Tag: genesis

JERUSALEM

Posted on by West Oaks Fellowship

In 1995, the US Congress passed the Jerusalem Embassy Act, which declared that “Jerusalem should be recognized as the capital of the State of Israel” and provided for the relocation of the American embassy from Tel-Aviv to Jerusalem within five years.  However, President Clinton opposed the Jerusalem Embassy Act, and signed a waiver every six months delaying the move.

During the 2000 election campaign, George W. Bush criticized Clinton for not moving the embassy as he had promised, and said he planned on initiating the process himself as soon as he was elected.  However, once he took office, he backed away from his promise.

In 2008, Democratic presidential candidate Barack Obama called Jerusalem the “capital of Israel” and on June 4, 2008, Obama, in his first foreign policy speech after capturing the Democratic nomination, told the American Israel Public Affairs Committee (AIPAC) that “Jerusalem will remain the capital of Israel, and it must remain undivided.”  However, he backtracked after the election.

During the 2016 US Presidential election, Trump promised to move the US embassy in Israel from Tel Aviv to Jerusalem.  Nonetheless, on June 1, 2017, President Trump signed a waiver on the Jerusalem Embassy Act, delaying the move for another six months, as had every president before him since 1995. However, on December 6, 2017, President Trump formally recognized Jerusalem as the capital of Israel, and stated that the American embassy would be moved from Tel Aviv to Jerusalem and explicitly stated his support for maintaining the status quo of the holy sites within the Old City. 

Benjamin Netanyahu, the Prime Minister of Israel, welcomed the decision and praised the announcement.

On May 14, 2018, the 70th birthday of modern day Israel, the US Embassy officially opened in Jerusalem recognizing it as Israel’s capital.   

One of the great ironies throughout the centuries of history is a town, which name means a “city of peace,” has experienced so little peace! Indeed, many rivers of blood have been shed for the possibility of occupying and/or controlling this ancient middle eastern capital.  With regard to the meaning of the original name there is no scholarly concurrence of opinion. The oldest known form, Uru-sa-lim, has been considered by many to mean either the “City of Peace” or the “City of (the god) Salem,” but other interpreters, considering the name as of Hebrew origin, interpret it as the “possession of peace” or the “foundation of peace.”

Biblically speaking, Jerusalem is first mentioned in in Genesis 14:18 after Abram (later Abraham) rescues his nephew, Lot, from  Chedorlaomer and brings the spoils of his victory to Melchizedek, who is the king of Salem and a priest of “God Most High.” (See Hebrews 7:1-2) Salem, aka Jerusalem, is also referenced in Psalm 76:2, being the place of God’s Tabernacle.

Jerusalem is also called, “Ariel” (the Hearth of God) in Isaiah 29:1, then in verse 26, “the City of Righteousness.” The prophet also declares that Jerusalem is the “Holy City” in 48:2 and 52:1. Nehemiah fully concurs with this terminology for the capital, Jerusalem, in Nehemiah 11:1-2.  Then in the New Testament Gospels (Matthew 4:5 and 27:53) Jerusalem is also referred to again as the “Holy City.”

Furthermore, Jerusalem became known as the “City of David” after his (David’s) victorious conquest in II Samuel 5:6-10, and that reference occurs 45 times in the Old Testament scriptures.  However, in the New Testament, Bethlehem is also called the “City Of David,” being David’s home town/place of birth.    

While many people oppose Jerusalem being considered the capital of Israel, they fail to consider over 3000 years of history, as well as things to come!  Someday, which may not be in the too distant future, our Lord and Savior, Jesus Christ will rule and reign in righteousness from His glorious throne in Jerusalem!

There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of hosts will accomplish this.

Isaiah 9:7

Perhaps this is not a political maneuvering or politics at all, but instead, our great God instigating a change, a step of preparation for His earth, the nations, and our world for its perfect and just ruler!

— Just think about, PF    

WHY ADVENT? PART 2

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The word Advent means coming in Latin. In our context as believers, Advent refers to the coming of our Lord Jesus Christ into the world. At West Oaks Fellowship, we will use 4 Sundays in December to prepare and remember the value, as well the authentic meaning of Christmas. 

This year’s focus is “God With Us” and each Sunday we will use a young lady from our congregation to symbolically light a candle representing the specific emphasis of each worship service (Hope, Peace, Joy, and Love).  Then, at our candle light service, another young lady, in costume as Mary, will light the final “Christ” candle in the finale of our Advent celebration worship services.

Why young ladies?   According to Genesis 3:15, God, “put enmity” between Satan and Eve, as well as between her seed and that of the evil one. In that same prophetic statement, speaking of Christ’s 1st Advent, “He” – being Christ Jesus, will “crush” the head of Satan, while Satan will bruise His heel!  Therefore, as a reminder of God’s design to use a young lady (see Isaiah 7:14) without the concurrence of man to instigate His plan of humanity’s redemption, we choose young ladies to light each Sunday’s candle which distinctly represents the true Light coming into our world. (see John 1:4-9)   

  • HOPE – Psalm 33:17 declares, “A horse is a false hope for victory; Nor does it deliver anyone by its great strength.”  As believers, we become as foolish as those in the world when we place our hope (confident expectation), or strive to find hope in/from the things of the world! Proverbs 10:28 announces, “The hope of the righteous is gladness, but the expectation of the wicked perishes.” “How blessed is he whose help is the God of Jacob, whose hope is in the Lord his God.” — Psalm 146:5
  • PEACE – As far back as I can remember in my 64 years, I do not recall a time/season in our world absent from conflict.  Back in the “Jesus Movement” the Imperials, an early contemporary Christian Band had a song (during the Vietnam War peace movement) that declared, “there will never be any peace until God is seated at the conference table.” While Christ will certain maintain a Peaceable Kingdom after His 2nd Advent, the purpose of His 1st Advent was primarily attentive to reconciling the conflict between God and sin-separated humanity! “For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.” – Colossians 1:19-20 Undoubtedly, Romans 5:1-2 offers some additional explanation, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.”
  • JOY – Christ’s 1st Advent bring a deep seated, lasting delight far beyond any momentary pleasure or happiness!  “The seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.” And He said to them, “I was watching Satan fall from heaven like lightning.  Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you.  Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.”  – Luke 10:17-20 Now there’s a reason to continued celebration … after all, just as the prophet proclaimed, “the joy of the Lord is your strength!”  – From Nehemiah 8:10  
  • LOVE – “Is a many splendored thing” so the proclamation of a popular Billboard hit from 1955. In the essence of this song, book, and movie — love is indeed full of many magnificent features and/or marvels.  In reality, it is also a magnificent marvel that God is both able and desirous of genuinely loving all of humanity.  This love is demonstrated even in spite of all our corrupt thoughts and errant behaviors!   I John 4:10 articulates, “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation (full/complete payment) for our sins.” You may recall the old hymn lyrics, “How marvelous, how wonderful is my Saviour’s love for me.”  Indeed, God’s love for His most prized creation, humanity (made as no other in His image and likeness) is an everlasting, inexhaustible fountain of love flowing from the heart of God to the life and soul of human beings!  Indeed, “How will we escape if we neglect (Gk – ameleo: make light of, have no regard for) so great a salvation?” – Hebrews 2:3  John 3:17, “For God did not send the Son into the world to judge (or condemn) the world, but that the world might be saved through Him.” 

Christ Himself brought all these things, Hope, Peace, Joy, and Love, into the world and made them freely available to all who believe/trust in Him as their Lord and Saviour!  So, a simply answer to the initial question is another question … WHY NOT? 

“To them He gave the right to be children of God!” – John 1:12

ADVENT … more than just something to think about!              – His & Yours, PF 

HARVEST

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For most of us in urban or suburban America, harvest time is of little concern because in the complexity of our lives we are far removed from the actual production of our food supply.  However, for the Hebrew people of the Bible, the “harvest” was a most important season, just like those that reside in agricultural areas today. In Genesis 8:22, the Lord insures the significance of this season for humanity; “While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”

The three principal feasts of the Jews corresponded to their three harvest seasons (Ex 23:16; 34:21-22). 

1.   The feast of the Passover in April is at the time of the barley harvest (Ruth 1:22)

2.   The feast of Pentecost is 7 weeks after Passover, which is the wheat harvest (Ex 34:22).

3.   The feast of Tabernacles is in the fall at the end of the Hebrew yearly calendar (October), which is the fruit harvest.

The first-fruits of these harvests were to be presented to Yahweh and used as a wave offering (Lev 23:9-14).

Figuratively speaking from the Old Testament, a destroyed harvest typified devastation or aspects of affliction (Job 5:5; Isa 16:9; 17:11; Jer 5:17; 50:16). The “time of harvest” frequently referenced a day of destruction (Jer 51:33; Hos 6:11; Joel 3:13); however, “Joy in harvest” typified great joy (Isa 9:3). A “harvest of the Nile” spoke of an abundant harvest (Isa 23:3), while “The harvest is past” meant that an appointed time or opportunity was gone (Jer 8:20).

In the New Testament Gospels, Jesus uses the Greek word “therismos” in a new context, referring to the harvest of souls. In Matthew 9:37-38, Christ speaks to His disciples, which is inclusive of us, concerning the need for laborers/workers who are available to gather His harvest — Then He said to His disciples:

The harvest is plentiful, but the workers are few. Therefore, beseech the Lord of the harvest to send out workers into His harvest.

John 4:23 also speaks to our Lord’s harvest when He challenges all believers:

Do you not say, ‘There are yet four months, and then comes the harvest’? Behold, I say to you, lift up your eyes and look on the fields, that they are white (ready) for harvest.

According to Christ’s statement, the Gospel would be effective … very effective! Therefore, there would be a harvest of individuals that would need to be gathered!  This need would be evident very soon and continue throughout the ages until our Lord comes and establishes His Kingdom on earth.     

Christ explains the parable of the wheat and tares (Matthew 13:24-30) in Matthew 13:36-43 in which He uses the word “harvest” in an extremely sad and dreadful context:

Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the tares of the field.” And He said, “The one who sows the good seed is the Son of Man, and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. “So just as the tares are gathered up and burned with fire, so shall it be at the end of the age. “The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. “Then THE RIGHTEOUS WILL SHINE FORTH AS THE SUN in the kingdom of their Father. He who has ears, let him hear.

May we have ears to hear! Which harvest will you be part of?            –PF

WAITING

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Generally, waiting is not something of great pleasure when one lives in a culture and society that often seems to crave the instant.  Who doesn’t break with their basket to the shortest line at the grocery store or quickly position one’s vehicle to secure the nearest open fuel pump?  Nonetheless, waiting is a part of everyone’s daily life, whether one likes/enjoys/embraces it or not.  In a similar way, believers may experience the perceived difficulty, or even the frustration, of having to patiently wait, while the Lord is up to something for His glory and purpose that far outweighs the delayed fulfillment, gratification, or satisfaction of the immediate. 

In Psalm 25:3 we are reminded, “Indeed, none of those who wait for You will be ashamed!” Then, consider the sincere, committed, faith statement proclaimed in verse 5, “Lead me in Your truth and teach me, for You are the God of my salvation; for You I wait all the day.”  Listen to the urgent cry of one who is fully trusting and relying on the Lord in verse 21, “Let integrity and uprightness preserve me, for I wait for You.”  The last portion of this statement could also be properly translated, “I have,” or “I place my hope in You.”  In this biblical context, to lose hope would be surrendering the future to the enemy, and even works to destroy the meaning of the present.  By embracing the waiting, King David demonstrates his confidence in the Lord, His design, purpose, plan, etc.  Therefore, the waiting is the pathway to God’s provision!     

Do you not know? Have you not heard? The Everlasting God, the Lord, the Creator of the ends of the earth does not become weary or tired. His understanding is inscrutable. He gives strength to the weary, and to him who lacks might He increases power.

Though youths grow weary and tired, and vigorous young men stumble badly, yet those who wait for the Lord will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.                                            

Isaiah 40:28-31

As we approach Christmas, the time believers have set aside to celebrate our Lord’s first coming (Advent) and the promises of His eminent return (2nd Advent/Coming), perhaps it’s good for us to consider the endurance of the Old Testament prophets and the faithful, as they waited and watched for the promised Messiah, the Anointed One, Christ Jesus!   From Genesis 3:15 until His birth (thousands of years) they lived in confident anticipation awaiting His appearing (1st Advent) in accordance with over 300 Old Testament prophecies (all completed by 450 BC) concerning our Lord’s birth, life, ministry, death and resurrection. Mathematically speaking, the odds of anyone fulfilling this amount of prophecy are staggering … 1 person fulfilling 8 prophecies – 1 in 100,000,000,000,000,000; 1 person fulfilling 48 prophecies – 1 chance in 10 to the 157th power; 1 person fulfilling 300+ prophecies — Only Jesus!

Nevertheless, He came!  Just consider all that happened while they waited … He came at the appointed time (See Galatians 4:4-5) and “Whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope.“ (Romans 15:4)

Today, we find ourselves, as New Testament believers, waiting.  But we wait in full faith, genuine hope (confident expectation) — knowing and believing, based on history (His Story), the promises of our Lord.  However, in the wait, there is much to be gained if we can grasp the proper perspective and escape our demands for the instant.  By the way, instant coffee or tea cannot be compared to that which was allowed to brew properly!

Yes, fellow believers and servants of Jesus Christ … think about this …  there is most likely a really good reason/purpose for the wait!

His & Yours because of GRACE (God’s Riches At Christ’s Expense)

Pastor Frank

I wait for the Lord, my soul does wait, and in His Word do I hope.                    

— Psalm 130:5

You are my hiding place and my shield; wait for Your Word.

 — Psalm 119:114

MONEY

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MONEY, MONEY, MONEY – some say you can’t live without it, and yet so many can’t live with it! Often, it’s so vital to an individual that it directly competes with one’s ability to even know and/or faithfully serve the Lord. Even though “money” itself is not inherently evil, wicked, or sinful, the undeniable truth is that any amount of money can be accompanied by many temptations and much danger.

King Solomon, who in today’s economy would have had a net worth of around two trillion (2,000,000,000,000 – two thousand billion) in US dollars (source – lovemoney.com), stated in Ecclesiastes 5:10,

“He who loves money will not be satisfied with money, nor he who loves abundance with its income.”

Here’s an individual who may have earned as much as 2,000,000,000 (yes, billion) a year through trade/commerce, tributes, and taxation (enough to spend a million dollars a day for 2000 years, or $5,479,452,054.70 a day for one full year) and what’s he really saying?

  1. The love of money is never satisfied, kind of like what’s found in Proverbs 30:15-16!

“There are three things that will not be satisfied, four that will not say, “Enough”: Sheol, and the barren womb, earth that is never satisfied with water, and fire that never says, “Enough.”

2.    Abundance (Hebrew root, hamon; in this text, meaning a great number of things, wealth, and / or funds) will never satisfy! Isn’t there always something else, something more, something better? 

Augustine of Hippo (early church father, aka St. Augustine) declared, “Until we find our rest in Him, no amount of wealth can ever satisfy.”

While undoubtedly greed is an instigator, a motivational chauffeur that drives individuals to dissatisfaction … who will actually come before the Lord with the heavy load of their unquenchable desire for more and place it on the altar?  Is there genuine peace … a full release of the restlessness in one’s heart with the sacrifice of “wants” and all its embellishments? Remember, those trappings are “never satisfied!”

Scripturally speaking, money / wealth / the accumulation of things is one of the greatest areas for a believer to demonstrate one’s trust in the Lord.  Isn’t that why our scriptures are overflowing with references to money and possessions?  

While certainly many have been blessed materially all their lives, Brenda and I included, that doesn’t mean there weren’t tough or difficult times. In fact, everyone who has, perhaps what some would call an abundance, directly dealt with, or is currently dealing with, the spiritual issue of money, wealth and possessions. Specifically, the devastating sin of greed, which according to Proverbs 28:22, a person with a evil eye (stingy, covetous, greedy) hastens and searches for wealth not knowing or understanding that “want,” in essence, poverty, is the ultimate result.  That’s why believers are reminded:    

Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, “I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU,” so that we confidently say, “THE LORD IS MY HELPER, I WILL NOT BE AFRAID. WHAT WILL MAN DO TO ME?”

Hebrews 13:5-6

For this to happen (become realty in one’s life), one must adopt a clear biblical view of money and wealth, recognizing that we are actually called to wealth creation and sound economics by God’s mandate to humanity in Genesis 1:28 concerning the earth (the word subdue in the Hebrew text means to conquer, subjugate and bring into subjection). Our Lord provides all the resources of this world for us to properly manage as good and faithful stewards. When this actually occurs, within the redeemed framework of human responsibility, it inevitably prompts and directs us towards sound, principle / value-based ethical and moral financial action along with decisions that are sensible, knowledgeable, not hasty, and God-honoring. 

Money, wealth, possessions, etc. are all intertwined with one’s spiritual maturity, daily walk, and development. Way too many Christians stagnate right here … ultimately hindering or even draining their spiritual vitality.  Sadly, this huge issue is either unrecognized or ignored, often crippling the effectiveness of one’s peace, service and testimony.  Now is the time for change and decisive action – may God’s people fully, unrelentingly, uncompromisingly, and willfully align themselves properly with our Lord and His Word /  Truth on MONEY, MONEY, MONEY.  The world wants to gobble you up … kill, steal, and destroy you on this issue.  However, Christ came that you may have life, and have it more abundantly!  While the primary focus of this statement from John 10:10 is spiritual, MONEY, for a believer, is spiritual!

His & Yours, PF      

THE BATTLE BELONGS TO THE LORD

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War, killing, and the shedding of blood (guilty and/or innocent) appear throughout humanity’s history. From the entrance of sin into the human race (Genesis 3), mankind has successfully devised ways to inflict pain and/or eliminate one another. The first messianic prophecy (Genesis 3:15) even announces hostility between the offspring (seed) of Eve (all mankind and ultimately the second Adam, Jesus Christ) and the seed of the serpent (Satan/Devil/demons/evil spirits/etc.). This great war of spiritual dimension is concluded when Jesus Christ overthrows Satan’s dominance on earth (Revelation 6-19), removing the regime, control, and power of all God’s enemies! Christ triumphantly and gloriously returns “King of kings & Lord of lords,” establishing His rule of truth, justice, and righteousness throughout the entire earth. During His reign (The Millennium, 1000 years) peace will be enjoyed, yet one final combat still must occur. Then, in irrevocable defeat, our Lord’s enemy, Satan, along with all his followers (those that reject Jesus Christ) face second death, and are cast into the “Lake Of Fire” (Revelation 20:1-3, 7-10).

In the light of this spiritual/biblical struggle of good -v- evil, Christ -v- Antichrist, God -v- Satan, it is not at all surprising that wars would be prominent in the Scripture, as well as throughout all mankind’s history. Humans without Christ simply wage war. Ecclesiastes 3:8 reminds us, “There is a time for every purpose under heaven,” which includes, “a time for war.” Some wars are just and holy, others political, and some totally absurd and sinful — based in greed, pride, dominance, etc. War too often illustrates the malignity of the wicked (Psalm 55:21). However, Jehovah (Lord God) is declared to be “a warrior” (literally — a man of war, Exodus 15:3-19) as One who knows how to wage war successfully and possesses the ordnance necessary to destroy His enemies! Thus the concept of a “Holy War” (Exodus 17:16; Numbers 31:3) emerges, where every warrior/soldier considers himself a servant of God, consecrated to the Lord (Isaiah 13:3) and willing to totally abstained from certain activities in order to sanctify (set apart/purify) themselves (Judges 20:26; II Samuel 11:11) for His Holy purpose and service. I’m not sure mankind can actually declare a “Holy War,” however we can declare “just war” if asked to stand against the lies and evil of Satan.

The devaluation of human life, slavery, forms of oppression and persecution certainly fall into this category. Figuratively, in a spiritual sense, and literally, each person is at war with sin and ultimately the consequences of sin – physical and spiritual death (Romans 7:23-24). However, this conflict is not ours to fight alone. God recognizes that no matter how hard we try, or how good we are, everyone eventually succumbs to sin and surrenders the war in humiliating defeat and death.

However, a mighty Warrior was dispatched to conquer sin and death, literally handing us (believers) a great victory (I Corinthians 15:56-57), even in the midst of our own capitulation (Romans 6:23). As Jesus Christ hung on the cross, a holy war raged in His flesh and spirit. He ultimately surrendered, becoming sin (II Corinthians 5:21) and a casualty of this war as all other humans. However, Sunday was on its way, indeed the war was not over, but a short pause occurred in the conflict while preparation was made for one final assault. Then,

“Up from the grave He arose (Acts 10:40-41), with a mighty triumph o’er His foes. He arose a victor from the dark domain (of sin and death) and He lives for every with His saints to reign! He arose, He arose, Halleluiah Christ arose!”

Just Think About It! — Pastor Frank

STUFF

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“STUFF” – an old French word, “estoffe” that derived its meaning from “stopfon,” which means “to stop up.” In English we see this understanding when stuff is used in the verb form, like cramming “stuff” into a closet, filling the trunk of one’s car, or jamming clothes into a closet or suitcase. Exactly how one feels after consuming too much lunch or supper!

Additionally, according to Webster’s New World Dictionary, “stuff” in our vocabulary speaks of material goods, like household items and personal belongings and/or the substances out of which things are produced or manufactured. In a general sense, unspecified items may also be referred to as “stuff.” I don’t know about you, but my world consists of (and seems to be filled with), lots of “stuff!”

Some “stuff” is worthless junk, while other is of significance and valuable, yet it’s all still called “stuff.” There’s good stuff and bad stuff, big stuff and small stuff, fun stuff and sad stuff, great stuff and petty stuff, excellent stuff, average stuff, and inferior stuff, strong stuff and weak stuff, important stuff and trivial stuff, beautiful stuff and ugly stuff, healthy stuff and some stuff that’s not so good for you. Some stuff is material and physical, while other stuff is physiological, emotional and spiritual — whatever the stuff, there’s plenty of it.

In Genesis 25:30, Esau (a godless person according to Hebrews 12:16) begs his brother Jacob

Please let me have a swallow of that red stuff (NASU) (translated pottage in KJV however the word does not appear in the Hebrew text or Greek Septuagint) there, for I am famished (worn out, weary). Therefore his name was called Edom (red).

By his own choice of immediate gratification and pleasure, Esau became a godless person, choosing to love and embrace the things (stuff; in this case food) of this world and his earthly life in exchange for the blessings of God, spiritual peace, and hope (confident expectation) for his future.

Esau gave up:

  1. His right to the priesthood – Ex. 22:29.
  2. A double portion of his father’s estate – Deut. 21:17.
  3. His role in the family – Gen. 27:29, 37; 49:3.
  4. His potential role in the Messianic promise/linage of first born sons.
  5. His rights of primogeniture (conveying special blessings upon his descendants – which were among the most noble, honorable, and spiritual in the ancient world).

Esau undervalued “God stuff” and overvalued “red stuff” which filled his belly and brought temporary satisfaction.

In John 6:27-28, Jesus issues a warning that might help us gain some understanding about “stuff,”

Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal.

Nearly everyone can recall the Parable Of The Sower And Soils in Mark 4:18-19 where the good seed of God is sown among thorns, “but the worries of the world (stuff), and the deceitfulness of riches (stuff), and the desires for other things (stuff) enter in and choke” out God’s Word/Truth. Instead of trading the “stuff” of God for the “stuff” of this world, have you ever considered doing the exact opposite? May we, as believers in Christ, be found laying down the “stuff” of this world in order to gain “God stuff!” II Peter 1:8 says “For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ.”

I pray all our “stuff” becomes useful and fruitful! Just think about it. — Pastor Frank

EYE

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In our Old Testament scriptures, the word “eye” is translated from the Hebrew word ‘ayin, generally speaking, literally, of the physical organ of sight, which is one of the chief channels of information for human beings. David is described as having beautiful eyes (1 Samuel 16:12), and in Canticles (Song of Songs or Song of Solomons), the lovers describe each other as having eyes like doves (1:15; 4:1; 5:12) and comparable to the pools in Heshbon (7:4). You may also recall from Genesis 29:17, that Leah (Jacob’s first wife) had “weak” eyes, although the meaning of the Hebrew word in this passage could mean faint as well as soft, delicate, or tender hearted.

A very cruel, fully-sanctioned custom among heathen nations was gouging out the eyes of one’s enemies or rivals because this significantly and effectively shattered their power (Judges 16:21; 2 Kings 25:7; Jeremiah 39:7). The judgmental blinding or putting out of the “right eye” was also considered a deep form of societal humiliation, robbing the victim of beauty, and making one unfit or ineligible for military service (1 Samuel 11:2; Zechariah 11:17).

In Deuteronomy 7:16, the Israelites were instructed by Moses, in the execution of Yahweh’s judgment upon nations and wrongdoers (Deuteronomy 19:13,21; 25:12), that their “eye shall not pity,” … therefore not deflected from the dictates of God’s laws by feelings of sympathy. In a similar way, God, in Ezekiel 5:11 warned, “My eye will have no pity and I will not spare” the execution of judgment upon those who, “defiled My sanctuary with all your detestable idols and with all your abominations!” Even the Hebrew laws, “lex talionis” (law of retribution or retaliation), at times demanded … “life for life, eye for eye, tooth for tooth, hand for hand, foot for foot” (Exodus 21:23-25; Leviticus 24:20; Deuteronomy 19:21). By the way, genuine believers are enlisted by a different calling and standard in Matthew 5:38-48 … check it out!

The New Testament generally uses the Greek root word, ophthalmos for “eye” which is akin to opis, commonly translated as “sight” in English Bibles. When Christ restores the sight of two blind men alongside the road while leaving Jericho, this Greek root word is referring to the eye as the physical organ, which clearly demonstrated His power over eyesight, proving His Messiahship according to the Luke 4:18-19!

Our Bibles also use the word “eye” figuratively to beautifully illustrate the intimate relationship (in Hebrew thought) between spiritual and physical realities. The brightness of eyes is a sign of well-being (Psalm 19:8 compared to Psalm 38:10). In addition, eyes provide a path of expression for a variety of emotions and/or mental attitudes – grief (Psalm 6:7); tears (Psalm 119:136); expressions of mockery and or hatred (Psalm 35:19; Proverbs 10:10, 30:17), haughtiness (Psalm 18:27; Proverbs 6:18), evil sexual desires/lusts (2 Peter 2:14; Matthew 5:29).

Next, to “lift up the eyes” is an important phrase found in the scriptures. Largely, it means looking around for information, direction, and sometimes for help. To “close the eyes” or “hide the eyes” indicates carelessness or lacking sympathy as in Matthew 13:15. Proverbs 28:27 declares, “He who gives to the poor will never want, but he who shuts his eyes will have many curses.” Setting or fixing one’s “eyes upon,” means focusing attention to something or toward a particular individual(s). In Psalm 119:6 the focus is turned to all the Lord’s commandments, and in Luke 4:20 all the eyes of those in the synagogue are fixed upon Christ as He reads about Himself from Isaiah 61 and declares, “Today this Scripture has been fulfilled in your hearing.”

Biblically speaking, often the eye(s) represents the total process of perception and understanding … the organs of spiritual cognizance that may be enlightened, awakened, or opened as is the request found in Psalm 119:18, “Open my eyes, that I may behold wonderful things from Your law.” This action is accomplished by the Word (Psalm 19:8) and/or by the works of God’s Holy Spirit within believers (Ephesians 1:18-19). Sadly, a person’s eyes may also be “darkened” and/or “blinded” as found in 2 Corinthians 4:3-4.

Undoubtedly, in this very moment/hour, it’s essential that we, as believers carefully consider the admonition of our Lord, Jesus Christ from Matthew 6:22-23, “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!” (Also see/study Luke 11:34-36)

Please take time to study these many verses, and as Hebrew 12:2 states, fix your eyes upon Jesus, “the author and perfector of faith!”

His & Yours,

PF