Tag: righteousness

JUSTICE

Posted on by West Oaks Fellowship

This word is tossed around like a hot potato or kicked around like a soccer ball in our modern society.  So misused, so distorted and abused, its meaning is becoming insensately meaningless.  Does anyone really know what’s meant or intended when someone passionately cries out or humbly appeals for “justice?”  Has the whole idea of justice become simply what one thinks or believes is right in a given situation within the framework of certain circumstances? 

It’s interesting to note that in both the Old and New Testaments, the Hebrew and Greek  words for “justice” are generally translated or rendered the same …  “righteousness” in our English Bibles.  While this may not seem important, it is highly significant because spiritually and scripturally speaking these two ideas are essentially the same.  Therefore, one must keep this in mind when reading and/or studying the biblical text, and not insert a modern, human, westernized definition or understanding of either word (which one may tend to do).    

In the Old Testament, a lot of emphasis is placed upon human justice, primarily dealing with one’s conduct in relation to others, especially in regard to the property, privileges, and rights of others. It applied to business — where just weights and measures are demanded (Leviticus 19:35-36; Deuteronomy 25:13-16; Amos 8:5; Proverbs 11:1; 16:11; Ezekiel 45:9-10). It is demanded in courts — where the rights of rich and poor, Israelite and sojourner, are equally to be regarded.  Neither station, nor bribe, nor popular clamor, shall influence judges or witnesses.  In actuality, all of God’s people are instructed . . .

Justice, justice shalt thou follow (Deuteronomy 16:18-20; Exodus 23:1-3,6-9). 

This justice is what we, as faithful believers/followers, might call, “righteous living” — as contrasted with the wickedness and evil of those who fail to fear God and/or give due respect to other human beings.  Remember the parable of the “unrighteous judge” in Luke 18:1-8?  Jesus stated that he, “did not fear God and did not respect man” . . . So why was he called an unrighteous judge? 

In a broader sense, justice is not only honoring others by granting them their rights, but may actually involve the duty and/or activity of establishing someone else’s rights.  Remember the problem found in Acts 6:1-6, Christ’s first church meeting in Jerusalem? A specific group of individuals were being overlooked in the fellowship.  It did not matter if that was intentional or unintentional, it simply wasn’t appropriate/right. 

Therefore, justice was needed/demanded, and was promptly and forthrightly established!  Those living righteously were, in an unprecedented manner, able to establish righteousness/justice for all.  Please note, this wasn’t through the establishment of a governmental program or action, but the supreme  execution of a better system . . . righteous people simply doing righteousness, thus justice was established and prevailed!  In addition, consider the outward impact that occurred as His Church successfully resolved (without any outside influence) an internal problem —

The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith.

Throughout the scriptures, the idea of seeking justice means to:

  1. “relieve the oppressed”
  2. “aid the fatherless”
  3. “plead for and assist the widow” (Deuteronomy 24:12-13; Isaiah 1:17, 11:4; Jeremiah 22:15-16; Psalms 37:21,26, 82:2-4, 112:4-6).  

However, this conception of justice falls short of its full spiritual denotation and significance. Remember, biblically speaking, the concept of justice and/or righteousness is essentially the same. That idea becomes even more profound and focused within the spiritual, moral, and ethical aspects of a New Testament Christian’s life. It’s a matter of character, not some wishful norm of good human behavior.  For believers, the absolute, prevailing standard is clearly established in 1 John 3:7:

Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

A mere give-and-take justice, defined by humans for humans, is not justice at all, and it is consistently never/not enough! The unfailing ideal is righteousness/justice, not simply extra rights or more privileges that somehow are supposed to give the less-advantaged the advantage. Yes, “the folly of fools is foolishness” (Proverbs 14:24) and “The naive inherit foolishness.“ (Proverbs 14:18)  While the ways of humanity may seem right to humanity (see Proverbs 16:2), God clearly reveals that even American justice is supremely deficient and flawed, because those that live justly/righteously are the only ones qualified to identify, establish, and implement true justice!  Think about it –

How blessed are those who keep justice, who practice righteousness at all times!(Psalms 106:3)

May the just arise from among us, may the righteous step up!

                   — His & Yours, Pastor Frank

A NATION UNDER GOD

Posted on by West Oaks Fellowship

A little over a half century ago, at the height of anti-Communist fervor, Congress added the words “under God” to our Pledge of Allegiance in an attempt to link patriotism and religion, clearly distinguishing the United States of America from its number one cold war enemy, those “godless” Soviets!  Now, over the years, and after many repetitive declarations, this phrase has become part of American life, just like the words ”In God We Trust” on our coins and ”God bless America” uttered by presidential candidates and politicians at the end of important speeches. 

However, in June of 2002, the United States Court of Appeals for the Ninth Circuit in California ruled 2 to 1 that those words in our pledge violate the First Amendment, which says that ”Congress shall make no law respecting an establishment of religion.”  The majority sided with Michael Newdow, who complained that his daughter was injured when forced to listen to public school teachers lead students daily in a pledge that includes the assertion that there is a God.  However, the assertion “under God” is not a violation of the First Amendment establishment clause as some have suggested. 

While this case, and others like it are way off the radar screen in the pantheon of First Amendment cases that have followed, no one really wants to honestly consider the lie and/or religion that’s perpetuated if “under God” is disallowed or removed.  What are the impending consequences for a nation/people who willfully and purposefully refuse to acknowledge its/their appointed, preordained position, place, standing, rank, or status?  The wisest man in the world clearly expresses God’s heart on this issue in Proverbs 14:34:

Righteousness exalts a nation, but sin is a disgrace to any people.

Certainly it’s sin . . . absolute rebellion, for a nation or people to decide they are not “under God.”  God’s prophet, Isaiah was told to, “Cry loudly” against such people, “Do not hold back; Raise your voice like a trumpet and declare to My people their transgression.” (See Isaiah 58:1)  In contrast, the nation of Israel was instructed by the Lord in Deuteronomy 28:1-2:

Now it shall be, if you diligently obey the Lord your God, being careful to do all His commandments which I command you today, the Lord your God will set you high above all the nations of the earth. All these blessings will come upon you and overtake you if you obey the Lord your God.

Ultimately every believer, and in reality, every American, must both ask and answer questions concerning the reason/purpose for this nation’s initial formation and continued existence, and in so doing must incontestably recognize:      

1)   God raised up Israel to be a witness to the world of the one true and living God. 

Deuteronomy 4:6-8 – So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’ For what great nation is there that has a god so near to it as is the Lord our God whenever we call on Him? Or what great nation is there that has statutes and judgments as righteous as this whole law which I am setting before you today?

2)   God establishes and removes nations according to His will/purposes. 

      Daniel 2:21 – It is He who changes the times and the epochs; He removes kings and establishes kings; He gives wisdom to wise men And knowledge to men of understanding.

      Acts 17:26 – And He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation.

      Romans 13:1 – For there is no authority except from God, and those which exist are established by God.

3)   God, in His sovereign dominion governs and convenes over all nations and people.   

      Psalm 22:28 – For the kingdom is the Lord’s and He rules over the nations.

     Psalms 47:8 – “God reigns over the nations, God sits on His holy throne.

Psalms 66:6 – He rules by His might forever; His eyes keep watch on the nations; Let not the rebellious exalt themselves. Selah.

      Psalms 82:8 – Arise, O God, judge the earth! For it is You who possesses all the nations.

Therefore as we approach the birthday of our “One nation under God”, please dutifully consider, as David Manuel and Peter Marshall asked in their book,  “The Light And The Glory” (a must read for every true Christian in America), “Did God have a plan for America?”  If yes, was it to be free people “under God” who would boldly share/shine His light/truth and bring Him honor/glory?  If one answers yes to that, then honestly contemplate the state of our nation.  Have we receded, becoming as those mentioned in Psalms 135:15?

The idols of the nations are but silver and gold, the work of man’s hands.

As we celebrate our nation and freedom this July 4th, may we as one nation acknowledge our exact and proper position/place/standing/rank/status under the one true God while never forgetting the warning and promise found in Jeremiah 18:7-10!

At one moment I might speak concerning a nation or concerning a kingdom to uproot, to pull down, or to destroy it;  if that nation against which I have spoken turns from its evil, I will relent concerning the calamity I planned to bring on it. Or at another moment I might speak concerning a nation or concerning a kingdom to build up or to plant it;  if it does evil in My sight by not obeying My voice, then I will think better of the good with which I had promised to bless it.                                                                                                               

Grace, peace, hope, and freedom for all through Christ Jesus– Pastor Frank 

GIVING THANKS

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God’s people have always been unique in expressions of giving thanks to the Lord for His blessings and provisions. Throughout history (His story), those that acknowledge the one true God have engaged in spiritually-based celebrations and festivities that both publicly, as well as privately, express collective and personal gratitude.     

Be glad in the Lord, you righteous ones, and give thanks to His holy name. –Psalm 97:12

In some nations/people groups “giving thanks” events are deeply imbedded in the culture, as demonstrated in the Hebrew faith and those whose initial values and laws stem from a belief and/or subjection to a divine being.

These things I remember and I pour out my soul within me.  For I used to go along with the throng and lead them in procession to the house of God, with the voice of joy and thanksgiving, a multitude keeping festival. –Psalm 42:4

As we approach the American Holiday (created from the words for holy (halig) and day (daeg) from the 14th century) of Thanksgiving, perhaps we could/should re-think the whole concept.  Are we giving thanks to the Lord based on our material blessings, or is our thanksgiving motivated by the Lord’s character and the spiritual blessing of being in Christ as His own possession? 

In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.  –Ephesians 1:13-14

A few weeks ago, I asked some young people why they needed to go to college.  The answers were not surprising or shocking, considering the materialistic influences that currently exist in our modern culture.  Generally their responses focused on having a comfortable life style, a good job, and making enough money to enjoy a life of affluence and abundance.  That life included concepts of what some would call the “American Dream” … a nice house, cool car, fashionable clothes, kids, comfortable lifestyle, etc.  While I’m not sure when the “American Dream” started evolving into a materialistic-based quest, certainly that was not its original prize. 

Although material gain may be the fruit or positive by-product of freedom and capitalism, how dare we refer to it as the “American Dream?”  Have we undergone a metamorphosis from spiritually-based moral values and the principles of individual freedom into collective hedonistic greed? Assuredly, when people are more concerned with the attainment of things than with the maintenance and continuation of ethics, truth, morals, righteousness, and freedom, it’s a sure sign of moral decadence/spiritual decomposition.

Perhaps this crumbling decay begins when the focus of “giving thanks” shifts from an appreciation and gratitude for God, His character, His holiness, His attributes, grace, mercy, love, etc. to the benefits and blessings of His abundant provisions.  Without question, the Lord God lavishes His goodness upon His people, but is that the foundation, motivation, and source for our “giving thanks” and expressions of gratitude?  Don’t get me wrong, undoubtedly we should offer thanksgiving for all our material blessings, but isn’t there much, much more that demands an appreciative response?

Consider Psalm 7:17 where thanksgiving is offered because of God’s righteousness:      

I will give thanks to the Lord according to His righteousness and will sing praise to the name of the Lord Most High.

 In I Chronicles 16:34 God’s goodness and lovingkindness is the cause for giving thanks:

O give thanks to the Lord, for He is good; For His lovingkindness is everlasting.

Daniel 2:23 offers an interesting perspective … the prophet is thankful because of God’s provision … wisdom, might, and answered prayer:

To You, O God of my fathers, I give thanks and praise, for You have given me wisdom and power; Even now You have made known to me what we requested of You, for You have made known to us the king’s matter.

The psalmist in 107:8 establishes an opportunity for thanksgiving because of His works among humanity:

Let them give thanks to the Lord for His lovingkindness, and for His wonders to the sons of men!

In the New Testament, I Corinthians 15:57 offers similar insight, focusing on the spiritual aspects of our Lord’s work rather than one’s abundance or excess of material blessing:

But thanks be to God, who gives us the victory (over the power of sin, the law, and death … which includes our worldly/fleshly passions) through our Lord Jesus Christ!

Isn’t it time for true believers to reverse the trend of thanksgiving being offered upon valuations of possessions and wealth, comfort, or even health?  Should we humbly give thanks for these things?  Without question!  Wealth and assets aren’t evil, just like forks and spoons don’t make gluttons and guns don’t kill people.  It’s the greed, covetousness, and love of money that’s the root of all sorts of evil. (See I Tim. 6:10)  Remember:

The covetous are never satisfied with money, nor the lovers of wealth with their gain; so this too is vanity.(Ecclesiastes 5:9)  

May we never forget the scriptural warnings in Luke 12:15, Ephesians 5:3-5, and Colossians 3:5 –  all address this issue for Christ’s church.      

Together as individuals and His people collectively, let us be compelled to spiritually, mentally, and emotionally (in the flesh) embrace the words of the psalmist:

Direct my heart toward your testimonies and away from gain.  

Perhaps from this assessment will burst untainted, spiritually-birthed thanksgiving that’s pleasing to our Lord and provider, Jesus Christ.                                       

Think about it, then ask Him about it!  –Pastor Frank

AMERICA

Posted on by West Oaks Fellowship

Some familiar words from one of our most popular patriotic songs . . .   

America! America! God shed His grace on thee, and crown thy good with brotherhood from sea to shining sea!

In the refrain above, one sings of God’s grace being poured out, or “shed” on America.  Undoubtedly this has been true throughout certain periods of our incredible history and undeniably, according to the scripture (See Daniel 2:21, Acts 17:26), this nation was birthed and exists to glorify the Lord.  When our Lord formed and raised up the nation of Israel as a witness to the world of the One True God, He Himself declared:

So keep and do them (the Lord’s commands), for that is your wisdom and your understanding in sight of the peoples who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’  For what great nation is there that has a god so near to it as is the Lord our God whenever we call on Him?  Or what great nation is there that has statutes and judgments as righteous as this whole law which I am setting before you today?

While we, as believers and Americans, fully understand that this scripture refers specifically to the Hebrew people as they walked in obedience, the underlying spiritual principle remains true for any and every nation that understands their formation was by Him, and their very existence is perpetuated according to His ultimate plan and purpose.  Thus, the admonition of Proverbs 14:34, “Righteousness exalts a nation, but sin is a disgrace to any people (people group, culture, nation, etc.),” remains distinctly true for us in America today, as well as for every nation currently functioning on our planet. 

However, there is one great distinction that exquisitely, yet blatantly and irrefutably appears in the formation of these United States …the biblically-based faith of our nation’s founders and the influence of those beliefs upon the design, development, and organization of this great land. 

While certainly the structure wasn’t (and still isn’t) perfect, and obviously reflected several human flaws such as those of slavery and women’s rights, the understanding of it’s imperfection was undoubtedly a divinely inspired building block offering opportunities for spiritual development.                                          

America! America! God mend thine ev’ry flaw,
Confirm thy soul in self-control, Thy liberty in law!

Today in our somewhat hostile environment towards anything labeled Christian (admitably not that everything labeled Christian is biblical Christianity), many choose to argue, or attempt to refute in ignorance the simple facts, the overwhelming, absolutely undeniable evidence, that a firm belief in one true God and Jesus Christ as redeemer of mankind provided an unyielding and stable foundation for our nation’s then inventive and resourceful paradigm of life, liberty, and the pursuit of happiness.

America! America! May God thy gold refine
Till all success be nobleness, And ev’ry gain divine!

When it comes to America, I’m always drawn to topics of study that include the concepts of both  political and spiritual liberty/freedom.  That’s primarily due to the fact that political freedom can only be achieved and maintained in a society that experiences spiritual freedom, and has been liberated from the holds and bondage of sin’s separation from God, and its consequential spiritual depravity, destruction, and death.  Therefore, consider these irrefutable words that provide unambiguous transparency and obvious, comprehensible evidence of our forefathers’ persevering convictions and biblicaly-based faith!

… with firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor. — The Declaration of Independence

We have no government armed with power capable of contending with human passions unbridled by morality and religion.  Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. — John Adams

Religion and good morals are the only solid foundation of public liberty and happiness.–Benjamin Franklin

The Bible is the best of all books, for it is the word of God and teaches us the way to be happy in this world and in the next. Continue therefore to read it and to regulate your life by its precepts.  — John Jay

Religion and virtue are the only foundations, not of republicanism and of all free government, but of social felicity under all government and in all the combinations of human society.–Samuel Adams                                                           

And to the same Divine Author of every good and perfect gift we are indebted for all those privileges and advantages, religious and civil, which are so richly enjoyed in this favored land. — James Madison

The Hand of Providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith, and more than wicked, that has not gratitude enough to acknowledge his obligations. — George Washington

Nothing but grace, peace, hope, liberty, and freedom for all through Christ Jesus our Lord!  — Pastor Frank

JUSTICE

Posted on by West Oaks Fellowship

What is justice? Where is justice found?  The original Hebrew words (tsedhaqah‎; ‎tsedheq‎) and the Greek word (dikaiosune‎), are essentially the same as those rendered or translated “righteousness.”  This is common in about half of the uses in the King James Version of the biblical text as well as in the American Standard Revised Version.  Other versions use the words interchangeably based upon the context of the verse. Nonetheless, it must be constantly borne in mind that the two ideas are essentially the same throughout the entire Bible.

1. Human Justice primarily has to do with conduct in relationship to others, especially with regard for the rights of individuals.  This justice, in general, is contrasted with humanity’s evil or wickedness which “feared not God, and regarded not (one’s fellow) man” (See Luke 18:2). In a larger sense, justice involves not only giving others their rights, but the active duty of establishing their rights.   

Isaiah 1:17 Learn to do good; Seek justice, reprove the ruthless, defend the orphan, plead for the widow.

Psalm 82:2-4 How long will you judge unjustly and show partiality to the wicked?  Selah. Vindicate the weak and fatherless; Do justice to the afflicted and destitute. Rescue the weak and needy; Deliver them out of the hand of the wicked.

In our New Testament, the idea of justice or righteousness (remember … these are essentially the same) becomes more spiritual and ethical. It is truly a matter of character, and God’s own spirit is the standard!   

I John 3:7-8 Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

The mere give-and-take idea of justice is not enough. Believers are unquestionably and uniquely called to be  merciful … merciful to all fellow humans!  The ideal is our righteousness in God through Christ Jesus, not rights!  In Matthew 5:20, Jesus declared:

Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

2. God’s justice, or righteousness, is found to be an essential aspect of His divine nature.  However, just as with humanity, it is not something abstract, but is clearly revealed in His relationship to mankind and the world He created. It is His Lordship/Kingship that established and maintains justice. Even though it appears as retributive justice, it’s the reaction of His Holy will/nature, and is  grounded in His very being.  He is against evil … whatever,  wherever found.

Habakkuk 1:13 Your eyes are too pure to approve evil, And You can not look on wickedness with favor.

Therefore, He is not, and cannot be … indifferent to good and evil, right and wrong, etc.  All the great prophets of the Old Testament, Isaiah, Micah, Amos, Hosea, each understood God’s just/righteous nature, and insist upon Yahweh’s call/demand for justice/righteousness in/with God’s people.

Today, our cultures and societies know little of genuine justice and in fact may even come to deny it’s existence or origin, despite the consequences within the framework of human civilization.  Nevertheless, God’s people are to seek justice, justice for all — as a fundamental component of our belief system/faith … apart from which there is no, and will never be any, true or valid, justice/righteousness.    

At West Oaks Fellowship, I pray we “seek justice” and embrace the true meaning of justice for all, standing firm in the understanding that God is just, and the justifier of all those who place their full faith in Jesus Christ!  (See Romans 3:26).

                                                                           His & Yours, PF

REFORMATION

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While this word doesn’t appear in our Bibles, it is a very important word within the framework of New Testament Christianity, meaning, “the action or process of reforming an institution or practice.”

On October 31, 1517, a significant event took place for all believers, and it wasn’t Halloween! A dynamic protest was birthed – Reformation Day — which commemorates what was perhaps one of the greatest moves of God’s Holy Spirit since the works of the Apostles in Christ’s first century Church. So one asks, “What is the significance of Reformation Day?” 

At that time, few would have suspected that the sound of a hammer striking the castle church door in Wittenberg, Germany would soon be heard distinctly, and ultimately lead to the greatest transformation of Western society since the Apostles first preached the Gospel of Jesus Christ throughout the Roman empire. Martin Luther’s nailing of his “Ninety-Five Theses” to the church door provoked a debate that culminated in what we now call the Protestant (Protest) Reformation.

Initially protesting the Pope’s attempt to sell salvation, Luther’s continual (unrelenting search for truth) study of Scripture soon led him to oppose the church of Rome on issues including the authority and supremacy of the Bible over church tradition, as well as the means by which an individual becomes righteous in the sight of God.

Though clearly declared throughout the New Testament, and found in the writings of many of our early church fathers, the medieval Roman Catholic bishops and priests had largely forgotten the truth that one’s own good works cannot/will not gain God’s favor. Salvation is by grace alone (Sola Gratia), through faith alone (Sola Fide), in Christ alone (Solus Christus / Solo Christo).

A believer’s good works are a result of his/her faith, not a means by which one obtains salvation/redemption and/or the forgiveness of sin. (See Ephesians 2:8-10). One’s justification (God’s declaration of … “not guilty”) and righteousness in His sight, comes through faith, by which the Father imputes or reckons to a true believer’s account — the perfect righteousness of Christ Jesus!

“He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” 

2 Corinthians 5:21

Martin Luther’s rediscovery of this truth led to a whole swarm of other church and societal reforms … reformation. Much of what we, as believers, take for granted in today’s churches would have likely been impossible had he never studied the scriptures diligently, and then fervently protested! Luther’s translation of the Bible into German put the Word of God in the hands of the common people — a language they could clearly understand. This reformed the Latin church mass by putting the liturgy into a common tongue, allowing non-scholars to actually hear and understand the teaching and preaching of God’s Word. Worship also experienced complete reformation … God’s people could now sing with clarity, songs with words and meanings the congregation could fully embrace/comprehend.

Luther also lifted the unbiblical ban on marriage for the clergy, and by his own teaching and example radically transformed the concept of church ministry as well as the institution itself. In addition, Luther’s protests recaptured the biblical concepts concerning the priesthood of each and every follower of Jesus Christ.

We should all understand and gratefully consider the importance of the Protestant (Protest) Reformation. May we equip ourselves to be knowledgeable proclaimers and defenders of biblical truth, eager to boldly proclaim the Gospel of Christ, thereby sparking a new reformation for Christ’s 21st century church and our culture.  Isn’t it about time and desperately needed?

What then shall we do?

His & Yours,

PF