Tag: apostles

PERSECUTION…AN EXAMPLE

Posted on by West Oaks Fellowship

The following message was written by Joseph Hay, Youth Ministry Director 

The high priest questioned them saying, “We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.” But Peter and the apostles answered, “We must obey God rather than men.  The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.  –Acts 5:27-32

In this passage, Peter and the other apostles are in front of a court of the religious leaders where they are accused of not following the law. Peter defiantly said that the apostles would not stop preaching and teaching the Word of God and the teaching of Jesus Christ because they must obey God over any man or law.

Today in Houston, pastors, elders, church leaders, and Christians are facing a similar situation. The mayor of Houston, Annise Parker, and the city attorney’s office previously subpoenaed several pastors’ sermons in which the topic of homosexuality and/or “HERO” (Houston Equal Rights Ordinance) were mentioned. It is apparent that the city is planning to use these sermons to accuse pastors of hate speech as an attempt to censor what Christian pastors may say from their pulpits, thus attempting to either modify or sensor God’s Truth.

This article is not aimed at fighting these actions, or at speaking to their legality, instead, it focuses on how believers should conduct themselves in times like this.

It is open persecution when individuals involved in the Lord’s work/ministry are told to stop preaching the Gospel and the Truth of God.  We are clearly now in that time of persecution, and we should respond … However, we should not respond with anger and hatred toward those persecuting us. Instead, committed believers should respond as the apostles did when they were faced with a similar situation:

So they went on their way from the presence of the Council (persecuting entity), rejoicing that they had been considered worthy to suffer shame for His name. And every day, in the temple and from house to house, they kept right on teaching and preaching Jesus as the Christ. –Acts 5:41-42. 

We should REJOICE in this time because it is our city that is found worthy to suffer for His name. Persecution of God’s holy, ordained church has never been a bad thing because our Lord has used times of persecution to strengthen and grow His church.  One of the main reasons for this growth is that persecution commonly produces both purity and unity within God’s people. Purity of both the message and the people increases because if one truly doesn’t believe in Christ and His power then most likely one wouldn’t be willing to give up one’s life for Christ. 

Unity among believers also increases because when facing a common problem, believers put aside issues/differences to focus on the larger crisis. We have seen this unity during this current crisis because hundreds of churches are praying and supporting the targeted Houston pastors. Certainly, we should rejoice during this time of persecution because our Lord has seen fit to allow us to suffer for His great name.

Nonetheless, the New Testament apostles did not stop with just rejoicing, they continued to boldly proclaim the message of Jesus Christ even though they were ordered to be silent (attempted censorship).  This, church (WOF), is what we MUST do. We MUST continue sharing the truth in love and teaching the Word of God, even if men, cultures, governments, religions, or any other powers on earth command us to stop!  Before Christ ascended he said:

All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age. –Matthew 28:18-20

— Joseph

DEACON

Posted on by West Oaks Fellowship

In Acts 6:1-6 one finds some of the minority groups, in this case Hellenistic Jews, who were not being properly cared for in Christ’s early church.  In Acts 6:3 the Jerusalem congregation (the only one in existence at that time) is instructed to, “Select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task.”  The original apostles gave this instruction for three, very distinct, reasons:

1.   There were practical needs in the church body/membership.

2.   The unmeet needs presented an opportunity for potential division/conflict within Christ’s body.

3.   The Apostles needed to stay focused on their duties/calling and establish the church’s  ministry in Christ’s physical absence.

“But we will devote ourselves to prayer and to the ministry of the word.”

Over the course of church history, the role of “Deacon” has been modified to mean everything from a group of humble servants with no official capacity in Christ’s church, to a committee of individuals with excessive ecclesiastical  authority, or even to something totally non-existent, ignored.  Some modern-day ministry organizations have even implemented substitutes by various names in an attempt to fulfill the biblical roles of deacon perhaps without yielding to or considering the biblical processes or qualifications for such a distinguished office in Christ’s church.  I Timothy 3:13 reminds us, “For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus.”

At West Oaks Fellowship, we strive, and it’s our duty, to diligently arrange and organize the functions of our church/ministry according to the pattern(s) established in the New Testament.  Certainly, we don’t ignore centuries of church heritage and development, but give careful considerations to our predecessors views and practices from which we were conceived.   Even so, our efforts remain continuous and steadfast in every attempt of church polity to restore the functions of church offices as they are defined for us in the Lord’s New Testament scriptures.

The Greek words for servant and deacons, dia/kono$‎, diakonos (dee-ak’-on-os) / diako/noi$,‎ diakonois (dee-ak’-on-ois), are similar throughout the New Testament.  However, contextually speaking there is always a distinction between the references to those holding the biblically-ordained service office of “Deacon” (appearing in plurality, a noun), when compared to other uses of the word, in reference to those rendering their services/ministry to Christ and/or His church.  As an example, any believer can be an effective servant/minister, ‎dia/kono$‎, diakonos (dee-ak’-on-os) (to/of Christ and His church), without necessarily holding the office of “Deacon.”  Epaphras is a perfect example found in Colossians 1:7-8 or Tychicus in 4:7-8.  At WOF, we have a servant team made up of men and women who serve our body by taking care of practical needs for our Sunday and Wednesday ministries. These faithful servants are highly appreciated, though generally unrecognized.  Some of them are “Deacons” and some are not, but most of them have the spiritual gifting of “service” (Romans 12:3-8) and employ their gifts on a regular basis in ministry unto their Lord, Jesus Christ (I Peter 4:10-11)!  

Those holding the position or office of “Deacon” at WOF are nominated by the body of Christ (in accordance with Acts 6:1-6), screened by the leadership (in accordance with Acts 6:6 and I Timothy 3:10), meet the biblical qualifications for “Deacon” (in accordance with I Timothy 3:8-9 and 12 with consideration of Acts 6:3), tested (in accordance with I Timothy 3:10), and then set apart for the specific office of service in Christ’s ministry (in accordance with Acts 6:6).  Needless to say, since this isn’t a popularity contest or a position of power, our “Deacons” are an outstanding group of men who are true servants of Christ and His body, with their role being very simply defined here at WOF as:

Biblically-qualified individuals who serve Christ by ministering to the needs of His body (the local New Testament Church).

This month we are seeking your recommendations for men (Deacons, not Deaconesses) to serve Christ and all of us at WOF in this capacity.  Please prayerfully consider the men in our church body whom you find faithful in the light of your knowledge of them and use the Deacon Nomination inserts found in your weekly bulletin to submit your recommendations. All nominations are strictly confidential until each nominee is considered and biblically qualified by the Elders and current Deacons.  Then those eligible and agreeing to serve will be publicly presented as DITs . . . Deacons In Training!          

Not much is actually known about all the Deacons of the New Testament, but we know of two that started serving in a practical way to meet the needs of Christ’s church in Acts 6.  Philip, according to Acts 8:5-8, proclaims the gospel of Jesus Christ in Samaria with great success bringing much rejoicing throughout the community as the Lord affirms his ministry through miraculous manifestations of God’s Holy Spirit.  Later, Philip serves in the office of Evangelist, according to Acts 21:8 and trains four daughters in the ways of the Lord, serving His church as “prophetesses.” Then there is Stephen, “a man full of faith and of the Holy Spirit” (See Acts 6:3) who, as a minister of Christ, in a very short period of time is called to lay down his life as the first known martyr of Christendom.  Deacons … Yes, all for His glory! 

— Pastor Frank

AUTHORITY

Posted on by West Oaks Fellowship

The Greek word “exousia” is often translated in the English New Testament as “authority” — as in the sense of having the ability and/or power/force coupled with the right, freedom, or privilege.

Through a little diligent study of the New Testament, one will discover 5 ranges or scopes (areas) of “authority” clearly distinguished within the biblical text.

  1. GOD – is the ultimate source of all power and authority with the absolute freedom of action without being controlled by necessity nor restraint.  This is plainly illustrated in Romans 9:21 – “Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?”
  2. RULERS & LEADERS – are granted subordinate power/authority in society (kings, magistrates, owners, stewards, etc.), as well as in the Church (pastors, elders, leaders, etc.), with Christ being seated above all “rule and authority and power and dominion” in Ephesians 1:20-21.  While it may seem odd, this is also true of Satan and his agents in connection with their sphere of power/authority.  When humanity rebelled against God and sinned against Him, He withdrew His presence, but not His ownership!  Remember, “The earth is the Lord’s, and all it contains, the world, and those who dwell in it.” — Psalm 24:1 In addition, the devil could not assault Job without permission!
  3. CHRIST – the authority and power exercised by the Lord within the framework of His commission is incomparable, unmatched by any individual! He has the authority, power, and the right to forgive sins (Mark 2:10), cast out demons (Mark 3:15), teach as no other (Matthew 7:29), raise the dead (Luke 7:12-15), heal the blind (Luke 18:35-43), calm the sea (Mark 4:38-41), even exercise judgment (John 5:27), and demonstrate irrefutable discernment (John 4:17-18) … all of which is granted by the Father to reveal Christ’s divinity and enhance His Gospel.
  4.  THE APOSTLES – were sent forth by Christ Himself with great authority!  In one case they were celebrating because the demons were subject to them. (Luke 10:17-19) However, the Lord quickly reminded them in verse 20 … “Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.”

This is not, of course, an absolute or inherent authority. It is an authority granted by the commissioning of Christ. Hence, the elements of responsibility are prominent with the charge, and it is essential that the apostles make proper use of this (HIS) authority/power. In addition, these leaders are provided financial support by the believers, while they teach and guide — with authority — the development and ministries of Christ’s Church.

5. CHRIST’S CHURCH – which is made up of individual believers, is a divine institution created by Christ for the benefit of its membership, the continuation of Christ’s earthly ministry in His physical absence, and the fulfillment of His great commission of making disciples.  Therefore, each individual, as well as each New Testament Church body, has authority granted to it by its head/leader, Jesus Christ, according to Matthew 28:18-20:

And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.

What shall we, as believers, make of / say to these things?

                           NOW — think about that!  –Pastor Frank