Tag: acts

FELLOWSHIP

Posted on by West Oaks Fellowship

WHO NEEDS IT ANYWAY?

Many believers have adopted such an attitude for various reasons, and offer numerous excuses of why they don’t or won’t fellowship with other believers.  Perhaps a biblical definition would help curve that attitude into something of authentic value. As with many things, a broader or better understanding often results in a new perspective.  

God has provided and revealed His direct thoughts through the Bible, but as time passes, some of His concepts have grown obscure in our culture and become ambiguous. We somehow manage to morph His intentions into our own comfortable practices, often discounting the true intent and purpose of His Word/Truth. The biblical concept of fellowship among Christians/Believers is one that has been especially confused within the framework of Christ’s Church!

Today, churches have fellowship halls, fellowship dinners, home fellowships and various fellowship groups, etc, etc. However, very few have actual fellowship … and yet for a Body of Christ (church) that seeks to be guided and directed in principle and practice by the New Testament, fellowship is absolutely essential.  The well-being and spiritual development of the entire body/church, as well as that of every individual participant, is directly impacted by the type and quality of fellowship one experiences in their church.

So, what is fellowship as purposed/intended by the Lord?  As one looks back into church history and digs into the original languages of the Bible, there are several significant facts that illuminate God’s projected meaning/intent for fellowship among His faithful.

The first fact concerns the meaning of the Greek root word “koinos.” This term is a prefix in ancient Greek from which our English word, “fellowship” or “koinonia” is derived. If you were to add this prefix to various words like “living,” “owning a purse,” “a dispute,” or “mother,” you would get words meaning “living in community together,” “owning a purse in common,” “a public dispute,” and “having a mother in common.” The root of the word “fellowship” means “to hold something in common.”

The Greek word “koinonia” would be commonly used to describe corporations, labor guilds, partners in a law firm, and the most intimate of marriage relationships.  Therefore, from the usage of the word, we can conclude that fellowship is a word denoting a relationship that is dependent on more than one individual . . . an interdependent relationship.

I Corinthians 1:9 states:

God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.

Note this – the word “fellowship” is never used in the biblical text concerning a relationship between humanity and deity until after God’s Holy Spirit indwells believers, making it an exclusive post-Pentecost experience/connection/affiliation!  Initially, fellowship focused in on spiritual unity, a personal relationship as emphasized in Philemon 6, II Corinthians 13:14 and Philippians 2:1.

Nobody had to come to the disciples and other new believers on the day of Pentecost and say, “Now you need to go practice fellowship.” God’s Holy Spirit had come upon all these people and uniquely formed a bond of unity!  Their inclination (not natural, but supernatural through God’s Spirit), thanks to their new nature in Christ Jesus, was to exercise it outwardly. Acts 2:41-47 speaks clearly:

So then, those who had received his (Peter’s teaching) word were baptized; and that day there were added about three thousand souls. They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

This is fellowship, not as a concept or idea, but as an action in the midst of His church! If one was to remove themselves from these activities, they would no longer be experiencing fellowship with other believers.  Fellowship was unquestionably a hallmark of Christ’s early church, yet today it’s been sadly reduced to annual potluck dinners despite the admonition of Scripture.  I John 1:6-7 presents genuine fellowship as the obvious by-product of an authentic personal relationship with Jesus Christ: 

If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

Let’s rediscover the truth and value of Fellowship   –PF

STRENGTH

Posted on by West Oaks Fellowship

For who is God, but the Lord? And who is a rock, except our God, the God who girds me with strength and makes my way blameless?  He makes my feet like hinds’ feet, and sets me upon my high places. He trains my hands for battle, so that my arms can bend a bow of bronze. You have also given me the shield of Your salvation, and Your right hand upholds me; and Your gentleness makes me great.

Psalm 18:31-35

The Hebrew word “chaayi” — translated here as “strength” — is used approximately 244 times in the Old Testament, with about 20 of those references in the Psalms related to God’s might/omnipotence.  In this passage, “strength” is used in an absolute state which indicates possession; thus God is viewed as girding (binding up) the psalmist with His strength.

It’s important to note that in a practical sense, or modern-day application, the phrase “girds me with strength” means to make strong — assuring the readers that, in context, it is the one true God that is working to make the writer strong.

Our psalmist is now a warrior, being trained for war with a might far above all other created sources or strengths!  Without this wondrous girding/belt, he would have been feeble, with uncertain energies and a misguided or misdirected human force/ability.  Now, however, he himself is daring in purpose, courageous, and in possession of, or perhaps possessed by, a concentrated, holy power.

Have we too, as believers, and Christ’s disciples, been made more than human conquerors? Are we fully equipped and empowered from on-high with strength and might greater than anything known to humanity? 

If yes, then let us ascribe all the glory and honor to Him Who has girded us with His own inexhaustible strength — that we might be unwearied during our pilgrimage of faith, and victorious throughout our battles with the world, the flesh and the devil (our enemy, Satan).

As we turn to our New Testament, we find the Apostle Paul, early in his ministry (Acts 9:22), “increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ.” The Greek word used here, “endunamoo,” translated “increasing in strength,” is a compound word from the Greek root word “dunamis,” meaning power.  Should we even question or ever wonder what’s actually at work in him?

It was also this same apostle, who, in Philippians 4:13, boldly declares, “I can do all things through Him who strengthens me.”  Do you suppose he had been girded with strength from the Lord above?

I Peter 4:11 brings this concept home for us… for each of our own individual, day-to-day lives –

Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.

Now, as many of you have already anticipated, this lands us right in Ephesians 6:10-17:

Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.  And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God.

Whose armor is this?  Is He not girding us with His strength?  –PF               

PASSION

Posted on by West Oaks Fellowship

PASSION – (pash’-un): “Passion” is derived from the Latin word “passio,” which actually is derived from the verb “patior,” with the root of “pat-.” These Latin concepts are similar and linguistically connected with the Greek root, “path-,” to form words found in Greek, Latin, and English languages and in our Bibles. For some reason, of which I have no clue, words connected with these Greek and Latin roots, pat-, path-, are often susceptible to a great variety of meanings. The word passion itself may have over 20 meanings as we use it in everyday communication, varying from a violent outburst of anger to suffering as a martyr, from strong amorous feelings to simple enthusiasm. Just consult almost any dictionary and you’ll see what I mean. However, the word “passion,” as it appears in English and Greek versions of God’s New Testament, only has three distinct meanings for believers to consider.

  1. In Acts 1:3, Luke (the author) gives testimony concerning Christ’s resurrection, “to whom He also showed Himself alive after His passion.” An actual Greek text might read, “after he had suffered,” instead of the one word passion used here in many English translations. The Vulgate (Jerome’s Latin Bible, 390 AD – 405 AD) reads, “post passionem suam.” This is the only place in the New Testament Scriptures where the word translated “passion” has this meaning, and it is used in contemporary English in the same way when referring to Christ’s suffering, i.e., “Passion Play,” etc.
  2. In Acts 14:15 and James 5:17, the word “passion,” also translated as “nature” refers to human emotions and feelings — “Elijah was a man with a nature (or passions) like ours.” A more literal translation of the Greek might read, “Elijah was a man with exactly the same human feelings and emotions that we have.”
  3. In Romans 1:26, Colossians 3:5, and I Thessalonians 4:5 the word “passion” describes any over-emotion, over-response, exaggerated or overly enhanced desire or feeling, sometimes with immoral sensual overtones. An “inordinate affection” or anything that serves to weaken or rob a person’s self-control/command is perhaps the best understanding of “passion” as used in these New Testament verses.

As Palm Sunday, Good Friday, and Resurrection Sunday approach, I’d encourage you to embrace the thoughts of Christ’s passion. Don’t run from these “passions,” but instead embrace them, considering the magnitude and magnanimity of God’s sacrifice, as He offered His one and only Son, Jesus Christ in passionate demonstration of His love for us and all mankind.

Just Think About It! Hope to see you and yours this Sunday.

FERVENT

Posted on by West Oaks Fellowship

This word has a significant place in the lives of faithful New Testament believers. 1 Peter 4:8 reminds us of an incredible calling that is too often abandoned by those in Christ’s church, because due to some circumstance(s) or situation(s), they are unwilling to personally function in a biblical manner.  

“Above all, keep fervent in your love for one another, because love covers a multitude of sins.”

I’ve sadly learned (as a result of 45+ years of ministry) that Christians, even including those that say they’re truly committed to the things of the Lord, will boldly and willingly ignore this admonition to protect their own feelings, allowing their love for themselves to take authority and first place over the Truth of God’s Word.

In 1 Peter 4:8 the Greek word, “ektenee” translated “fervent” in English, implies that one is being intently stretched out without end (consistently and constantly). Just as God’s love knows no end, our love for one another should never be surrendered for the sake of a popular perspective (peer pressure), personal agenda, unresolved issues/conflicts, or simply due to one’s own feelings and undealt-with offenses.

Unquestionably, the participants in Christ’s Church must practice “love for one another” in order for the body to effectively serve and minister one to another.   

In Acts 12:5, “the church of God” is found praying “fervently” for Peter during his imprisonment in Jerusalem. You may recall how the Lord answered this prayer by sending an angel to lead Peter miraculously out of confinement.

That evening, the church was gathered for prayer at the home of John Mark’s mother, and when Peter showed up they failed to believe the report of Rhoda who left him standing outside at the door.  Ultimately, they opened the door and were “amazed” when they saw him. (Acts 12:16)

One of the most familiar verses employing “fervent” is found in James 5:16-17 where some English bibles translate the Greek word “energeo” as “effective,” but it actually carries the broader meaning of “effective fervent” (KJV, NKJV) as a combined concept.

Then in verse 17, the Revised Standard Version and the English Standard Version employs the word “fervently” rather than earnest or earnestly, as found in other English translations.  Nonetheless, the translation remains true to the original intent of the biblical text … praying diligently!

Today it is essential for our well-being as individual believers, and for the effectiveness of Christ’s church that meets at West Oaks Fellowship in 2021, to be/keep “fervent” in love … for one another and in prayer!

Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart.

1 Peter 1:22-23

The effective (diligent, fervent) prayer of a righteous man can accomplish much.

James 5:16

The idea of being “fervent” has the potential of bringing about some incredible positive consequences for each of us individually, as well as in the Lord’s work on earth through His church.

Here’s today’s question, “How are you doing with this whole idea of “fervent” or fervency / fervently?

Lord, may we be “fervent” in things that truly matter!

His & yours,

Pastor Frank

THE BATTLE BELONGS TO THE LORD

Posted on by West Oaks Fellowship

War, killing, and the shedding of blood (guilty and/or innocent) appear throughout humanity’s history. From the entrance of sin into the human race (Genesis 3), mankind has successfully devised ways to inflict pain and/or eliminate one another. The first messianic prophecy (Genesis 3:15) even announces hostility between the offspring (seed) of Eve (all mankind and ultimately the second Adam, Jesus Christ) and the seed of the serpent (Satan/Devil/demons/evil spirits/etc.). This great war of spiritual dimension is concluded when Jesus Christ overthrows Satan’s dominance on earth (Revelation 6-19), removing the regime, control, and power of all God’s enemies! Christ triumphantly and gloriously returns “King of kings & Lord of lords,” establishing His rule of truth, justice, and righteousness throughout the entire earth. During His reign (The Millennium, 1000 years) peace will be enjoyed, yet one final combat still must occur. Then, in irrevocable defeat, our Lord’s enemy, Satan, along with all his followers (those that reject Jesus Christ) face second death, and are cast into the “Lake Of Fire” (Revelation 20:1-3, 7-10).

In the light of this spiritual/biblical struggle of good -v- evil, Christ -v- Antichrist, God -v- Satan, it is not at all surprising that wars would be prominent in the Scripture, as well as throughout all mankind’s history. Humans without Christ simply wage war. Ecclesiastes 3:8 reminds us, “There is a time for every purpose under heaven,” which includes, “a time for war.” Some wars are just and holy, others political, and some totally absurd and sinful — based in greed, pride, dominance, etc. War too often illustrates the malignity of the wicked (Psalm 55:21). However, Jehovah (Lord God) is declared to be “a warrior” (literally — a man of war, Exodus 15:3-19) as One who knows how to wage war successfully and possesses the ordnance necessary to destroy His enemies! Thus the concept of a “Holy War” (Exodus 17:16; Numbers 31:3) emerges, where every warrior/soldier considers himself a servant of God, consecrated to the Lord (Isaiah 13:3) and willing to totally abstained from certain activities in order to sanctify (set apart/purify) themselves (Judges 20:26; II Samuel 11:11) for His Holy purpose and service. I’m not sure mankind can actually declare a “Holy War,” however we can declare “just war” if asked to stand against the lies and evil of Satan.

The devaluation of human life, slavery, forms of oppression and persecution certainly fall into this category. Figuratively, in a spiritual sense, and literally, each person is at war with sin and ultimately the consequences of sin – physical and spiritual death (Romans 7:23-24). However, this conflict is not ours to fight alone. God recognizes that no matter how hard we try, or how good we are, everyone eventually succumbs to sin and surrenders the war in humiliating defeat and death.

However, a mighty Warrior was dispatched to conquer sin and death, literally handing us (believers) a great victory (I Corinthians 15:56-57), even in the midst of our own capitulation (Romans 6:23). As Jesus Christ hung on the cross, a holy war raged in His flesh and spirit. He ultimately surrendered, becoming sin (II Corinthians 5:21) and a casualty of this war as all other humans. However, Sunday was on its way, indeed the war was not over, but a short pause occurred in the conflict while preparation was made for one final assault. Then,

“Up from the grave He arose (Acts 10:40-41), with a mighty triumph o’er His foes. He arose a victor from the dark domain (of sin and death) and He lives for every with His saints to reign! He arose, He arose, Halleluiah Christ arose!”

Just Think About It! — Pastor Frank