PASSION

PASSION – (pash’-un): “Passion” is derived from the Latin word “passio,” which actually is derived from the verb “patior,” with the root of “pat-.” These Latin concepts are similar and linguistically connected with the Greek root, “path-,” to form words found in Greek, Latin, and English languages and in our Bibles. For some reason, of which I have no clue, words connected with these Greek and Latin roots, pat-, path-, are often susceptible to a great variety of meanings. The word passion itself may have over 20 meanings as we use it in everyday communication, varying from a violent outburst of anger to suffering as a martyr, from strong amorous feelings to simple enthusiasm. Just consult almost any dictionary and you’ll see what I mean. However, the word “passion,” as it appears in English and Greek versions of God’s New Testament, only has three distinct meanings for believers to consider.

  1. In Acts 1:3, Luke (the author) gives testimony concerning Christ’s resurrection, “to whom He also showed Himself alive after His passion.” An actual Greek text might read, “after he had suffered,” instead of the one word passion used here in many English translations. The Vulgate (Jerome’s Latin Bible, 390 AD – 405 AD) reads, “post passionem suam.” This is the only place in the New Testament Scriptures where the word translated “passion” has this meaning, and it is used in contemporary English in the same way when referring to Christ’s suffering, i.e., “Passion Play,” etc.
  2. In Acts 14:15 and James 5:17, the word “passion,” also translated as “nature” refers to human emotions and feelings — “Elijah was a man with a nature (or passions) like ours.” A more literal translation of the Greek might read, “Elijah was a man with exactly the same human feelings and emotions that we have.”
  3. In Romans 1:26, Colossians 3:5, and I Thessalonians 4:5 the word “passion” describes any over-emotion, over-response, exaggerated or overly enhanced desire or feeling, sometimes with immoral sensual overtones. An “inordinate affection” or anything that serves to weaken or rob a person’s self-control/command is perhaps the best understanding of “passion” as used in these New Testament verses.

As Palm Sunday, Good Friday, and Resurrection Sunday approach, I’d encourage you to embrace the thoughts of Christ’s passion. Don’t run from these “passions,” but instead embrace them, considering the magnitude and magnanimity of God’s sacrifice, as He offered His one and only Son, Jesus Christ in passionate demonstration of His love for us and all mankind.

Just Think About It! Hope to see you and yours this Sunday.

FERVENT

This word has a significant place in the lives of faithful New Testament believers. 1 Peter 4:8 reminds us of an incredible calling that is too often abandoned by those in Christ’s church, because due to some circumstance(s) or situation(s), they are unwilling to personally function in a biblical manner.  

“Above all, keep fervent in your love for one another, because love covers a multitude of sins.”

I’ve sadly learned (as a result of 45+ years of ministry) that Christians, even including those that say they’re truly committed to the things of the Lord, will boldly and willingly ignore this admonition to protect their own feelings, allowing their love for themselves to take authority and first place over the Truth of God’s Word.

In 1 Peter 4:8 the Greek word, “ektenee” translated “fervent” in English, implies that one is being intently stretched out without end (consistently and constantly). Just as God’s love knows no end, our love for one another should never be surrendered for the sake of a popular perspective (peer pressure), personal agenda, unresolved issues/conflicts, or simply due to one’s own feelings and undealt-with offenses.

Unquestionably, the participants in Christ’s Church must practice “love for one another” in order for the body to effectively serve and minister one to another.   

In Acts 12:5, “the church of God” is found praying “fervently” for Peter during his imprisonment in Jerusalem. You may recall how the Lord answered this prayer by sending an angel to lead Peter miraculously out of confinement.

That evening, the church was gathered for prayer at the home of John Mark’s mother, and when Peter showed up they failed to believe the report of Rhoda who left him standing outside at the door.  Ultimately, they opened the door and were “amazed” when they saw him. (Acts 12:16)

One of the most familiar verses employing “fervent” is found in James 5:16-17 where some English bibles translate the Greek word “energeo” as “effective,” but it actually carries the broader meaning of “effective fervent” (KJV, NKJV) as a combined concept.

Then in verse 17, the Revised Standard Version and the English Standard Version employs the word “fervently” rather than earnest or earnestly, as found in other English translations.  Nonetheless, the translation remains true to the original intent of the biblical text … praying diligently!

Today it is essential for our well-being as individual believers, and for the effectiveness of Christ’s church that meets at West Oaks Fellowship in 2021, to be/keep “fervent” in love … for one another and in prayer!

Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart.

1 Peter 1:22-23

The effective (diligent, fervent) prayer of a righteous man can accomplish much.

James 5:16

The idea of being “fervent” has the potential of bringing about some incredible positive consequences for each of us individually, as well as in the Lord’s work on earth through His church.

Here’s today’s question, “How are you doing with this whole idea of “fervent” or fervency / fervently?

Lord, may we be “fervent” in things that truly matter!

His & yours,

Pastor Frank