Tag: righteous

ADEQUACY

Posted on by West Oaks Fellowship

In II Corinthians 3:4-6 believers are reminded that they are “adequate servants of the new covenant” (NT grace/gospel-based relationship/contract with God through Christ Jesus alone).  How often do we actually consider, or view ourselves in this light?  The Lord is not simply calling us out as servants of the New Covenant, but as believers who are “adequate” in the framework (apparatus and structure) of that calling.  In order to fully comprehend “adequacy,” let’s first consider the context of this dynamic, empowering, and far-reaching comprehensive statement:   

Such confidence we have through Christ toward God.  Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

First, one must recognize/acknowledge “inadequacy” (insufficiency and even incompetency) as a significant and mandatory qualification for becoming a “servant of the new covenant.”  

Not that we are adequate in ourselves to consider anything as coming from ourselves.

How often do individuals overlook their own personal inadequacies in direct disagreement (even in prideful rebellion) with the Lord’s Word?  Doesn’t Christ simply desire for us to come into agreement with Him?  Even when one begins to face the truth about his/her own spiritual inabilities, especially when it concerns producing the type of life Christ is looking for, one can easily underestimate the extent of human deficiency.  Believers may come to think that they are just not able to produce everything, or as much as, God desires/wants in their lives.  Needless to say, our Lord has a more radical viewpoint, clearly stating that we cannot view ourselves as “adequate in ourselves to consider anything as coming from ourselves.”  Again, doesn’t Christ simply desire His followers to come into agreement with Him?

Second, one must recognize/acknowledge God’s undeniable, irrefutable, sufficient and competent adequacy.  “Our adequacy (sufficiency) is from God” and no other!  The adequate and all sufficient resources for living the Christian life are to be found in Him and Him alone!   

We are to be the beneficiaries, by/through His grace, and recipients of God’s full and adequate supply.  Humans are not the source — even strong, dedicated, faithful believers are not the adequate, sufficient providers! 

The Lord is the right and proper resource and supply … all that’s needed for life and godliness (fearless, faithful, victorious, righteous living — see II Peter 1:3)!  

Can anyone simply agree with Him?

According to the scripture previously referenced (II Corinthians 3:4-6) the difference between living by God’s supply or by our own adequacy and resources is a matter of life and death . . . “for the letter kills, but the Spirit gives life.”  Living the Christian life by our own capabilities will spiritually kill us. It will eventually leave us exhausted, discouraged, and condemned. Whereas, depending upon God’s Holy Spirit to supply the abundant grace of God will ultimately provide adequate strength, encouragement, and comfort.

Under the Old Testament Law and provisions of the Old Covenant, only the Levites were actually called and set apart to be officially God’s servants.  They were not allowed to participate in “earthly” or what we would call secular work, and they were to be totally supported by the tithes received from the other tribes of Israel.  It seems that modern- day Christianity may have unquantifiably and unreservedly adopted some of this Old Covenant philosophy and dumped it right out in the pews of today’s church. 

Where does the New Testament teach that only those who give up their secular jobs can become servants of God?  Undoubtedly, undeniably, irresponsibly, recklessly, negligently, and carelessly, this prominent teaching of human religion and tradition has been elevated as God’s will/purpose/truth. However this convoluted concept is without New Testament/New Covenant support, and stands in direct contradiction to the teachings of Christ and the biblical examples of New Testament church leadership.  Consider Romans 6:22:

But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.


One is made free from sin — then as a result becomes “enslaved to God,” or in other words, a servant/bondservant of the Lord.   The Greek word translated here “enslaved” is from the root word doulo/douloo, meaning both literally and figuratively to become (make) a servant and/or to bring into bondage/servitude.  Obviously apparent, this passage has nothing to do with how one makes a living, or someone giving up their secular job in order to become God’s servant!  The inexorable and unmistakable truth revealed here calls all those who believe in Jesus Christ to enter servanthood based upon them becoming eligible for that position and opportunity through God’s grace and provision for the removal of one’s sin found only in Jesus Christ!  It’s ultimately HIS adequacy and sufficiency that allows our privileged calling as adequate/sufficient servants of the New Covenant!   

Perhaps Christ’s followers should simply come into agreement with Him?  This prayer may help turn one’s heart and embrace this abiding Truth.

Lord of Grace, I humbly admit that I have often held a perspective so different from Yours on this subject of adequacy and sufficiency.  I have repeatedly behaved as though my entire Christian life experience depended upon what I thought I could do with/from my own abilities and resources.  Lord, as You have declared, it has brought forth spiritual deadness.  Please teach me to trust You and God’s Holy Spirit to birth (into my Christian life experience) the full adequacy and sufficiency of Your immeasurable grace. 

In Jesus’ name, Amen.                                                        

Simply try it … Pastor Frank

SIN UNTO DEATH

Posted on by West Oaks Fellowship

Last week, when I was teaching from I John, two mature/growing believers texted me almost the exact same question from I John, but from chapter 5 verses 16-17, rather than from where I was teaching from chapters 1 and 2 in preparation for communion celebration.  As a result of their questions, I assumed that perhaps others in the body might have similar questions and deemed it prudent to discuss the issue of “sin unto death.”

First, one must recognize that the Elder and Apostle John is speaking to believers and the immediate context (beginning in verse 14) is that of believers being faithful in praying for one another. However, there is a broader context revealed as well throughout the chapter related to an individual’s relationship with Christ. In addition, the subject passage also reveals several concepts that must be considered astutely relevant if one desires a proper interpretation of the text and/or a meaningful application, as well as an intrinsic spiritual understanding of the phrase “sin unto death.”

TWO PARALLEL OR ANALOGOUS (must be considered side by side without the exclusion of the other) TRUTHS.

  1. According to verses 16 and 17, there is “sin not leading to death.”
  2. According to verse 16, there is “sin leading to death.”

Obviously the discussion of these passages is not that of “original” sin and its encroaching penalty of physical death (see Ecclesiastes 7:20, Romans 3:23).  Instead, one discovers a compelling sidebar to the original context that demands intentional consideration of each statement’s meaning, as well as an indispensable awareness of its implication or application.

WHAT WE KNOW SCRIPTURALLY (concerning specific sins leading to physical death):

  • From the Old Testament
    1. Exodus 32 shows God’s wrath upon His people for making and worshiping the calf made of gold.
    2. Leviticus 10 represents the one true God as requiring proper loyalty, respect, and honor from His servants when Aaron’s sons are devoured as they offered “strange fire before the Lord.”  
    3. Numbers 16 finds direct disobedience to the Lord’s instructions is punished severely as the ground opens up and “all that belonged to them went down alive to Sheol.”
  • From the New Testament
    1. I Corinthians 11:28-32 clearly informs all believers concerning the potential consequences of improperly participating in Communion/The Lord’s Supper. One of those negative effects being physical death.
    2. Acts 5:1-10 reminds us of extreme/severe consequences suffered by two early church participants related to their improper behavior and misrepresentations.
    3. I Corinthians 5:5 presents a process of church discipline where one individual is turned over to “Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord Jesus.”

Scripturally speaking, sin can apparently lead to both physical and spiritual death.  Samson and King Saul serve as good examples of those experiencing spiritual death before their physical bodies ceased functioning.  In the New Testament we find Demas, although we are not sure of his authentic salvation, who “loved this present world” … observably he is on death row spiritually. Perhaps in an act of mercy, and/or even to protect His church and His people, the Lord removes those from this world who live in such a manner that their lives serve nothing but fleshly passions and worldly purposes/pursuits.  These are experiencing no real blessing, no true presence, nor power, since God’s Holy Spirit is constantly being loutishly quenched. 

I’m sure we all know those in this, or similar situations … unquestionably, as well as undeniably, living in miserable mire from a spiritual perspective.  This may have been the case in 1 Kings 13, when the disobedient prophet is abruptly and forcibly removed in verse 26, “therefore the Lord has given him to the lion, which has torn him and killed him.”  However, in this passage, as is consistent throughout the biblical text, there is not one/some specific sin that automatically results in physical or spiritual death other than the blasphemy of God’s Holy Spirit.  (see Matthew 12:31-32)  

While the intended specific context of this passage is related to believers praying for one another and the book’s overall context is encouragement for righteous/faithful living, the seriousness of sin in a believer’s life is ominous/threatening to those desiring the abundant life in this world promised by Jesus Christ.  Thanks to the Elder/Apostle John, the true, faithful believer is hereby reminded to continually walk/live in the glorious and radiant light/truth of Jesus Christ, finding oneself fully forgiven and free from sin’s eternal encroachment.  Graciously, perhaps for proper theological understanding and support, I John also takes into account that even those who walk in the light will indeed sin, but not habitually (due to a transformed nature).  

Therefore, he writes these encouraging words to all his brothers and sisters in Christ to keep them from sinning and providing understanding for the heart and soul on the occasion that one stumbles into sinful thoughts and/or behaviors.   Remember, Jesus Christ didn’t come to make it easier for one to sin, or to do so with a clear conscience.  No, HE came to set us free from the very bonds of sinful thoughts and sinful behaviors. (see Romans 8:2)

Nonetheless, the scriptures insist that when believers sin, they have the ultimate support system, ONE who runs to their aid and to Father God on their behalf (see I John 2:1-2).  I know of no other book that takes sin more seriously than 1 John, but make no bones about it, while sin is very serious, and can have some deadly consequences, in Jesus Christ all sin and all sins are fully dealt with — past — present — future!  Not that grace may abound … may it never be, but so that each and every believer can live a victorious Christian life in this world as preparation for the life to come!                                                 

— Blessings, Pastor Frank

CRIME

Posted on by West Oaks Fellowship

Is all crime, sin?  Is all sin, crime?  The answer to both is a resounding no!  However, that doesn’t mean the two concepts aren’t closely connected or related, or that a society that refuses to appropriately connect them can achieve a peaceful, respectful, divinely blessed, and flourishing community or society!

IS ALL CRIME, SIN? 

While the definition of crime (which used to be closely connected to that of sin) has changed over time, and is constantly changing, most would agree to a simple understanding … “an act that’s against the law.”   In the case of Shadrach, Meshach and Abed-nego (Daniel 3), the law required a cessation of activity and the worship of a golden image upon the sounding of a “horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music.”  It was unquestionably a crime for them to disobey the law of their government; however it was not a sin, due to the fact that they were under a higher obligation to their Lord!  Therefore, what was a “crime” to humanity and that society was a righteous act of obedience unto the Lord.

IS ALL SIN, CRIME?

Now the discussion potentially gets complicated!  The very idea of “crime” seems to be originally based upon the concept of sin … an act or conduct against others, specific property (possessions) or society.  Therefore, at the root of what is deemed a crime, one finds a biblical moral foundation.  However, modern-day society and contemporary world views are consistently working against the reality and certainty that all civil law is based upon moral values expressed to mankind by a supreme being we know as God.  As a result, crime is currently and conveniently defined (without any reference to sin) as being: 

1. an illegal act for which someone can be punished by the government.  

2. an activity that is against civil law                                                                                             

3. illegal acts in general (WHATEVER THAT MEANS).

A simple, cursory look at the 10 Commandments, given to the nation of Israel in order to regulate their society, sees laws based upon distinguished moral values and character.  While the first 4 deal with one’s relationship with God, rather than others, as found in the last 6, that did not negate the criminality of breaking any of them.  It was undeniably a crime to break any  one of the 10 because it was the law for God’s people.  In addition, certain punishments were outlined for particular sins/crimes in Deuteronomy chapters 21-25.

Sin is often not considered a crime because much of one’s sin is birthed in the heart out of fleshly/worldly passions.  While adultery is still a crime in many states, no one is prosecuted for it in America.  However, in the Hebrew law of the OT, it was a sin against God as well as a criminal act against individuals and society.  You may recall the incident of the lady caught in adultery during the ministry of Jesus, (See John 8:1-11)  She faced criminal punishment according to Hebrew law. 

Today, adultery is sin in most people’s eyes, against both God and individuals, but definitely not a crime with described legal punishment.  Scripture agrees that adultery is sin, even if committed only in one’s heart, like greed or jealousy may be.  Nonetheless, in our society, this act, not the thought, of adultery no longer constitutes a criminal wrong-doing that would require prosecution and punishment.

Yes, crime is everywhere … we all know that, and most of us have experienced it.  Perhaps that is why our nation is all concerned, almost obsessed, with crime stats like white-on-white crime, black-on-black crime, white-on-black crime, black-on-white crime, poor-on-poor crime, rich-on-poor crime, poor-on-rich crime, rich-on-rich crime, etc., etc, etc.! Why can’t seemingly anyone honestly seek to know the answer, discuss the issues openly, find the answer, and share it freely?  (See Matthew 12:33-37)

There is just too much fear in truth!  Why are the facts like – almost 90% of crimes/sins in the US against young minority men are carried out by young minority men – hidden?  Why is it that a police officer (of any race) is 6 times more likely to be shot by a minority than vise versa and that 98% of minority shooting deaths do not involve police officers (of any race or gender)?  The simple answer is … that the simple answer doesn’t spin politically for anyone’s benefit.  Crime is everywhere because sin is everywhere! They cannot be disconnected! The secret (which is really no secret at all) to reducing crime is curtailing sin, and whether anyone wants to discuss it or not, that’s a spiritual issue.  

However, even in societies that we might consider pagan prior to the days of Moses – murder, adultery, theft, and false witness were treated as immoral acts … simply wrong, as well as considered criminal behavior among the Babylonians and the Egyptians.  Intelligent humans even figured out that it was wrong to … dishonor a god by the improper use of a god’s name, … show lack of respect to parents, … to covet the property (possessions) and particularly a wife, son, daughter, or  slave of another.

Crime, no matter what the stats say, is a direct result of sin. The only answer is godly, righteous living which is only achieved in genuine relationship with Jesus Christ.  So the fear comes, and the truth is avoided!  The government of the governed can’t fix society by increasing the punishment for certain sins, like hate crimes or trying to force the manufacturing of safer bullets, which have no morality except that found in the hands of their user.  When people shoot people in sin, that’s a criminal action.  

Therefore, the heart of mankind is desperately wicked (See Genesis 6:5 & Jeremiah 17:9) and evil. Aberrant behavior cannot/will not be changed without a valid spiritual and moral basis for every law, and individuals who believe the values presented in those laws to be right and true.  So crime reduces, even whole societies are transformed, by the redeeming power of Christ’s gospel.  Then individuals will uphold laws that call sin, sin, support indisputable moral values, and conform their lives to immutable truth!  Brothers and sisters in Christ, don’t give up on our society or our world (I know you may feel like throwing in the towel) … our God’s not finished with us yet!  He can do anything, even change the spots of a leopard (See Jeremiah 13:23).  

Pastor Frank

JUSTIFICATION

Posted on by West Oaks Fellowship

What is justification?  Technically speaking, many simply view justification as the act or action of showing something or proving something to be right or reasonable.  However, what’s “right” or “reasonable” has no clear objective platform to speak from because “right” and “reasonable” may vary considerably from one individual to another or from one situation to another. 

As a result, the more common definition of this word varies greatly from its biblical definition and the work that’s required to bring about spiritual or complete moral and ethical “justification.” In the context of the one true God, His Son, Jesus Christ, and spirituality as spoken of in the scriptures, justification comes from a different angle, is based upon a dissimilar foundation, and exceptionally unique to genuine, grace-based, Christianity.

According to God’s Word, “there is none righteous, not even one” (Romans 3:10). Therefore, the universality of humanity’s sin poses a significant problem, actually an insurmountable difficulty, for any and all individuals when it comes to justification before a Holy, sinless, and righteous Lord.  All men and women are not only born in sin (Eph 2:3), but all have also committed numerous actual transgressions, which render them liable to separation from a Holy and sinless, righteous God and ultimate condemnation/judgement. Romans 3:9-20 documents this human difficulty as the universal experience of both the Greek (heathen) / Gentiles (Romans 1:18-32) and of the Jews (Romans 2:17-28; 3:9) alike.

The perfection of God’s Law requires, by necessity, its perfect observance!  Therefore, how is one’s justification, as a sinful individual, to come through the Law (Romans 3:10-11)? If anyone had truly kept the law, God could not / would not hold him/her guilty (Romans 2:12-13).  However, such obedience has never existed, except in Jesus Christ Himself. 

The modern-day notion of God being a good-natured, more or less nonchalant ruler, is conclusively not the Lord of the scriptures, nor the one Whom we love, believe, rely upon and faithfully serve. 

I Corinthians 15:3 declares, “Christ died for our sins, according to the Scriptures.” Romans 5:6 affirms that while we, as sinful humans were helpless in our sin, “Christ died for the ungodly.” Therefore, our justification comes in/through His blood and it is in/through Him that we are saved from God’s wrath as Law-breakers. 

But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.  Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.                             

Romans 5:8-10

Therefore, as a result, there is no reconciliation and no justification available to men and women except through, by, and in Christ!

Being justified as a gift by His grace through the redemption which is in Christ Jesus; Whom God displayed publicly as a propitiation (full payment) in His blood through faith.      

Romans 3:24-25

Now that’s an indescribable gift, and as an act of the Almighty, can never be removed, voided, outdone, or taken away! 

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.             

Romans 5:1

 

By GRACE (God’s Riches At Christ’s Expense) … His & Yours,                   — Pastor Frank