nonetheless, such a Holy Spirit-directed, Truth-guided purpose for living is a much better controller than any and all legalistic concepts of religion’s law! 

Therefore, that which is actually spiritually “expedient” (profitable) in this life is only birthed and refined to maturity through a genuine relationship with the Lord Jesus Christ. The more one knows Him, and interacts with Him, the more one is apt to become like Him!    

For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren.

Romans 8:29

For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.

1 John 3:2

Whether, then, you eat or drink or whatever you do, do all to the glory of God.… Not seeking my own profit but the profit of the many, so that they may be saved.

1 Corinthians 10:31, 33b

Help me (us) Lord!  HIS & yours, Pastor Frank

VISION II

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Last week, I challenged every believer to recognize the need for and the power of “vision;” vision from God in their individual lives, family, and ministry; by reflecting on some principles revealed in the first few chapters of Nehemiah. His life was dynamically changed and impacted by his willingness to; 1) believe God, 2) embrace God’s vision, 3) actively participate in the vision, and 4) pass it on to God’s people. Nehemiah provides an excellent example for every believer as God entrusts him (as He does us) with many opportunities. His clarity of vision, commitment, and faith is directly linked to success —

“The God of heaven will give us success (after all, it’s His purpose and vision conveyed to His people for His glory and their blessing/benefit); therefore we His servants (God’s athletes, builders, stewards, soldiers, workmen) will arise (by faith – trust and obey) and build, but you (cynics and hecklers) have no portion, right, or memorial in Jerusalem.”

As with any true vision from God, Nehemiah faced opposition and attacks from the enemy. That’s true in our lives as well. If God is with you, and for you, you can usually count on someone or something rising-up against you, even though the enemy is powerless against the hand of our Lord! Nehemiah faced overt opposition numerous times in Chapters 4-6:14.

In Chapter 4, the initial attack comes from those on the outside, who openly ridicule the Jewish people, their abilities, craftsmanship, and even their God. Tobiah says, “What they are building – if a fox should jump/climb upon it, he will break their stone wall down.” I find it interesting that this cynic/heckler can make this statement without even evaluating the wall, its design or structural integrity! Nehemiah and God’s people simply cry out to God concerning this attack (vs. 4-5) and continue steadfast and immovable with their faith and trust in God – “So we built the wall and the whole wall was joined together to half its height, for the people had a mind to work!”

Next, the enemies of God’s people form an allegiance and threaten to launch a military campaign against Jerusalem which is intended as a distraction to ultimately stop the wall reconstruction project. Once again, God’s people “prayed” (vs9), however they were also compelled (by God’s Holy Spirit as he directed Nehemiah) to post guards and develop military strategies to effectively respond to an enemy attack (vs. 13-23). It’s interesting how forces which normally can’t agree on anything, unite together against a common enemy -– in this case the work of God.

Christ experienced the Pharisees, Sadducees, and other Jewish leaders (Sanhedrin & Chief Priests– who disagreed and constantly fought with each other over spiritual and political issues) coming together in unity, jointly conspiring to eliminate Jesus Christ, as well as Lazarus, whom He raised from the dead (John 11:45-12:11). As believers, we must recognize, and stand firm against, the “schemes (devices/wiles) of the devil” (Eph. 6:11) who is a thief and a liar. We must prepare and post our guards while continuing the work, being adequately equipped in the full armor of God!

The next difficulty faced by Nehemiah (Chapter 5) comes from within, as God’s people fail to live righteously and violate one another by refusing to honor the truths and values established in God’s Word. Satan’s obvious attempt is to stir up strife and divide the body. Many, many times, the enemy is given a foothold in an effective ministry or church, simply because God’s people fail to obey the Word in dealing with one another. This sin was a form of extortion, “Exacting usury each from his brother” (vs7). In verse 6 we learn that this injustice makes Nehemiah “very angry” and according to God’s wisdom and instruction he institutes complete economic reform which brings relief for God’s people.

Nehemiah faces three more onslaughts from the enemy in Chapter 6. The first is through compromise, when Sanballat and Geshem try to set up a meeting with Nehemiah in the “plain of Ono” to talk things over. I love Nehemiah’s response in verses 3-4 as he says O NO, “Why should the work (of God) stop” for me to come down and meet with you? Once again God’s Spirit is directing Nehemiah because they were planning to “do Him harm” (vs2). In verses 5-9 the enemy tries slander against Nehemiah, but his character is true and he trusts God to defend his name.

Next the enemy conspired to entrap Nehemiah (vs10-14) but once again, God’s Holy Spirit leads Nehemiah, providing discernment, and he remains above reproach. You may recall several attempts like this made against Christ in the Gospels. Nehemiah and God’s people find victory, triumph, and success – the wall is completed in 52 days (vs15) and the enemy was completely defeated (vs16)! This type of conquest requires faith, discipline, hard work, and commitment. But, without a clear vision, the project could have been delayed or even dismantled by the enemy’s attacks. Nehemiah continued steadfast, refusing to be sidetracked, and resisting every form of attack (“Resist the devil and he will flee”).

How often is the enemy successful not because we fall into some gross sin, but simply because we get sidetracked and fail to achieve the vision(s) and life purpose(s) God has entrusted to us? Can we trust and obey our Lord, Jesus Christ, believing He wants to accomplish His vision(s) and purpose(s) in us and through us, both personally and as a body, united together in the ministry of West Oaks Fellowship?

Just think about it. –Pastor Frank

VISION

Posted on by West Oaks Fellowship

In my studies of Nehemiah, the Lord has always revealed principles of leadership along with the need for, and the power of, vision in one’s life. Every believer needs vision, vision from God concerning their lives and ministry, and that is readily available for anyone who will diligently seek out the Lord’s purposes in their lives.

When Nehemiah (Chapter 1) learns about the conditions in Jerusalem and the remnant of his fellow Jews living there, it makes a profound impact (effect), moving him to a period of fasting and prayer. Out of this time of diligently seeking God, Nehemiah emerges with a clear calling and vision. Nehemiah’s calling and vision is also intrinsically linked with God’s answer to his burden/concern and prayer. Numerous times I’ve found that God calls the one burdened by a need or situation to actively participate in its resolution/healing/etc. How many times has God desired to use you as a part of the answer to your own prayers?

As Nehemiah (by faith — in trust) takes ownership of his calling and vision (Chapter 2), he experiences God’s supernatural power — doors are opened and opportunities provided allowing Nehemiah to fully engage in his “God” revealed purpose/vision. As Nehemiah arrives in Jerusalem he carries out a strategic analysis and overall evaluation of the situation. Why does he do this before sharing his purpose/vision with his Jewish brothers? To some, this answer may be obvious, but it’s not to shore-up public support for his ideas, which is the tendencies of humanity and the wisdom of our world, or even to provide a clearer, more precise view of the task at hand, which will answer all the critical questions. Instead he’s waiting for the appropriate time when God allows him to share his vision under the Lord’s anointing and in His authority. You’ll notice in verse 17 of chapter 2 that Nehemiah challenges the people in Jerusalem with very simple words saying, “Come, let us rebuild the wall of Jerusalem that we may no longer be a reproach.” Just like the apostle Paul, Nehemiah didn’t come with “eloquence of speech,” but with vision and the convicting power of almighty God!

Then Nehemiah goes on to share his testimony concerning the Lord’s miraculous work and provisions leading up to that very moment. Hear the people’s response in verse 18, “Let us arise and build.” God’s purpose/vision for Nehemiah was now the purpose and vision for the community and they “put there hands to the good work.” Of course there are a few knucklers and knockers, those that knock anything and everything that’s attempted by those brave enough (foolish enough) to embrace God’s purpose and vision. Sadly, this human factor is to be expected with every work of God, whether it’s rebuilding the wall of Jerusalem, building people’s lives, or working to improve the effectiveness of a church’s ministry. Nehemiah’s answer in verse 20 is a powerful prophetic word of supernatural faith, single mindedness, commitment, surrender, wisdom, and knowledge –

“The God of heaven will give us success (after all it’s His purpose and vision conveyed to His people for His glory and their blessing/benefit); therefore we His servants (God’s builders, soldiers, athletes, workmen) will arise (by faith – trust and obey) and build, but you (knuclers and knockers) have no portion, right, or memorial in Jerusalem.”

Showing how the enemy is overcome and defeated through the establishment and accomplishment of God’s purpose and vision in our lives, we can clearly see that Nehemiah’s life was dynamically changed and impacted by his willingness to 1) believe God, 2) embrace God’s vision, 3) actively participate in the vision, and 4) passed it on to God’s people. I’m praying that every one of us at West Oaks Fellowship will seek and hear from God just like Nehemiah. May we embrace His vision/purpose for our lives, families, as well as for our church and ministry! Then, may we trust our Lord, Jesus Christ to accomplish His vision/purpose in us and through us. An old cell phone commercial constantly asked, “Can you hear me now?” Spiritually speaking we know God hears us, so perhaps we should ask ourselves if we’re hearing God. Is God waiting for your response to His question, “Can you hear Me now?” Hearing God births vision and purpose in a believer’s life, so how will you answer God as He asks, “Are you seeing me now?”

Just think about it. –Pastor Frank