HOLINESS

You may remember, West Oaks Fellowship used to regularly incorporate the song, “Take My Life” (aka Holiness) as an integral part of our worship ministries. The message of the song, if one listens carefully, is quite challenging, but unmistakably true!  At least for me anyway …

“Holiness, holiness

Is what I long for

Holiness is what I need

Holiness, holiness

Is what You want from me.”

If I start from the last line and work up, I must spiritually, and then even practically agree — that Holiness is what You (the Lord) wants / desires for me. Moving on up to the third line from the bottom, I then, too, must spiritually, as well as practically, agree – Holiness is what I need!  Then I move up to the top two lines and pause … is Holiness truly something I am constantly longing for, or am I willing to settle for much less?

2 Corinthians 7:1 reminds us concerning the Lord’s positioning us as “the temple of the living God (2 Corinthians 6:16b) – “Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.”

The concept of holiness, as conveyed in this text, denotes a separation unto the Lord, much like the concept of sanctification (being set apart), as well as the manifestation or continuous display of this quality in one’s life.  In accordance with this verse (2 Corinthians 7:1), believers are instructed, not asked, to be perfecting “Holiness” while living out life in this world. Too often, believers discount this admonition, relegating it to a futuristic concept that will occur in the Lord’s Kingdom or in eternity.  However, in reality, Hebrews 12:10-11 cannot be tossed! “For they (human fathers) disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.” It’s apparent, according to the truth of the biblical text, that the Lord’s discipline in one’s life works somehow supernaturally, allowing us to ultimately “share His (Christ’s) holiness!”

At that … for believers like myself, that long to live in holiness, but sometimes crumble when over-stressed and driven by feelings / emotions, rather than “taking every thought captive” … it becomes impossible to ignore the instruction and admonition of Ephesians 4:20-24!

But you did not learn Christ in this way, if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and  that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.

Without question, unmistakably, our experiencing holiness is God’s purpose and will for all His followers / children, now and forever, just as the Apostle reminds the Thessalonians … “so that He may establish your hearts without blame in holiness before our God and Father at the coming of our Lord Jesus with all His saints.”  (1 Thessalonians 3:13)

The “Song Of Moses” (Exodus 15:1-15), asks a declarative, rhetorical question (vs11), “Who is like You among the gods, O Lord? Who is like You, majestic in holiness, Awesome in praises, working wonders?” Just think, as a faithful disciple of Jesus Christ, you’ve been invited, encouraged, challenged, and actually instructed to share in our Lord’s holiness!  While this word, HOLINESS, which has limited use in the scriptures, isn’t often considered as a significant part of a believer’s spiritual development, perhaps we should fully embrace this concept as a significant milestone on one’s path to spiritual maturity.  The mindset of faithful believers must be transformed from, what can I get away with and it be considered ok, into the truth of 1 Peter 1:14-16!

As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”

Help me, help us, Lord!  May holiness be manifested (clearly seen and displayed) in our lives.

Pastor Frank

SEALED

The word “sealed” has many meanings and is used in numerous ways in our everyday language; however, when it comes to its use in Scripture, therein one finds great spiritual significance for each and every true disciple of Jesus Christ!

As an example, let’s consider Ephesians 1:13-14 …

In Him, you also, after listening to the message of truth, the gospel of your salvation — having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.

In this incredible passage that speaks volumes to every believer in Christ Jesus, Paul employs the Greek root word “‎‎sphragizo” – to stamp (with a signet or private distinguishing mark) for security reasons or preservation and/or permanency (both literally or figuratively); by implication, to keep, seal up, or plug (as in stopping something up / keep from leaking). In Matthew 27:66, Christ’s tomb was “sealed” for security purposes. Revelation 20:3 reminds us that Satan is “sealed” (to shut him both up and out) in the abyss for 1000 years during the millennial reign of Christ and His redeemed, resurrected, glorified saints / priests! (see Romans 8:17; 2 Timothy 2:12; Revelation 5:10, 20:6)

Accordingly, we as believers have been “sealed with the Holy Spirit of promise” (PTL) “as a pledge of our inheritance!” Now I’m not sure any of us can really understand or comprehend privilege, unless we can fully wrap up this undeserved spiritual endowment that’s been abundantly poured out upon His people. We carry the distinguishing mark of Jesus Christ in the presence, power, preservation, and permanency of God’s Holy Spirit. Unique in all of creation and humanity … we are the ones sealed up by Him “as a pledge on our inheritance!”

“Pledge” – as used in this text, is a Greek word coming from a Hebrew origin, meaning the front-end part of the purchase-money, or in reference to assets that are given / paid in advance as security / a guarantee that the rest of a specific price will be paid in full. This is paid in earnest, from which modern-day real estate contracts derive the term earnest money. As a spiritual and theological application, Jesus Christ has purchased us for / on behalf of God the Father by His own shed blood (see Revelation 5:9), and then, for one’s own assurance, God’s Holy Spirit has been dispatched to be with us and in us, as His possession, “a chosen race, a royal priesthood, a holy nation.” (See 1 Peter 2:9) This is security / a guarantee that our Lord’s sacrifice and atoning death, coupled with His indescribable grace and our simple faith / belief in Him, provides every genuine believer with their inheritance … everlasting life, as well as an eternity in His presence. As His people, we are even boldly instructed to confidently rest in and fully rely on this perpetual, immutable truth. (see Hebrews 4:1-16)         

For all who are being led by the Spirit of God, these are sons of God. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father.” The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.

— Romans 8:14-17

Later, in Paul’s letter to the church at Ephesus, he reminds believers not to grieve the Holy Spirit of God in Whom they have been “sealed” while awaiting the day of redemption. (see Ephesians 4:30) Note, believers are “sealed,” not by anything one may achieve or instigate according to their own will or power, but as the authoritative, commanding act of God! One is brought into a life lived by faith in Christ Jesus by a supernatural act of God according to His lovingkindness, mercy, and of course, sovereignty and providence. Then by that same mechanism, “sealed” by Him, for Him, and ultimately stamped with this distinguishing mark for His glory! 

To be “sealed” with God’s Holy Spirit as a pledge of our inheritance in Christ is the gracious gift of God, whereby He demonstrates the authenticity of a believer’s relationship with Him. Here is full-fledged proof / evidence of His authority, His ownership, and His commitment to each one of us forever!

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)

Pastor Frank

REDEMPTION

The idea of redemption originates in the Old Testament, and is initially used when money is paid to buy back property (Leviticus 25:25-28; Ruth 4:4-6) or something which must be protected or rescued. (Numbers 3:44-51; Nehemiah 5:6-13) As the term “redemption” is repeatedly employed throughout the scriptures, it becomes a common term referencing any form or type of deliverance. God, by example, is the “Redeemer” of Israel . . . their “Deliverer.”  Deuteronomy 9:26 reveals this perspective:

I prayed to the Lord and said, ‘O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand.

In addition, consider the point-of-view revealed in II Samuel 7:23-24:

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?  For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God. (also see Isaiah 52:3-6)

Ultimately, the concept of “deliverance” includes liberation from any/all forms of evil such as national misfortune (Isaiah 52:9; 63:9; compare Luke 2:36-38), plagues (Psalm 78:35, 52), and calamity of any sort (Genesis 48:16; Numbers 25:4-9).  However, in general, the relationship of Israel and/with God included His claim to them (Deuteronomy 15:15), as well as an obligation to them as seen in the Psalmist’s declaration (25:22):

Redeem Israel, O God, out of all his troubles. (also see I Chronicles 17:21)

Without a doubt, Israel belonged to Him; therefore in the original, truest sense of “redemption,” He moved and worked in/with Israel as their legitimate (rightful, perhaps even somewhat legally obliged) “Redeemer.” 

In the New Testament, the Greek word “apolutrosis,” translated “redemption” and/or “deliverance,” encompasses the idea of ransom.  

All humanity is held under the curse:

  1. of the law according to Galatians 3:13, “Christ redeemed us from the curse of the Law, having become a curse for us — for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”;
  2. of sin itself according to Romans 7:23, where Paul views himself as a “prisoner” to sin;
  3. of death as a result of sin in Romans 6:23.  In this context, and proper biblical application, the person who purchases one’s freedom or deliverance by paying a ransom is considered the/their “redeemer.”  

It’s in this light that believers see Christ, the One Who purchased our freedom/deliverance by offering Himself as the entire/full payment/ransom for one’s sin. Ephesians 1:7-8 provides foundation for this perspective by declaring:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.

In I Peter 1:18, one sees the incomparable value of Christ’s work and deliverance:

Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

As Easter 2011 approaches, perhaps a clear focus on Jesus Christ as your individual “deliverer” or “redeemer” will enhance the spiritual meaning/purpose of this season and stimulate participation.  What no one else could do, Christ did for you!  May we never forget the redeeming truth of Romans 8:3-4:

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

  This “deliverance” wasn’t because any of us deserved it, but because Christ owns us, and He faithfully assumed the role as our “redeemer,” offering “redemption” to His most highly valued creation (those created in His own image/likeness and whom He loves – according to John 3:16-17), humanity!  What a great privilege, what honor and blessing has been bestowed upon us . . . we do not have a human “redeemer” paying a ransom, but the Lord Himself fully satisfying the entire demand – permanently and eternally conquering the curse of law, sin, and death!  Hallelujah!

Now, what shall we say to this redemption? How shall we respond to this humanly incomprehensible deliverance and selfless demonstration? Is there anything that compares to this rescue?  If the answer is no, then please don’t view Easter as simply another holiday where you work-in some time off, visit relatives, play golf, and gather for a nice meal.  No – we must not!  In fact, as true believers, how can we settle into such a ridiculous gesture and call it Easter? 

I’m not saying a family celebration is inappropriate, especially if that gathering is focused on the events of our Lord’s redemption (His suffering, atoning death, and victorious resurrection); however, the only fitting and suitable spiritual response for each true believer is participation in a gathering of God’s people where praise and worship is distinctly and uniquely presented to Jesus Christ our Lord in view of REDEMPTION! 

As your pastor, the one who is required to protect, watch over, and feed Christ’s flock (I Peter 5:1-3), face judgment for all the activities and teachings in our fellowship (James 3:1, I Corinthians 3:10-15), and give an account for your souls (Hebrews 13:17), I assure you that WOF’s focus for this year’s Good Friday Communion (Lord’s Supper) and Easter (Resurrection Celebration) will remain steadfast and exclusively fixed upon Jesus Christ and the gracious redemption/deliverance He alone brings to humanity.  However, what will you say – what will you do – what will you offer – in light (illumination and radiance) of such a great deliverance/redemption?                           

— Pastor Frank                

FEAR

President Franklin Delano Roosevelt (First Inaugural Address, March 4, 1933):

The only thing we have to fear is fear itself – nameless, unreasoning, unjustified, terror which paralyzes needed efforts to convert retreat into advance. 

While most are familiar with this quote, and many can quote a portion of it (very similar to certain portions of scripture), not many read, know, or fully comprehend the whole statement.  Notice that according to Roosevelt, “fear” works to paralyze efforts to convert retreat into advance.  In that day, the USA was slipping into isolationism (along with Great Britain), drawing back from the impending conflicts and certain trouble that was brewing in Asia and Europe.  In essence, many Americans were blindly acting as if nothing was awry.  How often does fear creep into the lives of God’s people, even faithful believers, crippling advancement and ultimately leading to retreat and/or even defeat?

In the Scriptures, one primarily finds 3 Greek words translated as “fear” in our English New Testaments.  Amazingly, 3 Hebrew words are used in the Old Testament as well, the most common being the word, yare’ – meaning the psychological reaction of being afraid of something or someone.  Turning to the New Testament, one of the Greek words phobos (noun), phoberos (adjective), and phobeo (verb), from which derives the English word “phobia” (meaning irrational fear), is obviously the most familiar.  However, the original meaning of this word is not fear, but “flight.” 

In other words, something or someone causes a person to take flight.  That’s exactly what America was doing when FDR made his comment, and one must wonder how often believers take flight from the things of the Lord — His Truth, conviction, guidance, leadership, correction, etc. 

Consider Isaiah 8:11-13, where clear instruction is provided, encouraging the faithful to walk in the counsel of the Lord, not the wisdom and reasoning of unregenerate humanity. 

For thus the Lord spoke to me with mighty power and instructed me not to walk in the way of this people, saying,  You are not to say, ‘It is a conspiracy!’  In regard to all that this people call a conspiracy, And you are not to fear what they fear or be in dread of it. It is the Lord of hosts whom you should regard as holy. And He shall be your fear, And He shall be your dread.

In actuality, all God’s people have nothing to fear except the Lord Himself … fearing Him, the Holy One, and no others. 

Can you see the consistency of the Lord in this matter when contemplating the similarities of Christ’s instruction to His followers in Matthew 10:26-29?

Therefore do not fear them, for there is nothing concealed that will not be revealed, or hidden that will not be known.  What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops.  Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. 

Again, in actuality all God’s people have nothing to fear except the Lord Himself … fearing Him, the Holy One, and no others.

This “reverential fear,” which should be prominent in every true Christian, is best understood as nothing caused through or by the intimidation or the attack of adversaries, but as active in/through a dynamic relationship with Jesus Christ as not only Saviour, but Lord!  First, Christ is viewed as the controlling motive of life, in matters spiritual, moral, and ethical conduct — not a mere “fear” of His power and righteous retribution, but a wholesome dread of displeasing Him.  This “fear” banishes any and all terror that shrinks from His presence.  (Study Romans 8:15, Philippians 2:12)   

Second, Christ’s true disciples are undeniably and indisputably convinced that one’s circumstances are guided by trust in Him, through the influences of  God’s indwelling Holy Spirit and His Word as they, together, bear witness (speak) within one’s mind, heart, soul, etc.  (Study Acts 9:31; II Corinthians 7:1) 

Next, faithful followers’ reverential “fear” of God will inspire a constant carefulness in dealing with others.  (Study Ephesians 5:21; I Peter 3:15-16)  Last, this fear works powerfully in each believer to remind them that life is extremely short, compared to eternity, and that the things of this world are to be held lightly with proper understanding of their purpose in one’s life.  (Study I Peter 1:17-19; I Corinthians 7:1)

The Psalmist (Psalm 33:18) declares, “Behold, the eye of the Lord is on those who fear Him,  On those who hope for His lovingkindness!”  Unquestionably, there is an understanding of reverential fear, the concepts defined above, deep within his heart/mind/soul.   

At West Oaks Fellowship, we regularly sing a great song entitled “Whom Shall I Fear” by Darrell Evans which asks,

Whom shall I fear?  Whom shall I fear?

The Lord is the stronghold of my life

Whom shall I fear?  Whom shall I fear?

Now you know the right answer is definitely NOT – no one or nothing— Pastor Frank

AFFLICTION

The idea of affliction brings unpleasant thoughts to most of our minds, and even troubles the average human’s emotion.  Nonetheless, this word is used abundantly throughout the Bible (both OT & NT), to describe plagues, tribulation, trouble, disease, grief, delusion, distress, misfortune, suffering, remorse, punishment, humiliation, ill-treatment, disaster, misery and even many forms of hardship. Have you ever wondered why this word appears so many times in the scriptures?  Perhaps it’s the reality of human existence.  Is there life without some form of affliction? 

While there are plenty individuals in our world promoting such an idea, whether through the consumption or application of some magic potion (some of you remember #9); the use of the “perfect” and/or superior (better than all the rest) diet, exercise routine or equipment; the application of certain principles from the latest self-help, humanistic, or pagan/mystical literature; or through the prayers/lying-on-of-hands/anointing of the “right” so called “Christian” spiritual leader/pastor/evangelist, the simple fact is all humanity is afflicted!  We’re afflicted, 1st with sin and death, and 2nd with suffering/pain, misfortune, and all the definitions of affliction listed above.

In the OT, afflictions are both individual (sickness, poverty, oppression … sometimes at the hands of the rich or powerful, perverted justice, etc.) and national (war, invasions, catastrophe, conquest by foreign peoples, exile, etc.)  In the NT, much attention is given to personal suffering and fierce antagonism manifested against those following Jesus Christ, ultimately resulting in their persecution.  In every situation, from both the OT and NT, the sources of affliction, as well as the meaning and purpose of affliction, must be given careful consideration and approached with the highest level of biblical/spiritual discernment. 

As an example, physical and mental maladies in the time of Christ were considered either the work of evil spirits/demons/Beelzebub/Satan or a direct result of someone’s individual sin. (see Mark 1:23; 3:22; 5:2; Matthew 9:32)  However, while Christ certainly gives some credence to this concept based upon His ministry in several distinct occasions, He also clearly rebukes this as an absolute certainty when dealing with the one born blind in John 9.

And His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he would be born blind?” Jesus answered, “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him.                      

 — John 9:2-3

There is also a much overlooked event that occurs with the Apostle Paul in Acts 28.

But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat and fastened itself on his hand.  When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live.”  However he shook the creature off into the fire and suffered no harm. But they were expecting that he was about to swell up or suddenly fall down dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and began to say that he was a god.                            

  — Acts 28:3-6

How interesting the presumptions and confused misjudgments of humanity … obviously lacking spiritual understanding and discernment, adopting some human philosophy that fails to align itself with Christ’s teachings (Truth) or the revelation we have in His Word! I’ve actually heard people say Paul didn’t have enough faith to rid himself of his “thorn in the flesh.”  How can true believers ignore God’s Truth and buy in to such humanistic, mystical, pagan, narcissistic mind-science?  No matter what mankind says, some spiritual leader says, or you say, God irrefutably declares: 

Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me – to keep me from exalting myself!  Concerning this I implored the Lord three times that it might leave me.  And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.”  Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.  Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.               

— II Corinthians 12:7-10

Why was the messenger of Satan sent?  What was Paul’s resolution?  How can this response be anything other than from a man who lives by faith in the Son of God (Jesus Christ) who loves Paul and gave His life for him!  When will the faithful come to understand that we are not exempt creatures, we do not live life in some utopian Christian bubble without affliction? (See Psalm 34:19) Nonetheless, indisputably, no matter the affliction, we have permanent companionship through every difficulty/struggle! (See Hebrews 13:5-6, I Peter 1:3-9, I Corinthians 10:13)  Believers can absolutely know and discern the source and purpose of their affliction(s), and will undoubtedly, according to the scriptures, have grace and strength from above to endure and/or escape!   You may recall the words of Christ upon learning about His close friend’s death in John 11:4:

This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.  

That’s not Jesus speaking false hope, formulated faith, or trying to spin the facts to make everyone feel better.  No, that’s spiritual discernment, knowing the source and purpose of the event/affliction.  Is Romans 8:28 God’s Word/Truth or not?  Is He provident and sovereign over all/everything? (See Psalm 139)

Recently, on several occasions, I’ve heard people question why there are so many individuals suffering at WOF.  First of all, there is no evidence of such an increase.  Second, we are humans who openly suffer affliction (there’s more about Paul’s suffering in the NT than his blessings).  Conversely, asking this question provides great revelation.  One either fails to understand the truth of, and even the need for affliction among believers, or one has erroneously embraced some non-biblical, man-made, pagan philosophy concerning suffering/affliction, and attempted to robe those destructive concepts in the framework of orthodox Christianity.  GOD forbid!  That’s about as heretical as declaring Jesus a failure (which I’ve heard) because He was unable to bring in the Kingdom (His earthly mission) and died trying!  Totally absurd, according to JC — John 17:4.  

Here’s my prayer/desire for all of us at WOF, especially as Easter 2012 quickly approaches.  Please begin focusing on someone else’s afflictions — that of Jesus Christ, which will absolutely broaden/transform one’s perspective on this whole subject.  May we all consider Him as our mentor and completely incorporate His life as our model …

Who for the joy set before Him endured the cross” … “For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.” (from Hebrews 12:2-3)

Always remember, Truth — understood and applied sets us (true and faithful believers/disciples) absolutely free from all this profane, deviating, dissenting nonsense.                     

— Pastor Frank    

TOLERANCE

Tolerance, in our current culture, both politically and socially, is often defined as open-mindedness, broadmindedness, leniency, acceptance, and forbearance. Consequently, as Bible believing, evangelical Christians, we are often accused by unbelievers, as well as some religionists, of being totally intolerant.  Isn’t it interesting that those that strive to accuse faithful believers of intolerance have no room in their philosophy for our views or beliefs, which in essence clearly displays their own shrewd, hardheaded, hypocritical intolerance?  Perhaps, with that in view, we should consider the teachings of our Lord, Jesus Christ in Luke 6:22, recognizing that we are blessed when others reject us due to our faith in Him!

Paul Thomas Mann (1875-1955 — a German novelist, short story writer, social critic, philanthropist, essayist, 1929 Nobel Prize in Literature) once stated, Tolerance becomes a crime when applied to evil.”   That quote should boldly and unreservedly challenge every Christian to consider one’s own view/perspective of “tolerance.”  While it may be very difficult to distinguish between a political/social view and that of a purely biblical perspective, the Truth of God’s Word should serve as the unshakable foundation for every believer’s political/social view of tolerance!  Committed, Bible believing Christians are actually some of the most “tolerant” people on the face of the earth.  We don’t kill those that disagree with us, nor do we condemn individuals whose values and behavior doesn’t align with ours.  In I Corinthians 6:9-11 we are reminded of the absolute, inalterable Truth: … 

Or do you not know that the unrighteous will not inherit the kingdom of God?  Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate (by perversion), nor homosexuals,  nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.  Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. (Also see Galatians 4:8)

While our Lord may appear to be tolerant of sin, in reality He is  completely intolerant of sin (See Ezekiel 18:20 & Romans 5:12).  However, He graciously and mercifully provides all humanity with a way out of their sin, as well as an escape from one’s past and the dominating control of human nature! 

 But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together]with Christ (by grace you have been saved).  — Ephesians 2:4-5

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God.  — Ephesians 2:9

Then, as believers, we become intolerant of sin in our own lives because one’s nature has changed, and God’s transformation process creates in true believers a desire to be “Holy, as He is Holy” (See I Peter 1:16 & I Peter 2:5) in contrast to remaining a sin-filled individual and living according to values and ideals that stand in contradiction to God’s Word and His Truth.

Needless to say, the concept of tolerance becomes difficult due to the fact that God loves every human being in spite of his or her sin, but at the same time literally hates sin (See Proverbs 6:16).  Unquestionably, the original definition of tolerance and the way in which the word is used today are quite different. Tolerance once meant acknowledgement of differing beliefs and accepting that others had the right to believe differently. In this way, we as believers are to be absolutely tolerant.  

However, since tolerance has come to mean accepting that other beliefs are valid or true … we must reject those beliefs – and even stand against them when they are sin and promote values contrary to those of our God!  Actually, to embrace the world’s type of tolerance makes no logical sense and precludes any personal opinion or belief in full acceptance of whatever other belief may be presented.  Therefore, tolerance, as it’s now presented, rejects the possibility that objective truth actually exists, even though Jesus Christ came to give/reveal truth (See  John 1:14, John 1:17, John 8:32, & Romans 6:16-23).

 
Christians can acknowledge the right of others to have different beliefs, however, we cannot allow those beliefs to go unchallenged.  Therefore, it’s inevitable that the world will call us intolerant, but we can mitigate the damage by being intolerant in the way God instructs us. First, we must know what we believe (See I Peter 3:15).  Second, we must effectively share and teach what we believe and why we believe it  (See II Timothy 2:23-26).  Certainly we are called to tolerate – and even to love — people, yet without accepting their false beliefs, sin packed values, and humanistic/pagan/hedonistic agendas.                

— Pastor Frank

RESURRECTION

Being raised from the dead has three primary meanings in our Old and New Testament Scriptures.

1. Miraculous Healings In this usage, resurrection refers to individuals who have been brought back to life from death (resuscitated). Such raisings are recorded in: I Kings 17:20-24 (a widow’s son), II Kings 4:32-37 (the Shunammite’s son), and when a dead man’s body touches Elisha’s bones in II Kings 13:21. Mark 5:41-43 records Christ raising Jairus’ daughter, and in John 11:43-44 Lazarus comes alive after already being entombed. Peter is used by the Lord to raise Dorcas in Acts 9:40-41, and Paul ministers resurrection to Eutychus in Acts 20:9-12.  It is important to note that in each of these biblically recorded (as witnessed by many) resurrection cases, there is no suggestion or evidence that these individuals would not again experience physical death.

2. Our Lord’s Resurrection His resurrection is undeniably linked in the New Testament with victory over all the powers of both sin and death. For Paul, and us, Christ’s resurrection (as witnessed by many) is the basis for the doctrine of resurrection.

(See I Corinthians 15:12-19)

3. Human Resurrection  Many of the Greek philosophers, such as Plato, believed that an immortal soul inhabited a body, and that at death the soul left its bodily prison and soared upward to the divine spirit. In the Old Testament, we learn that “Sheol” is actually the place of the dead, a form of weakened existence.  However, it was a faithful Hebrew’s firm belief that the righteous dead would yet again see God. (See Job 19:26) Upon this expectation was laid the foundation concerning the resurrection of righteous individuals to life!

The Hebrew peoples’ concepts of the resurrection were born out of her relationship to God throughout their tumultuous history.  The prophet Isaiah seems to express a view that the wicked would face eternal separation from God, while the faithful will come to experience a bodily resurrection.  (See Isaiah 26:14 & 19)

In addition, God’s prophet Daniel announced:

Many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt. (See Daniel 12:2)

Our New Testament scriptures consistently teach a hope (confident expectation) in a physical resurrection unto life for every genuine believer, based upon the resurrection of Jesus Christ as the “firstborn from the dead.” (See I Corinthians 15:12-58; Colossians 1:18; I Thessalonians 4:14-18; I Peter 1:3-5) This concept  of a physical, bodily resurrection is also expressed in terms such as a transformed body (See Philippians 3:21) and new clothing. (See II Corinthians 5:4; Revelation 6:11) The scriptures also contrast the resurrection unto life with a resurrection unto judgment. (See John 5:29; Acts 24:15)  A similar contrast also lies behind the statements in Revelation 20 about the first resurrection (which is that unto life) (See verse 5), and those who are part of the resurrection unto judgment, who ultimately face the lake of fire and the second death. (See verses 12-14)

Sadly, not all who attempted to be identified with Christ’s Church proclaimed the truth of a future resurrection.  In fact, some preached a spiritual awakening, or resurrection, that had already taken place. This view point was adopted by Hymenaeus and Philetus and later promoted by Gnostic heretics.  Needless to say they were sternly rebuked and condemned by the Apostle Paul.  (See II Timothy 2:17-19)

Do you believe in resurrection?  If so, let’s gather as genuine believers for a earnest, heartfelt, jubilant celebration on Sunday, April 16!  It’s victory over sin and death … a time for rejoicing in the precious gift of life, life abundant and everlasting, which has been bestowed upon us through faith in our Saviour and Lord, Jesus Christ!   Let’s do it! 

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)

— PF  

FREEDOM OF SPEECH

Certainly, as an American citizen, one has the right to generally say whatever one desires about whomever or whatever one may choose as a right protected by our nation’s constitution. Benjamin Franklin once stated:

Freedom of speech is a principal pillar of a free government; when this support is taken away, the constitution of a free society is dissolved and tyranny is erected on its ruins.

However, in March of 2016, a post-grad student at the University of Sheffield was expelled from a college course for making a personal Facebook comment about same sex marriage.  Felix Ngole, a committed believer, was found guilty of “bringing the profession into disrepute” because he quoted a biblical text in his post.  While we, as American Christians, are indeed empowered to stand against those attempting to make a mockery of our faith and our right to speak openly and freely, we also have a higher mandate and deeper obligation to align ourselves in our personal speech with the truths that we claim to uphold and adhere to in/with our lives.

Unquestionably, Jesus spoke freely concerning truth, whether rightful in the sight of the law, the lawmakers, or the audience.  However, His words were always (100%) molded and guided by God’s Holy Spirit … actually being the exact same response that God the Father would have spoken in the same situation.  Was He prepared to offend?  Surely. God created human beings with the ability to use logic, reason, and participate in forms of argumentation. In fact, many of Christ’s teachings were designed to appeal to these exact traits found within humanity.  We are not to be treated as delicate little feathers who must be personally protected from dissenting views. 

In reality, there will always be a vocal minority, or in even in some cases, the majority who will oppose almost anything.  Some will be totally against truth — anything having to do with God, Christ, or the Bible, as well as any concepts working to distinguish the absolutes of right and wrong, or values and mores of righteous Christian living. Therefore, are believers free to say anything they want about anyone or anything they want, whenever they want?  Colossians 4:6 reminds us:

Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. 

Actually, at least for me, it’s difficult to combine GRACE (the idea/spirit of unmerited/undeserved favor) with SALT (endurance, offering preservation against corruption, wise, moral value, wholesome, and a lasting or proven worth) as part of the same ideal/concept in my speech … with my words.  Yet, as a disciple of Jesus Christ, this is my scriptural admonition.       

In the above stated passage, believers are instructed concerning their conversations. The very words that are spoken should both exemplify and recommend the ways of Christ and His word.  Let them be not only pure, as well as holy, but wise, gracious, and intelligent. Often a harsh method of defending or proposing sound doctrine and/or a Christian lifestyle only serves to repel individuals from the truth they so desperately need in their lives, including the forgiveness of sin and Christ’s indescribable gift of salvation.

This verse also encourages a judicially managed discourse … so that you will know how you should respond to each person .”  In Acts 17:16-34, the Apostle Paul is ministering at the Areopagus. Instead of using biblical texts and arguments familiar to a monotheistic God-fearing group of native of proselytized Jews, He communicates reasonably, graciously, and persuasively with truth in an uncompromising fashion.  However, guided by God’s Holy Spirit, he speaks to a biblically illiterate, pagan audience in a style and with terminology they can fully comprehend.  That’s GRACE and SALT! 

Now when they heard of the resurrection of the dead, some began to sneer, but others said, “We shall hear you again concerning this. Acts 17:32-34

So Paul went out of their midst. But some men joined him and believed.

While most of us find great joy in the liberty we call “freedom of speech” as Americans, it’s difficult to support this concept as a pure “Christian right.”  We speak or share the truth in love (Ephesians 4:15).  Christians do not allow their speech cause them to sin (Ecclesiastes 5:6), and in fact, we put aside abusive speech (Colossians 3:8). According to Titus 2:8, believers speak soundly, which is above reproach, and not against one another (James 4:11).  It actually all comes down to this from Colossians 3:17:

Whatever you do in word or deed, do all in the name of the Lord Jesus,giving thanks through Him to God the Father. 

Our freedom of speech, as faithful followers of the Lord, Jesus Christ, is a tremendous blessing and great opportunity of speaking that which glorifies the Lord and is guided/directed by His Holy Spirit in agreement with His word/truth.  We are equipped, as no others … just as Christ was while carrying out His mission on earth … just as the Apostle Paul did in Athens, to speak as the utterances of God (I Peter 4:11) in, and to, every situation and circumstance.

                                                 What do you think, can we do this? — PF

REDOUND (NOT REBOUND)

I recently stumbled across this word while digging into a passage found in II Corinthians.  For some reason, I suddenly stopped to consider if I had ever used this word in regular conversation, a sermon, or article/writing of some kind.  While I was fairly certain of its meaning (in English), I was uncertain why I never noticed its uniqueness in this particular biblical text or its usage throughout the scriptures. 

As I researched “redound” — I surprisingly discovered that it appears some 95 times in the Greek New Testament, however, only translated that way into English once in KJV   (II Corinthians 4:15) and once in the RSV (I Peter 1:7).  The RSV also uses “redound” once in the Old Testament … Ezekiel 39:13, which is an excellent use of the word contextually speaking. Here, one finds certain actions which lead inevitably to an unplanned or unexpected increase/blessing that is uniquely combined/joined to God’s glory as also seen in I Peter 1:6-8:

In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Generally speaking, this Greek word, perisseúœ, is translated in reference to abundant or abounding blessings.  However, this concept cannot, and should not, be divorced from the glory and honor that comes to our Lord as a result of His unplanned and unexpected outpourings.

Therefore, the true meaning of this somewhat unfamiliar term actually implies an abundant overflow that comes back to its original source, demanding honor and glory be given or granted to the original provider of the blessing.  Remember in the message of Christ’s Gospels the feeding of the 5,000 and or the 4,000?  Was there anything left after all were fed?

Thus, we see the result of God’s blessings returning glory and honor to Him, as in II Corinthians 4:15, where the biblical passage makes the entire concept of “redound” perfectly clear. Our Lord’s provision of grace to/for believers ultimately ensues the expansion of His Kingdom and His glory.         

For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.

The Apostle Paul undoubtedly explains the concept of redound in Ephesians 1:7-14:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight, He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory. In Him, you also, after listening to the message of truth, the gospel of your salvation — having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.

REDOUND … In other words, the Lord pours out, we get blessed, and all the glory, praise and honor goes 100% back to Him … for He alone is worthy!                                

Now that’s something to really think about!  — PF

RESOLUTIONS

As 2019 approaches, many individuals will make “New Year’s Resolutions.”  This practice originated with the Babylonians and was connected to the planting of crops in mid-March.  Promises were made to their pagan deities and in return, as the Babylonians stayed true to  their promises, the gods would bestow favor on them throughout the coming year. 

Similar practices occurred in ancient Rome, where Julius Caesar modified the calendar, establishing January 1 as the beginning of a new year. They believed their two-faced god, Janus, whose spirit inhabited doorways and arches, was able to look backwards into the previous year and forward into the future.  In hopes of a good future, the Romans offered sacrifices coupled with promises of good behavior in hopes of having a blessing in the coming year.

Early on, the first day of a new year became an occasion for Christians to think about one’s past mistakes and resolve to do and be better in the future. In 1740, John Wesley, founder of Methodism, created the Covenant Renewal Service which was commonly held on New Year’s Eve or New Year’s Day, affording worshippers the opportunity to seek the Lord’s help and favor in the coming new year. This type of service became known as watch night services throughout Protestantism in western culture.

Resolutions are a funny thing because they are usually a set of somewhat lofty goals, perhaps far-fetched ideas, things on a bucket list, or possibly a “better version of the you” that one’s hoping and praying to be in coming New Year.

Did you know that, on average, approximately 92 percent of Americans are doomed to fail at keeping their New Year’s Resolutions? One might ask, why? It’s mostly because the goals aren’t specific, measurable and/or realistic (too far-fetched to be obtainable).

As a result, some people simply don’t attempt to make New Year’s Resolutions, which is a personal choice, while others struggle to make the next year different.  While I’m in a different camp, that from a perspective of continuous modification and transformation, even on a daily basis, I’d like to share some steps I use to affect substantive modifications in my life.  

Now before you jump in, realize two things:

  1.  Effective change requires a serious, steadfast commitment!
  2. Generally, affirmative or positive change requires a step by step approach, both spiritual and practical!   

STEP 1: Where does your help come from?  Perhaps, “I can’t, but with God, nothing is impossible!” (see Zachariah 4:6, Galatians 2:20, Philippians 4:13, II Corinthians 3:4-5, Luke 1:37)

STEP 2:  Be humble and surrender your desire/will to the Lord’s purpose for your life! (see James 4:3, I Corinthians 10:31, Psalm 37:11, I Peter 5:6, I Chronicles 4:9-10)

STEP 3: Own your past, openly acknowledge sin — without excuses or attempts at human justifications! (See Psalm 32, Proverbs 28:13, I Corinthians 11:3, James 5:16)   

STEP 4: Walk in forgiveness (seeking forgiveness and forgiving others)!  (See Ephesians 4:32)   

STEP 5: Lay all your plans out before the Lord!  (See Proverbs 16:1-9, 19:20-24, 20:18, 21:5, 29:18, Jeremiah 29:11-13, Isaiah 55:8-9)  

STEP 6:  Stay connected and listen closely!  (See James 1:19, Jeremiah 33:3, I John 5:14, Proverbs 16:20, Matthew 7:24-27, Psalm 5:3)

STEP 7:  Don’t shrink back, remain steadfast! (See II Timothy 1:7, Psalm 27:14, 31:24, Joshua 1:1-9, Deuteronomy 31:6)

Faithful followers of Jesus Christ live daily in anticipation of hearing and responding to the Lord’s direction.  If He has placed in your heart a need and desire to change, and you’re committed to that end, then launch the resolution.  At that point, share your objective(s) with others, become accountable, and seek wise counsel (See Proverbs 11:4) from the godly, not the worldly (See Psalm 1:1, Romans 8:8)! Satan will use the seemingly good ideas of the world to trap you in the grips of his destructive system.  He may help you change, but it won’t be anything that honors or glorifies the Lord (See Hebrews 11:6)!   

I pray you enjoy a blessed new year of godly transformation!          — PF