Tag: 2 corinthians

NEW

Posted on by West Oaks Fellowship

As we approach a new year in 2016, I’m praying that each of us will fully embrace with great anticipation our position/role in Christ’s plan for our church/ministry, as well as in our lives and family.  Just in case one hasn’t figured it out yet, our Lord is always up to something “new,” and unquestionably He has plenty of “new” lined up for you!

In Mark 2:22 Jesus states:

No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.

In this text, Christ reminds the Hebrew people that His presence with humanity (see John 1:14) was something “new,” and He wanted the people to clearly understand that this newness (or current fulfillment of God’s promises) unmistakably signaled the passing of the old.  Any attempt to bind the newness of His Gospel to the old religion of Judaism is as futile as trying to patch an old (‎Gk – palaion‎, “worn out by use”) garment with a new, unshrunk piece of cloth. When the new (‎Gk – kainon‎, “qualitatively new”) piece (‎Gk- pleroma‎, “fullness”) becomes wet, it will shrink, pull away from the old, and make a larger hole. 

It is equally disastrous to pour new (Gk – ‎neon‎, “fresh”), not fully fermented, wine into old (‎Gk – palaious‎, “worn out by use,” with no elasticity, brittle) wineskins. Inevitably, as the new wine ferments (expands), it will burst the skins and both the wine and the wineskins will be ruined.  Salvation, available through Jesus, was not to be mixed with the old Hebrew/Judaistic system of legalism (religious laws, statutes, and regulations) as explained in John 1:17:

For the Law was given through Moses; grace and truth were realized through Jesus Christ.

Jesus taught:

1.  He came to save sinners by/through grace and truth!

2.  He didn’t come for those that wanted to remain in the status       

    quo … dead religion … instead He offered grace and truth!

3.  He came to introduce the new by/through grace and truth —        

    not to patch up or attempt a revitalization or remodeling of       

    the old!

Jesus came to relentlessly usher in the new, not to unite with the old. The Mosaic system was decaying, getting very old, and ready to vanish away (See Hebrews 8:13).  Therefore, Christ fulfilled and abolished the old so that every believer would have a new life in Him (See II Corinthians 5:17).  The Lord established this New Covenant in/by His blood (See Luke 22:19-20) and this new Law would be written on human hearts, not on stones or tablets (See II Corinthians 3:1-3; Hebrews 10:15-18).  Additionally, the indwelling of God’s Holy Spirit would enable His people to live rightly/righteously (See Romans 8:1-4).

By using this illustration, the Lord refuted once and for all, the popular idea of a compromising “world religion.”  Well-meaning but spiritually blind leaders often suggest that we take “the best” from each religion, blend it with what is “best” in the Christian faith, and thus manufacture a synthetic faith that would be acceptable to everybody.

But the Christian faith is exclusive in character; it will not accept any other faith as its equal or its superior. Remember, according to Acts 4:12:

There is none other name under heaven, given among men, whereby we must be saved!

Salvation is not a partial patching up of one’s old life … instead, we put on something new. (See Isaiah 61:10) II Corinthians 5:21 declares:  

He (Father God) made Him (Jesus Christ) who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

Therefore, the Christian life that each of us will embark upon in 2016 is not a mixing of one’s old life with the new; rather, the old being crucified and transformed (Gk – metamorfousthe – from Romans 12:1-2 meaning  completely changed) into the new.  An acorn is planted in the ground and it is ultimately destroyed, but out of that seed pops an oak tree!  Small ones, young ones, big ones, and not so young ones — all reaching for new heights because of the our relationship with Christ!

Are you ready?   May 2016 be a year when each of us is …    

Like a tree firmly planted by streams of water, which yields its fruit in its season and its leaf does not wither; and in whatever he/she does, he/she prospers.

Psalm 1:3

That’s my prayer for all of us this year. 

His & Yours, Pastor Frank

WALK

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Yes, I walk my dog (Wof-E-Too) twice a day, morning and evening (Brenda usually goes with us in the evening), rain or shine, except on Saturday, when I do the morning, and Sunday when I do the evening.  Brenda catches Saturday night because we work late and Sunday morning because I head out to our early service and I’m usually on a tight schedule.  This has been a consistent pattern for me for many years, first with Wof-E and now with Too.  Recently, one of my doctors told me that people who walk their dogs regularly/daily live better, more productive, and even longer lives, which, while I don’t know the source of his data, certainly sounds valuable and there is plenty of data on the benefit of walking in general (dog excluded).           

As we approach 2017, going for a daily “walk” may be an excellent New Year’s resolution; however, the Apostle Paul reminds us in I Timothy 4:8 that “bodily discipline is only of little profit (which doesn’t mean no benefit), but godliness is profitable for all things.”  Therefore, I’d like to challenge you to also seriously consider another “walk” this year.     

In the Old Testament there is a very interesting Hebrew word, yeel­kuw, translated into English as “walk” in Micah 4:5.  This passage provides hope for Israel’s future restoration (including Christ’s Kingdom on earth), where two types of individuals/people are referenced.  Some “walk” after their own god while others “walk” in the name of the one true Lord God. The Hebrews must, in confident reliance, stand upon God’s promises and covenant, being steadfast in preserving and participating in continuous obedience as true and faithful worshipers of their one true Lord.  However, the nations around them, who were superior in power, military, and economic strength, as well as in numbers/population, continued to “walk” after their (own) many gods. 

Obviously the word “walk” in these passages is referring to something other than walking the dog around the block or walking for health benefits.  This “walk” is uniformly used throughout the biblical text in reference to an individual or nation’s (people group) moral and spiritual life or direction/path/lifestyle … meaning some lived in agreement with God’s statutes that guided their lives,  while others lived in accordance with different/pagan views/beliefs and lifestyles. 

Below are five clear examples of this concept from our Old Testament scriptures. 1) Genesis 5:22 – Enoch walked with God.  2) Isaiah 2:5 – The prophet issued a challenge to walk in the light of the Lord rather than in the ways of other pagan religions.  3)  II Chronicles 17:4 – Jehoshaphat walked in the ways of David and did not seek the baals.  4) Genesis 17:1 – God Almighty (El-Shaddai) challenged Abram (Abraham) to walk before Him (in His presence, in relationship with Him) and be blameless. 5)  Ezekiel 36:27 – Through His prophet, the Lord promised to put His Spirit within His people and cause them to walk according to His statutes.                     

The New Testament, also provides similar statements, affirmations, and  encouragements: 

II Corinthians 5:7 – “For we walk by faith, not by sight.”

II Corinthians 10:3-4 – “For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses.”

Galatians 5:16-17 – “But I say, walk by the Spirit, and you will not carry out the desire of the flesh.”

Ephesians 2:10 – “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”

Ephesians 4:1-3 – “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.”

Ephesians 5:8-10 – “For you were formerly darkness, but now you are Light in the Lord; walk as children of Light (for the fruit of the Light consists in all goodness and righteousness and truth), trying to learn what is pleasing to the Lord.”

Seems we may all have some more walking to do!  Would you like to have a different walk in 2017?  Perhaps a more fruitful, productive, and beneficial walk?  Based on these scriptures, and many more, I am confident that the Lord desires each of us to walk with Him.  In this new year, each of us will walk … either under the influence of deceitful, lying, pagan deities/philosophies which attempt to define life, goodness, and happiness, or in a genuine relationship with Christ as one’s Saviour, friend, and Lord. 

Will you choose to walk with HIM?  

RESURRECTION

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Being raised from the dead has three primary meanings in our Old and New Testament Scriptures.

1. Miraculous Healings In this usage, resurrection refers to individuals who have been brought back to life from death (resuscitated). Such raisings are recorded in: I Kings 17:20-24 (a widow’s son), II Kings 4:32-37 (the Shunammite’s son), and when a dead man’s body touches Elisha’s bones in II Kings 13:21. Mark 5:41-43 records Christ raising Jairus’ daughter, and in John 11:43-44 Lazarus comes alive after already being entombed. Peter is used by the Lord to raise Dorcas in Acts 9:40-41, and Paul ministers resurrection to Eutychus in Acts 20:9-12.  It is important to note that in each of these biblically recorded (as witnessed by many) resurrection cases, there is no suggestion or evidence that these individuals would not again experience physical death.

2. Our Lord’s Resurrection His resurrection is undeniably linked in the New Testament with victory over all the powers of both sin and death. For Paul, and us, Christ’s resurrection (as witnessed by many) is the basis for the doctrine of resurrection.

(See I Corinthians 15:12-19)

3. Human Resurrection  Many of the Greek philosophers, such as Plato, believed that an immortal soul inhabited a body, and that at death the soul left its bodily prison and soared upward to the divine spirit. In the Old Testament, we learn that “Sheol” is actually the place of the dead, a form of weakened existence.  However, it was a faithful Hebrew’s firm belief that the righteous dead would yet again see God. (See Job 19:26) Upon this expectation was laid the foundation concerning the resurrection of righteous individuals to life!

The Hebrew peoples’ concepts of the resurrection were born out of her relationship to God throughout their tumultuous history.  The prophet Isaiah seems to express a view that the wicked would face eternal separation from God, while the faithful will come to experience a bodily resurrection.  (See Isaiah 26:14 & 19)

In addition, God’s prophet Daniel announced:

Many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt. (See Daniel 12:2)

Our New Testament scriptures consistently teach a hope (confident expectation) in a physical resurrection unto life for every genuine believer, based upon the resurrection of Jesus Christ as the “firstborn from the dead.” (See I Corinthians 15:12-58; Colossians 1:18; I Thessalonians 4:14-18; I Peter 1:3-5) This concept  of a physical, bodily resurrection is also expressed in terms such as a transformed body (See Philippians 3:21) and new clothing. (See II Corinthians 5:4; Revelation 6:11) The scriptures also contrast the resurrection unto life with a resurrection unto judgment. (See John 5:29; Acts 24:15)  A similar contrast also lies behind the statements in Revelation 20 about the first resurrection (which is that unto life) (See verse 5), and those who are part of the resurrection unto judgment, who ultimately face the lake of fire and the second death. (See verses 12-14)

Sadly, not all who attempted to be identified with Christ’s Church proclaimed the truth of a future resurrection.  In fact, some preached a spiritual awakening, or resurrection, that had already taken place. This view point was adopted by Hymenaeus and Philetus and later promoted by Gnostic heretics.  Needless to say they were sternly rebuked and condemned by the Apostle Paul.  (See II Timothy 2:17-19)

Do you believe in resurrection?  If so, let’s gather as genuine believers for a earnest, heartfelt, jubilant celebration on Sunday, April 16!  It’s victory over sin and death … a time for rejoicing in the precious gift of life, life abundant and everlasting, which has been bestowed upon us through faith in our Saviour and Lord, Jesus Christ!   Let’s do it! 

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)

— PF  

PRAYER & THANKSGIVING

Posted on by West Oaks Fellowship

In Colossians 4:2, believers are instructed to:

1. “devote yourself to prayer”

2. “keep alert in it (“it” being prayer)

3. while being devoted to prayer and keeping alert in prayer, maintain “an attitude of thanksgiving” 

Being devoted to prayer simply means continuing steadfast in this everyday discipline of genuine faith. This exhortation is not as a matter of legalism, or religious ceremonial participation, but as believers who genuinely desire continuous and persistent communication with their Lord.  The Greek word used here, “proskartereíte,” clearly implies an authentic sincerity coupled with diligence. In Colossians 4:12 we learn from the example set by Epaphras, who is “always laboring earnestly for you (the church members at Colossi) in his prayers!” 

Next, one might ask, “how do I stay or keep ‘alert” in prayer?”  The Greek word, “greegoroúntes,” used in this text, literally means to watch with vigilance, or to stay awake — as one on guard duty. We all recall the account in Matthew 26:41 where the disciples fail at this very task while Christ was praying before His betrayal and illegal arrest in the Garden of Gethsemane.

This exhortation to vigilance actually presupposes that Christians are always in danger of reducing their full commitment to the Lord, allowing themselves to be seized by things of lesser value. The focus is on this ever-threatening danger, and is extended to the ultimate consequences of spiritual negligence/laziness. 

However, I Corinthians 16:13 successfully connects all the dots in proper alignment for us:

Be on the alert, stand firm in the faith, act like men (grown up- not immature babies), be strong.

Often times, even the most faithful believers may struggle with the idea of always coming before the Lord with “an attitude of thanksgiving.” The Greek word “eucharistía,” as used in this biblical text, also appears 15 other times in the New Testament where the command (actually a demand — parenesis) for thanksgiving is a basic element of spiritual communication between the Lord and His followers.  In Ephesians 5:3-4, thanksgiving is described as the unique, contrasting behavior of a committed believer when compared to that of the world and unbelievers:

But immorality or any impurity or greed must not even be named among you, as is proper among saints; and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.

The apostle Paul’s general advice to all dedicated Christians, no matter their particular (individual) station in life (wives, husbands, children, parents, servants, masters, etc.), is to fulfill this duty as a reliable servant of the Lord, Jesus Christ. As believers grow and mature, they come to recognize and acknowledge, that all light, power, and life come from God, and that His creatures, including humanity as His most prized creation, are continually dependent upon Him. 

Therefore, for His true followers who persevere in prayer, He promises to ever supply “all” (not just practical/material) their needs.  How many husbands and wives (men and women) actually believe it is their spiritual calling and duty to pray for strength and grace to behave, in every area of their lives, as our Lord instructed?  Or, do they fall asleep … failing to keep watch? Just as every situation or station in life has its peculiar duties, tests, trials, blessings, etc., so every situation or station needs an appointment with the Lord, through prayer with steadfast devotion, resolute alertness, and heart-felt thanksgiving! No individual can possibly fulfill the responsibilities of life without the supernatural intervention and unwavering, invincible support of the Lord, God Almighty!

So, is prayer a spiritual luxury, or is it essential for spiritual development and maturity?  Prayer is as vital to one’s spiritual health as breathing is to one’s physical health – and breathing, while certainly a privilege, is not an option or luxury! Therefore, neither is our alertness in prayer, or an untiring, relentless attitude of thanksgiving! That understanding, in and of itself, should birth abundant thanksgiving within each and every believer, not to mention all the material blessings that many in our western civilization take for granted.

After all, we have stores with food on the shelves; generally … running water, trash pick-up, and electricity; usually … fuel for our cars, career opportunities, a smorgasbord of entertainment choices, housing options, along with an abundant variety of churches, cars, clothing styles, etc., etc., etc.  As Christ’s faithful, let us consider that the New Testament scriptures repetitively prompt and coach us to offer this prevailing combination of prayer and thanksgiving to our Lord.

Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. I Thessalonians 5:16-18

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. Philippians 4:6

Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men. I Timothy 2:1


In addition, may we never forget that God’s greatest gift, His Son, meets our greatest need, and in that alone find ourselves filled with an attitude of thanksgiving …

Thanks be to God for His indescribable gift!” II Corinthians 9:15

Every good gift comes from Him. James 1:17

Therefore, let us unashamedly offer Jesus Christ an abundance of our thanksgiving… from Whom all blessings flow!                                                                                            

— His & Yours, PF

STAND FIRM

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In Ephesians 6, the Apostle Paul uses this term 3 times in four consecutive verses as he provides spiritual training to the believers in Ephesus.  The first use in verse 11 uses the Greek word “steenai” from the root “hestemi” referring to one’s steadfastness of faith/belief being employed against the “schemes (the crafty, deceitful, and cunning devices) of the devil.”

Moving on down in the biblical text to verse 13, we find Paul using “antisteenai” as instruction to boldly, after being clothed in the full armor of God, oppose, resist, and withstand evil, with the resulting consequence being one who is doing everything (“all”) possible to be immovable (stand firm as in verse 11, Greek — “steenai”) with the snap and curtness of a military command!  This is to be obeyed at once and once for all.  The biblical implication is a once-for-all action for any follower of Jesus Christ throughout their entire life.

Paul then uses the active imperative Greek verb, “steete” at the outset of verse 14 in view of the previous statement. The significance of what one is upholding by standing firm is very similar to the Apostle having to stand trial for the cause of resurrection, and in particular, that of Christ’s! (See Acts 23-26)

By these actions, a genuine believer quickly discovers who their enemies are, and how/when they come on the attack. We know where our strength lies, and quickly come to understand that prevailing through Truth and by the power of God’s Holy Spirit is the only option. 

Therefore, we are to stand firm, stand firm, stand firm against all … every false religion, false doctrine, and each of the various winds of man-made, skewed doctrines that invade the body of Christ and prey upon its somewhat susceptible members.  Every one of Christ’s sincere followers must be on the alert for shrewd, astute, calculating individuals, and insidious and crafty strategies, along with devils/demons that lie in wait to deceive God’s chosen.

While these foes are numerous and mighty, the idea of “standing firm” is not simply a defensive posture where one attempts to hold their ground, but the main idea of this Greek word, “pros,” most certainly implies taking affirmative action directly against each and every enemy force or power.  However, fully engaging in this activity requires the individual to be entirely protected by, and completely within, the full armor of God. Therefore, believers are undeniably and indisputably called to recognize the following:

We do not war according to the flesh, for the weapons of our warfare are not of the flesh (worldly or carnal) but divinely powerful for the destruction of fortresses. We (as Christ’s faithful disciples) are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ, and we are ready to punish all disobedience, whenever your obedience is complete.                                     

II Corinthians 10:3-6

Now this doesn’t mean or even imply that Christ’s people are out prowling around looking to pick a fight, (that’s what the enemies of Christianity do – I Peter 5:8) but that we are alert, equipped, ready, and able to “stand firm” … victorious against all attempts to obstruct the liberating Truth of the Word and Christ’s Gospel! 

Perhaps, in our modern-day society where serious theological study is nil, personal biblical application is found often waning, and where the culture is often over-stimulated by electronic media and entertainment, one of the greatest dangers lies in not being able to recognize or effectively and accurately identify the lurking and cunning approach of the enemy(s). 

In these passages, Paul does not discuss the theory of war.  Instead, he simply draws from the familiar, that which was a matter of fact in his world. Undoubtedly, a warrior differs from the merchant or the farmer in that he is constantly dealing with the antagonist and conflict.  The soldier also differs from the athlete of ancient Olympic Games in that his antagonist is not merely a competitor, but an enemy out to steal, kill, and destroy!

Nonetheless, this metaphor as used by the Apostle, seems to correspond perfectly to the real case scenario of the normal (if there is such a thing) Christian life/experience. Believers are not merely involved in a struggle for spiritual successes; he/she is, before everything else, engaged in a unpleasant contest with implacable enemies.  The forces arrayed against us are such that they oblige every genuine Christian to neglect no precaution, spare no exertion, and accomplish whatever is required to escape defeat! 

May we be always found, “standing firm!”                   — PF

REDOUND (NOT REBOUND)

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I recently stumbled across this word while digging into a passage found in II Corinthians.  For some reason, I suddenly stopped to consider if I had ever used this word in regular conversation, a sermon, or article/writing of some kind.  While I was fairly certain of its meaning (in English), I was uncertain why I never noticed its uniqueness in this particular biblical text or its usage throughout the scriptures. 

As I researched “redound” — I surprisingly discovered that it appears some 95 times in the Greek New Testament, however, only translated that way into English once in KJV   (II Corinthians 4:15) and once in the RSV (I Peter 1:7).  The RSV also uses “redound” once in the Old Testament … Ezekiel 39:13, which is an excellent use of the word contextually speaking. Here, one finds certain actions which lead inevitably to an unplanned or unexpected increase/blessing that is uniquely combined/joined to God’s glory as also seen in I Peter 1:6-8:

In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Generally speaking, this Greek word, perisseúœ, is translated in reference to abundant or abounding blessings.  However, this concept cannot, and should not, be divorced from the glory and honor that comes to our Lord as a result of His unplanned and unexpected outpourings.

Therefore, the true meaning of this somewhat unfamiliar term actually implies an abundant overflow that comes back to its original source, demanding honor and glory be given or granted to the original provider of the blessing.  Remember in the message of Christ’s Gospels the feeding of the 5,000 and or the 4,000?  Was there anything left after all were fed?

Thus, we see the result of God’s blessings returning glory and honor to Him, as in II Corinthians 4:15, where the biblical passage makes the entire concept of “redound” perfectly clear. Our Lord’s provision of grace to/for believers ultimately ensues the expansion of His Kingdom and His glory.         

For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.

The Apostle Paul undoubtedly explains the concept of redound in Ephesians 1:7-14:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight, He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory. In Him, you also, after listening to the message of truth, the gospel of your salvation — having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.

REDOUND … In other words, the Lord pours out, we get blessed, and all the glory, praise and honor goes 100% back to Him … for He alone is worthy!                                

Now that’s something to really think about!  — PF

RESOLUTIONS

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As 2019 approaches, many individuals will make “New Year’s Resolutions.”  This practice originated with the Babylonians and was connected to the planting of crops in mid-March.  Promises were made to their pagan deities and in return, as the Babylonians stayed true to  their promises, the gods would bestow favor on them throughout the coming year. 

Similar practices occurred in ancient Rome, where Julius Caesar modified the calendar, establishing January 1 as the beginning of a new year. They believed their two-faced god, Janus, whose spirit inhabited doorways and arches, was able to look backwards into the previous year and forward into the future.  In hopes of a good future, the Romans offered sacrifices coupled with promises of good behavior in hopes of having a blessing in the coming year.

Early on, the first day of a new year became an occasion for Christians to think about one’s past mistakes and resolve to do and be better in the future. In 1740, John Wesley, founder of Methodism, created the Covenant Renewal Service which was commonly held on New Year’s Eve or New Year’s Day, affording worshippers the opportunity to seek the Lord’s help and favor in the coming new year. This type of service became known as watch night services throughout Protestantism in western culture.

Resolutions are a funny thing because they are usually a set of somewhat lofty goals, perhaps far-fetched ideas, things on a bucket list, or possibly a “better version of the you” that one’s hoping and praying to be in coming New Year.

Did you know that, on average, approximately 92 percent of Americans are doomed to fail at keeping their New Year’s Resolutions? One might ask, why? It’s mostly because the goals aren’t specific, measurable and/or realistic (too far-fetched to be obtainable).

As a result, some people simply don’t attempt to make New Year’s Resolutions, which is a personal choice, while others struggle to make the next year different.  While I’m in a different camp, that from a perspective of continuous modification and transformation, even on a daily basis, I’d like to share some steps I use to affect substantive modifications in my life.  

Now before you jump in, realize two things:

  1.  Effective change requires a serious, steadfast commitment!
  2. Generally, affirmative or positive change requires a step by step approach, both spiritual and practical!   

STEP 1: Where does your help come from?  Perhaps, “I can’t, but with God, nothing is impossible!” (see Zachariah 4:6, Galatians 2:20, Philippians 4:13, II Corinthians 3:4-5, Luke 1:37)

STEP 2:  Be humble and surrender your desire/will to the Lord’s purpose for your life! (see James 4:3, I Corinthians 10:31, Psalm 37:11, I Peter 5:6, I Chronicles 4:9-10)

STEP 3: Own your past, openly acknowledge sin — without excuses or attempts at human justifications! (See Psalm 32, Proverbs 28:13, I Corinthians 11:3, James 5:16)   

STEP 4: Walk in forgiveness (seeking forgiveness and forgiving others)!  (See Ephesians 4:32)   

STEP 5: Lay all your plans out before the Lord!  (See Proverbs 16:1-9, 19:20-24, 20:18, 21:5, 29:18, Jeremiah 29:11-13, Isaiah 55:8-9)  

STEP 6:  Stay connected and listen closely!  (See James 1:19, Jeremiah 33:3, I John 5:14, Proverbs 16:20, Matthew 7:24-27, Psalm 5:3)

STEP 7:  Don’t shrink back, remain steadfast! (See II Timothy 1:7, Psalm 27:14, 31:24, Joshua 1:1-9, Deuteronomy 31:6)

Faithful followers of Jesus Christ live daily in anticipation of hearing and responding to the Lord’s direction.  If He has placed in your heart a need and desire to change, and you’re committed to that end, then launch the resolution.  At that point, share your objective(s) with others, become accountable, and seek wise counsel (See Proverbs 11:4) from the godly, not the worldly (See Psalm 1:1, Romans 8:8)! Satan will use the seemingly good ideas of the world to trap you in the grips of his destructive system.  He may help you change, but it won’t be anything that honors or glorifies the Lord (See Hebrews 11:6)!   

I pray you enjoy a blessed new year of godly transformation!          — PF  

FELLOWSHIP

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WHO NEEDS IT ANYWAY?

Many believers have adopted such an attitude for various reasons, and offer numerous excuses of why they don’t or won’t fellowship with other believers.  Perhaps a biblical definition would help curve that attitude into something of authentic value. As with many things, a broader or better understanding often results in a new perspective.  

God has provided and revealed His direct thoughts through the Bible, but as time passes, some of His concepts have grown obscure in our culture and become ambiguous. We somehow manage to morph His intentions into our own comfortable practices, often discounting the true intent and purpose of His Word/Truth. The biblical concept of fellowship among Christians/Believers is one that has been especially confused within the framework of Christ’s Church!

Today, churches have fellowship halls, fellowship dinners, home fellowships and various fellowship groups, etc, etc. However, very few have actual fellowship … and yet for a Body of Christ (church) that seeks to be guided and directed in principle and practice by the New Testament, fellowship is absolutely essential.  The well-being and spiritual development of the entire body/church, as well as that of every individual participant, is directly impacted by the type and quality of fellowship one experiences in their church.

So, what is fellowship as purposed/intended by the Lord?  As one looks back into church history and digs into the original languages of the Bible, there are several significant facts that illuminate God’s projected meaning/intent for fellowship among His faithful.

The first fact concerns the meaning of the Greek root word “koinos.” This term is a prefix in ancient Greek from which our English word, “fellowship” or “koinonia” is derived. If you were to add this prefix to various words like “living,” “owning a purse,” “a dispute,” or “mother,” you would get words meaning “living in community together,” “owning a purse in common,” “a public dispute,” and “having a mother in common.” The root of the word “fellowship” means “to hold something in common.”

The Greek word “koinonia” would be commonly used to describe corporations, labor guilds, partners in a law firm, and the most intimate of marriage relationships.  Therefore, from the usage of the word, we can conclude that fellowship is a word denoting a relationship that is dependent on more than one individual . . . an interdependent relationship.

I Corinthians 1:9 states:

God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.

Note this – the word “fellowship” is never used in the biblical text concerning a relationship between humanity and deity until after God’s Holy Spirit indwells believers, making it an exclusive post-Pentecost experience/connection/affiliation!  Initially, fellowship focused in on spiritual unity, a personal relationship as emphasized in Philemon 6, II Corinthians 13:14 and Philippians 2:1.

Nobody had to come to the disciples and other new believers on the day of Pentecost and say, “Now you need to go practice fellowship.” God’s Holy Spirit had come upon all these people and uniquely formed a bond of unity!  Their inclination (not natural, but supernatural through God’s Spirit), thanks to their new nature in Christ Jesus, was to exercise it outwardly. Acts 2:41-47 speaks clearly:

So then, those who had received his (Peter’s teaching) word were baptized; and that day there were added about three thousand souls. They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

This is fellowship, not as a concept or idea, but as an action in the midst of His church! If one was to remove themselves from these activities, they would no longer be experiencing fellowship with other believers.  Fellowship was unquestionably a hallmark of Christ’s early church, yet today it’s been sadly reduced to annual potluck dinners despite the admonition of Scripture.  I John 1:6-7 presents genuine fellowship as the obvious by-product of an authentic personal relationship with Jesus Christ: 

If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

Let’s rediscover the truth and value of Fellowship   –PF

ABRAHAM’S BOSOM

Posted on by West Oaks Fellowship

In Luke 16:22, one finds a distinct contrast in the temporary destiny of two individuals after each of their physical deaths. One, Lazarus – a poor man, is found in “Abraham’s Bosom,” while the other, a rich man, is found being tormented and bound up in a place called Hades (the place of departed souls or aka – hell).

According to verse 23, there is a great separation or distance  (a great, permanently-fixed chasm according to vs 26) between the rich man (who is experiencing on-going suffering and unquenchable, insatiable thirst … “in this flame” – vs 24) and Lazarus (who is resting in the comfort of Abraham’s Bosom – vs 25).

In this biblical text, Jesus is teaching within the framework and context of Hebrew / Jewish / Rabbinical understanding, which divides the place where departed souls abide … allowing only two very distinct categories.  One holding place is for the righteous — known as the Bosom of Abraham or Abraham’s Bosom, and one for the unrighteous … known as Hades, Hell, Death’s Domain, the Underworld and / or Realm of the Dead. Here, the lost await the 2nd resurrection unto judgment (the Great White Throne -Revelation 20:11-15) and ultimately, as well as finally, the Lake of Fire.

However, the New Testament presents a different perspective for genuine believers, with our souls departing to be in the presence of Christ (Philippians 1:21-23, John 12:25-26, 2 Corinthians 5:6-9, 2 Timothy 6:4-8) while awaiting the continuation / completion of the first resurrection unto life and reward.

Abraham’s Bosom is a place of rest and peace, with the idea being born out of genuine fellowship / relationship. The custom of reclining on couches at a table was prevalent among the Jews, as well as some other middle eastern cultures. This type of seating arrangement brought the head of one person almost into the bosom area of the one who sat or reclined above, beside, or behind another. Thus, to be in the “Bossom of Abraham” meant to be comfortably enjoying that arrangement / alignment in the happiness and rest of whatever event, celebration, or banquet had brought everyone together. In Matthew 8:11, Christ makes reference to this symbolic arrangement, “recline (or dine) at the table with Abraham, Isaac and Jacob in the kingdom of heaven.”

Each person leaned on his left arm, as to lay, in the bosom of the next.  The highest place of honor was this position in the bosom of the honored guest, or the master of the host house.

This is clearly depicted in John 13:23 –

There was reclining on Jesus’ bosom one of His disciples, whom Jesus loved.

To be in, lie in, or rest in Abraham’s Bosom, was a phrase illustrating the most highly-blessed repose in close nearness to the patriarchal father of the faithful at a feast / celebration in paradise!

This is a beautiful image for God’s people, but our promise as New Testament believers seems more delightful as we come to rest in the presence of the Creator (Colossians 1:15-20) … and that, my friends, is certainly something worthy of all our praise … and indeed, something to shout about! 

His & Yours, PF  

SHIELD

Posted on by West Oaks Fellowship

Many forms of weaponry are mentioned throughout the biblical text. While some are employed for defensive measures, and others are primarily used for offense, a few are used to demonstrate God’s character and help believers understand the significance of His power, His Word, and His Holy Spirit’s presence in our lives.

Consider the reference to shields found in the scripture. One is the Hebrew word, “tsinnah,” a large heavy shield designed to protect and guard the whole body. You may recall that in the case of Goliath, his shield was actually even carried by another person. The second shield is the Hebrew word, “maghen,” which was a much smaller device used by groups of soldiers that had to move quickly like archers, cavalry, and those in close combat situations. Figuratively, these shields illustrate God’s protection, God’s truth, and His provision of salvation. Psalm 18:30 speaks clearly of our Lord’s continuous and inexorable protection:

As for God, His way is blameless; the word of the LORD is tried; He is a shield to all who take refuge in Him.

A third shield, the Greek word “thureos” is introduced by the apostle Paul in Ephesians 6:16 which is familiar to most believers.

“In addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.”

This reference describes a Roman or Greek shield regularly used by an attacking or besieging army to defend themselves against arrows, flaming arrows, darts, stones, and flaming touches launched mechanically or thrown by those being besieged (the defenders).

In this consideration, the New Testament shield, while used to protect the individual soldier, was an essential and critical tool used during an advancing army’s assault on the enemy. Spiritually speaking, we often discuss the divinely empowered weapons of our warfare, yet fail to identify this portion of God’s armor as part of an offensive strategy. In fact we put on the whole armor of God to go out offensively and defeat the enemy! God’s armor is for advancing – for assaulting and attacking the enemy. We are not to be found sitting back, hoping and praying that our defensive positions will hold. Successful spiritual warfare means going after the enemy – moving forward with an offensive assault.

According to II Corinthians 10:4, aren’t we are called to “the destruction of fortresses?” How does one destroy the fortresses of our enemy without launching an assault or attack on those fortresses? God’s armor is provided for the battles we must fight, and every piece is essential for victory.

A soldier with a very sharp and effective sword still needs the protection that the armor provides. In fact, it would be foolish for one of God’s soldiers to enter the battle without the proper protective gear and a sharp, effective, offensive weapon. The Sword of God’s Spirit which is the Word of God must be wielded in battle to overcome and defeat the enemy, but just imagine the casualties, the body count, if there was no faith in Christ/God, no Shield of Faith, and no protection for the saints.

Imagine yourself, out on the battlefield, engaging in combat, attacking the enemy, standing firm on the ground you’ve gained, yet you’ve failed to “put on the full armor of God!” (See Ephesians 6:11) Wonder how long one could survive?

Just think about it! — Pastor Frank