servants

ADEQUACY

Posted on May 3, 2022 by West Oaks Fellowship

In II Corinthians 3:4-6 believers are reminded that they are “adequate servants of the new covenant” (NT grace/gospel-based relationship/contract with God through Christ Jesus alone). How often do we actually consider, or view ourselves in this light? The Lord is not simply calling us out as servants of the New Covenant, but as believers who are “adequate” in the framework (apparatus and structure) of that calling. In order to fully comprehend “adequacy,” let’s first consider the context of this dynamic, empowering, and far-reaching comprehensive statement:

Such confidence we have through Christ toward God. Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

First, one must recognize/acknowledge “inadequacy” (insufficiency and even incompetency) as a significant and mandatory qualification for becoming a “servant of the new covenant.”

Not that we are adequate in ourselves to consider anything as coming from ourselves.

How often do individuals overlook their own personal inadequacies in direct disagreement (even in prideful rebellion) with the Lord’s Word? Doesn’t Christ simply desire for us to come into agreement with Him? Even when one begins to face the truth about his/her own spiritual inabilities, especially when it concerns producing the type of life Christ is looking for, one can easily underestimate the extent of human deficiency. Believers may come to think that they are just not able to produce everything, or as much as, God desires/wants in their lives. Needless to say, our Lord has a more radical viewpoint, clearly stating that we cannot view ourselves as “adequate in ourselves to consider anything as coming from ourselves.” Again, doesn’t Christ simply desire His followers to come into agreement with Him?

Second, one must recognize/acknowledge God’s undeniable, irrefutable, sufficient and competent adequacy. “Our adequacy (sufficiency) is from God” and no other! The adequate and all sufficient resources for living the Christian life are to be found in Him and Him alone!

We are to be the beneficiaries, by/through His grace, and recipients of God’s full and adequate supply. Humans are not the source — even strong, dedicated, faithful believers are not the adequate, sufficient providers!

The Lord is the right and proper resource and supply … all that’s needed for life and godliness (fearless, faithful, victorious, righteous living — see II Peter 1:3)!

Can anyone simply agree with Him?

According to the scripture previously referenced (II Corinthians 3:4-6) the difference between living by God’s supply or by our own adequacy and resources is a matter of life and death . . . “for the letter kills, but the Spirit gives life.” Living the Christian life by our own capabilities will spiritually kill us. It will eventually leave us exhausted, discouraged, and condemned. Whereas, depending upon God’s Holy Spirit to supply the abundant grace of God will ultimately provide adequate strength, encouragement, and comfort.

Under the Old Testament Law and provisions of the Old Covenant, only the Levites were actually called and set apart to be officially God’s servants. They were not allowed to participate in “earthly” or what we would call secular work, and they were to be totally supported by the tithes received from the other tribes of Israel. It seems that modern- day Christianity may have unquantifiably and unreservedly adopted some of this Old Covenant philosophy and dumped it right out in the pews of today’s church.

Where does the New Testament teach that only those who give up their secular jobs can become servants of God? Undoubtedly, undeniably, irresponsibly, recklessly, negligently, and carelessly, this prominent teaching of human religion and tradition has been elevated as God’s will/purpose/truth. However this convoluted concept is without New Testament/New Covenant support, and stands in direct contradiction to the teachings of Christ and the biblical examples of New Testament church leadership. Consider Romans 6:22:

But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.

One is made free from sin — then as a result becomes “enslaved to God,” or in other words, a servant/bondservant of the Lord. The Greek word translated here “enslaved” is from the root word doulo/douloo, meaning both literally and figuratively to become (make) a servant and/or to bring into bondage/servitude. Obviously apparent, this passage has nothing to do with how one makes a living, or someone giving up their secular job in order to become God’s servant! The inexorable and unmistakable truth revealed here calls all those who believe in Jesus Christ to enter servanthood based upon them becoming eligible for that position and opportunity through God’s grace and provision for the removal of one’s sin found only in Jesus Christ! It’s ultimately HIS adequacy and sufficiency that allows our privileged calling as adequate/sufficient servants of the New Covenant!

Perhaps Christ’s followers should simply come into agreement with Him? This prayer may help turn one’s heart and embrace this abiding Truth.

Lord of Grace, I humbly admit that I have often held a perspective so different from Yours on this subject of adequacy and sufficiency. I have repeatedly behaved as though my entire Christian life experience depended upon what I thought I could do with/from my own abilities and resources. Lord, as You have declared, it has brought forth spiritual deadness. Please teach me to trust You and God’s Holy Spirit to birth (into my Christian life experience) the full adequacy and sufficiency of Your immeasurable grace.

In Jesus’ name, Amen.

Simply try it … Pastor Frank

DEACON

Posted on April 29, 2022 by West Oaks Fellowship

In Acts 6:1-6 one finds some of the minority groups, in this case Hellenistic Jews, who were not being properly cared for in Christ’s early church. In Acts 6:3 the Jerusalem congregation (the only one in existence at that time) is instructed to, “Select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task.” The original apostles gave this instruction for three, very distinct, reasons:

1. There were practical needs in the church body/membership.

2. The unmeet needs presented an opportunity for potential division/conflict within Christ’s body.

3. The Apostles needed to stay focused on their duties/calling and establish the church’s ministry in Christ’s physical absence.

“But we will devote ourselves to prayer and to the ministry of the word.”

Over the course of church history, the role of “Deacon” has been modified to mean everything from a group of humble servants with no official capacity in Christ’s church, to a committee of individuals with excessive ecclesiastical authority, or even to something totally non-existent, ignored. Some modern-day ministry organizations have even implemented substitutes by various names in an attempt to fulfill the biblical roles of deacon perhaps without yielding to or considering the biblical processes or qualifications for such a distinguished office in Christ’s church. I Timothy 3:13 reminds us, “For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus.”

At West Oaks Fellowship, we strive, and it’s our duty, to diligently arrange and organize the functions of our church/ministry according to the pattern(s) established in the New Testament. Certainly, we don’t ignore centuries of church heritage and development, but give careful considerations to our predecessors views and practices from which we were conceived. Even so, our efforts remain continuous and steadfast in every attempt of church polity to restore the functions of church offices as they are defined for us in the Lord’s New Testament scriptures.

The Greek words for servant and deacons, dia/kono$‎, diakonos (dee-ak’-on-os) / diako/noi$,‎ diakonois (dee-ak’-on-ois), are similar throughout the New Testament. However, contextually speaking there is always a distinction between the references to those holding the biblically-ordained service office of “Deacon” (appearing in plurality, a noun), when compared to other uses of the word, in reference to those rendering their services/ministry to Christ and/or His church. As an example, any believer can be an effective servant/minister, ‎dia/kono$‎, diakonos (dee-ak’-on-os) (to/of Christ and His church), without necessarily holding the office of “Deacon.” Epaphras is a perfect example found in Colossians 1:7-8 or Tychicus in 4:7-8. At WOF, we have a servant team made up of men and women who serve our body by taking care of practical needs for our Sunday and Wednesday ministries. These faithful servants are highly appreciated, though generally unrecognized. Some of them are “Deacons” and some are not, but most of them have the spiritual gifting of “service” (Romans 12:3-8) and employ their gifts on a regular basis in ministry unto their Lord, Jesus Christ (I Peter 4:10-11)!

Those holding the position or office of “Deacon” at WOF are nominated by the body of Christ (in accordance with Acts 6:1-6), screened by the leadership (in accordance with Acts 6:6 and I Timothy 3:10), meet the biblical qualifications for “Deacon” (in accordance with I Timothy 3:8-9 and 12 with consideration of Acts 6:3), tested (in accordance with I Timothy 3:10), and then set apart for the specific office of service in Christ’s ministry (in accordance with Acts 6:6). Needless to say, since this isn’t a popularity contest or a position of power, our “Deacons” are an outstanding group of men who are true servants of Christ and His body, with their role being very simply defined here at WOF as:

Biblically-qualified individuals who serve Christ by ministering to the needs of His body (the local New Testament Church).

This month we are seeking your recommendations for men (Deacons, not Deaconesses) to serve Christ and all of us at WOF in this capacity. Please prayerfully consider the men in our church body whom you find faithful in the light of your knowledge of them and use the Deacon Nomination inserts found in your weekly bulletin to submit your recommendations. All nominations are strictly confidential until each nominee is considered and biblically qualified by the Elders and current Deacons. Then those eligible and agreeing to serve will be publicly presented as DITs . . . Deacons In Training!

Not much is actually known about all the Deacons of the New Testament, but we know of two that started serving in a practical way to meet the needs of Christ’s church in Acts 6. Philip, according to Acts 8:5-8, proclaims the gospel of Jesus Christ in Samaria with great success bringing much rejoicing throughout the community as the Lord affirms his ministry through miraculous manifestations of God’s Holy Spirit. Later, Philip serves in the office of Evangelist, according to Acts 21:8 and trains four daughters in the ways of the Lord, serving His church as “prophetesses.” Then there is Stephen, “a man full of faith and of the Holy Spirit” (See Acts 6:3) who, as a minister of Christ, in a very short period of time is called to lay down his life as the first known martyr of Christendom. Deacons … Yes, all for His glory!

— Pastor Frank

MISSION TRIP 2014 PART I

Posted on April 29, 2022April 29, 2022 by West Oaks Fellowship

As you’re reading this article, we have only 20 weeks (or less, depending on delivery date) to prepare for Mission Trip 2014. While this annual event is a huge undertaking for a ministry our size and arduous to plan and administer, every year we see untold blessings beyond anything that can be measured, valued, or even imagined from a human view-point/perspective.

Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.
— Ephesians 3:20-21

Similar to last year, we’ve been invited to Lyford/Sebastian, Texas by the superintendent of schools (a faithful believer) with the full endorsement of the community, local school board, and administration/personnel. Praise be to God for the way He continually opens doors and provides unique opportunities for all those willing to accept the challenge of boldly and sacrificially serving Him without consideration of their own personal comfort, blessing, and/or benefit (in many cases, even the loss of income for our independent contractors and small business owners).

For the love of Christ controls (urges/compels – presses on us from all sides, holding us to one end and prohibiting us from considering any other, wrapping itself around us in tenderness, giving us an impelling motive) us, having concluded this, that one died for all, therefore all died; and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.
— II Corinthians 5:14-15

For not one of us lives for himself, and not one dies for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s.
— Romans 14:7-8

Last year, our first time in Lyford/Sebastian, was a great success with attendance far above expectations and many decisions for Christ. In addition, everyone in the area was delighted with our ministry, as well as our friendly, encouraging, exciting, yet non-compromising, distinctively evangelical outreach to the children and youth in the community. As in former locations (other South Texas communities where we’ve ministered to children and youth), we worked diligently to establish a good reputation with the local businesses, all community leaders, and the parents of the children who participated in our community-wide VBS ministry.

Likewise urge the young men to be sensible; in all things show yourself to be an example of good deeds, with purity in doctrine, dignified, sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.
— Titus 2:6-8

Generally, our goals remain the same (listed below), however, this year we will need even more involvement from those at WOF who cannot come and the active participation of our teenagers’ parents as we prepare them for this year’s mission. I’m praying that whether one goes or not, it’s still your mission trip … that everyone at WOF has a part in this incredible undertaking. Certainly prayer is always at the top of the list, along with significant financial support/scholarships/donations and fundraising efforts/ideas are absolutely essential and greatly appreciated. However, this year we will be asking for your help, from time-to-time, in many ways.

Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia, that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. For I testify that according to their ability, and beyond their ability, they gave of their own accord, begging us with much urging for the favor of participation in the support of the saints, and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God.
— II Corinthians 8:1-6

– MISSION TRIP 2014 – OUR PURPOSE –

Introduce children & youth to Jesus Christ! We strategically plan to provide every child with an opportunity to experience Christ’s love, coming to know forgiveness of sin and salvation that He alone offers. See I Timothy 2:3-7

Provide opportunity for WOF’s youth and young adults, as well as those from other churches, to participate in a meaningful, life-changing ministry event where they are the Lord’s primary ministers/servants. See I Timothy 4:12

Assist other churches/ministries in their efforts to reach a community with Christ’s message of grace and forgiveness. See Romans 16:1-2

Provide a unique opportunity for WOF youth to serve and minister alongside youth from other churches/ministries. See Psalm 33:1

See the purposes of God accomplished as both youth and adult believers work together in unity. See John 17:22-23

Lyford/Sebastian, Texas is a field white unto harvest. May we lift up our eyes and look … seeing the opportunity afforded us as a church/ministry.

See John 4:35

In Luke 10:2-3, Jesus said to His disciples:

The harvest is plentiful, but the laborers are few; therefore beseech the Lord of the harvest to send out laborers into His harvest.

Perhaps He is speaking to us as well! Certainly we understand this individually in our day-to-day lives, but what about as a church/ministry? Here are two little towns where few have heard the Truth of Christ’s Gospel (His message of grace, love and forgiveness), and we’ve been invited to a harvest. How shall we respond? Shall we heed our Lord’s request? Certainly, our time is now!

— Pastor Frank