In Acts 6:1-6 one finds some of the minority groups, in this case Hellenistic Jews, who were not being properly cared for in Christ’s early church. In Acts 6:3 the Jerusalem congregation (the only one in existence at that time) is instructed to, “Select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task.” The original apostles gave this instruction for three, very distinct, reasons:
1. There were practical needs in the church body/membership.
2. The unmeet needs presented an opportunity for potential division/conflict within Christ’s body.
3. The Apostles needed to stay focused on their duties/calling and establish the church’s ministry in Christ’s physical absence.
“But we will devote ourselves to prayer and to the ministry of the word.”
Over the course of church history, the role of “Deacon” has been modified to mean everything from a group of humble servants with no official capacity in Christ’s church, to a committee of individuals with excessive ecclesiastical authority, or even to something totally non-existent, ignored. Some modern-day ministry organizations have even implemented substitutes by various names in an attempt to fulfill the biblical roles of deacon perhaps without yielding to or considering the biblical processes or qualifications for such a distinguished office in Christ’s church. I Timothy 3:13 reminds us, “For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus.”
At West Oaks Fellowship, we strive, and it’s our duty, to diligently arrange and organize the functions of our church/ministry according to the pattern(s) established in the New Testament. Certainly, we don’t ignore centuries of church heritage and development, but give careful considerations to our predecessors views and practices from which we were conceived. Even so, our efforts remain continuous and steadfast in every attempt of church polity to restore the functions of church offices as they are defined for us in the Lord’s New Testament scriptures.
The Greek words for servant and deacons, dia/kono$, diakonos (dee-ak’-on-os) / diako/noi$, diakonois (dee-ak’-on-ois), are similar throughout the New Testament. However, contextually speaking there is always a distinction between the references to those holding the biblically-ordained service office of “Deacon” (appearing in plurality, a noun), when compared to other uses of the word, in reference to those rendering their services/ministry to Christ and/or His church. As an example, any believer can be an effective servant/minister, dia/kono$, diakonos (dee-ak’-on-os) (to/of Christ and His church), without necessarily holding the office of “Deacon.” Epaphras is a perfect example found in Colossians 1:7-8 or Tychicus in 4:7-8. At WOF, we have a servant team made up of men and women who serve our body by taking care of practical needs for our Sunday and Wednesday ministries. These faithful servants are highly appreciated, though generally unrecognized. Some of them are “Deacons” and some are not, but most of them have the spiritual gifting of “service” (Romans 12:3-8) and employ their gifts on a regular basis in ministry unto their Lord, Jesus Christ (I Peter 4:10-11)!
Those holding the position or office of “Deacon” at WOF are nominated by the body of Christ (in accordance with Acts 6:1-6), screened by the leadership (in accordance with Acts 6:6 and I Timothy 3:10), meet the biblical qualifications for “Deacon” (in accordance with I Timothy 3:8-9 and 12 with consideration of Acts 6:3), tested (in accordance with I Timothy 3:10), and then set apart for the specific office of service in Christ’s ministry (in accordance with Acts 6:6). Needless to say, since this isn’t a popularity contest or a position of power, our “Deacons” are an outstanding group of men who are true servants of Christ and His body, with their role being very simply defined here at WOF as:
Biblically-qualified individuals who serve Christ by ministering to the needs of His body (the local New Testament Church).
This month we are seeking your recommendations for men (Deacons, not Deaconesses) to serve Christ and all of us at WOF in this capacity. Please prayerfully consider the men in our church body whom you find faithful in the light of your knowledge of them and use the Deacon Nomination inserts found in your weekly bulletin to submit your recommendations. All nominations are strictly confidential until each nominee is considered and biblically qualified by the Elders and current Deacons. Then those eligible and agreeing to serve will be publicly presented as DITs . . . Deacons In Training!
Not much is actually known about all the Deacons of the New Testament, but we know of two that started serving in a practical way to meet the needs of Christ’s church in Acts 6. Philip, according to Acts 8:5-8, proclaims the gospel of Jesus Christ in Samaria with great success bringing much rejoicing throughout the community as the Lord affirms his ministry through miraculous manifestations of God’s Holy Spirit. Later, Philip serves in the office of Evangelist, according to Acts 21:8 and trains four daughters in the ways of the Lord, serving His church as “prophetesses.” Then there is Stephen, “a man full of faith and of the Holy Spirit” (See Acts 6:3) who, as a minister of Christ, in a very short period of time is called to lay down his life as the first known martyr of Christendom. Deacons … Yes, all for His glory!
— Pastor Frank