Tag: 1 samuel

HOLIDAYS

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Believe it or not, God’s Word, and the lives of those living in the various cultures described in our biblical text are filled with holidays and public celebrations like our Thanksgiving and Christmas, Easter, and Pentecost, etc.  A cursory glance at the word “holiday” gives one a clear hint of its etymology … a compound word created from the words for holy (halig) and day (daeg) from the 14th century.  The English pronunciation converges from the 16th century with original uses related directly to religious feasts, festivals, and fasts.  However, eventually by the mid 18th century, the meaning evolved to include days of recreation and general celebrations like our 4th of July.   

The Hebrews of the Old Testament had an abundance of holidays.  Some were based upon their traditions, others were focused on agriculture, and some depicted natural changes of times and seasons. However, historical events connected with the national/religious life of the Jewish people are positioned above others as significant memorials, demanding individual as well as group participation.  Therefore these holidays, consisting of fasts, feasts, and festivals were often accompanied by cleansing rituals, offerings (some general – others very specific – as an example see Numbers 10:10), and sacrifices (usually specific – see examples in Numbers 28-29).        

The reading of Numbers chapters 28-29 seemingly reveals a complex, as well as somewhat complicated need for specific adherence to each specific instruction or demand.  Wow!  Before long all this could get really burdensome, old, boring, dreary, mind-deadening, and eventually completely uninspiring.  Perhaps many of our holidays are similarly bogged down with expectations, traditions, rituals and routines, ultimately losing the meaning and value for which they were originally established.  Where’s the memorial in Memorial Day, the mass (gathering of God’s people for worship) of Christmas, or the giving of thanks at Thanksgiving?  Unabashedly, the Old Testament prophet Habakkuk reminded everyone, “the righteous (just) live by/in/through their faith” (2:4), and individuals like Isaiah and Amos, along with many others, moved beyond the rituals of their holidays (fasts, feast, and festivals), leaping right into the heart of the matter.  

Isaiah 1:13-14 — Bring your worthless offerings no longer, incense is an abomination to Me.  New moon and Sabbath, the calling of assemblies — I cannot endure iniquity and the solemn assembly. I hate your new moon festivals and your appointed feasts, they have become a burden to Me; I am weary of bearing them.

Amos 5:21-23 — I hate, I reject your festivals, Nor do I delight in your solemn assemblies.  Even though you offer up to Me burnt offerings and your grain offerings, I will not accept them; and I will not even look at the peace offerings of your fatlings. Take away from Me the noise of your songs; I will not even listen to the sound of your harps.

Hosea 2:11 — I will also put an end to all her gaiety, her feasts, her new moons, her Sabbaths and all her festal assemblies.

Certainly these statements were specifically directed toward the spiritual condition of those religiously being religious … practicing their holidays (fasts, feasts, and festivals) — perhaps even flawlessly — to the letter of the law, yet heartlessly without consideration of their true meaning, worth or purpose. So much attention to detail, yet so little contemplation.  Have you ever asked the Lord what He is asking of, or what He desires for you and yours this holiday season?  Does one just continue walking in what’s always been, just because its always been, or does one earnestly seek to know Him more fully through the feasting and festivities that so anxiously lurk on the horizon?

It’s unmistakably and observably evident that spiritually-minded individuals like Samuel, King David, and Hosea comprehended and appreciated the distinguishing matters of the heart over the process of ritualistic religious activities — holidays (fasts, feasts, and festivals).            

I Samuel 15:22 — Has the Lord as much delight in burnt offerings and sacrifices as in obeying the voice of the Lord?  Behold, to obey is better than sacrifice, and to heed than the fat of rams.

Psalms 51:16-17 — David declares, “For You do not delight in sacrifice, otherwise I would give it; you are not pleased with burnt offering.  The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.”

Hosea 6:6-7 — For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings.  But like Adam they have transgressed the covenant; there they have dealt treacherously against Me.

For this year’s Thanksgiving and Christmas holidays, I’m sincerely, almost in desperation, beseeching the Lord on behalf of our church and every family touched by this ministry …  May the Lord delight in our obedience and loyalty to Him, as well as our ever-increasing knowledge of Him, His ways, and His character, which can only come through the humility of a broken human spirit when accompanied by a broken (of natural pride and self-sufficiency — having been completely humbled) and contrite (genuinely repentant) heart. 

Can we do it?  Let’s make our Holidays … Holy Days!                                  

— Pastor Frank

ARMOR

Posted on by West Oaks Fellowship

As you’re reading this article, it’s likely that I’ve already started teaching on God’s Armor as part of our new year sermon series … “You’ll Need More Sonscreen In Twenty Thirteen.”  We’re all becoming fully equipped to stamp out SINBURN!  However, there are numerous concepts concerning armor presented in God’s Word that should be considered as one heeds the New Testament’s admonition to … “put on the full armor of God” in accordance with Ephesians 6:11. 

Generally speaking, biblical references to “armor” in both the Old and New Testaments refer to military equipment designed for the protection of the body/person, and are clearly distinguished from arms or weapons.  Heretofore, as offensive weapons developed and improved, combatants quickly learned that defensive counter-measures had to be taken in order to ensure a degree of security while engaged in battle. The types of defensive armaments employed depended on the offensive weapon of the attacker(s), on the weapon(s) that complemented the defensive protection, on the required mobility, and upon the nature of each individual battle (e.g., siege, open field, chariot, etc.)

The apostle Paul meticulously and systematically describes the “panoplía” (the New Testament Greek word for armor) and the various defensive armaments of the Roman soldier in Ephesians 6:14-17 (which we’ve been studying).  In this context, the word armor is all inclusive, meaning the inclusion of every individual piece.  However, it’s very interesting to note the occurrence of a seemingly purposeful  overemphasis in the scriptural text, encouraging the absolute need and effectiveness of every piece, thus the “full (nothing excluded) armor (all inclusive) of God.” The superb English translation, “whole” of the Greek text that is found in the American Standard Version and Revised Standard Version — both predecessors of the NASB/NASV (New American Standard)  — is excellent and admirably precise, equally in the sense of a literal translation and the idea or message being conveyed/communicated.     

While the armor was intentionally designed as body protection, to shield vital parts of the warrior, it also required a fit that allowed full mobility of a soldier’s arms and legs.  You may recall the situation in I Samuel 17:4-8.  Goliath was six cubits and a span tall (9’9″), had a bronze helmet, and was clothed with scale-armor which weighed five thousand shekels of bronze (125 pounds). He also had bronze greaves on his legs, a bronze javelin slung between his shoulders, and the shaft of his spear was like a weaver’s beam, with the head weighing in at six hundred shekels (15 lbs).   

In addition, his shield-carrier walked in front of him.  Not only was he  huge, he was fully protected and fully armed … “the whole armor.”  When young David (biblically speaking still in his youth — I Samuel 17:33) determined to take on Goliath, King Saul (I Samuel 17:38-40) clothed David with his armor, including his sword and bronze helmet (a whole or complete armament).  However, David was totally immobilized by the armor … it didn’t fit and he couldn’t walk!  Therefore, David said to Saul:

I cannot go with these, for I have not tested them.

Subsequently, David took off the ill-fitting armor and proceeded against Goliath with the weapons he knew … a stick in his hand, five smooth stones (perhaps one for Goliath and each of his four brothers), and his trusted, proven sling.  

As true believers, enlisted and called as good soldiers (see II Timothy 2:3-4) in our Lord’s army, how can one stand firm or plan to launch a victorious battle against the enemy, if God’s armor lies in a corner without familiarity, untested, not trusted and unproven?  

He trains my hands for battle, so that my arms can bend a bow of bronze.

—David, Psalms 18:34

Can one proceed in the same confidence as David, so familiar with the weapons of our warfare that one would stand upon the irreversible, unalterable conviction that the one and only immutable, omnipotent God is with you?  Is there such proficiency in/with God’s armor (not someone else’s, but that which Christ has designed and provided for you)?  In other words, are your hands trained and ready for war?  Unless one has spent time in God’s whole/full armor, one is obviously and undoubtedly unprepared for the conflicts and giants that lie ahead.

The way of the Lord is a stronghold to the upright, But ruin to the workers of iniquity.

— Solomon (David’s son), Proverbs 10:29

Unquestionably, we … every faithful follower of Jesus Christ, have a few  Goliaths to face and slay!  Some are 10′ tall and others, miniature in proportion.  Nonetheless, we have a duty and calling — stand firm, having “put on the full armor of God.”  Then, as you are trained and learn to be effective in His battle apparatus, mobilize your resources and cast a defeating blow into the forehead of your enemy (the darkness of this age), mercilessly severing its head.  Certainly the time has come!

— Pastor Frank   

FORGIVENESS

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Several words, from both the Greek and Hebrew, are used to convey the idea of forgiveness throughout our biblical text.

1) Apoluein (Gk),as used by Christ in Luke 6:37, is translated pardon, and or “forgive.” Thus, the analogy in this verse provides instruction to “forgive” and in turn, one will be “forgiven,” because the actual meaning of this word relates to the full release of a debt and/or the punishment due the perpetrator as a result of sin.

2) In Romans 3:25, Paul uses ‎paresis (Gk), ‎translated remission, in relation to humanity’s sinful nature and deeds — meaning to “forgive” by putting away or aside completely and unreservedly/absolutely!    

‎3) Charizesthai (Gk) (found only in the writings of apostles Luke and Paul) expresses, as no other word or words possibly can express, the concept of God’s pardon and “forgiveness” through grace (unmerited and/or undeserved favor) as articulated in Colossians 2:13!

“And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses.”

4) Kaphar ‎(Heb) is found in Old Testament scriptures and refers exclusively to divine “forgiveness” as in Psalm 78:38!

But He, being compassionate, forgave their iniquity and did not destroy them; And often He restrained His anger and did not arouse all His wrath.

5) In I Kings 8:30, one finds the word calah ‎(Heb) as Solomon stands before the Lord’s altar and humbly cries out for God’s (divine) “forgiveness” . . . “Listen to the supplication of Your servant and of Your people Israel, when they pray toward this place; hear in heaven Your dwelling place; hear and forgive.”

6) Nasa’ (Heb) in the Old Testament scriptures also refers to divine pardon or “forgiveness” as well as that of pardon or “forgiveness” granted by one human to another.  A perfect example of this is found in I Samuel 25 where Abigail appeals to King David on behalf or her husband, Nabal (vs 32-34):

Blessed be the Lord God of Israel, who sent you this day to meet me, and blessed be your discernment, and blessed be you, who have kept me this day from  bloodshed and from avenging myself by my own hand.

“Forgiveness,” generally speaking, is not a virtue of pagan religions, societies, or cultures.  The big-hearted human might flamboyantly disregard offences in cases where he/she considers the wrongdoing or debt to be insignificant and/or beneath one’s notice, but to “forgive” was by and large considered weak-spirited.  Even in the Old Testament Hebrew traditions, “forgiving” another for a wrong, or a debt, is infrequent.  However, there are cases where individuals are found asking for “forgiveness” from a position of subservience. In such cases, a person is petitioning for that which one has no just or granted right(s). (See Genesis 50:17; Exodus 10:17; I Samuel 15:25) However, we as true and faithful believers of Jesus Christ have a much higher calling — in fact, according to Colossians 3:12-13 and Ephesians 4:32, we are instructed to “forgive one another just as God in Christ also forgave you.”

Most have heard the quote by Alexander Pope, “to err is human; to forgive divine.”  In reality, because of our new nature in Christ, we have been given the opportunity to participate in, and partake of, this divine event!  Certainly a true mark and distinguishing characteristic of a Christ-centered, Bible-believing, New Testament church/ministry — where relationships are more important than programs — is the continual (on-going) practice of Christ’s instruction to His disciples in Matthew 18:21-22! 

Then Peter came and said to Him, “Lord, how often shall my brother sin against me and I forgive him?  Up to seven times?”    (no doubt expecting some accolade)  Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.”

How many times?                          

Let’s do this, Pastor Frank           

ADVENT

Posted on by West Oaks Fellowship

Most everyone who has attended West Oaks Fellowship for a while comes to understand that when we approach the holiday season called Christmas (from Christ – mass), our spiritual emphasis shifts (similar to Resurrection Sunday vs Easter or Reformation Day vs Halloween) to a sincere focus on the many blessings of Christ’s first advent (coming), and the concepts of Hope, Joy, Peace, and Love that Jesus offers all humanity.  Our concentration, as believers on Advent (Greek – parousia, Latin – adventus) … meaning arrival, a coming, or presence … allows us an opportunity to celebrate and rejoice in the incarnation of our Lord and Saviour, Jesus Christ.  John 1:14 declares:

And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

(also see II Peter 1:16, Philippians 2:5-8)

Hopefully, we will all fully embrace the celebration of Christ’s coming into our world in the same manner as we consider His resurrection, the advent (coming) of God’s Holy Spirit (Pentecost), and His anticipated 2nd Advent (return to earth).  Nevertheless, as a serious student of history, Christianity, and God’s Word, I’m somewhat baffled by some of the silliness, traditions, and ungodly, heathen practices that have creeped into the church (the body of Christ at large) and many believing families’ Christmases. 

While I’m not advocating a cessation from celebrating Jesus Christ’s First Advent (coming), like not decorating your home, etc., etc. as some legalists/religionists would demand, I am asking all true believers to give careful consideration to their celebrations and traditions.  Just because everyone is doing it (as you may tell your teenage son or daughter) or because it feels good, that doesn’t make it right!  Romans 14:5-6a shines some light for us:

One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind. He who observes the day, observes it for the Lord.

Then continuing in verse 7-9,

For not one of us lives for himself, and not one dies for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s.  For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.

In essence, it’s absolutely essential, that faithful, committed followers of Jesus Christ know exactly why they are celebrating our Lord’s Advent in the manner they do, and should a question arise about one’s holiday practices, have a proper, biblically-qualified, spiritually-based answer that can be clearly articulated.

Now, I know some of you are already saying, “give me a break PF” … because you’re one that “loves” Christmas!  Indeed, I pray you love Christ, and wholeheartedly rejoice in His 1st Advent (coming)!  Nonetheless, as unpopular as it might be, please ask yourself what exactly is it that you love so much? 

Today, one of our fine, young-adult men messaged me a detailed question about believers using Christmas Trees – after his study of scriptures in Jeremiah 10:1-11. The modern-day Christmas tree was not introduced into America by Germans until the 19th century. The annual tradition of erecting a National Christmas Tree was not established until 1923 in Washington, D.C. – some 147 years after the birth of our nation, and 316 years after the first permanent English settlement in America. Ever wonder why?  Certainly, that’s a valid question for every believer to consider. 

Does one bring an idol into their home for any reason?  Well, if I was an archaeologist, and had excavated an ancient relic from a pagan temple in Israel, I would probably have it on display in my office. Unquestionably, I would use it as a tool to explain portions of the scripture and give testimony concerning the authenticity of the Bible.  However, at that point, someone could accuse me of having an idol in my home or office. The accusation would be true, but not be a genuine reflection of my faith or worship.  

While there is little argument about the following points concerning a typical American Christmas celebration on December 25, the key for each and every believer, as well as for each and every family, is simple obedience to Christ and His Word, coupled with the true spirit of any and every action/activity, etc.

  1. No biblical data exists, nor any early known written documentation referencing or establishing Christ’s birth in December or on its 25th day; however, there is insurmountable evidence concerning the dates of His death and the coming of God’s Holy Spirit at Pentecost (an annual Hebrew feast/celebration).
  2. The date of December 25th was a long-standing pagan holiday, “Saturnalia,” …the worldwide celebration of the re-birth of the sun-god (an anti-christ type – thousands of years before Jesus was born under various names – all commemorating variations of a false trinity consisting of a father, mother and child), and was intentionally highjacked by the early Roman church in 350 AD by Pope Julius.
  3. As late as 1855, Presbyterians, Baptists, and Methodists refused to recognize December 25th as a legitimate holiday in reference to Christ’s birth.
  4. Webster’s Revised Unabridged Dictionary, 1913 Ed., p. 253, tells us that as late as 1913, many States did not even recognize December 25th as a permissible holiday.

Certainly, each and every believer is free to celebrate Advent 2017 in their lives and families with meaningful and worshipful expressions of reflection, gratitude, ceremony, exaltation, and even jubilation! Nonetheless, Colossians 2:16-17 speaks plainly:

Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath (plural in the Greek text) day things which are a mere shadow of what is to come; but the substance belongs to Christ.

Yes, the significant substance of any truly spiritually-centered celebration must be Jesus Christ (not a shadow – but the real thing). Therefore, we are compelled to ask, is our Christmas a spiritual, or cultural event?

The Hebrew people managed to get the practices of their culture and genuine spirituality and those things that were, “a mere shadow of what is to come” awfully confused and extremely complicated.  Perhaps that why the Lord declares in Jeremiah 6:20:

For what purpose does frankincense come to Me from Sheba and the sweet cane from a distant land? Your burnt offerings are not acceptable and your sacrifices are not pleasing to Me.

Have you ever wondered what the Lord thinks of an American Christmas? Perhaps we should humbly, and perhaps solemnly, consider the words Isaiah 43:24:

You have bought Me not sweet cane with money, nor have you filled Me with the fat of your sacrifices; rather you have burdened Me with your sins, you have wearied Me with your iniquities.

  Our Lord rejects, not their ceremonial service, but the substitution of it for personal holiness and morality. In addition, may we never forget Jeremiah 7:23:

But this is what I commanded them, saying, ‘Obey My voice, and I will be your God, and you will be My people; and you will walk in all the way which I command you, that it may be well with you.’ Yet they did not obey or incline their ear, but walked in their own counsels and in the stubbornness of their evil heart, and went backward and not forward.

(also please read Isaiah 1:10-17; Micah 6:6-8)

 

I Samuel 15:22 asks:

Has the Lord as much delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams.

 What are our Advent celebrations, customs, traditions, … pagan rituals/practices coated in some form of Jesus-juice to make them seem/feel OK?  (ceremonial, ritualistic, theistic, existentialism) Are they done in/by faith and are they pleasing to our Lord?  I know, I know, too much!  Nonetheless, let’s agree on Colossians 3:17 for this ADVENT:

Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.

Think about it, pray about it, act upon it.                                                              

— His & Yours, PF

FAITHFULNESS

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Isn’t this the genuine life-mission of every true follower/disciple of Jesus Christ?  The word “faithfulness” appears in both the Old and New Testament biblical texts, primarily addressing two main themes:

  1. The faithfulness of God
  2. The faithfulness of God’s people  

THE FAITHFULNESS OF GOD can simply (perhaps overly simplified) be defined as His determined loyalty to keep His word and fulfill all His covenants. Psalm 25:10 clearly and unmistakably links our God’s faithfulness to the concepts of love and truth … “All the paths of the Lord are lovingkindness and truth to those who keep His covenant and His testimonies” … for all those in relationship with Him.   However, His faithfulness, fully displayed in love and truth, extends far beyond those who believe — to every aspect of His creations!    Psalm 57:10 – “For Your lovingkindness is great to the heavens and Your truth to the clouds.”

Our New Testament scriptures also affirm God’s continued faithfulness which is ultimately, powerfully, permanently, and finally, confirmed in Jesus Christ our Lord.  I Corinthians 1:9 declares, “God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.” Here, one sees God’s continued determined loyalty to  lovingkindness and truth through the continuation of His gracious unalterable covenants. God fully demonstrates His care for all humanity in II Corinthians 1:18-22 –

But as God is faithful, our word to you is not yes and no.  For the Son of God, Christ Jesus, who was preached among you by us — by me and Silvanus and Timothy — was not yes and no, but is yes in Him.  For as many as are the promises of God, in Him they are yes; therefore also through Him is our Amen to the glory of God through us.  Now He who establishes us with you in Christ and anointed us is God, who also sealed us and gave us the Spirit in our hearts as a pledge.

This pledge, of His Holy Spirit, further proves His faithfulness!

THE FAITHFULNESS OF GOD’S PEOPLE is also prevalent in both the Old and New Testament scriptures!  In Numbers 14:24-25 a noticeable and distinct example of faithfulness results in God’s blessings upon all of Caleb’s descendants! 

But My servant Caleb, because he has had a different spirit and has followed Me fully, I will bring into the land which he entered, and his descendants shall take possession of it.

There are numerous examples of “faithfulness” like this in the biblical text that provide illustrations and patterns of this valuable attribute for our lives as authentic believers. Nonetheless, does our God’s faithfulness somehow demand a response of faithfulness from His people … those redeemed and called by His name?  That’s a question one must answer.

See, God’s prophet, Samuel spoke openly with the Lord’s people in I Samuel 12:24 –

Only fear the Lord and serve Him in truth with all your heart; for consider what great things He has done for you.

The New Testament refers to human faithfulness as a God-granted virtue/asset/quality. In Galatians 5:22 it is listed as fruit in one’s life — resulting from the indwelling of God’s Holy Spirit!  I Timothy 3:11 exhorts godly women be “faithful in all things.”  Matthew and Luke both reference the concepts of the faithful servants and faithful stewards (Matthew 24:45; 25:21,23; Luke 12:42; 16:10-12; 19:17). “Faithful” here is very much role-relative; but the point of the parables is not that the Christian should allow role expectations to determine totally his or her behavior, but that one should be faithful to God and give that loyalty precedence over all others.

In I Timothy 1:12, the apostle Paul gives the reason for his appointment as “faithfulness,” according to Christ’s judgment. He also instructed Pastor Timothy to find “faithful men” and to appoint them to the role of teachers in Christ’s Church (II Timothy 2:2). However, in every one of these examples, faithfulness in a particular role meshes inseparably with faithfulness to the Lord, as is seen by the frequent addition of epistemological phrases such as “in Jesus Christ.”

Now, brothers and sisters in Christ Jesus, please meditate on this one for a few days & nights …

It is a trustworthy statement: If we are faithless, He remains faithful, for He cannot deny Himself.

II Timothy 2:11, 13

That’s our Lord!                                                         

His & Yours, PF