THE KING

Matthew’s gospel is geared primarily to present Jesus Christ as the King and God’s Son as the Messiah — with the rightful claim (and heir) to King David’s throne.

It all begins in chapter 1 by showing our Lord as the One who should rightfully reign because of the legal Messianic bloodline (See Romans 1:3, John 7:42) — indeed the descendent of David. Then, In chapter 2, the authenticity of His reign was affirmed by the Magi from the east, who, in their own understanding of Old Testament prophecy and through the direction of God’s Spirit, were led to Jerusalem, then Bethlehem in search of the One who had been born, “King of the Jews.” (See Matthew 2:2) This confirmation of the Christ Child as King is a remarkable event – an outstanding occurrence! 

In chapter 3 we have the powerful unrelenting testimony of John the Baptist, the ordained / Holy Spirit-anointed forerunner of the King, declaring, “Repent for the Kingdom of heaven is at hand.” (See Matthew 3:2)

Matthew chapter 4 presents Messiah, the King, whose power and authority is attested to by His one-on-one conflict with Satan.  The very fact that Jesus Christ overpowered the onslaughts of the enemy, overcoming the kingdom of darkness, was a clear testimony to the fact that He was God’s chosen and anointed King.  For only God’s King could fully resist and incapacitate the ultimate enemy of the Word and the Truth – our King’s Gospel message! 

Matthew 4:10-11

Then Jesus said to him, “Go, Satan! For it is written, ‘YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.’” Then the devil left Him; and behold, angels came and began to minister to Him.

Unquestionably Jesus is proven by His power and authority … The King!

Consider chapters 5, 6, and 7 where He teaches and speaks with authority, much different than others (See Matthew 7:28-29, Luke 4:22, Mark 1:22), continuously revealing principles of His kingdom. Just look at the incredible, unsurpassed “Sermon on the Mount!” (See Matthew 5:1-7:27)

Then, in chapters 8 – 10, one finds further credentials of our King with three chapters of miracles which prophetically prove His Kingship as well as His Lordship … even over various laws of nature itself. (See Matthew 8:5-13) Running parallel with these credentials, seemingly in a very strange element, is also a mounting and ascending rejection of Him, His Gospel, and Kingdom message.  The greater the evidence reveals that He is truly the King, the greater the rejection of His message and His kingdom – thus demonstrating the profound blindness of the Hebrew people.

Finally, one turns to chapter 11 where Jesus denounces the sinful nation of Israel for rejecting Him – declaring a severe judgment! (See Matthew 11:20)

Nonetheless, our gracious Lord and King closes chapter 11 with an invitation …

Come to Me, all who are weary and heavy-laden, and I will give you rest.

(See Matthew 11:28-29)

Incredibly, out of His warning of judgments comes once again the message of grace, an invitation to accept Him. However, in chapter 12 the rejection of King Jesus, His Gospel, His Truth, and His Kingdom reaches its climax, and His pronouncement of judgment also reaches its climax. The final rejection is fully clarified and summed up when they unashamedly accuse Jesus of being Demonic / Satanic (See Matthew 12:23-24). At that point Christ pronounces a detrimental final judgment on the Jewish leaders and says, “You’re beyond the point of being forgiven.” (See Matthew 12:30-32)

Dr. Toussaint, in his commentary on Matthew says, “Not seeing the Messiahship of Jesus in His words and works, they have separated the fruit from the tree.”  It is not necessarily that they denied the King’s miracles, or that they were not fascinated by Christ’s words, as He taught with authority. They were even fully aware of His miraculous power … however, they could never trace the fruit, the works of Jesus, to their logical conclusion. 

They separated them (fruit / works) from the reality of who He was … THE KING who came offering HIS KINGDOM!

Can one have the Kingdom without it’s King?

Undoubtedly, they desired that; however, it was                                                                      not possible without accepting the Kingdom’s King!

Please, never ignore or forget this simple, but profound truth!

His & Yours, PF

THOUGHTS ON FREEDOM

Over the past 37 years (primarily ministry since I was 18, with a few years of construction company ownership and management thrown in) I’ve written innumerable articles and taught in excess of 35 lessons on freedom, liberty, independence, etc., and yet the Biblical revelation of these invigorating truths inexhaustibly continues to unfold.   Christ is the only liberating agent that brings total freedom to the soul/spirit of humanity.  He frees us from the bondage of sin and spiritual death, making true believers the only individuals able to volitionally respond to Him in an appropriate and affirmative manner. 

While many creatures obey God simply by doing what they are created to do, or through Him directing their paths unbeknownst to them, only humans, born afresh through faith in Jesus Christ and empowered by His Holy Spirit, clearly distinguish His unique guidance as opposed to behavioral instincts, rote activities, and/or trained responses.  In other words, one can get a pet or even wild animal to respond to commands by training, and they even have the opportunity to obey or not.  Humans as well can be trained to respond contrary to instinct, desire, or passion. 

However, the uniqueness for Christ’s disciples is that we have freedom to hear the Lord, and with clear understanding, not as a robot, surrender one’s will/purpose/agenda to His.  In so doing, we freely choose to follow His desire, fully trusting His Holy Spirit to provide the wisdom, resources, and strength needed to faithfully and continuously follow. 

Only freedom in Christ makes a believer independently dependent. One is granted opportunity to victoriously overcome any hold that sin, the flesh, the world, or the enemy attempts to extend, or threatens to impose into or over one’s life.  Liberty in Christ means one no longer thinks or possesses the understanding, view, perspective, or even the reasoning that those without Christ arduously defend and cling to.  Instead, Christ’s followers think, reason, and live independently!  Way outside, above and beyond the limited understanding and precepts of unbelievers … even those considered intelligent, genius, and wise in the framework of their own system and human reasoning.  That means true believers:

  1. Are not governed by a foreign (anything other than God’s) power
  2. Are free from the influence and control of another individual and/or philosophy
  3. Are free to find value and purpose in things other than those determined to be important and meaningful by their culture, heritage, society, religion, worldly influences, etc.
  4. Are free to rely on Christ (which includes His Word, His Holy Spirit, His people, and His divine institutions of family and church), rather than others for emotional, mental, physical and spiritual support and care
  5. Are free from being dominated or controlled by “other” situations,                                circumstances, and or variables (known and/or unknown)

Therefore, if Christ’s followers are truly independent of all these things, then what remains?  Ideally, an intent, longing desire, and even a love, to place one’s being under the control and dominance of the ultimate power and authority … the ONE who knows you best, created you, placed you in this world at the exact appointed/appropriate time (according to HIS purpose/plan) — even the ONE who sustains the universe and holds everything together. 

What a privilege, what a great honor!  You, along with every true believer, are eligible and pre-approved to become totally dependent upon the ONE who purchased and delivered your independence!

Quotes from Christ on a similar discussion from John 8:31-38:

If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.

Truly, truly, I say to you, everyone who commits sin is the slave of sin.

So if the Son makes you free, you will be free indeed.

I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.

Are you free indeed?  Think about it, and then choose freedom. I sincerely pray you become independently dependent today.                                               

— Pastor Frank 

MIGHT & POWER VS. SPIRIT

When Solomon built the first Hebrew temple which the Babylonians destroyed (586 BC – See 2 Kings 25:8–10), he had almost unlimited resources at his disposal since his father, King David, had fought many battles and collected huge spoils of war to be used in building God’s original temple. (See 1 Chronicles 26:20, 27-28) King Solomon was a powerful monarch with a vast kingdom, even ruling over some Gentile populated regions, but the Jews in the days of Zerubbabel and the prophet Zechariah had no such power, authority, or wealth!

In 538 BC, Zerubbabel, a leader from the tribe of Judah, was allowed to return to Jerusalem with other Jewish captives. (See Ezra 1:1-4) The Persian king appointed Zerubbabel as governor of Judah (See Haggai 1:1), and he began rebuilding the temple with the help of Jeshua, the high priest. (See Ezra 3:2-3, 8)

It took Zerubbabel two years to rebuild the Temple’s foundation. Construction was then delayed due to hostile opposition (See Ezra 4:1–5) and as a result, Persia withdrew its support.  For seventeen years the temple construction remained unfinished. (See Ezra 4:21) 

Nonetheless, while undoubtedly many had given up on the project, our Lord had a different / superior plan for His temple.  God then spoke to the remnant of His people in Jerusalem through His prophet in Zechariah 4:6-7:

This is the word of the Lord to Zerubbabel saying, ‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts. What are you, O great mountain? Before Zerubbabel you will become a plain; and he will bring forth the top stone with shouts of “Grace, grace to it!”

Here in this text, the word “might” is referring to military strength, what people can do together as an army … but the remnant had no soldiers. “Power” refers to the strength of a commanding individual, but Zerubbabel’s abilities were no doubt limited, nothing like that of King Solomon! The idea of not being discouraged and trusting the Lord was at the heart of the prophet’s message.  Is it possible that the Spirit of God would enable them to accomplish something even in their apparent weakness?

There are three ways we can attempt to do the work of God:

1) We can trust our own strength and wisdom.

2) We can borrow the resources of the world.

3) We can depend on the power of God, the Almighty (omnipotent).

The first two approaches may usually appear to succeed, but the true work of the Lord is not accomplished in that manner! Only work done through the power of God’s Holy Spirit will glorify Him and endure the fires of His judgment. (See 1 Corinthians 3:12-15)

With limited resources, completing the temple looked to those Jews as impossible as moving a mountain! However, God told Zerubbabel that he would, by the power of God’s Spirit, level the mountain and make it a plain! In a similar manner, Jesus told His disciples that simple faith like a mustard seed (small but alive) could move mountains. (See Matthew 17:20; 21:21).

How often do we say that we are depending on God’s Holy Spirit? Revivalist Vance Havner (1901-1986), in commenting in that context on the methods of the modern-day church, stated:

But actually we are so wired up with our own devices that if the fire does not fall from heaven, we can turn on a switch and produce false fire of our own. If there is no sound of a rushing mighty wind, we have the furnace all set to blow hot air instead. God save us from a synthetic Pentecost!

God finishes His work! (See Zechariah 4:7b-10) God assured Zerubbabel that he would complete the rebuilding of the temple and the people would rejoice. The Lord gave a clear promise that Zerubbabel would complete the temple! (See Zechariah 4:9)

Shouldn’t this remind us of God’s promise and the true working of His Holy Spirit in us?

For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. (See Philippians 1:6)     

Are you serving and living in the strength our Lord supplies through the presence of His Holy Spirit? (See I Peter 4:11)  

Think about it, pray about it!                                                    

His & Yours, PF

DEACON

In Acts 6:1-6 one finds some of the minority groups, in this case Hellenistic Jews, who were not being properly cared for in Christ’s early church.  In Acts 6:3 the Jerusalem congregation (the only one in existence at that time) is instructed to, “Select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task.”  The original apostles gave this instruction for three, very distinct, reasons:

1.   There were practical needs in the church body/membership.

2.   The unmeet needs presented an opportunity for potential division/conflict within Christ’s body.

3.   The Apostles needed to stay focused on their duties/calling and establish the church’s  ministry in Christ’s physical absence.

“But we will devote ourselves to prayer and to the ministry of the word.”

Over the course of church history, the role of “Deacon” has been modified to mean everything from a group of humble servants with no official capacity in Christ’s church, to a committee of individuals with excessive ecclesiastical  authority, or even to something totally non-existent, ignored.  Some modern-day ministry organizations have even implemented substitutes by various names in an attempt to fulfill the biblical roles of deacon perhaps without yielding to or considering the biblical processes or qualifications for such a distinguished office in Christ’s church.  I Timothy 3:13 reminds us, “For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus.”

At West Oaks Fellowship, we strive, and it’s our duty, to diligently arrange and organize the functions of our church/ministry according to the pattern(s) established in the New Testament.  Certainly, we don’t ignore centuries of church heritage and development, but give careful considerations to our predecessors views and practices from which we were conceived.   Even so, our efforts remain continuous and steadfast in every attempt of church polity to restore the functions of church offices as they are defined for us in the Lord’s New Testament scriptures.

The Greek words for servant and deacons, dia/kono$‎, diakonos (dee-ak’-on-os) / diako/noi$,‎ diakonois (dee-ak’-on-ois), are similar throughout the New Testament.  However, contextually speaking there is always a distinction between the references to those holding the biblically-ordained service office of “Deacon” (appearing in plurality, a noun), when compared to other uses of the word, in reference to those rendering their services/ministry to Christ and/or His church.  As an example, any believer can be an effective servant/minister, ‎dia/kono$‎, diakonos (dee-ak’-on-os) (to/of Christ and His church), without necessarily holding the office of “Deacon.”  Epaphras is a perfect example found in Colossians 1:7-8 or Tychicus in 4:7-8.  At WOF, we have a servant team made up of men and women who serve our body by taking care of practical needs for our Sunday and Wednesday ministries. These faithful servants are highly appreciated, though generally unrecognized.  Some of them are “Deacons” and some are not, but most of them have the spiritual gifting of “service” (Romans 12:3-8) and employ their gifts on a regular basis in ministry unto their Lord, Jesus Christ (I Peter 4:10-11)!  

Those holding the position or office of “Deacon” at WOF are nominated by the body of Christ (in accordance with Acts 6:1-6), screened by the leadership (in accordance with Acts 6:6 and I Timothy 3:10), meet the biblical qualifications for “Deacon” (in accordance with I Timothy 3:8-9 and 12 with consideration of Acts 6:3), tested (in accordance with I Timothy 3:10), and then set apart for the specific office of service in Christ’s ministry (in accordance with Acts 6:6).  Needless to say, since this isn’t a popularity contest or a position of power, our “Deacons” are an outstanding group of men who are true servants of Christ and His body, with their role being very simply defined here at WOF as:

Biblically-qualified individuals who serve Christ by ministering to the needs of His body (the local New Testament Church).

This month we are seeking your recommendations for men (Deacons, not Deaconesses) to serve Christ and all of us at WOF in this capacity.  Please prayerfully consider the men in our church body whom you find faithful in the light of your knowledge of them and use the Deacon Nomination inserts found in your weekly bulletin to submit your recommendations. All nominations are strictly confidential until each nominee is considered and biblically qualified by the Elders and current Deacons.  Then those eligible and agreeing to serve will be publicly presented as DITs . . . Deacons In Training!          

Not much is actually known about all the Deacons of the New Testament, but we know of two that started serving in a practical way to meet the needs of Christ’s church in Acts 6.  Philip, according to Acts 8:5-8, proclaims the gospel of Jesus Christ in Samaria with great success bringing much rejoicing throughout the community as the Lord affirms his ministry through miraculous manifestations of God’s Holy Spirit.  Later, Philip serves in the office of Evangelist, according to Acts 21:8 and trains four daughters in the ways of the Lord, serving His church as “prophetesses.” Then there is Stephen, “a man full of faith and of the Holy Spirit” (See Acts 6:3) who, as a minister of Christ, in a very short period of time is called to lay down his life as the first known martyr of Christendom.  Deacons … Yes, all for His glory! 

— Pastor Frank

HONOR

Last Sunday Brenda and I were honored by the presentation of a beautiful appreciation award commemorating 30 years of service at Grace Ministries & Fellowship, now known as West Oaks Fellowship (since our relocation to Richmond Ave). I was deeply moved and humbled by your recognition of my service to this body of Christ and to our Lord.  Even though I successfully held back a public display of emotion for the purpose of moving on in that particular service, which I believed was very important, I could have wept; and certainly, I wanted to speak and express my thanks — but time would not allow.

Nonetheless, it’s difficult to adequately articulate or effectively express how grateful I am for the honor that’s been bestowed upon us by you, the congregation of West Oaks Fellowship, as well as the Lord, Jesus Christ.  He  provided this implausible opportunity and unique occasion for me to serve as His under shepherd and your lead pastor since the founding of this ministry in mid June 1985.  Unquestionably, it’s been a lifelong journey of tears, pain, and disappointments, always consistently and steadfastly outweighed by magnificent victories, immeasurable blessings, and the incomparable and unsurpassed joy of seeing our Lord at work — transforming and shaping many lives into His glorious image!   Thank you.   

The idea of honor is something distinct and significant in the lives of faithful believers when compared to that bestowed upon fellow humans by a secular society/civilization, which generally chooses to honor individuals for some form/type of human achievement.   

Similarly, Romans 13:5 instructs and encourages believers to …

Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.

The Greek word translated “honor” in this text is “timeén,” pronounced “tee-may” and means to value, money paid as a tribute, to esteem (especially to the highest degree), and/or the idea of dignity itself.  However, in Hebrews 5:4 this word is used differently in reference to the honor being afforded an individual who is called out by the Lord God for a specific or unique task in His work.  In this case, Aaron is set apart for the ministry of the Hebrew priesthood. 

In Hebrews 2:9, our Lord, Jesus Christ, is rightly crowned with the highest “honor” on account of His sufferings and willingness to experience death on our behalf …

who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. (See Hebrews 12:2) 

Here one sees the Lord worthy of honor as the answer to humanity’s dilemma. Christ came in the flesh so that He might suffer and die for mankind’s sin and restore us into a relationship with God that was lost as a result of our sin.  As the Lord ministered here on earth, He clearly exercised supreme authority over many aspects of creation; and then as the second/last Adam (see I Corinthians 15:45),

Jesus Christ was established with glory and honor

far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.” (see Ephesians 1:21)  Accordingly, today and forever, all things are … yes everything is … in “subjection under His feet! (see Ephesians 1:22)

Spiritually and biblically speaking, true honor comes from the Lord and is granted to humanity in numerous forms … children, positions of responsibility and service in His church, career and leadership opportunities in business and society, etc. In reality, humans honor other humans, but the Lord honors all humanity first through their position in creation, then distinctly and uniquely as His people!  Shall we therefore honor Him?  “Worthy are You, our Lord and our God to receive glory and honor and power.”

Just do it! — PF

THE BIBLE & AMERICA

The foundation of our society and government rest so much on the teachings of the Bible that it would be difficult to support them if faith in these teachings would cease to be practically universal in our country.

President Calvin Coolidge

Much like the threads of a huge, carefully woven tapestry, God’s Word is a natural fiber stitched throughout the fabric of America!  Our history speaks clearly … the Bible has been consistently valued and held in high esteem by individuals in our nation even before its revolutionary birth.  In addition, the scripture’s influence in science, education, law, society, government, and politics is historically undeniable even though many intentionally fail to recognize or acknowledge the scripture’s contribution in these areas of human development and America.  Truly, America would not be America without the Bible!

Simply put, the Bible is the most influential book ever written.  

Time Magazine, March 22, 2007

Even today, in what some call “a post-Christian America,” a recent ARG (American Research Group) poll recorded that only 26% of our parents never (or refuse to) read the scriptures to their children.  This statistic alone reinforces the idea that many in our nation still look to the Bible as an authoritative source for morals, ethics, and spiritual direction while believing in (holding to) the precepts that it presents for our society.

WE OWN IT

No other book of any title or kind comes remotely close to Bible ownership in America.  Currently 94% of adults in our nation own a least one copy/version of the scriptures and many homes have multiple copies.  (2 – 28%; 3 – 21%; 4 – 10%; 5 – 4%: over 5 – 12%, more – 3%)  Accordingly, at least 47% of American households have at least 3 copies of God’s Word!  In addition, Bibles are given as gifts to friends and relatives more than any other publication in the United States.       

WE SAY WE BELIEVE IT

According to a recent ARG survey, Americans say they have significant confidence in the scriptures.  Actually, 90% said they still believe that the Bible applies to today’s problems and/or issues.  This statistic confirms that the scriptures hold a place of sacred significance within our culture/society.  When asked in a recent Barna survey, the vast majority (86%) of U.S. adults said the Bible came to mind “first” when asked to name books they consider to be sacred literature or holy.  FYI … That’s 10 times greater than the Koran! The book of Mormon and the Hebrew Torah both rank at less than 4%. It’s also interesting to note that only 17% of Americans actually believe that the Bible, Koran, Torah, and the book of Mormon are simply different expressions of the same spiritual truths.

WE READ IT (sort of) 

In current American homes, 40% read the scriptures to their sons and daughters on a weekly basis, and about 75% manage once a month.  On an individual basis, an ARG poll discovered that 52% read the Bible weekly and 75% at least once a month. 

Now all these statistics seem incredibly encouraging, but also somewhat confusing when one considers the spiritual condition of our country.  Here’s the facts … 94% of Americans own Bibles; 90% of our nation believes that the scriptures are still applicable today.  A large number read God’s Word to their children somewhat regularly; however, only 29% of American adults read or study God’s Word in any form outside of their own/family’s church attendance. 

While we own and declare we believe the Bible, Americans just don’t read it very much/often on their own initiative.  Is there something wrong with this picture?   How about this stat … when asked, “Do you think it’s time for Americans to go back to reading the scriptures?” … 88% answered, yes!  When asked, “Is America in more need of the Bible today than ever before? … 91% answered, yes!  Even 84% said they’d like to learn more and have greater knowledge about God and His Word!  Even the brilliant, genius physicist, Albert Einstein once stated:

I want to understand the thoughts of God.  

Fellow believers and faithful participants of West Oaks Fellowship, the implication of this data is pretty simple and woefully stunning.  We, as Americans, seem to have a built-in longing for these Holy Words of God, yet many are living in starvation and continued malnourishment even though the Bible is readily available right under our noses, right in our homes – on demand, or right at our finger tips — via cell phones, tablets, media devices, and computers, etc.   

If a man is not familiar with the Bible, he has suffered the loss which he had better make all possible haste to correct … a thorough knowledge of the Bible is worth more than a college education.                       

President Teddy (Theodore) Roosevelt

I wonder … What would it be like if Bibles weren’t so easily available or if there was a great price to pay? 

Think about it.                 — Pastor Frank

AUTHORITY

The Greek word “exousia” is often translated in the English New Testament as “authority” — as in the sense of having the ability and/or power/force coupled with the right, freedom, or privilege.

Through a little diligent study of the New Testament, one will discover 5 ranges or scopes (areas) of “authority” clearly distinguished within the biblical text.

  1. GOD – is the ultimate source of all power and authority with the absolute freedom of action without being controlled by necessity nor restraint.  This is plainly illustrated in Romans 9:21 – “Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?”
  2. RULERS & LEADERS – are granted subordinate power/authority in society (kings, magistrates, owners, stewards, etc.), as well as in the Church (pastors, elders, leaders, etc.), with Christ being seated above all “rule and authority and power and dominion” in Ephesians 1:20-21.  While it may seem odd, this is also true of Satan and his agents in connection with their sphere of power/authority.  When humanity rebelled against God and sinned against Him, He withdrew His presence, but not His ownership!  Remember, “The earth is the Lord’s, and all it contains, the world, and those who dwell in it.” — Psalm 24:1 In addition, the devil could not assault Job without permission!
  3. CHRIST – the authority and power exercised by the Lord within the framework of His commission is incomparable, unmatched by any individual! He has the authority, power, and the right to forgive sins (Mark 2:10), cast out demons (Mark 3:15), teach as no other (Matthew 7:29), raise the dead (Luke 7:12-15), heal the blind (Luke 18:35-43), calm the sea (Mark 4:38-41), even exercise judgment (John 5:27), and demonstrate irrefutable discernment (John 4:17-18) … all of which is granted by the Father to reveal Christ’s divinity and enhance His Gospel.
  4.  THE APOSTLES – were sent forth by Christ Himself with great authority!  In one case they were celebrating because the demons were subject to them. (Luke 10:17-19) However, the Lord quickly reminded them in verse 20 … “Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.”

This is not, of course, an absolute or inherent authority. It is an authority granted by the commissioning of Christ. Hence, the elements of responsibility are prominent with the charge, and it is essential that the apostles make proper use of this (HIS) authority/power. In addition, these leaders are provided financial support by the believers, while they teach and guide — with authority — the development and ministries of Christ’s Church.

5. CHRIST’S CHURCH – which is made up of individual believers, is a divine institution created by Christ for the benefit of its membership, the continuation of Christ’s earthly ministry in His physical absence, and the fulfillment of His great commission of making disciples.  Therefore, each individual, as well as each New Testament Church body, has authority granted to it by its head/leader, Jesus Christ, according to Matthew 28:18-20:

And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.

What shall we, as believers, make of / say to these things?

                           NOW — think about that!  –Pastor Frank