Tag: isaiah

WAITING

Posted on by West Oaks Fellowship

Generally, waiting is not something of great pleasure when one lives in a culture and society that often seems to crave the instant.  Who doesn’t break with their basket to the shortest line at the grocery store or quickly position one’s vehicle to secure the nearest open fuel pump?  Nonetheless, waiting is a part of everyone’s daily life, whether one likes/enjoys/embraces it or not.  In a similar way, believers may experience the perceived difficulty, or even the frustration, of having to patiently wait, while the Lord is up to something for His glory and purpose that far outweighs the delayed fulfillment, gratification, or satisfaction of the immediate. 

In Psalm 25:3 we are reminded, “Indeed, none of those who wait for You will be ashamed!” Then, consider the sincere, committed, faith statement proclaimed in verse 5, “Lead me in Your truth and teach me, for You are the God of my salvation; for You I wait all the day.”  Listen to the urgent cry of one who is fully trusting and relying on the Lord in verse 21, “Let integrity and uprightness preserve me, for I wait for You.”  The last portion of this statement could also be properly translated, “I have,” or “I place my hope in You.”  In this biblical context, to lose hope would be surrendering the future to the enemy, and even works to destroy the meaning of the present.  By embracing the waiting, King David demonstrates his confidence in the Lord, His design, purpose, plan, etc.  Therefore, the waiting is the pathway to God’s provision!     

Do you not know? Have you not heard? The Everlasting God, the Lord, the Creator of the ends of the earth does not become weary or tired. His understanding is inscrutable. He gives strength to the weary, and to him who lacks might He increases power.

Though youths grow weary and tired, and vigorous young men stumble badly, yet those who wait for the Lord will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.                                            

Isaiah 40:28-31

As we approach Christmas, the time believers have set aside to celebrate our Lord’s first coming (Advent) and the promises of His eminent return (2nd Advent/Coming), perhaps it’s good for us to consider the endurance of the Old Testament prophets and the faithful, as they waited and watched for the promised Messiah, the Anointed One, Christ Jesus!   From Genesis 3:15 until His birth (thousands of years) they lived in confident anticipation awaiting His appearing (1st Advent) in accordance with over 300 Old Testament prophecies (all completed by 450 BC) concerning our Lord’s birth, life, ministry, death and resurrection. Mathematically speaking, the odds of anyone fulfilling this amount of prophecy are staggering … 1 person fulfilling 8 prophecies – 1 in 100,000,000,000,000,000; 1 person fulfilling 48 prophecies – 1 chance in 10 to the 157th power; 1 person fulfilling 300+ prophecies — Only Jesus!

Nevertheless, He came!  Just consider all that happened while they waited … He came at the appointed time (See Galatians 4:4-5) and “Whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope.“ (Romans 15:4)

Today, we find ourselves, as New Testament believers, waiting.  But we wait in full faith, genuine hope (confident expectation) — knowing and believing, based on history (His Story), the promises of our Lord.  However, in the wait, there is much to be gained if we can grasp the proper perspective and escape our demands for the instant.  By the way, instant coffee or tea cannot be compared to that which was allowed to brew properly!

Yes, fellow believers and servants of Jesus Christ … think about this …  there is most likely a really good reason/purpose for the wait!

His & Yours because of GRACE (God’s Riches At Christ’s Expense)

Pastor Frank

I wait for the Lord, my soul does wait, and in His Word do I hope.                    

— Psalm 130:5

You are my hiding place and my shield; wait for Your Word.

 — Psalm 119:114

NEW

Posted on by West Oaks Fellowship

The word “new” is quite common (at least 176 occurrences) in both the Old and New Testament Scriptures … however, not insignificant! Its first appearance is a compound Hebrew word referring to “new” or fresh wine and is not associated with drunkenness.  This word speaks of a product, usually connected to God’s blessings of fruitfulness, productivity, and blessing.

The Hebrew word, chadash (khaw-dawsh’), usually translated fresh, a new thing, new, or refreshed appears 56 times in the Hebrew Old Testament text. It always refers to something recent or fresh (as the exact opposite of old) and speaks of something that did not previously exist. Isaiah 42:9 declares,

Behold, the former things have come to pass, now I declare new things; before they spring forth I proclaim them to you.

In Jeremiah 31:31-32 the Lord speaks through His prophet,

Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord.  

Ezekiel 11:19 announces God’s intentions, “And I will give them one heart, and put a new spirit within them.”

Then, there is this beautiful, but familiar proclamation from Lamentations 3:22-23,

The Lord’s lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; Great is Your faithfulness.

In the New Testament, 3 Greek root words — kianos; neos; prosphatos — are generally translated “new” in our Bibles and each has a different, distinct meaning. 

1. kainos denotes “new,” in that which is unaccustomed or unused, not “new” in time (as something recent), but “new” as to its style, form, or quality.  Something of a different nature/character as that which is in contrasted to its old nature/character. The Gospel of Christ brings forward and presents: a “new” covenant in Matthew 26:28; a “new” commandment in John 13:34; a “new” creative act in Galatians 6:15; a “new” creation in II Corinthians 5:17; a “new” person, after the pattern of Christ in Ephesians 4:24; a “new” union, His Church body in Ephesians 2:15. In the Revelation of Jesus Christ to the Apostle John, “new” things prevail and are to be received as well as enjoyed forever!  A “new” name for believers in Revelation 2:17; a “new” name for the Lord in Revelation 3:12; a “new” song in Revelation 5:9; a “new” Heaven and a “new” Earth in Revelation 21:1; the “new” Jerusalem in Revelation 3:12 and 21:2; “And He that sitteth on the Throne said, ‘Behold, I make all things new’” in Revelation 21:5!

2.  Neos signifies “new” in respect of time, that which is recent; it is used of the young, especially in the comparative degree of something being younger.  Neos and Kainos may sometimes be used of the same thing/object, but there is a difference.  Colossians 3:10 states that believers, “have put on the new self who is being renewed to a true knowledge according to the image of the One who created him.” In this case one would conclude that the discussion is in reference to character or nature, but “neos” is used to emphasize the fact that the believer’s “new” experience, recently began, and is still proceeding. The old man/individual in the believer … dates as far back as Adam; a “new” man has been recently birthed in respect to Adam, newly born – thus born again – a spiritual birth. (John 3:1-8)

3.  Prosphatos originally was used to signify something “freshly slain/cut/poured/happening,” as may be applied to flowers, oil, wine, misfortune, etc.

However, its use in Hebrews 10:19-20 cast a discrete and powerful message!

Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new (root word – prosphatos) and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

 YES … A new and living way just for us!

I pray that the “new” will truly be alive, dynamic, and operative in you and yours throughout the New Year, 2020!                 

– His & Yours, PF

THE BATTLE BELONGS TO THE LORD

Posted on by West Oaks Fellowship

War, killing, and the shedding of blood (guilty and/or innocent) appear throughout humanity’s history. From the entrance of sin into the human race (Genesis 3), mankind has successfully devised ways to inflict pain and/or eliminate one another. The first messianic prophecy (Genesis 3:15) even announces hostility between the offspring (seed) of Eve (all mankind and ultimately the second Adam, Jesus Christ) and the seed of the serpent (Satan/Devil/demons/evil spirits/etc.). This great war of spiritual dimension is concluded when Jesus Christ overthrows Satan’s dominance on earth (Revelation 6-19), removing the regime, control, and power of all God’s enemies! Christ triumphantly and gloriously returns “King of kings & Lord of lords,” establishing His rule of truth, justice, and righteousness throughout the entire earth. During His reign (The Millennium, 1000 years) peace will be enjoyed, yet one final combat still must occur. Then, in irrevocable defeat, our Lord’s enemy, Satan, along with all his followers (those that reject Jesus Christ) face second death, and are cast into the “Lake Of Fire” (Revelation 20:1-3, 7-10).

In the light of this spiritual/biblical struggle of good -v- evil, Christ -v- Antichrist, God -v- Satan, it is not at all surprising that wars would be prominent in the Scripture, as well as throughout all mankind’s history. Humans without Christ simply wage war. Ecclesiastes 3:8 reminds us, “There is a time for every purpose under heaven,” which includes, “a time for war.” Some wars are just and holy, others political, and some totally absurd and sinful — based in greed, pride, dominance, etc. War too often illustrates the malignity of the wicked (Psalm 55:21). However, Jehovah (Lord God) is declared to be “a warrior” (literally — a man of war, Exodus 15:3-19) as One who knows how to wage war successfully and possesses the ordnance necessary to destroy His enemies! Thus the concept of a “Holy War” (Exodus 17:16; Numbers 31:3) emerges, where every warrior/soldier considers himself a servant of God, consecrated to the Lord (Isaiah 13:3) and willing to totally abstained from certain activities in order to sanctify (set apart/purify) themselves (Judges 20:26; II Samuel 11:11) for His Holy purpose and service. I’m not sure mankind can actually declare a “Holy War,” however we can declare “just war” if asked to stand against the lies and evil of Satan.

The devaluation of human life, slavery, forms of oppression and persecution certainly fall into this category. Figuratively, in a spiritual sense, and literally, each person is at war with sin and ultimately the consequences of sin – physical and spiritual death (Romans 7:23-24). However, this conflict is not ours to fight alone. God recognizes that no matter how hard we try, or how good we are, everyone eventually succumbs to sin and surrenders the war in humiliating defeat and death.

However, a mighty Warrior was dispatched to conquer sin and death, literally handing us (believers) a great victory (I Corinthians 15:56-57), even in the midst of our own capitulation (Romans 6:23). As Jesus Christ hung on the cross, a holy war raged in His flesh and spirit. He ultimately surrendered, becoming sin (II Corinthians 5:21) and a casualty of this war as all other humans. However, Sunday was on its way, indeed the war was not over, but a short pause occurred in the conflict while preparation was made for one final assault. Then,

“Up from the grave He arose (Acts 10:40-41), with a mighty triumph o’er His foes. He arose a victor from the dark domain (of sin and death) and He lives for every with His saints to reign! He arose, He arose, Halleluiah Christ arose!”

Just Think About It! — Pastor Frank

FUSION

Posted on by West Oaks Fellowship

FUSION, not to be confused with fission, is defined as a union, combination, mixture, or blending, according to contemporary English dictionaries. Beginning right now, I’d like you to join me in beseeching God to make this year of increased “fusion” at West Oaks Fellowship. As this dynamic occurs, each of us will be challenged to alter some of our “church“ thinking, opening our hearts (extremely wide) to the new opportunities our Lord has “prepared beforehand so that we would walk in them.” (Eph 2:10)

Too often, God’s people stumble, trip, and even fall down over what they believe or think “ought to be,” rather than recognizing what Christ is actually accomplishing in the midst of the congregation or attempting to carry-out in their own lives and ministry. This was certainly true in many Old Testament accounts like Sari, who laughed at God’s promise, Joseph’s jealous brothers who simply had no clue about God’s mechanisms, or the children of Israel who desired to return to Egypt, preferring quail instead of God’s supernatural provision. Later, their descendants chose Saul to rule over them as king, rather than God, not to mention his folly of turning to satanic powers for spiritual guidance. Nehemiah knew God’s purpose and plan, yet met tremendous opposition similar in spirit to that encountered by Joshua and Caleb when they returned with a good report about the Land of Promise.

Consider Christ’s own ministry in the New Testament, and the deep anguish of His heart in Matthew 13:13-15 when He said, 

Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. 

In their case the prophecy of Isaiah is being fulfilled, which says,

YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND; YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE; FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES, OTHERWISE THEY WOULD SEE WITH THEIR EYES, HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I WOULD HEAL THEM. 

How about the frustration of Paul with the Corinthian church, when they “do not lack any spiritual gift” (1:7), yet in reality are “worldly, fleshly, mere babes?” (3:1) Let us agree – “not me,” and, “not at WOF!” God’s desire for the Corinthian church was increased “FUSION,” NOT FISSION! “Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment.” (1:10-11) However, they were too immature to achieve a true spiritual blending or combining. They were selfish, pridefully debating the superiority of certain ministries, suing each other, bragging about sinful behavior, offering preferential treatment to some, and misusing their spiritual gifts while allowing complete disorder in the church’s ministry.

The days that lie ahead will offer everyone at WOF many new opportunities for growth and service. Neighborhood fellowship groups are on the near horizon, new member ministries are in waiting, and discipleship classes are starting. Many existing, new and/or struggling ministries are just waiting for you to jump in with resources and support. All this presents each person with an opportunity to either recognize what God is doing in our midst, or loose sight of His work. Are we mature enough to reach forward with increased FUSION? Can we stay focused on Christ, sacrificial offering our service and support in order to impact others lives and our community with Christ’s Gospel, in spite of what we think “ought to be?” Will we get tripped-up, seeing but not seeing, hearing but not hearing or understanding? Believe me, there will be plenty to gripe, complain and even gossip about, but instead, why not choose FUSION and pray?

Ask to see, hear, and understand. Just think about it. – Pastor Frank