tabernacle

In Exodus 25:8 God said, “Let them construct a sanctuary for Me, that I may dwell among them.” Here one finds God’s heart — to dwell among His people! A similar statement is found in Exodus 29:45-46. Then in I Kings 6:13 … the Lord tells Solomon, David’s son, “I will dwell among the sons of Israel.” Shall we forget the incredible statement found in II Corinthians 6:16, “we (a clear reference to believers) are the temple of the living God?”

There the scripture continues:

I will dwell in them and walk among them; I will be their God, and they shall be my people.

Undeniably, this Old Testament quotation is drawn directly from Exodus 25:8 (above), but properly applied then and now to Christ’s New Testament Church and each of us as His individual disciples.

It’s a somewhat overwhelming thought to consider that God Himself fully desires and intentionally purposes to dwell with/among and in (within) His people. Consider, our God walked in the garden, having direct contact and communication with Adam and Eve before human sin severed the cherished connection. Therefore, from the very beginning, all the way to the very end of this world as we know it, His objective has been clear … “He will dwell among them, and they shall be His people and God Himself will be among them.” (Revelation 21:3-4)

In John 1:1 we read, “the Word was God.” In John 1:14, “the Word became flesh, and dwelt among us.” YES! This is the incarnation (a person who embodies in the flesh a deity – the union of divinity and humanity) … An event which is not about humans becoming gods, or a god – absolutely impossible – but instead, God adapting to the form of humanity (with God all things are possible). This almost incomprehensible, mind-bending, worship-inciting truth is profoundly proclaimed when we sing:

Veiled in flesh the Godhead see; Hail, the incarnate Deity. Pleased with us in flesh to dwell, Jesus our Emmanuel! (from Hark The Herald Angels Sing)

The English word translated here as “dwelt” is the Greek word “eskenosen” which means “to encamp” – “to pitch a tent” – “to tabernacle.” A quality literal translation of this text might read, “the Word became flesh and did tabernacle or tabernacled among us.” From the Old Testament, we think of the Tabernacle as the somewhat portable, divinely designed, yet humanly constructed, tent that provided the primary point of contact between God and mankind.

In the New Testament, and in our faith, Jesus Christ – the incarnate Son of God – who became flesh and “tabernacled” (dwelt) among us, is the one and only point of contact capable of bridging the great chasm between God and humanity.

In the Old Testament scriptures, the Table of the Bread of the Presence, the Lampstand, the Altar of Incense, and the Ark of the Covenant furnished the Tabernacle. These pieces of furniture all portrayed Christ and were a “type” or “shadow” of things to come. However, we now know Jesus as “the Bread of Life” – “the Light of the world” – “the great High Priest who intercedes for God’s redeemed Church” and He who abides (dwells) with and in His people.

God’s glory is also associated with the Old Testament Tabernacle. Exodus 40:34 states, “Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.” The glory of God expresses His worthiness and the honor due Him. Nonetheless, Jesus Christ offers the full expression of God’s glory for us to behold – “and we beheld His glory, the glory of the only begotten from the Father.” II Corinthians 4:6 expresses:

For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.

Then, Hebrews 1:3 explains Jesus Christ as:

Being the radiance (brightness) of His (God the Father’s) glory and the exact representation of His nature (express image of God the Father as a person), and (the one who) upholds all things by the word of His power.

Continuing in John 1:14, we also learn that this “glory as of the only begotten from the Father,” is, “full of grace and truth.”

Consider this description of God’s glory from Exodus 34:6:

The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth.

During His visit to earth, the incarnation, Christ demonstrates this grace and truth (from the Father) to the lost, the needy, and undeserving sinners. He extends God’s grace to people through His actions and His words … He cares for the outcast, heals the broken, feeds the hungry, embraces the lonely, and lifts the downtrodden from their pit. Not only were these demonstrations and manifestations irrefutable evidence of His divinity, but fully revealed His divine character … the very nature of God Himself on public display for all to see!

As He communicated God’s truth, lives were dynamically impacted and complete transformations occurred through the supremacy and potency of the very Word becoming flesh and tabernacling (pitching His tent and encamping) among/with us! Our Lord, Jesus Christ continues to show us the fullness of God’s grace and truth today – chiefly through the incorruptible message of His Word and the transforming effects of God’s Holy Spirit.

The Lord regenerates us into new individuals because

He’s living on the inside, roaring like a lion. (David Crowder – Like A Lion)

Jesus Christ is the all-glorious, incarnate God, and this alone is reason enough to trust Him as our one and only Savior, worship Him as our one and only Lord, and follow/serve Him as our one and only Master/King.

Are you living in this reality today? Don’t just think about. Don’t just talk about it.

Let’s just do it!

– Pastor Frank

In 1995, the US Congress passed the Jerusalem Embassy Act, which declared that “Jerusalem should be recognized as the capital of the State of Israel” and provided for the relocation of the American embassy from Tel-Aviv to Jerusalem within five years. However, President Clinton opposed the Jerusalem Embassy Act, and signed a waiver every six months delaying the move.

During the 2000 election campaign, George W. Bush criticized Clinton for not moving the embassy as he had promised, and said he planned on initiating the process himself as soon as he was elected. However, once he took office, he backed away from his promise.

In 2008, Democratic presidential candidate Barack Obama called Jerusalem the “capital of Israel” and on June 4, 2008, Obama, in his first foreign policy speech after capturing the Democratic nomination, told the American Israel Public Affairs Committee (AIPAC) that “Jerusalem will remain the capital of Israel, and it must remain undivided.” However, he backtracked after the election.

During the 2016 US Presidential election, Trump promised to move the US embassy in Israel from Tel Aviv to Jerusalem. Nonetheless, on June 1, 2017, President Trump signed a waiver on the Jerusalem Embassy Act, delaying the move for another six months, as had every president before him since 1995. However, on December 6, 2017, President Trump formally recognized Jerusalem as the capital of Israel, and stated that the American embassy would be moved from Tel Aviv to Jerusalem and explicitly stated his support for maintaining the status quo of the holy sites within the Old City.

Benjamin Netanyahu, the Prime Minister of Israel, welcomed the decision and praised the announcement.

On May 14, 2018, the 70^th birthday of modern day Israel, the US Embassy officially opened in Jerusalem recognizing it as Israel’s capital.

One of the great ironies throughout the centuries of history is a town, which name means a “city of peace,” has experienced so little peace! Indeed, many rivers of blood have been shed for the possibility of occupying and/or controlling this ancient middle eastern capital. With regard to the meaning of the original name there is no scholarly concurrence of opinion. The oldest known form, Uru-sa-lim, has been considered by many to mean either the “City of Peace” or the “City of (the god) Salem,” but other interpreters, considering the name as of Hebrew origin, interpret it as the “possession of peace” or the “foundation of peace.”

Biblically speaking, Jerusalem is first mentioned in in Genesis 14:18 after Abram (later Abraham) rescues his nephew, Lot, from Chedorlaomer and brings the spoils of his victory to Melchizedek, who is the king of Salem and a priest of “God Most High.” (See Hebrews 7:1-2) Salem, aka Jerusalem, is also referenced in Psalm 76:2, being the place of God’s Tabernacle.

Jerusalem is also called, “Ariel” (the Hearth of God) in Isaiah 29:1, then in verse 26, “the City of Righteousness.” The prophet also declares that Jerusalem is the “Holy City” in 48:2 and 52:1. Nehemiah fully concurs with this terminology for the capital, Jerusalem, in Nehemiah 11:1-2. Then in the New Testament Gospels (Matthew 4:5 and 27:53) Jerusalem is also referred to again as the “Holy City.”

Furthermore, Jerusalem became known as the “City of David” after his (David’s) victorious conquest in II Samuel 5:6-10, and that reference occurs 45 times in the Old Testament scriptures. However, in the New Testament, Bethlehem is also called the “City Of David,” being David’s home town/place of birth.

While many people oppose Jerusalem being considered the capital of Israel, they fail to consider over 3000 years of history, as well as things to come! Someday, which may not be in the too distant future, our Lord and Savior, Jesus Christ will rule and reign in righteousness from His glorious throne in Jerusalem!

There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of hosts will accomplish this.
Isaiah 9:7

Perhaps this is not a political maneuvering or politics at all, but instead, our great God instigating a change, a step of preparation for His earth, the nations, and our world for its perfect and just ruler!

— Just think about, PF

Tag: tabernacle

JERUSALEM