Tag: relationship

CONSECRATE

Posted on by West Oaks Fellowship

In the Old Testament, Moses, under direct orders from the Lord, declares (Leviticus 20:7):

You shall consecrate yourselves therefore and be holy, for I am the Lord your God.

According to this passage of Scripture,for Israel to be and remain the people of God, they must be “consecrated” and “holy.” This is not merely speaking ritualistically or in a ceremonial sense, but also in a spiritual, moral, ethical, and behavioral sense. The basic or principal command was (Leviticus 19:2),

You shall be holy; for I the Lord your God am holy.

This leads directly to the commands to honor one’s father and mother, to keep the Sabbaths, to refrain from theft and falsehood, to deal rightly with neighbors and servants, and to be kind to the blind and deaf.  It’s interesting to note that each command is followed by the refrain, “I am the Lord,” which strongly upholds and continually emphasizes the original premise . . . the Lord God is holy, as is one’s relationship with Him!  Thus Israel’s holiness is not based upon mere ritualistic behaviors and/or actions, but is clearly identified as obedience to God’s divine truth/law (Numbers 15:40):

So that you may remember to do all My commandments and be holy to your God.

Therefore, this consecration was more than religious and/or ceremonial; it made a “holy” impact in the entire life … a holy dimension that encompassed one’s entire being … spiritually, morally, ethically, and behaviorally!

Several Old Testament Hebrew words are translated “consecrate” in the biblical text, but each refers to the setting apart of a person or object for the service and/or worship of God.  God set His people apart from other nations to worship and serve Him as no other. 

However, there remained human responsibility in the framework of His consecration, thus we see the practical implications of consecration fully developed by God’s Old Testament prophets. According to their declarations, true and believing faith leads to consecration – which is an internal/inward dedication that results in the spiritual modification of one’s character and the on-going development of one’s spirituality.  For His prophets, the immediacy of one’s relationship to God’s holiness was indicated by a willingness to faithfully participate in acts of spiritual consecration and dedication which demanded absolute obedience, as well as certain observances that necessarily resulted in a spiritual transformation of that individual.

As an example, the “unclean lips” of the prophet Isaiah are purified by a coal from the heavenly altar, and his “guilt is taken away” and his “sin forgiven!” (See Isaiah 6:5-7)  Here, a willing and obedient heart is combined with the actions of almighty God. Amos argues that divine holiness demands the ethical reconstruction and consecration of an entire society.  The celebrations, feasts, and assemblies (Amos 4:4; 5:21-24) were declared spiritually worthless and meaningless apart from the spiritual, moral, ethical, and behavioral qualities of justice and righteousness.  God promises in His holiness, even to avenge the poor, the afflicted, and the oppressed in Amos 2:6; 4:1; 5:10-15. 

This only happens when people of true faith turn from human thinking to embrace the wisdom of a living God who knows all and sees all. Otherwise, human benevolence becomes extremely selective, biased, bigoted, highly discriminatory and judgmental.  For Habakkuk, the corollary of divine holiness was displayed in righteous anger against evil, faithlessness, and wrongdoing!  This prophet even speaks of some spiritual vindication for the righteous — men and women who actively and effectively uphold the standards/concepts of God’s holiness and live wholeheartedly by faith in Him. (See Habakkuk 1:12; 2:4)

As one moves to the New Testament, the word consecrated is only used nominally in reference to objects of Hebrew worship.  However, the concept is fully ratified throughout the Biblical text in the term/word “sanctification.” Here we find a distinct, as well as unique “setting apart” of individuals (not objects) for the service and worship of the Lord.  Just as in the Old Testament, one finds an act of God combining with the will and subsequent actions of humanity, to bring about sanctification. Biblical, New Testament sanctification always results in a spiritual modification that works to bring about a total adjustment in one’s ethics, morals, thoughts, desires, passions, and behavior. 

While it is certainly God that sanctifies, there remains human responsibility in the sanctification process.  Just as grapes do not become fine wine automatically, neither does a believer become a true disciple of Jesus Christ without owning and nurturing their relationship with Him.  Romans 6:19-23 serves to remind us of this simple fact! 

For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.  For when you were slaves of sin, you were free in regard to righteousness.  Therefore what benefit were you then deriving from the things of which you are now ashamed?  For the outcome of those things is death.  But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.  For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

The Scriptures reveal that one’s thoughts, choices, and actions matter in the sanctification and/or consecration process! 

However, we must never forget that this process is impossible without the work of the Lord, and can in no way be achieved or obtained by human effort alone.  I Corinthians  1:26-31 states this clearly:

For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘LET HIM WHO BOASTS, BOAST IN THE LORD.’ 

What shall we do? Partner with the Lord … be consecrated, be sanctified … or not?  

Choose today whom you’ll serve.   — Pastor Frank            

FEAR

Posted on by West Oaks Fellowship

President Franklin Delano Roosevelt (First Inaugural Address, March 4, 1933):

The only thing we have to fear is fear itself – nameless, unreasoning, unjustified, terror which paralyzes needed efforts to convert retreat into advance. 

While most are familiar with this quote, and many can quote a portion of it (very similar to certain portions of scripture), not many read, know, or fully comprehend the whole statement.  Notice that according to Roosevelt, “fear” works to paralyze efforts to convert retreat into advance.  In that day, the USA was slipping into isolationism (along with Great Britain), drawing back from the impending conflicts and certain trouble that was brewing in Asia and Europe.  In essence, many Americans were blindly acting as if nothing was awry.  How often does fear creep into the lives of God’s people, even faithful believers, crippling advancement and ultimately leading to retreat and/or even defeat?

In the Scriptures, one primarily finds 3 Greek words translated as “fear” in our English New Testaments.  Amazingly, 3 Hebrew words are used in the Old Testament as well, the most common being the word, yare’ – meaning the psychological reaction of being afraid of something or someone.  Turning to the New Testament, one of the Greek words phobos (noun), phoberos (adjective), and phobeo (verb), from which derives the English word “phobia” (meaning irrational fear), is obviously the most familiar.  However, the original meaning of this word is not fear, but “flight.” 

In other words, something or someone causes a person to take flight.  That’s exactly what America was doing when FDR made his comment, and one must wonder how often believers take flight from the things of the Lord — His Truth, conviction, guidance, leadership, correction, etc. 

Consider Isaiah 8:11-13, where clear instruction is provided, encouraging the faithful to walk in the counsel of the Lord, not the wisdom and reasoning of unregenerate humanity. 

For thus the Lord spoke to me with mighty power and instructed me not to walk in the way of this people, saying,  You are not to say, ‘It is a conspiracy!’  In regard to all that this people call a conspiracy, And you are not to fear what they fear or be in dread of it. It is the Lord of hosts whom you should regard as holy. And He shall be your fear, And He shall be your dread.

In actuality, all God’s people have nothing to fear except the Lord Himself … fearing Him, the Holy One, and no others. 

Can you see the consistency of the Lord in this matter when contemplating the similarities of Christ’s instruction to His followers in Matthew 10:26-29?

Therefore do not fear them, for there is nothing concealed that will not be revealed, or hidden that will not be known.  What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops.  Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. 

Again, in actuality all God’s people have nothing to fear except the Lord Himself … fearing Him, the Holy One, and no others.

This “reverential fear,” which should be prominent in every true Christian, is best understood as nothing caused through or by the intimidation or the attack of adversaries, but as active in/through a dynamic relationship with Jesus Christ as not only Saviour, but Lord!  First, Christ is viewed as the controlling motive of life, in matters spiritual, moral, and ethical conduct — not a mere “fear” of His power and righteous retribution, but a wholesome dread of displeasing Him.  This “fear” banishes any and all terror that shrinks from His presence.  (Study Romans 8:15, Philippians 2:12)   

Second, Christ’s true disciples are undeniably and indisputably convinced that one’s circumstances are guided by trust in Him, through the influences of  God’s indwelling Holy Spirit and His Word as they, together, bear witness (speak) within one’s mind, heart, soul, etc.  (Study Acts 9:31; II Corinthians 7:1) 

Next, faithful followers’ reverential “fear” of God will inspire a constant carefulness in dealing with others.  (Study Ephesians 5:21; I Peter 3:15-16)  Last, this fear works powerfully in each believer to remind them that life is extremely short, compared to eternity, and that the things of this world are to be held lightly with proper understanding of their purpose in one’s life.  (Study I Peter 1:17-19; I Corinthians 7:1)

The Psalmist (Psalm 33:18) declares, “Behold, the eye of the Lord is on those who fear Him,  On those who hope for His lovingkindness!”  Unquestionably, there is an understanding of reverential fear, the concepts defined above, deep within his heart/mind/soul.   

At West Oaks Fellowship, we regularly sing a great song entitled “Whom Shall I Fear” by Darrell Evans which asks,

Whom shall I fear?  Whom shall I fear?

The Lord is the stronghold of my life

Whom shall I fear?  Whom shall I fear?

Now you know the right answer is definitely NOT – no one or nothing!  — Pastor Frank

MISSION TRIP 2014 PART II

Posted on by West Oaks Fellowship

Mission Trip 2014 is upon us!  Every year, our relatively small congregation accepts the challenge of ministering to literally hundreds of children in the South Texas Valley.  We see numerous children and youth make life-changing decisions for Christ, as well as a refreshing work of the Lord in each participant.  

For many years, we have stayed on a consistent theme during  our Mission Trip VBS ministry, emphasizing what we refer to as “A-B-C.”

One may ask, What’s it all about? A-B-C stands for “ADMIT – BELIEVE – CONFESS”.  Our three-day ministry program is uniquely designed for K-5th grade students, whereby each day’s lesson, craft, and memory verse and even the Extreme Scraise Team skits all focus on one of the A-B-C letters.

The idea of the A, ADMIT, brings a focus on biblical truth from Romans 3:23, “For all have sinned and fall short of the glory of God,” and encourages the children to recognize sin and then admit that they too are indeed sinners in need of forgiveness.  This emphasis leads perfectly into verses like Romans 5:8, “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.”  This step, admitting one’s spiritual condition, is very liberating and really unlocks the closed heart leading to an understanding of God’s grace and genuine love.    

The B, BELIEVE, introduces the concept of believing (with knowledge/understanding) in Jesus Christ, God’s one and only (unique) Son as presented in God’s Word.  This ties perfectly with scriptural passages like John 3:16 and the truth of New Testament Christianity that one must believe that Jesus Christ, God’s Son, gave up/laid down His life allowing whoever   believes in Him to have their sins forgiven and be granted everlasting/eternal life.  In John 12:46 Jesus promised, “I have come as Light into the world, so that everyone who believes in me will not remain in darkness.”  We sincerely hope and pray that all these children will not continue to live in the spiritual darkness of confusing religion and the mystical practice that is  prevalent in much of their culture.    

C, CONFESS, clearly establishes the teachings of Romans 10:9-13, “That if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.  For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.”  For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;  for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.”

While some are critical of our plan’s simplicity, it is clearly effective and much easier to communicate than other A-B-C plans for evangelism.  The A-B-C plan we employ allows our youth to communicate the gospel with great confidence and also provides a long-lasting witness for every child that is exposed to 3 days of A-B-C.  From songs to crafts, from memory verses to teaching, Admit, Believe, and Confess announces the gospel of our Lord Jesus Christ and rings aloud the truth of God’s grace and salvation every time it is heard or repeated.

Ultimately each of us must also consider A-B-C and determine if we’ve walked down the gospel path of Admit, Believe and Confess.  If not, why not?  Isn’t it time to admit that you’re a sinner?  Isn’t it time to fully believe in/on Jesus Christ, God’s one and only (unique) Son who surrendered His life to give life?  Brothers and sisters, just do it … believe in your heart and openly confess with your mouth, Jesus as Lord … you will not be disappointed!                                      

— His & Yours, Pastor Frank

GRATEFUL

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Feeling gratitude and not expressing it is like wrapping a present and not giving it.

William Arthur Ward – Christian Inspiration Writer

In our New Testament scriptures, the word “grateful” is not often found; but when employed, it has some very powerful implications for us as believers in Christ Jesus. The compound Greek words eucharisteo and eucharistia, from which the word Eucharist is derived, are translated in English Bibles as meaning gratitude–to be (actively) grateful, to express gratitude and/or thankfulness (towards God or an individual).  It is also used in the sense of an attitude or feeling, particularly as related to acts of worship, expressions, statements, prayers of thanksgiving, and can even be connected to the idea of saying grace before a meal.

Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.  

Colossians 2:6-7

Here we find a thought-provoking concept.  Since no limitation is ever set on the undertakings and transforming work of God’s Holy Spirit in one’s soul, or maximum capacity established on one’s spiritual growth and development in the true knowledge, love, and image of God, those who are brought into such a state of salvation and life in Christ Jesus should abound with gratitude as they grow and mature in the grace afforded them.  Actually this verse is the closing statement of an argument set forth by the Apostle Paul beginning in Colossians chapter one:

A.   In Christ, true Christians have reconciliation to/with God (1:22-23)

B.   In Christ, true Christians are granted revelation concerning the mystery of Christ and the Gospel to the Gentiles (1:24-27)

C.   In Christ, true Christians are brought to perfection (1:28-29)

D.   In Christ, true Christians gain education/knowledge/wisdom (2:1-5)       

As a result, active, on-going expressions of gratitude begin overflowing from the heart as believers begin to grasp and more clearly understand the great privilege and opportunity afforded them to become intimately acquainted with all of God’s precious and glorious promises toward those who trust in Him.  If there is anything for which we ought to be “grateful,” it is for the knowledge of our Lord and Saviour, Jesus Christ, who is the Truth and the abundant life we joyously experience.  Perhaps our gratitude, both spiritually and practically, would flow much more freely to the Lord and others if we were more diligent about taking every thought captive.  (See II Corinthians 10:5)   

In I Timothy 4:3, we are reminded that God has “created” many things to be “gratefully shared in by those who believe and know the truth.”  Then the apostle Paul continues — encouraging Christ’s followers to carefully consider their attitudes and perspective on life …

For everything created by God is good, and nothing is to be rejected if it is received with gratitude; for it is sanctified by means of the word of God and prayer. 

I Timothy 4:4

Perhaps this is a manifestation, a genuine outward display of spiritual growth — undoubtedly   an individual who is continually abounding in gratefulness is making real progress! 

Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire.

Hebrews 12:28-19

Therefore, the purposeful demonstration of being authentically grateful becomes the indisputable expression of, and the undeniable/irrefutable proof, concerning the habitation of spiritual joy — whether directed towards God, an individual(s), or a situation/ circumstance.

 Gratitude can transform common days into thanksgivings, turn routine jobs into joy, and change ordinary opportunities into blessings.   

William Arthur Ward

Fruit of God’s Holy Spirit (See Galatians 5:22) are both seen and heard, visible and perceived — consequently, believers are encouraged by all these biblical passages to abound in them.  Nonetheless, while gratefulness is a key ingredient and building-block for experiencing joy in our daily Christian sojourn while confined to earth, we all know it’s really difficult to be “grateful” 24/7.  Here are some tips for acquiring a grateful attitude and perspective for the life you now live in the flesh through faith in the Son of God, Jesus Christ, who loves you and gave Himself for you! (see Galatians 2:20)

1.  Learn to say thanks, meaning it from your heart!

2.  Consider your blessings, count them, instead of focusing on what you don’t have!

3.  Give (money) as you earn (money) and sacrifice some time to serve Christ’s church!

4.  Do nothing from selfishness/empty conceit, but in humility regard others as more            important than yourself; not merely looking out for your own personal interests, but also for the interests of others — have this attitude in yourself which was also in Christ Jesus.

LET’S BECOME A GRATEFUL PEOPLE … ALL OF US AT WOF.  We can do it!   His & Yours, PF

SUMMER

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The word “summer” is used frequently throughout the Old Testament scriptures, while only being employed in the New Testament by Jesus Christ Himself in the gospels of Matthew (24:32), Mark (13:28), and Luke (21:30).  Each of these accounts occur in the “Parable Of The Fig Tree” and is the Greek word “theros” meaning, “to heat” but particularly in context speaking of “summer” as the season of heat or the hot season. 

However, in the Old Testament, while the Hebrew word, “qayits,” can refer to the specific, one of four seasons on the earth — with “summer” being classified as the “dry” season — it is also periodically, uniquely connected to the idea of fruit, grain, or a seasonal harvest.

In Psalm 32:3-4, David declares:

When I kept silent about my sin, my body wasted away through my groaning all day long.  For day and night Your (the Lord’s) hand was heavy upon me; My vitality was drained away as with the fever heat of summer.  Selah.

 Obviously, we identify the distinct reference to the dry, hot feeling that “summer” brings, yet the reference is speaking more fully of David’s emotional and spiritual feelings as he refused to deal with some ubiquitous and prevalent sin that was negatively impacting his life, and dramatically hindering his spiritual walk / relationship with the Lord.

In Proverbs 6:8 we see the often used, familiar Old Testament connection of the word “summer” with the idea of fruit, grain, and/or harvest.  Here, Solomon considers the wisdom of the ant, who “Prepares her food in the summer and gathers her provision in the harvest.”  Proverbs 10:4-5 expands this biblical, as well as practical truth:

Poor is he who works with a negligent hand, But the hand of the diligent makes rich. He who gathers in summer is a son who acts wisely, But he who sleeps in harvest is a son who acts shamefully.

Clearly, without hesitation or indecisiveness, the necessary work should be accomplished within the suitable season.  If the opportunity that presents itself in the “summer” (fruit/grain and harvest) is neglected, the irresponsible individual cannot possibly expect the fruit/grain and harvest in autumn or in some/any other season.  For one to sleep or rest when the plenteous harvest lies ready, is seen in this passage as the most extreme laziness.  If an individual refuses, choosing not to work, they will be poor, whereas the diligent worker eventually reaps blessing and reward … by taking full advantage of the “summer” (fruit/grain, harvest), but the one who falters brings shame and disgrace. (Please study Proverbs 6:6-11)

A REALITY CHECK   

#1 The hand of one person is diligent, the other is slack.

#2 The soul/spirit of one seeks and seizes opportunity, the other neglects them, letting opportunity pass … sleeping, napping, or resting instead of harvesting.

#3 The destiny of one is God’s blessing, biblical prosperity (See III John 2), the other is that of devastation and ruin …laziness whether spiritual or physical, clothes a person in rags.  

#4 Perhaps one will hear from his Master, “Well done good and faithful servant” … but what about that other individual? (See Matthew 25:19-30)

In Proverbs 30:24-25, Solomon states that the ant is wise, even though not necessarily — “strong” — when compared to all the creatures of the earth!  Why?  Because, “they prepare their food in the summer (a time for fruit/grain and harvest).”

This summer, for the first time in the 31 year history of WOF, we are embarking on a new adventure for the whole family.  Beginning June 22, for 7 consecutive Wednesday evenings, the children will have a complete VBS (Vacation Bible School) very similar to our Mission Trip ministries including Recreation, Refreshments, Scraise (kids worship & drama), Crafts, Bible Teaching, and Scripture Memorization.  Simultaneously, “ALL” our adults (this is especially designed for those that serve in AWANA, and or teach other classes during the year) will have an incredible opportunity to participate in worship followed by men’s and women’s Bible studies.  See, we’re planning to take advantage of “summer,” and sincerely hoping you will allow this season to become a fruitful harvest of spiritual development and growth for you and your children, along with each and every adult in our entire church body.  Please plan on joining in as we become like the ant, prudently preparing for another year of faithful ministry by taking the opportunity that’s at hand to gather fruit and a reap a great harvest in our spirits and souls this “summer”! 

I’m looking for to it! 

How about you?            

His & Yours, PF

JUSTICE

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What is justice? Where is justice found?  The original Hebrew words (tsedhaqah‎; ‎tsedheq‎) and the Greek word (dikaiosune‎), are essentially the same as those rendered or translated “righteousness.”  This is common in about half of the uses in the King James Version of the biblical text as well as in the American Standard Revised Version.  Other versions use the words interchangeably based upon the context of the verse. Nonetheless, it must be constantly borne in mind that the two ideas are essentially the same throughout the entire Bible.

1. Human Justice primarily has to do with conduct in relationship to others, especially with regard for the rights of individuals.  This justice, in general, is contrasted with humanity’s evil or wickedness which “feared not God, and regarded not (one’s fellow) man” (See Luke 18:2). In a larger sense, justice involves not only giving others their rights, but the active duty of establishing their rights.   

Isaiah 1:17 Learn to do good; Seek justice, reprove the ruthless, defend the orphan, plead for the widow.

Psalm 82:2-4 How long will you judge unjustly and show partiality to the wicked?  Selah. Vindicate the weak and fatherless; Do justice to the afflicted and destitute. Rescue the weak and needy; Deliver them out of the hand of the wicked.

In our New Testament, the idea of justice or righteousness (remember … these are essentially the same) becomes more spiritual and ethical. It is truly a matter of character, and God’s own spirit is the standard!   

I John 3:7-8 Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

The mere give-and-take idea of justice is not enough. Believers are unquestionably and uniquely called to be  merciful … merciful to all fellow humans!  The ideal is our righteousness in God through Christ Jesus, not rights!  In Matthew 5:20, Jesus declared:

Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

2. God’s justice, or righteousness, is found to be an essential aspect of His divine nature.  However, just as with humanity, it is not something abstract, but is clearly revealed in His relationship to mankind and the world He created. It is His Lordship/Kingship that established and maintains justice. Even though it appears as retributive justice, it’s the reaction of His Holy will/nature, and is  grounded in His very being.  He is against evil … whatever,  wherever found.

Habakkuk 1:13 Your eyes are too pure to approve evil, And You can not look on wickedness with favor.

Therefore, He is not, and cannot be … indifferent to good and evil, right and wrong, etc.  All the great prophets of the Old Testament, Isaiah, Micah, Amos, Hosea, each understood God’s just/righteous nature, and insist upon Yahweh’s call/demand for justice/righteousness in/with God’s people.

Today, our cultures and societies know little of genuine justice and in fact may even come to deny it’s existence or origin, despite the consequences within the framework of human civilization.  Nevertheless, God’s people are to seek justice, justice for all — as a fundamental component of our belief system/faith … apart from which there is no, and will never be any, true or valid, justice/righteousness.    

At West Oaks Fellowship, I pray we “seek justice” and embrace the true meaning of justice for all, standing firm in the understanding that God is just, and the justifier of all those who place their full faith in Jesus Christ!  (See Romans 3:26).

                                                                           His & Yours, PF

WALK

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Yes, I walk my dog (Wof-E-Too) twice a day, morning and evening (Brenda usually goes with us in the evening), rain or shine, except on Saturday, when I do the morning, and Sunday when I do the evening.  Brenda catches Saturday night because we work late and Sunday morning because I head out to our early service and I’m usually on a tight schedule.  This has been a consistent pattern for me for many years, first with Wof-E and now with Too.  Recently, one of my doctors told me that people who walk their dogs regularly/daily live better, more productive, and even longer lives, which, while I don’t know the source of his data, certainly sounds valuable and there is plenty of data on the benefit of walking in general (dog excluded).           

As we approach 2017, going for a daily “walk” may be an excellent New Year’s resolution; however, the Apostle Paul reminds us in I Timothy 4:8 that “bodily discipline is only of little profit (which doesn’t mean no benefit), but godliness is profitable for all things.”  Therefore, I’d like to challenge you to also seriously consider another “walk” this year.     

In the Old Testament there is a very interesting Hebrew word, yeel­kuw, translated into English as “walk” in Micah 4:5.  This passage provides hope for Israel’s future restoration (including Christ’s Kingdom on earth), where two types of individuals/people are referenced.  Some “walk” after their own god while others “walk” in the name of the one true Lord God. The Hebrews must, in confident reliance, stand upon God’s promises and covenant, being steadfast in preserving and participating in continuous obedience as true and faithful worshipers of their one true Lord.  However, the nations around them, who were superior in power, military, and economic strength, as well as in numbers/population, continued to “walk” after their (own) many gods. 

Obviously the word “walk” in these passages is referring to something other than walking the dog around the block or walking for health benefits.  This “walk” is uniformly used throughout the biblical text in reference to an individual or nation’s (people group) moral and spiritual life or direction/path/lifestyle … meaning some lived in agreement with God’s statutes that guided their lives,  while others lived in accordance with different/pagan views/beliefs and lifestyles. 

Below are five clear examples of this concept from our Old Testament scriptures. 1) Genesis 5:22 – Enoch walked with God.  2) Isaiah 2:5 – The prophet issued a challenge to walk in the light of the Lord rather than in the ways of other pagan religions.  3)  II Chronicles 17:4 – Jehoshaphat walked in the ways of David and did not seek the baals.  4) Genesis 17:1 – God Almighty (El-Shaddai) challenged Abram (Abraham) to walk before Him (in His presence, in relationship with Him) and be blameless. 5)  Ezekiel 36:27 – Through His prophet, the Lord promised to put His Spirit within His people and cause them to walk according to His statutes.                     

The New Testament, also provides similar statements, affirmations, and  encouragements: 

II Corinthians 5:7 – “For we walk by faith, not by sight.”

II Corinthians 10:3-4 – “For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses.”

Galatians 5:16-17 – “But I say, walk by the Spirit, and you will not carry out the desire of the flesh.”

Ephesians 2:10 – “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”

Ephesians 4:1-3 – “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.”

Ephesians 5:8-10 – “For you were formerly darkness, but now you are Light in the Lord; walk as children of Light (for the fruit of the Light consists in all goodness and righteousness and truth), trying to learn what is pleasing to the Lord.”

Seems we may all have some more walking to do!  Would you like to have a different walk in 2017?  Perhaps a more fruitful, productive, and beneficial walk?  Based on these scriptures, and many more, I am confident that the Lord desires each of us to walk with Him.  In this new year, each of us will walk … either under the influence of deceitful, lying, pagan deities/philosophies which attempt to define life, goodness, and happiness, or in a genuine relationship with Christ as one’s Saviour, friend, and Lord. 

Will you choose to walk with HIM?  

RESURRECTION

Posted on by West Oaks Fellowship

Being raised from the dead has three primary meanings in our Old and New Testament Scriptures.

1. Miraculous Healings In this usage, resurrection refers to individuals who have been brought back to life from death (resuscitated). Such raisings are recorded in: I Kings 17:20-24 (a widow’s son), II Kings 4:32-37 (the Shunammite’s son), and when a dead man’s body touches Elisha’s bones in II Kings 13:21. Mark 5:41-43 records Christ raising Jairus’ daughter, and in John 11:43-44 Lazarus comes alive after already being entombed. Peter is used by the Lord to raise Dorcas in Acts 9:40-41, and Paul ministers resurrection to Eutychus in Acts 20:9-12.  It is important to note that in each of these biblically recorded (as witnessed by many) resurrection cases, there is no suggestion or evidence that these individuals would not again experience physical death.

2. Our Lord’s Resurrection His resurrection is undeniably linked in the New Testament with victory over all the powers of both sin and death. For Paul, and us, Christ’s resurrection (as witnessed by many) is the basis for the doctrine of resurrection.

(See I Corinthians 15:12-19)

3. Human Resurrection  Many of the Greek philosophers, such as Plato, believed that an immortal soul inhabited a body, and that at death the soul left its bodily prison and soared upward to the divine spirit. In the Old Testament, we learn that “Sheol” is actually the place of the dead, a form of weakened existence.  However, it was a faithful Hebrew’s firm belief that the righteous dead would yet again see God. (See Job 19:26) Upon this expectation was laid the foundation concerning the resurrection of righteous individuals to life!

The Hebrew peoples’ concepts of the resurrection were born out of her relationship to God throughout their tumultuous history.  The prophet Isaiah seems to express a view that the wicked would face eternal separation from God, while the faithful will come to experience a bodily resurrection.  (See Isaiah 26:14 & 19)

In addition, God’s prophet Daniel announced:

Many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt. (See Daniel 12:2)

Our New Testament scriptures consistently teach a hope (confident expectation) in a physical resurrection unto life for every genuine believer, based upon the resurrection of Jesus Christ as the “firstborn from the dead.” (See I Corinthians 15:12-58; Colossians 1:18; I Thessalonians 4:14-18; I Peter 1:3-5) This concept  of a physical, bodily resurrection is also expressed in terms such as a transformed body (See Philippians 3:21) and new clothing. (See II Corinthians 5:4; Revelation 6:11) The scriptures also contrast the resurrection unto life with a resurrection unto judgment. (See John 5:29; Acts 24:15)  A similar contrast also lies behind the statements in Revelation 20 about the first resurrection (which is that unto life) (See verse 5), and those who are part of the resurrection unto judgment, who ultimately face the lake of fire and the second death. (See verses 12-14)

Sadly, not all who attempted to be identified with Christ’s Church proclaimed the truth of a future resurrection.  In fact, some preached a spiritual awakening, or resurrection, that had already taken place. This view point was adopted by Hymenaeus and Philetus and later promoted by Gnostic heretics.  Needless to say they were sternly rebuked and condemned by the Apostle Paul.  (See II Timothy 2:17-19)

Do you believe in resurrection?  If so, let’s gather as genuine believers for a earnest, heartfelt, jubilant celebration on Sunday, April 16!  It’s victory over sin and death … a time for rejoicing in the precious gift of life, life abundant and everlasting, which has been bestowed upon us through faith in our Saviour and Lord, Jesus Christ!   Let’s do it! 

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)

— PF  

I AM

Posted on by West Oaks Fellowship

John’s gospel contains seven (God’s perfect number) distinct miracles displayed during Christ’s ministry here on earth, as well as seven unique “I am” declarations of Jesus our Lord. Primarily, the focus of these statements, in context, was to His Hebrew audience that could easily connect through their heritage to each phrase He used, including “I Am” (Exodus 3:14, John 8:58) However, there is a powerful underlying message for all those that will ultimately come to believe in Christ and accept His gospel (good news) message.

“I AM” Statement 1:

In John 6:35, Jesus declared:

I am the bread of life; he who comes to Me will not hunger.

“I Am” statement 1 tells us that Jesus is the spiritual sustenance, or essential bread, for every believer’s spiritual hunger.

“I AM” Statement 2:

In John 8:12, Jesus boldly states:

I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.

“I Am” statement 2 literally means that those who follow and unite with Jesus through faith will not be ignorant on spiritual matters, but will have the endowment, power, and blessing of spiritual understanding.

“I AM” Statement 3:

It refers to back to Psalm 23:2 where the faithful are given free/unlimited access to His Kingdom. In John 10:9 Jesus says:

I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture.

True salvation is found only in and through Jesus Christ (the only door/gate) whereby one engages the promise of Psalm 23:6, “Surely goodness and mercy will follow me all the days of my life, and I will dwell in the house of the Lord forever.”

“I AM” Statement 4:

I am the good shepherd; the good shepherd lays down His life for the sheep.

These are the words of our Lord recorded in John 10:11. “I Am” statement 4 demonstrates the value God places on each individual. Certainly sheep are incapable of caring for themselves; therefore, their owners hire shepherds who are dutifully charged with the safety and well-being of all the sheep. However, many/most hired shepherds will only take that responsibility to the point where it doesn’t threaten their own personal safety/well-being.  Nonetheless, there are a few … “good shepherds” … who are willing to risk their own lives and protect all the sheep!  Our Shepherd knowingly and willingly laid down His life to save all the sheep of His pasture.

“I AM” Statement 5:

It teaches that whether one dies physically before the snatching away of Christ’s church, or are taken up alive at His appearing, He has guaranteed all believers that their eternal destiny is with Him!

I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. John 11:25-26.

“I AM” Statement 6:

Christ explains in “I Am” statement 6, that He is the only – exclusive — way/path to God the Father, as well as being the ultimate, inexhaustible source of truth and life.  John 14:6 proclaims:

I am the way, and the truth, and the life; no one comes to the Father but through Me.

“I AM” Statement 7:

This last, Christ’s final, “I Am” statement from the Gospel of John 15:5:

I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.

This reflects the ideal balance for every believer’s life on Earth … bearing much fruit through a life of gratitude that’s reliant upon one’s relationship and connection with Him.

What a life we have now and forever because of the Great I AM!  Take a moment right now to contemplate these things, and offer sincere praise to our Lord.  — PF

FELLOWSHIP

Posted on by West Oaks Fellowship

WHO NEEDS IT ANYWAY?

Many believers have adopted such an attitude for various reasons, and offer numerous excuses of why they don’t or won’t fellowship with other believers.  Perhaps a biblical definition would help curve that attitude into something of authentic value. As with many things, a broader or better understanding often results in a new perspective.  

God has provided and revealed His direct thoughts through the Bible, but as time passes, some of His concepts have grown obscure in our culture and become ambiguous. We somehow manage to morph His intentions into our own comfortable practices, often discounting the true intent and purpose of His Word/Truth. The biblical concept of fellowship among Christians/Believers is one that has been especially confused within the framework of Christ’s Church!

Today, churches have fellowship halls, fellowship dinners, home fellowships and various fellowship groups, etc, etc. However, very few have actual fellowship … and yet for a Body of Christ (church) that seeks to be guided and directed in principle and practice by the New Testament, fellowship is absolutely essential.  The well-being and spiritual development of the entire body/church, as well as that of every individual participant, is directly impacted by the type and quality of fellowship one experiences in their church.

So, what is fellowship as purposed/intended by the Lord?  As one looks back into church history and digs into the original languages of the Bible, there are several significant facts that illuminate God’s projected meaning/intent for fellowship among His faithful.

The first fact concerns the meaning of the Greek root word “koinos.” This term is a prefix in ancient Greek from which our English word, “fellowship” or “koinonia” is derived. If you were to add this prefix to various words like “living,” “owning a purse,” “a dispute,” or “mother,” you would get words meaning “living in community together,” “owning a purse in common,” “a public dispute,” and “having a mother in common.” The root of the word “fellowship” means “to hold something in common.”

The Greek word “koinonia” would be commonly used to describe corporations, labor guilds, partners in a law firm, and the most intimate of marriage relationships.  Therefore, from the usage of the word, we can conclude that fellowship is a word denoting a relationship that is dependent on more than one individual . . . an interdependent relationship.

I Corinthians 1:9 states:

God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.

Note this – the word “fellowship” is never used in the biblical text concerning a relationship between humanity and deity until after God’s Holy Spirit indwells believers, making it an exclusive post-Pentecost experience/connection/affiliation!  Initially, fellowship focused in on spiritual unity, a personal relationship as emphasized in Philemon 6, II Corinthians 13:14 and Philippians 2:1.

Nobody had to come to the disciples and other new believers on the day of Pentecost and say, “Now you need to go practice fellowship.” God’s Holy Spirit had come upon all these people and uniquely formed a bond of unity!  Their inclination (not natural, but supernatural through God’s Spirit), thanks to their new nature in Christ Jesus, was to exercise it outwardly. Acts 2:41-47 speaks clearly:

So then, those who had received his (Peter’s teaching) word were baptized; and that day there were added about three thousand souls. They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

This is fellowship, not as a concept or idea, but as an action in the midst of His church! If one was to remove themselves from these activities, they would no longer be experiencing fellowship with other believers.  Fellowship was unquestionably a hallmark of Christ’s early church, yet today it’s been sadly reduced to annual potluck dinners despite the admonition of Scripture.  I John 1:6-7 presents genuine fellowship as the obvious by-product of an authentic personal relationship with Jesus Christ: 

If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

Let’s rediscover the truth and value of Fellowship   –PF