Tag: 1 corinthians

GRATITUDE

Posted on by West Oaks Fellowship

Gratitude is a dying trait or characteristic in our society, as people too easily focus on what they don’t, or may not, have rather than being grateful for what they do hold. It’s easy for us to relate to the child who is envious of that kid down the street that has better toys, but what about as adults, and then, what about those that call themselves believers with their faith resting in Jesus Christ?

In our New Testament, Colossians 2:6-7, one finds a very challenging passage of Scripture related to the concept of gratitude.

Therefore, as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.

Hard question … are we, as 21st century believers, “overflowing” with gratitude? The Greek root word used here for overflowing, if literally translated from ancient manuscripts, would read, “superabound,” thus the idea of overflowing (in quantity and quality) or superfluous. “More than enough” or “abounding” as found in the Amplified Bible / ESV works properly as well. 

Now, back to the hard question … are we, as 21st century believers, actually / actively overflowing / abounding in / with “gratitude?”

Yikes! Maybe in a seemingly materialistic culture that’s somewhat narcissistic, ego-centric, pleasure-seeking, and westernized, we’ve forgotten, or neglected the whole concept of living a life abounding / overflowing with gratitude. I mean … isn’t one’s life all about me being happy? You’ve all heard it said … “Just do what makes you happy!” However, happiness is not the basis for the overflowing gratitude found in believers as described in Colossians 2:6-7!

Gratitude, ‎in the Greek text, is a compound word from which we get the word eucharist (for those that were raised in more ecumenical churches). Proper translations of the word into modern day English, in addition to gratitude, are the giving of thanks, thanksgiving, and gratefulness.   

In the Greek world / society, the concept of giving thanks was culturally held in high esteem as they offered public gratitude for rulers, and in their pagan religious ceremonies, offering thanksgiving to the gods for their blessings upon humanity.

The apostle Paul demonstrated the invaluable meaning of “gratitude” in Romans 16:3-4 when he offers thankfulness for Priscilla and Aquila, “who for my life risked their own necks.” In Luke 17:12-19, Jesus Christ is approached by 10 lepers crying out, “Master, have mercy on us.” Our Lord administers miraculous healing and tells them to go show themselves to their Jewish priest so they can be declared whole (no longer unclean). On their way, one of the 10 suddenly recognizes the healing that has occurred in his own body and turns back to find and thank Christ while glorifying God… “and he fell on his face at His feet, giving thanks to Him.” His life was changed forever by our Savior and Lord! Undoubtedly, he was “overflowing in / with gratitude!” If you know this account, the next words of Christ Jesus are somewhat unsettling and unforgettable! “Were there not ten cleansed? But the nine — where are they?”

I’m reminded of an old song written by Billy Smiley and Mark Gersmehl (both of the band, White Heart) and the title song of Geoff Moore’s first album … “WHERE ARE THE OTHER NINE?”

Have mercy on us, the ten lepers cried

Make us whole again, clean and purified

He said to go and show the priest

That they’d been cleansed of their disease

Ten men saw that they were changed

Just one came back to praise His name

Where are the other nine?  Why did they just go on?

Where are the other nine?  Whose lives have just begun?

Out of ten, why is there only one?

It’s a great question, isn’t it? The Lord rightfully inquired! Now I must ask, “Am I one of the other 9, or living my life everyday like the 1?”

Consider Colossians 3:15, “Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be (literally – show yourself to be) thankful (being grateful, having / holding gratitude).”

During the next few weeks at WOF on Sunday mornings, we will be diligently studying God’s Word in order to learn, and fully embrace, what it means to live lives that are “overflowing with gratitude!” Bring your swords and let’s defeat the enemy who is always striving to squelch and defeat the abounding / abundant gratitude of the Lord’s people.

MAY WE BE STEADFAST AND IMMOVABLE!

– From 1 Corinthians 15:58 

His & Yours, Because of GRACE (God’s Riches At Christ’s Expense),

Pastor Frank

FOLLOW

Posted on by West Oaks Fellowship

It’s 2023. Media is king. If you haven’t noticed by now, chances are you have been living under a rock. Whether it be movies, TV, social media, news outlets, magazines, or newspapers, media has never been more prevalent in the lives of people today. Everyone follows someone. It has never been easier to choose and filter where your sources come from and choose which voices to listen to and which voices to tune out.

The word “follow” (Gk akoloutheó) is defined in the Scriptures, particularly Matthew 16:24, as:

“to accompany, to follow one who precedes, to join as or become a disciple.”

When we closely follow these media types, we in essence become their disciple, listening to and taking to heart what is said, whether it be true or false, good or evil, or from a biblical worldview or otherwise. We often look to these people to enlighten us, to show us the way, to explain the things going on around us, or to lead us on a path forward. And more times than not, we are hoodwinked, led astray, run amuck, and flat out deceived. Perhaps we’ve been going about this wrong.

In Psalm 119:105, we read, “Your word is a lamp to my feet and a light to my path.” The Bible itself clearly states that our paths are illuminated by Scripture. The Word of God (1 Thessalonians 2:13), which is living and active (Hebrews 4:12), and profitable for all kinds of things (2 Timothy 3:16), shows the way that we must follow. But there’s even better news than that!

In the past few weeks, Pastor Frank and I have preached on proper Bible study and being a disciple of Christ. These go hand in hand. If we follow the Word (Scripture), we will in turn be following the Word (Jesus Christ). Conversely, we follow the Way (Jesus Christ, John 14:6) by following the way (Psalm 119:105).

This is as clear to us now as ever before, although all throughout Scripture, the Way has been revealed to all those would have ears to hear. In the Old Testament alone, the Ancient Word (Psalm 119:9-16, 160) shows us the Ancient Paths (Jeremiah 6:16), that leads us to the Ancient of Days (Daniel 7:9-14).

In the New Testament, several messages by Jesus reveal who we are supposed to follow. Luke 14:25-33 is one of the most powerful messages we have about the importance of following Christ, and counting the cost of doing so. But Christ, being the Word, also emphasized the heeding of His Word throughout His ministry, such as in the Sermon on the Mount (Matthew 7:24-27).

If we continue to look forward, Paul writes regarding the Truth of God’s Word and the person of Jesus Christ at work simultaneously. In Romans 10:17, faith in Christ comes by hearing the Word. In Colossians 3:16, we are admonished to commit the Word to our hearts so deeply that it dwells in us. In 2 Timothy 2:15, we are told to be accurate handlers of the Word. And in 1 Corinthians 11:1, Paul says as I imitate Christ, imitate me.

Time and time again throughout God’s Holy Word, we are shown how studying, understanding, meditating upon, heeding, and living according to Scripture is vitally united to knowing our Great Shepherd, hearing His voice, and following Him. There is no disconnect; if we wish to follow the Lord, we must follow His Word, and vice versa. Jesus Christ is at the same time the Way, the Truth, and the Life. No part of this is in existence without the other. Since this is the case, the ultimate Truth revealed in the Scripture and realized in the person of Jesus Christ must be considered when following the Lord.

Everyone follows someone. I wonder, who do you follow today? Will you merely profess Christ, and run around listening to everyone but Him? Or will you be a doer of the Word, and not merely a deluded hearer (James 1:22)? Don’t let anyone tell you any differently. Even in 2023,                                        

JESUS

IS

KING.

Soli Deo Gloria,

PJ

LIFE

Posted on by West Oaks Fellowship

Acts 17:24-29 – “The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and exist (are, have our being), as even some of your own poets have said, ‘For we also are His children.’”

Perhaps, in reality, one doesn’t actually see or fully understand things as they are; instead one most likely sees and understands them from the somewhat skewed perspective of either fallen or redeemed humanity. In actuality, sometimes sad to say, the way one views life (and in particular their own life) actually shapes / forms one’s own existence! At that crossroad, the way one defines “life” serves to determine one’s own destiny. Beliefs will influence how one invests their time, money, skills / talents, and even, as a believer in Christ Jesus and His Word, the intrinsic value of worship, fellowship, study, prayer, and relationships!

Individuals often outwardly express their beliefs through clothes, jewelry, cars, hairstyles, bumper stickers, social media connections, tattoos, sports / hobby interests, and social circles. These somewhat unspoken influences make an impact and bring about effects (positive or negative) in life much more than one may realize or even understand. Too often they actually serve to determine expectations, moral / ethical values, spirituality, relationships, goals, and of course priorities. If life is a party, the primary value in life will be having fun. If life is in itself a battle or a game, winning will be of highest importance! However, If life on earth is viewed as a pilgrim, and one is simply passing through, the Lord’s view, God’s divine perspective, about everything becomes essential!

The Scripture (above) declares, “He Himself gives to all people life and breath and all things!” If life is from the Lord, (the Lord God formed man … and breathed into his nostrils the breath of life; and man became a living being. From Genesis 2:7-8) then the perhaps simplified, but absolutely and undeniably the best way to view life is from His perspective! If then, “In Him we live and move and have our existence (being),” what other view should be effectively applicable?  

Is life a test? Is life something entrusted to humanity? Is life a race? Is life as we know it a temporary assignment?

Study the TRUTH and receive the ANSWERS!

James 1:12, Hebrews 11:6, Jude 1:3

Jeremiah 1:5, Psalm 139:14, Romans 14:7-9

Hebrews 12:1, 1 Corinthians 9:24

Psalm 39:4-5, James 4:14, Hebrews 13:14, Philippians 3:20

This is my constant prayer for those that participate in the ministries of West Oaks Fellowship, “May the Word of God / Christ richly dwell within each of you /us!”

– taken from Colossians 3:16

His & Yours, because of GRACE (God’s Riches At Christ’s Expense),

Pastor Frank 

REDEMPTION

Posted on by West Oaks Fellowship

The idea of redemption originates in the Old Testament, and is initially used when money is paid to buy back property (Leviticus 25:25-28; Ruth 4:4-6) or something which must be protected or rescued. (Numbers 3:44-51; Nehemiah 5:6-13) As the term “redemption” is repeatedly employed throughout the scriptures, it becomes a common term referencing any form or type of deliverance. God, by example, is the “Redeemer” of Israel . . . their “Deliverer.”  Deuteronomy 9:26 reveals this perspective:

I prayed to the Lord and said, ‘O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand.

In addition, consider the point-of-view revealed in II Samuel 7:23-24:

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?  For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God. (also see Isaiah 52:3-6)

Ultimately, the concept of “deliverance” includes liberation from any/all forms of evil such as national misfortune (Isaiah 52:9; 63:9; compare Luke 2:36-38), plagues (Psalm 78:35, 52), and calamity of any sort (Genesis 48:16; Numbers 25:4-9).  However, in general, the relationship of Israel and/with God included His claim to them (Deuteronomy 15:15), as well as an obligation to them as seen in the Psalmist’s declaration (25:22):

Redeem Israel, O God, out of all his troubles. (also see I Chronicles 17:21)

Without a doubt, Israel belonged to Him; therefore in the original, truest sense of “redemption,” He moved and worked in/with Israel as their legitimate (rightful, perhaps even somewhat legally obliged) “Redeemer.” 

In the New Testament, the Greek word “apolutrosis,” translated “redemption” and/or “deliverance,” encompasses the idea of ransom.  

All humanity is held under the curse:

  1. of the law according to Galatians 3:13, “Christ redeemed us from the curse of the Law, having become a curse for us — for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”;
  2. of sin itself according to Romans 7:23, where Paul views himself as a “prisoner” to sin;
  3. of death as a result of sin in Romans 6:23.  In this context, and proper biblical application, the person who purchases one’s freedom or deliverance by paying a ransom is considered the/their “redeemer.”  

It’s in this light that believers see Christ, the One Who purchased our freedom/deliverance by offering Himself as the entire/full payment/ransom for one’s sin. Ephesians 1:7-8 provides foundation for this perspective by declaring:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.

In I Peter 1:18, one sees the incomparable value of Christ’s work and deliverance:

Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

As Easter 2011 approaches, perhaps a clear focus on Jesus Christ as your individual “deliverer” or “redeemer” will enhance the spiritual meaning/purpose of this season and stimulate participation.  What no one else could do, Christ did for you!  May we never forget the redeeming truth of Romans 8:3-4:

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

  This “deliverance” wasn’t because any of us deserved it, but because Christ owns us, and He faithfully assumed the role as our “redeemer,” offering “redemption” to His most highly valued creation (those created in His own image/likeness and whom He loves – according to John 3:16-17), humanity!  What a great privilege, what honor and blessing has been bestowed upon us . . . we do not have a human “redeemer” paying a ransom, but the Lord Himself fully satisfying the entire demand – permanently and eternally conquering the curse of law, sin, and death!  Hallelujah!

Now, what shall we say to this redemption? How shall we respond to this humanly incomprehensible deliverance and selfless demonstration? Is there anything that compares to this rescue?  If the answer is no, then please don’t view Easter as simply another holiday where you work-in some time off, visit relatives, play golf, and gather for a nice meal.  No – we must not!  In fact, as true believers, how can we settle into such a ridiculous gesture and call it Easter? 

I’m not saying a family celebration is inappropriate, especially if that gathering is focused on the events of our Lord’s redemption (His suffering, atoning death, and victorious resurrection); however, the only fitting and suitable spiritual response for each true believer is participation in a gathering of God’s people where praise and worship is distinctly and uniquely presented to Jesus Christ our Lord in view of REDEMPTION! 

As your pastor, the one who is required to protect, watch over, and feed Christ’s flock (I Peter 5:1-3), face judgment for all the activities and teachings in our fellowship (James 3:1, I Corinthians 3:10-15), and give an account for your souls (Hebrews 13:17), I assure you that WOF’s focus for this year’s Good Friday Communion (Lord’s Supper) and Easter (Resurrection Celebration) will remain steadfast and exclusively fixed upon Jesus Christ and the gracious redemption/deliverance He alone brings to humanity.  However, what will you say – what will you do – what will you offer – in light (illumination and radiance) of such a great deliverance/redemption?                           

— Pastor Frank                

CONSECRATE

Posted on by West Oaks Fellowship

In the Old Testament, Moses, under direct orders from the Lord, declares (Leviticus 20:7):

You shall consecrate yourselves therefore and be holy, for I am the Lord your God.

According to this passage of Scripture,for Israel to be and remain the people of God, they must be “consecrated” and “holy.” This is not merely speaking ritualistically or in a ceremonial sense, but also in a spiritual, moral, ethical, and behavioral sense. The basic or principal command was (Leviticus 19:2),

You shall be holy; for I the Lord your God am holy.

This leads directly to the commands to honor one’s father and mother, to keep the Sabbaths, to refrain from theft and falsehood, to deal rightly with neighbors and servants, and to be kind to the blind and deaf.  It’s interesting to note that each command is followed by the refrain, “I am the Lord,” which strongly upholds and continually emphasizes the original premise . . . the Lord God is holy, as is one’s relationship with Him!  Thus Israel’s holiness is not based upon mere ritualistic behaviors and/or actions, but is clearly identified as obedience to God’s divine truth/law (Numbers 15:40):

So that you may remember to do all My commandments and be holy to your God.

Therefore, this consecration was more than religious and/or ceremonial; it made a “holy” impact in the entire life … a holy dimension that encompassed one’s entire being … spiritually, morally, ethically, and behaviorally!

Several Old Testament Hebrew words are translated “consecrate” in the biblical text, but each refers to the setting apart of a person or object for the service and/or worship of God.  God set His people apart from other nations to worship and serve Him as no other. 

However, there remained human responsibility in the framework of His consecration, thus we see the practical implications of consecration fully developed by God’s Old Testament prophets. According to their declarations, true and believing faith leads to consecration – which is an internal/inward dedication that results in the spiritual modification of one’s character and the on-going development of one’s spirituality.  For His prophets, the immediacy of one’s relationship to God’s holiness was indicated by a willingness to faithfully participate in acts of spiritual consecration and dedication which demanded absolute obedience, as well as certain observances that necessarily resulted in a spiritual transformation of that individual.

As an example, the “unclean lips” of the prophet Isaiah are purified by a coal from the heavenly altar, and his “guilt is taken away” and his “sin forgiven!” (See Isaiah 6:5-7)  Here, a willing and obedient heart is combined with the actions of almighty God. Amos argues that divine holiness demands the ethical reconstruction and consecration of an entire society.  The celebrations, feasts, and assemblies (Amos 4:4; 5:21-24) were declared spiritually worthless and meaningless apart from the spiritual, moral, ethical, and behavioral qualities of justice and righteousness.  God promises in His holiness, even to avenge the poor, the afflicted, and the oppressed in Amos 2:6; 4:1; 5:10-15. 

This only happens when people of true faith turn from human thinking to embrace the wisdom of a living God who knows all and sees all. Otherwise, human benevolence becomes extremely selective, biased, bigoted, highly discriminatory and judgmental.  For Habakkuk, the corollary of divine holiness was displayed in righteous anger against evil, faithlessness, and wrongdoing!  This prophet even speaks of some spiritual vindication for the righteous — men and women who actively and effectively uphold the standards/concepts of God’s holiness and live wholeheartedly by faith in Him. (See Habakkuk 1:12; 2:4)

As one moves to the New Testament, the word consecrated is only used nominally in reference to objects of Hebrew worship.  However, the concept is fully ratified throughout the Biblical text in the term/word “sanctification.” Here we find a distinct, as well as unique “setting apart” of individuals (not objects) for the service and worship of the Lord.  Just as in the Old Testament, one finds an act of God combining with the will and subsequent actions of humanity, to bring about sanctification. Biblical, New Testament sanctification always results in a spiritual modification that works to bring about a total adjustment in one’s ethics, morals, thoughts, desires, passions, and behavior. 

While it is certainly God that sanctifies, there remains human responsibility in the sanctification process.  Just as grapes do not become fine wine automatically, neither does a believer become a true disciple of Jesus Christ without owning and nurturing their relationship with Him.  Romans 6:19-23 serves to remind us of this simple fact! 

For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.  For when you were slaves of sin, you were free in regard to righteousness.  Therefore what benefit were you then deriving from the things of which you are now ashamed?  For the outcome of those things is death.  But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.  For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

The Scriptures reveal that one’s thoughts, choices, and actions matter in the sanctification and/or consecration process! 

However, we must never forget that this process is impossible without the work of the Lord, and can in no way be achieved or obtained by human effort alone.  I Corinthians  1:26-31 states this clearly:

For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘LET HIM WHO BOASTS, BOAST IN THE LORD.’ 

What shall we do? Partner with the Lord … be consecrated, be sanctified … or not?  

Choose today whom you’ll serve.   — Pastor Frank            

GIVING THANKS

Posted on by West Oaks Fellowship

God’s people have always been unique in expressions of giving thanks to the Lord for His blessings and provisions. Throughout history (His story), those that acknowledge the one true God have engaged in spiritually-based celebrations and festivities that both publicly, as well as privately, express collective and personal gratitude.     

Be glad in the Lord, you righteous ones, and give thanks to His holy name. –Psalm 97:12

In some nations/people groups “giving thanks” events are deeply imbedded in the culture, as demonstrated in the Hebrew faith and those whose initial values and laws stem from a belief and/or subjection to a divine being.

These things I remember and I pour out my soul within me.  For I used to go along with the throng and lead them in procession to the house of God, with the voice of joy and thanksgiving, a multitude keeping festival. –Psalm 42:4

As we approach the American Holiday (created from the words for holy (halig) and day (daeg) from the 14th century) of Thanksgiving, perhaps we could/should re-think the whole concept.  Are we giving thanks to the Lord based on our material blessings, or is our thanksgiving motivated by the Lord’s character and the spiritual blessing of being in Christ as His own possession? 

In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.  –Ephesians 1:13-14

A few weeks ago, I asked some young people why they needed to go to college.  The answers were not surprising or shocking, considering the materialistic influences that currently exist in our modern culture.  Generally their responses focused on having a comfortable life style, a good job, and making enough money to enjoy a life of affluence and abundance.  That life included concepts of what some would call the “American Dream” … a nice house, cool car, fashionable clothes, kids, comfortable lifestyle, etc.  While I’m not sure when the “American Dream” started evolving into a materialistic-based quest, certainly that was not its original prize. 

Although material gain may be the fruit or positive by-product of freedom and capitalism, how dare we refer to it as the “American Dream?”  Have we undergone a metamorphosis from spiritually-based moral values and the principles of individual freedom into collective hedonistic greed? Assuredly, when people are more concerned with the attainment of things than with the maintenance and continuation of ethics, truth, morals, righteousness, and freedom, it’s a sure sign of moral decadence/spiritual decomposition.

Perhaps this crumbling decay begins when the focus of “giving thanks” shifts from an appreciation and gratitude for God, His character, His holiness, His attributes, grace, mercy, love, etc. to the benefits and blessings of His abundant provisions.  Without question, the Lord God lavishes His goodness upon His people, but is that the foundation, motivation, and source for our “giving thanks” and expressions of gratitude?  Don’t get me wrong, undoubtedly we should offer thanksgiving for all our material blessings, but isn’t there much, much more that demands an appreciative response?

Consider Psalm 7:17 where thanksgiving is offered because of God’s righteousness:      

I will give thanks to the Lord according to His righteousness and will sing praise to the name of the Lord Most High.

 In I Chronicles 16:34 God’s goodness and lovingkindness is the cause for giving thanks:

O give thanks to the Lord, for He is good; For His lovingkindness is everlasting.

Daniel 2:23 offers an interesting perspective … the prophet is thankful because of God’s provision … wisdom, might, and answered prayer:

To You, O God of my fathers, I give thanks and praise, for You have given me wisdom and power; Even now You have made known to me what we requested of You, for You have made known to us the king’s matter.

The psalmist in 107:8 establishes an opportunity for thanksgiving because of His works among humanity:

Let them give thanks to the Lord for His lovingkindness, and for His wonders to the sons of men!

In the New Testament, I Corinthians 15:57 offers similar insight, focusing on the spiritual aspects of our Lord’s work rather than one’s abundance or excess of material blessing:

But thanks be to God, who gives us the victory (over the power of sin, the law, and death … which includes our worldly/fleshly passions) through our Lord Jesus Christ!

Isn’t it time for true believers to reverse the trend of thanksgiving being offered upon valuations of possessions and wealth, comfort, or even health?  Should we humbly give thanks for these things?  Without question!  Wealth and assets aren’t evil, just like forks and spoons don’t make gluttons and guns don’t kill people.  It’s the greed, covetousness, and love of money that’s the root of all sorts of evil. (See I Tim. 6:10)  Remember:

The covetous are never satisfied with money, nor the lovers of wealth with their gain; so this too is vanity.(Ecclesiastes 5:9)  

May we never forget the scriptural warnings in Luke 12:15, Ephesians 5:3-5, and Colossians 3:5 –  all address this issue for Christ’s church.      

Together as individuals and His people collectively, let us be compelled to spiritually, mentally, and emotionally (in the flesh) embrace the words of the psalmist:

Direct my heart toward your testimonies and away from gain.  

Perhaps from this assessment will burst untainted, spiritually-birthed thanksgiving that’s pleasing to our Lord and provider, Jesus Christ.                                       

Think about it, then ask Him about it!  –Pastor Frank

JOINED

Posted on by West Oaks Fellowship

Almost everyone is familiar with the phrase, “what God has joined together, let no man (one) separate (put asunder).”   This statement of Christ is found in Matthew 19:6 and Mark 10:9 as He expounds on the concept of monogamous marriage relationships and its significance for humanity.  A Greek word of similar meaning, “proskollao,” also appears in that same context, usually translated in English as “cleave to” or “cleaving to” one’s spouse as in Matthew 19:5, Mark 10:7, and Ephesians 5:31. “Proskollao” is the strengthened form of the word, “kollao” which expresses the idea of something being glued or cemented together, making “proskollao” even a stronger joining, perhaps like glue versus superglue.

Who doesn’t remember those over-the-top KRAZYGLUE commercials where a construction worker is holding on to his hardhat which is supposedly inseparably attached to a metal beam with the superbly powerful grip of their product. Certainly we all know it’s a “crazy” demonstration, but it definitely communicates the conceptual meaning of this biblically significant word.   

In Romans 12:9, believers are encouraged to “cling” or in a more literal translation, “be joined to” that which is good!  Obviously it’s appreciably better to be identified with, and joined (cemented or glued) to that which is called “good” (as defined by the Lord) than anything of lesser value.  According to 1 Thessalonians 5:21-22, Christ’s faithful “examine everything carefully,” holding “fast to that which is good,” while intentionally, with commitment and determination, abstaining “from every form of evil” (again, using the Lord’s definition of evil).

As members of Christ’s body (His church) in Ephesians 2:12, we are uniquely joined and precisely fitted together into our Lord’s “Holy Temple.”  Ephesians 4:16 further expands on this useful illustration stating that the whole body is “fitted and held together by what every joint supplies, according to the proper working of each individual part.”  In other words, we are perfectly joined by the Lord so that each individual (part/member) supplies (brings to the table) exactly that which is needed in/by His church so Christ’s body functions properly, fully, efficiently, and effectively!  

After considering all these examples of “join” or “joined,” there remains one passage in 1 Corinthians 6:16-17 that demands our sincere and solemn consideration. “Do you not know that the one who joins himself to a prostitute is one body with her?  For He says, ‘THE TWO SHALL BECOME ONE FLESH.’  But the one who joins himself to the Lord is one spirit with Him.”  Each individual determines to whom or what they are joined … either to Christ Jesus, becoming “one spirit with Him,” or to the enchanting enticements of this world and all of its willful suppressions!    (Romans 1:18-19, “who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them.”)  To Whom or what shall we/you be joined?            

— Pastor Frank       

SIN UNTO DEATH

Posted on by West Oaks Fellowship

Last week, when I was teaching from I John, two mature/growing believers texted me almost the exact same question from I John, but from chapter 5 verses 16-17, rather than from where I was teaching from chapters 1 and 2 in preparation for communion celebration.  As a result of their questions, I assumed that perhaps others in the body might have similar questions and deemed it prudent to discuss the issue of “sin unto death.”

First, one must recognize that the Elder and Apostle John is speaking to believers and the immediate context (beginning in verse 14) is that of believers being faithful in praying for one another. However, there is a broader context revealed as well throughout the chapter related to an individual’s relationship with Christ. In addition, the subject passage also reveals several concepts that must be considered astutely relevant if one desires a proper interpretation of the text and/or a meaningful application, as well as an intrinsic spiritual understanding of the phrase “sin unto death.”

TWO PARALLEL OR ANALOGOUS (must be considered side by side without the exclusion of the other) TRUTHS.

  1. According to verses 16 and 17, there is “sin not leading to death.”
  2. According to verse 16, there is “sin leading to death.”

Obviously the discussion of these passages is not that of “original” sin and its encroaching penalty of physical death (see Ecclesiastes 7:20, Romans 3:23).  Instead, one discovers a compelling sidebar to the original context that demands intentional consideration of each statement’s meaning, as well as an indispensable awareness of its implication or application.

WHAT WE KNOW SCRIPTURALLY (concerning specific sins leading to physical death):

  • From the Old Testament
    1. Exodus 32 shows God’s wrath upon His people for making and worshiping the calf made of gold.
    2. Leviticus 10 represents the one true God as requiring proper loyalty, respect, and honor from His servants when Aaron’s sons are devoured as they offered “strange fire before the Lord.”  
    3. Numbers 16 finds direct disobedience to the Lord’s instructions is punished severely as the ground opens up and “all that belonged to them went down alive to Sheol.”
  • From the New Testament
    1. I Corinthians 11:28-32 clearly informs all believers concerning the potential consequences of improperly participating in Communion/The Lord’s Supper. One of those negative effects being physical death.
    2. Acts 5:1-10 reminds us of extreme/severe consequences suffered by two early church participants related to their improper behavior and misrepresentations.
    3. I Corinthians 5:5 presents a process of church discipline where one individual is turned over to “Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord Jesus.”

Scripturally speaking, sin can apparently lead to both physical and spiritual death.  Samson and King Saul serve as good examples of those experiencing spiritual death before their physical bodies ceased functioning.  In the New Testament we find Demas, although we are not sure of his authentic salvation, who “loved this present world” … observably he is on death row spiritually. Perhaps in an act of mercy, and/or even to protect His church and His people, the Lord removes those from this world who live in such a manner that their lives serve nothing but fleshly passions and worldly purposes/pursuits.  These are experiencing no real blessing, no true presence, nor power, since God’s Holy Spirit is constantly being loutishly quenched. 

I’m sure we all know those in this, or similar situations … unquestionably, as well as undeniably, living in miserable mire from a spiritual perspective.  This may have been the case in 1 Kings 13, when the disobedient prophet is abruptly and forcibly removed in verse 26, “therefore the Lord has given him to the lion, which has torn him and killed him.”  However, in this passage, as is consistent throughout the biblical text, there is not one/some specific sin that automatically results in physical or spiritual death other than the blasphemy of God’s Holy Spirit.  (see Matthew 12:31-32)  

While the intended specific context of this passage is related to believers praying for one another and the book’s overall context is encouragement for righteous/faithful living, the seriousness of sin in a believer’s life is ominous/threatening to those desiring the abundant life in this world promised by Jesus Christ.  Thanks to the Elder/Apostle John, the true, faithful believer is hereby reminded to continually walk/live in the glorious and radiant light/truth of Jesus Christ, finding oneself fully forgiven and free from sin’s eternal encroachment.  Graciously, perhaps for proper theological understanding and support, I John also takes into account that even those who walk in the light will indeed sin, but not habitually (due to a transformed nature).  

Therefore, he writes these encouraging words to all his brothers and sisters in Christ to keep them from sinning and providing understanding for the heart and soul on the occasion that one stumbles into sinful thoughts and/or behaviors.   Remember, Jesus Christ didn’t come to make it easier for one to sin, or to do so with a clear conscience.  No, HE came to set us free from the very bonds of sinful thoughts and sinful behaviors. (see Romans 8:2)

Nonetheless, the scriptures insist that when believers sin, they have the ultimate support system, ONE who runs to their aid and to Father God on their behalf (see I John 2:1-2).  I know of no other book that takes sin more seriously than 1 John, but make no bones about it, while sin is very serious, and can have some deadly consequences, in Jesus Christ all sin and all sins are fully dealt with — past — present — future!  Not that grace may abound … may it never be, but so that each and every believer can live a victorious Christian life in this world as preparation for the life to come!                                                 

— Blessings, Pastor Frank

SUMMER

Posted on by West Oaks Fellowship

In Psalm 32, David speaks of summer in reference to its unpleasant and exhausting “fever heat” as an example of how he’s feeling when bogged down by his own un-dealt-with sin. Without doubt, all of us in Houston, as well as those from many other parts of the world, are fully aware one’s vitality can easily be depleted in the midst of a summer day.  In this case, the Psalmist is experiencing that feeling, yet not because of the outside temperature, but because of internal conflict.  According to verse 4, God’s hand was “heavy” upon him both “day and night.”  The seriousness of this emotional and spiritual internal conflict is revealed when David declares that his body is “wasting away” and that he is “groaning all day long.”    

One of the things one should admire about this psalm, as well as many others, is David’s ability to identify exactly what’s causing the struggle.  It’s not some physical illness, and even though he feels sick, beat down, defeated, etc., he knows the truth.  He understands that he’s not in depression, that he doesn’t need different medication, nor does he need to read another self-help book, listen to feel-good theological mumbo-jumbo, or the psychobabble of some worldly psychiatrist.  No, David simply needs to be honest and at that point he can deal with his issue … sin! 

However, in much of today’s contemporary, culturized church, (particularly those in liberal denominations and/or in the emerging/emergent church movements) sin will not be identified as/for what it is . . . instead those things which are reprehensible to our Lord, Jesus Christ are simply brushed under the carpet, ignored, or actually viewed as tolerable behavior.  Is everything really ok?  In a futile attempt to recognize that God truly loves all humanity and genuinely desires for them to come to the knowledge of the truth, many church’s are indiscriminately and openly, without guilt, shame, or conviction, declaring that everyone is all right/ok. 

How can this be when God alone, through His inerrant scripture defines good and evil, right and wrong, and according to Him, no one is spiritually ok? This is not a matter of one’s own opinion and feelings are certainly not able to determine an individual’s spiritual well-being. Instead, a commendable spiritual condition occurs  through an objective and resolute commitment to the Lord, Jesus Christ, accompanied by adherence to His Word/Truth without reference to a particular social or cultural bias.

In/by/through the “fever heat of summer” David is being graciously disciplined by the Lord (see I Corinthians 11:32; Revelation 3:19) Who desires him to effectively and forthrightly deal with his sin.  This simple, yet substantial action will result in the restoration of David’s spiritual fortitude, as well as his physical, spiritual and emotional healing (see Psalm 32:5-7).

Perhaps one should look at the heat of summer not as a restrictive, confining environment, but a catalyst in one’s life that spawns spiritual growth and stirs the development of godly character.  No doubt, David matured through this process and even learned the benefit of the Lord’s disciplinary, yet merciful hand. How faithful is our Lord, who undeniably caused this “fever heat of summer” in David’s life so he could learn to deal with issues/sin promptly and resolutely. Therefore, when you’re basking or baking in this summer’s sun, remember that the Son provides tremendous opportunities for spiritual development in every situation and season of life.  May we, as His children, fully embrace the indelible imprints of His firm, yet gracious and glorious grip/hand/touch in our lives. 

There is always heat in the kitchen when something good is cookin’!                                                                        – Pastor Frank                                 

RESURRECTION

Posted on by West Oaks Fellowship

We are once again quickly approaching the anniversary of the greatest days in all of human history (His story) — Christ’s matchless atoning and sacrificial death, followed by His unsurpassed victorious resurrection! Biblically speaking, this one event is unquestionably incomparable to any other miracle when one considers its unparalleled theological and spiritual consequences when Christ forever conquers sin and death!

I Corinthians 15:55-57 – O DEATH, WHERE IS YOUR VICTORY?  O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.

While visiting earth, our Lord Jesus clearly explained that all humanity would die and be raised again from the grave at a designated point in the future.                                                                                                                          

John 5:28-29 – Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

In this passage, Christ actually reveals that human history awaits not one, but two resurrections.  One, a resurrection of, or unto life, and another of, or unto judgment.  Needless to say, as true believers, we affirm and avow our belief in a bodily (physical) resurrection.  This hope (confident expectation) and promise rests at the cornerstone of our faith, and without it, our Christian beliefs are in vain … God’s promises are merely bursting bubbles of fantasy … the Scripture/Bible is an unreliable source, mendacity … Jesus Christ Himself, the world’s chief imposter and most prevalent scam artist.                                                                               

 I Corinthians 15:16-19 – For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished.  If we have hoped in Christ in this life only, we are of all men most to be pitied.

Many individuals, among them true believers, have been taught and believe that there is one “general” resurrection at the end of the world when all the dead are raised.  This is a very serious error, robbing many believers of their joy and victorious Christian living.

Nowhere in the Scriptures are we taught that the bodies of all humans will be raised simultaneously.  It is absolutely true that all the dead will be raised at some point and brought into judgment, but neither the time, the place, nor the type of judgments will be the same.  Unquestionably, the Bible distinguishes between a believer’s resurrection and that of an unbeliever.  Two classes of individuals will be raised, one group to eternal life and immortality, with the other group facing banishment from the Lord’s presence … certainly a “resurrection of life” and a “resurrection of damnation.”

When Paul testified before Felix, he said, “that there shall be a resurrection of the dead, both of the just and unjust” (see Acts 24:15).  John makes the same distinction speaking of the redeemed as those who “lived and reigned with Christ a thousand years” as part of the first resurrection (see Revelation 20:4-6).  However, the rest of the dead “lived not again until the thousand years were finished” and subsequently face the “great white throne” of judgment.

Revelation 20:11-15 – Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.  And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

At the “Great White Throne” judgment, individuals are assessed “according to their deeds.”  However, this judgment is not conclusive.  Ultimately every individual who appears at the “Great White Throne” is carefully considered based upon only one issue … is their name “found written in the book of life?”  Sadly, but absolutely just, no one’s name is inscribed! This is the second resurrection, that of the “unjust.” (see Acts 24:15)  The same omnipotent power that raised our Lord from the dead, and that will reunite our redeemed eternal being with a resurrected body (as seen in Christ), will cause all the “dead”  – “the great and the small” to rise and stand before Him who sits upon the throne.

Now, for the good, great news of Christ’s gospel.  Every true believer has passed out of death into life (see John 5:24).  Our lives are joined with His triumphant, sin and death conquering/overcoming resurrection, and are therefore, “hidden with Christ in God” (see Colossians 3:3). Not only that, but one must vigorously and continuously consider, “the surpassing greatness of His power toward us who believe.” (see Ephesians 1:19-21). 

This power, that we as Christ’s followers, experience now and forever is,

in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His (The Father’s) right hand in the heavenly places,  far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.   

NOW, THAT’S SOMETHING WORTH CELEBRATING EVERY EASTER … actually, how about EVERY SINGLE SUNDAY!  Let’s do it together in the presence of His people!  

— Pastor Frank