REFORMATION

While this word doesn’t appear in our Bibles, it is a very important word within the framework of New Testament Christianity, meaning, “the action or process of reforming an institution or practice.”

On October 31, 1517, a significant event took place for all believers, and it wasn’t Halloween! A dynamic protest was birthed – Reformation Day — which commemorates what was perhaps one of the greatest moves of God’s Holy Spirit since the works of the Apostles in Christ’s first century Church. So one asks, “What is the significance of Reformation Day?” 

At that time, few would have suspected that the sound of a hammer striking the castle church door in Wittenberg, Germany would soon be heard distinctly, and ultimately lead to the greatest transformation of Western society since the Apostles first preached the Gospel of Jesus Christ throughout the Roman empire. Martin Luther’s nailing of his “Ninety-Five Theses” to the church door provoked a debate that culminated in what we now call the Protestant (Protest) Reformation.

Initially protesting the Pope’s attempt to sell salvation, Luther’s continual (unrelenting search for truth) study of Scripture soon led him to oppose the church of Rome on issues including the authority and supremacy of the Bible over church tradition, as well as the means by which an individual becomes righteous in the sight of God.

Though clearly declared throughout the New Testament, and found in the writings of many of our early church fathers, the medieval Roman Catholic bishops and priests had largely forgotten the truth that one’s own good works cannot/will not gain God’s favor. Salvation is by grace alone (Sola Gratia), through faith alone (Sola Fide), in Christ alone (Solus Christus / Solo Christo).

A believer’s good works are a result of his/her faith, not a means by which one obtains salvation/redemption and/or the forgiveness of sin. (See Ephesians 2:8-10). One’s justification (God’s declaration of … “not guilty”) and righteousness in His sight, comes through faith, by which the Father imputes or reckons to a true believer’s account — the perfect righteousness of Christ Jesus!

“He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” 

2 Corinthians 5:21

Martin Luther’s rediscovery of this truth led to a whole swarm of other church and societal reforms … reformation. Much of what we, as believers, take for granted in today’s churches would have likely been impossible had he never studied the scriptures diligently, and then fervently protested! Luther’s translation of the Bible into German put the Word of God in the hands of the common people — a language they could clearly understand. This reformed the Latin church mass by putting the liturgy into a common tongue, allowing non-scholars to actually hear and understand the teaching and preaching of God’s Word. Worship also experienced complete reformation … God’s people could now sing with clarity, songs with words and meanings the congregation could fully embrace/comprehend.

Luther also lifted the unbiblical ban on marriage for the clergy, and by his own teaching and example radically transformed the concept of church ministry as well as the institution itself. In addition, Luther’s protests recaptured the biblical concepts concerning the priesthood of each and every follower of Jesus Christ.

We should all understand and gratefully consider the importance of the Protestant (Protest) Reformation. May we equip ourselves to be knowledgeable proclaimers and defenders of biblical truth, eager to boldly proclaim the Gospel of Christ, thereby sparking a new reformation for Christ’s 21st century church and our culture.  Isn’t it about time and desperately needed?

What then shall we do?

His & Yours,

PF

EYE

In our Old Testament scriptures, the word “eye” is translated from the Hebrew word ‘ayin, generally speaking, literally, of the physical organ of sight, which is one of the chief channels of information for human beings. David is described as having beautiful eyes (1 Samuel 16:12), and in Canticles (Song of Songs or Song of Solomons), the lovers describe each other as having eyes like doves (1:15; 4:1; 5:12) and comparable to the pools in Heshbon (7:4). You may also recall from Genesis 29:17, that Leah (Jacob’s first wife) had “weak” eyes, although the meaning of the Hebrew word in this passage could mean faint as well as soft, delicate, or tender hearted.

A very cruel, fully-sanctioned custom among heathen nations was gouging out the eyes of one’s enemies or rivals because this significantly and effectively shattered their power (Judges 16:21; 2 Kings 25:7; Jeremiah 39:7). The judgmental blinding or putting out of the “right eye” was also considered a deep form of societal humiliation, robbing the victim of beauty, and making one unfit or ineligible for military service (1 Samuel 11:2; Zechariah 11:17).

In Deuteronomy 7:16, the Israelites were instructed by Moses, in the execution of Yahweh’s judgment upon nations and wrongdoers (Deuteronomy 19:13,21; 25:12), that their “eye shall not pity,” … therefore not deflected from the dictates of God’s laws by feelings of sympathy. In a similar way, God, in Ezekiel 5:11 warned, “My eye will have no pity and I will not spare” the execution of judgment upon those who, “defiled My sanctuary with all your detestable idols and with all your abominations!” Even the Hebrew laws, “lex talionis” (law of retribution or retaliation), at times demanded … “life for life, eye for eye, tooth for tooth, hand for hand, foot for foot” (Exodus 21:23-25; Leviticus 24:20; Deuteronomy 19:21). By the way, genuine believers are enlisted by a different calling and standard in Matthew 5:38-48 … check it out!

The New Testament generally uses the Greek root word, ophthalmos for “eye” which is akin to opis, commonly translated as “sight” in English Bibles. When Christ restores the sight of two blind men alongside the road while leaving Jericho, this Greek root word is referring to the eye as the physical organ, which clearly demonstrated His power over eyesight, proving His Messiahship according to the Luke 4:18-19!

Our Bibles also use the word “eye” figuratively to beautifully illustrate the intimate relationship (in Hebrew thought) between spiritual and physical realities. The brightness of eyes is a sign of well-being (Psalm 19:8 compared to Psalm 38:10). In addition, eyes provide a path of expression for a variety of emotions and/or mental attitudes – grief (Psalm 6:7); tears (Psalm 119:136); expressions of mockery and or hatred (Psalm 35:19; Proverbs 10:10, 30:17), haughtiness (Psalm 18:27; Proverbs 6:18), evil sexual desires/lusts (2 Peter 2:14; Matthew 5:29).

Next, to “lift up the eyes” is an important phrase found in the scriptures. Largely, it means looking around for information, direction, and sometimes for help. To “close the eyes” or “hide the eyes” indicates carelessness or lacking sympathy as in Matthew 13:15. Proverbs 28:27 declares, “He who gives to the poor will never want, but he who shuts his eyes will have many curses.” Setting or fixing one’s “eyes upon,” means focusing attention to something or toward a particular individual(s). In Psalm 119:6 the focus is turned to all the Lord’s commandments, and in Luke 4:20 all the eyes of those in the synagogue are fixed upon Christ as He reads about Himself from Isaiah 61 and declares, “Today this Scripture has been fulfilled in your hearing.”

Biblically speaking, often the eye(s) represents the total process of perception and understanding … the organs of spiritual cognizance that may be enlightened, awakened, or opened as is the request found in Psalm 119:18, “Open my eyes, that I may behold wonderful things from Your law.” This action is accomplished by the Word (Psalm 19:8) and/or by the works of God’s Holy Spirit within believers (Ephesians 1:18-19). Sadly, a person’s eyes may also be “darkened” and/or “blinded” as found in 2 Corinthians 4:3-4.

Undoubtedly, in this very moment/hour, it’s essential that we, as believers carefully consider the admonition of our Lord, Jesus Christ from Matthew 6:22-23, “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!” (Also see/study Luke 11:34-36)

Please take time to study these many verses, and as Hebrew 12:2 states, fix your eyes upon Jesus, “the author and perfector of faith!”

His & Yours,

PF

LIBERTY

During the past 35 years of Grace Ministries & Fellowship dba West Oaks Fellowship, I’ve preached over 30 sermons and written a plethora of short articles on the biblical concepts of “liberty” and freedom. It is truly one of my favorite topics, with more cogitating and pondering than I could ever hope to share. 

The Hebrew word “derowr” only appears a handful of times in the Old Testament, always meaning the direct opposite of servitude or bondage. Hence, it’s applicable to captives or slaves being liberated (set free) from any and all forms of oppression (See Leviticus 25:10; Isaiah 61:1). In the Old Testament, godly individuals might also speak about having a measure or portion of “liberty” as in Psalms 119:45, where the Hebrew word “rachabh” – translated “liberty” in English – means “room” or “breadth.” Nonetheless, it is the Gospel — only the Gospel of Jesus Christ — which bestows the fullness of “liberty”!

In the New Testament Scriptures, the Greek words “exousia” and “eleutheria,” both translated as “liberty” in our English Bibles, are presented as essential elements in one’s successful Christian life/journey. Morally and spiritually speaking, the power which enslaves humanity is sin (see John 8:34), and “liberty” exists not simply in a sense of external freedom, or if one is actually in full possession of the power of choice, but in the authentic deliverance from the darkening of the mind/heart — the tyranny of sinful passions/lusts (strong desires) and the enthrallment of the human will — which is induced by a morally/spiritually corrupt state of existence.

In a positive respect, “liberty” consists in the possession of God’s righteousness through Christ Jesus, which empowers believers with the desire, will, and ability to choose and do what is right and good (according to the Lord … not necessarily from the world’s perspective or view point). This “liberty” — to respond affirmatively and obey the Lord — is only possible within the born-again/renewed condition of the soul, coupled with the indwelling presence of God’s Holy Spirit, which cannot exist apart from genuine faith in Jesus Christ.

Christ’s liberating gospel lifts the believer out of the sphere of external law/legalism and gives one a sense of genuine freedom in a new filial relation with the Lord. In that respect and biblical context, the New Testament expressions concerning a believer’s “liberty” are almost overwhelming!

Consider – “the glorious liberty/freedom of God’s children” as described in Romans 8:21. Then compare the issues/struggles of Galatians 2:4 and 5:13! Our “liberty” in Christ Jesus to listen, love, follow, serve, and obey Him shall not be enslaved by the creeping claws of self-exalting religious works and self-righteous legalism. These are not the work of God’s Holy Spirit as described in 2 Corinthians 3:17! We live/walk in “the perfect law of liberty” (See James 1:25), and are, indeed, blessed! Therefore, as believers, we should never abuse this magnificent provision of Christ — as we are all clearly warned in Galatians 5:11 and 1 Peter 2:16.

We must never forget that the precision instrument through which this fabulous “liberty” is conveyed is “the Truth” as Christ taught in John 8:32. Has His Truth set you free?

Don’t just think about it, live it! Pastor Frank

DISCERNMENT

Are you operating in biblical discernment, or are you allowing various fears from multiple sources to direct your daily life?  In the midst of our current situation with COVID-19, Floyd’s unfathomable murder, legal protests, and illegal rioting and vandalism, I’m always shocked to learn how many believers allow themselves to be entrapped by penalizing and paralyzing fear, rather than actively partnering with divinely authorized, supernatural power (God’s Holy Spirit).

2 Corinthians 10:3-6 offers very clear and precise instruction for Christ’s faithful:

For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ, and we are ready to punish all disobedience, whenever your obedience is complete.”

1 Corinthians 12:7 declares that

“to each one (individual, faithful followers of Jesus Christ) is given the manifestation of the Spirit for the common good.”

One of those manifestations (displays of our Lord’s presence and power through the indwelling of God’s Holy Spirit) being “the distinguishing of spirits” from 1 Corinthians 12:10. This is an essential component of a successful spiritual, yet fearless life of faith in Christ Jesus.

The Greek word, diakrisis, used in the biblical text stated above, literally means discerning, making a judicial estimation, distinction and/or determination.   Therefore, according to the context, a believer is given this manifestation for their own good or that of Christ’s Body/His Church. According to 1 Corinthians 12:11 (same context), “one and the same Spirit works all these things, distributing to each one individually just as He wills.”

At this point, it’s really important that one comes to understand the manifestation of “distinguishing” or “discernment of spirits.” The need for this manifestation is obvious in our world and within the life of each and every believer. Who doesn’t need to have spiritual insight into what’s actually going on in the realm of the unseen — the spirit world? We all experience individuals or certain entities (government, religious organization, political, business, etc.) behaving in certain questionable ways (immoral, unethical, etc.).  What are the forces and/or powers motivating their actions?  Are they those of angelic beings interfering in the affairs of humanity, are they evil, demonic spirits attempting to control a situation, spirits of our world system directly challenging the Truth of God, and/or carnal fleshly motivations empowered by human desires/lusts (strong passions) — or the  workings of God’s Holy Spirit? 

Fear easily slips into one’s mind and heart when this type of question and confusion prevails. Have we become so accustomed to applying human reasoning to a situation or circumstance (just like the unredeemed in our world, who do not have the mind of Christ) that we are actually, perhaps even unknowingly, embracing lies and concepts completely foreign to the Truth of God’s Word and the ways of our Lord?  

How did Peter know (properly discern) what was actually going on with Ananias and Sapphira in Acts 5:1-10? Their sin certainly wasn’t holding back some of the funds from the sale of property, but in reality, pretending to give a sacrificial offering of the whole amount that had been gained through the real estate transaction. Ananias was under no biblical compulsion or mandate to give all! (The common sharing that occurred within the early Jerusalem church was not absolute communism, but purely voluntary. — See Acts 5:4) Falsehood and total hypocrisy (“lying to God’s Holy Spirit” – See Acts 5:3), rather than greed, were the sins for which each of them was severely punished.

Peter experienced the manifestation of spiritual discernment! Nothing of a natural, human process would have revealed this Truth without some investigation!  Peter supernaturally saw the unseen, a spiritual realm that he could have never known unless God’s Holy Spirit provided the miraculous manifestation of discernment (the distinguishing of spirits)

1 John 4:1 reminds us

“Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”

This means one must ask God for His help, seeking His perspective (DVP – divine viewpoint) on all of life’s issues! What are the things He is planning/desiring?  Then ask, how do I fit in?  What is it You’re asking of me — Your faithful, loyal servant?

Beloved, we have incredible opportunities to partner with the Lord, God Almighty Himself!  How then shall we live?                            

His & Yours, PF