promise

SEALED

Posted on October 6, 2023October 6, 2023 by West Oaks Fellowship

The word “sealed” has many meanings and is used in numerous ways in our everyday language; however, when it comes to its use in Scripture, therein one finds great spiritual significance for each and every true disciple of Jesus Christ!

As an example, let’s consider Ephesians 1:13-14 …

In Him, you also, after listening to the message of truth, the gospel of your salvation — having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.

In this incredible passage that speaks volumes to every believer in Christ Jesus, Paul employs the Greek root word “‎‎sphragizo” – to stamp (with a signet or private distinguishing mark) for security reasons or preservation and/or permanency (both literally or figuratively); by implication, to keep, seal up, or plug (as in stopping something up / keep from leaking). In Matthew 27:66, Christ’s tomb was “sealed” for security purposes. Revelation 20:3 reminds us that Satan is “sealed” (to shut him both up and out) in the abyss for 1000 years during the millennial reign of Christ and His redeemed, resurrected, glorified saints / priests! (see Romans 8:17; 2 Timothy 2:12; Revelation 5:10, 20:6)

Accordingly, we as believers have been “sealed with the Holy Spirit of promise” (PTL) “as a pledge of our inheritance!” Now I’m not sure any of us can really understand or comprehend privilege, unless we can fully wrap up this undeserved spiritual endowment that’s been abundantly poured out upon His people. We carry the distinguishing mark of Jesus Christ in the presence, power, preservation, and permanency of God’s Holy Spirit. Unique in all of creation and humanity … we are the ones sealed up by Him “as a pledge on our inheritance!”

“Pledge” – as used in this text, is a Greek word coming from a Hebrew origin, meaning the front-end part of the purchase-money, or in reference to assets that are given / paid in advance as security / a guarantee that the rest of a specific price will be paid in full. This is paid in earnest, from which modern-day real estate contracts derive the term earnest money. As a spiritual and theological application, Jesus Christ has purchased us for / on behalf of God the Father by His own shed blood (see Revelation 5:9), and then, for one’s own assurance, God’s Holy Spirit has been dispatched to be with us and in us, as His possession, “a chosen race, a royal priesthood, a holy nation.” (See 1 Peter 2:9) This is security / a guarantee that our Lord’s sacrifice and atoning death, coupled with His indescribable grace and our simple faith / belief in Him, provides every genuine believer with their inheritance … everlasting life, as well as an eternity in His presence. As His people, we are even boldly instructed to confidently rest in and fully rely on this perpetual, immutable truth. (see Hebrews 4:1-16)

For all who are being led by the Spirit of God, these are sons of God. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father.” The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.
— Romans 8:14-17

Later, in Paul’s letter to the church at Ephesus, he reminds believers not to grieve the Holy Spirit of God in Whom they have been “sealed” while awaiting the day of redemption. (see Ephesians 4:30) Note, believers are “sealed,” not by anything one may achieve or instigate according to their own will or power, but as the authoritative, commanding act of God! One is brought into a life lived by faith in Christ Jesus by a supernatural act of God according to His lovingkindness, mercy, and of course, sovereignty and providence. Then by that same mechanism, “sealed” by Him, for Him, and ultimately stamped with this distinguishing mark for His glory!

To be “sealed” with God’s Holy Spirit as a pledge of our inheritance in Christ is the gracious gift of God, whereby He demonstrates the authenticity of a believer’s relationship with Him. Here is full-fledged proof / evidence of His authority, His ownership, and His commitment to each one of us forever!

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)

Pastor Frank

ACCEPTABLE

Posted on May 3, 2022 by West Oaks Fellowship

What does it mean to be “acceptable?” Much in our world is centered around being, behaving, speaking, performing, looking, dressing, etc., in an acceptable manner. As believers, we are even instructed to “accept one another, just as Christ also accepted us to the glory of God.” (See Romans 5:7) Therefore, we find one another “acceptable.” However, within the framework of faith-based Christianity (not merit/works-based religion), an individual’s “acceptance” by God is absolutely and completely established through justification. Paul’s writing to the believers in Rome clearly confirms this irrefutable and ubiquitous (ever-present) truth.

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. — Romans 5:1-2

Yes, past, present, and even future sins are forgiven, pardoned, and removed through Christ’s sacrificial atoning death upon His cross, and, through faith/belief/trust in Him, believers are deemed righteous in Christ. As a result, God does not reject and/or judge a believer in accordance with their transgressions, but fully accepts them in accordance with their spiritual justification. Amazingly, God’s prophet, Isaiah, was granted this understanding many centuries before Christ entered humanity . . .

By His knowledge the Righteous One, My Servant, will justify the many, as He will bear their iniquities. — Isaiah 53:11

In the English New Testament, the words translated as accept, accepted, acceptable all come from one common Greek root word, “dektos” which primarily means favorable.

The root word appears in a strengthened form “apodektos,” meaning acceptable in the sense of something that is pleasing and welcome (as in I Timothy 2:3; 5:4). An even stronger form of the word, “euprosdektos,” signifies a very favorable acceptance (as in Romans 15:16,31; 2 Corinthians 6:2; 8:12). The apostle Peter employs this word impeccably in I Peter 2:4-5 when referencing the ministry/service of Jesus Christ’s faithful followers:

And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

It’s interesting that the Lord inspired the apostle Paul to utilize this same word while giving thanks to the believers at Philippi.

But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God.
— Philippians 4:18-19

While the Lord is never pleased with services offered through ritualistic religious acts, He offers His “very favorable acceptance” for the ministry and service offered through obedient faith. Perhaps this very attitude, revealed in our Lord’s impeccable character, should become the stimulating catalyst that prompts every believer to demonstrate their “very favorable acceptance” of Him as well!

May we, those justified by faith in Christ, continually recognize and unhesitatingly seize the inimitable (incomparable) opportunity afforded believers . . . We alone are suitably positioned, properly equipped, and spiritually qualified to please the Lord by our offering of acceptable sacrifices! Just think — imagine this — as a true believer, faithful in service and ministry, you’ve been made 100%, totally acceptable through Christ, and thus your sacrifices have that exact same potential and promise! However, here’s the catch, you’ll have to present/bring them to your Lord, Master, and King!

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.
— Romans 12:1

His & Yours, Pastor Frank

MIGHT & POWER VS. SPIRIT

Posted on May 2, 2022May 2, 2022 by West Oaks Fellowship

When Solomon built the first Hebrew temple which the Babylonians destroyed (586 BC – See 2 Kings 25:8–10), he had almost unlimited resources at his disposal since his father, King David, had fought many battles and collected huge spoils of war to be used in building God’s original temple. (See 1 Chronicles 26:20, 27-28) King Solomon was a powerful monarch with a vast kingdom, even ruling over some Gentile populated regions, but the Jews in the days of Zerubbabel and the prophet Zechariah had no such power, authority, or wealth!

In 538 BC, Zerubbabel, a leader from the tribe of Judah, was allowed to return to Jerusalem with other Jewish captives. (See Ezra 1:1-4) The Persian king appointed Zerubbabel as governor of Judah (See Haggai 1:1), and he began rebuilding the temple with the help of Jeshua, the high priest. (See Ezra 3:2-3, 8)

It took Zerubbabel two years to rebuild the Temple’s foundation. Construction was then delayed due to hostile opposition (See Ezra 4:1–5) and as a result, Persia withdrew its support. For seventeen years the temple construction remained unfinished. (See Ezra 4:21)

Nonetheless, while undoubtedly many had given up on the project, our Lord had a different / superior plan for His temple. God then spoke to the remnant of His people in Jerusalem through His prophet in Zechariah 4:6-7:

This is the word of the Lord to Zerubbabel saying, ‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts. What are you, O great mountain? Before Zerubbabel you will become a plain; and he will bring forth the top stone with shouts of “Grace, grace to it!”

Here in this text, the word “might” is referring to military strength, what people can do together as an army … but the remnant had no soldiers. “Power” refers to the strength of a commanding individual, but Zerubbabel’s abilities were no doubt limited, nothing like that of King Solomon! The idea of not being discouraged and trusting the Lord was at the heart of the prophet’s message. Is it possible that the Spirit of God would enable them to accomplish something even in their apparent weakness?

There are three ways we can attempt to do the work of God:

1) We can trust our own strength and wisdom.
2) We can borrow the resources of the world.
3) We can depend on the power of God, the Almighty (omnipotent).

The first two approaches may usually appear to succeed, but the true work of the Lord is not accomplished in that manner! Only work done through the power of God’s Holy Spirit will glorify Him and endure the fires of His judgment. (See 1 Corinthians 3:12-15)

With limited resources, completing the temple looked to those Jews as impossible as moving a mountain! However, God told Zerubbabel that he would, by the power of God’s Spirit, level the mountain and make it a plain! In a similar manner, Jesus told His disciples that simple faith like a mustard seed (small but alive) could move mountains. (See Matthew 17:20; 21:21).

How often do we say that we are depending on God’s Holy Spirit? Revivalist Vance Havner (1901-1986), in commenting in that context on the methods of the modern-day church, stated:

But actually we are so wired up with our own devices that if the fire does not fall from heaven, we can turn on a switch and produce false fire of our own. If there is no sound of a rushing mighty wind, we have the furnace all set to blow hot air instead. God save us from a synthetic Pentecost!

God finishes His work! (See Zechariah 4:7b-10) God assured Zerubbabel that he would complete the rebuilding of the temple and the people would rejoice. The Lord gave a clear promise that Zerubbabel would complete the temple! (See Zechariah 4:9)

Shouldn’t this remind us of God’s promise and the true working of His Holy Spirit in us?

For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. (See Philippians 1:6)

Are you serving and living in the strength our Lord supplies through the presence of His Holy Spirit? (See I Peter 4:11)

Think about it, pray about it!

His & Yours, PF

FIRST-FRUITS

Posted on April 29, 2022 by West Oaks Fellowship

The Hebrew people, in acknowledgement of their God, YAHWEH (the one True God), offered the “first-fruits” offerings in gratitude and thankfulness in accordance with His abundant, plentiful provisions. According to Exodus 23:19; Numbers 15:20; 18:12; Deuteronomy 26:2; and Nehemiah 10:35; 10:37, these offerings were to include everything that was produced from their land or that was sustained as a result of the land. Items like grain and fruit were offered in their natural state, while others were prepared for consumption like musk, oil, flour, dough, etc.

You shall bring the very first of the first fruits of your soil into the house of the Lord your God. — Exodus 34:26

The concept of “first-fruits” is also applied figuratively throughout the scriptures as well. In Jeremiah 2:3, Israel is called “re’shith” the “first-fruit” of His harvest in the original Hebrew text. Our New Testament employs the Greek word “aparche” translated “first-fruit” which is applied figuratively to several biblical/theological concepts.

Paul uses this word in Romans 16:5 concerning new believers, “Epaenetus, my beloved, who is the first convert (“aparcheé” — “first-fruit”) to Christ from Asia.” The same is true concerning the household of Stephanas as the first believers from Achaia in I Corinthians 16:15.

In James 1:18 we find a reference to the first generation of Christian believers:

In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits (aparcheén) among His creatures.

A similar reference is made concerning Christ’s church in Thessalonica …

But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning (aparcheén) for salvation through sanctification by the Spirit and faith in the truth. — II Thessalonians 2:13

The 144,000 Jewish witnesses raised up to testify concerning Christ’s Gospel in the last days during the tribulation are deemed “first-fruits” in Revelation 14:4-5:

These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits (aparcheé) to God and to the Lamb. And no lie was found in their mouth; they are blameless.

Consider Romans 8:23:

And not only this, but also we ourselves, having the first fruits (aparcheén) of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.

In this passage, early Christians are depicted as the “first-fruits” of those that have been blessed and endowed with the unique incomparable gift of God’s Holy Spirit.

These selected verses all represent figurative uses of “first-fruits” in the biblical text. However, one of the most significant utilizations is found in I Corinthians 15:20-25 …

But now Christ has been raised from the dead, the first fruits (aparcheé) of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits (aparcheé), after that those who are Christ’s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

Christ is the “first-fruit” of the resurrection! This precise application documents several theological/spiritual truths/perspectives/concepts.

1. There is resurrection of the dead, of which Christ is the first.

2. Just as humanity brought death into the world, Jesus Christ, the man/human being, brings life and resurrection.

3. The declaration “first-fruit” implies, in fact demands, the existence of a coming harvest, a gathering/bringing in of all that’s been produced.

4. While we, as believers are not “first-fruits,” we are part of the guaranteed harvest that follows (which is to come)!

As we quickly approach our Good Friday Communion Service and Resurrection (Easter) Sunday celebration, let us never forget the almost indescribable promise brought by “first-fruit”!

— His & Yours, Pastor Frank