Tag: resurrection

RESURRECTION

Posted on by West Oaks Fellowship

We are once again quickly approaching the anniversary of the greatest days in all of human history (His story) — Christ’s matchless atoning and sacrificial death, followed by His unsurpassed victorious resurrection! Biblically speaking, this one event is unquestionably incomparable to any other miracle when one considers its unparalleled theological and spiritual consequences when Christ forever conquers sin and death!

I Corinthians 15:55-57 – O DEATH, WHERE IS YOUR VICTORY?  O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.

While visiting earth, our Lord Jesus clearly explained that all humanity would die and be raised again from the grave at a designated point in the future.                                                                                                                          

John 5:28-29 – Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

In this passage, Christ actually reveals that human history awaits not one, but two resurrections.  One, a resurrection of, or unto life, and another of, or unto judgment.  Needless to say, as true believers, we affirm and avow our belief in a bodily (physical) resurrection.  This hope (confident expectation) and promise rests at the cornerstone of our faith, and without it, our Christian beliefs are in vain … God’s promises are merely bursting bubbles of fantasy … the Scripture/Bible is an unreliable source, mendacity … Jesus Christ Himself, the world’s chief imposter and most prevalent scam artist.                                                                               

 I Corinthians 15:16-19 – For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished.  If we have hoped in Christ in this life only, we are of all men most to be pitied.

Many individuals, among them true believers, have been taught and believe that there is one “general” resurrection at the end of the world when all the dead are raised.  This is a very serious error, robbing many believers of their joy and victorious Christian living.

Nowhere in the Scriptures are we taught that the bodies of all humans will be raised simultaneously.  It is absolutely true that all the dead will be raised at some point and brought into judgment, but neither the time, the place, nor the type of judgments will be the same.  Unquestionably, the Bible distinguishes between a believer’s resurrection and that of an unbeliever.  Two classes of individuals will be raised, one group to eternal life and immortality, with the other group facing banishment from the Lord’s presence … certainly a “resurrection of life” and a “resurrection of damnation.”

When Paul testified before Felix, he said, “that there shall be a resurrection of the dead, both of the just and unjust” (see Acts 24:15).  John makes the same distinction speaking of the redeemed as those who “lived and reigned with Christ a thousand years” as part of the first resurrection (see Revelation 20:4-6).  However, the rest of the dead “lived not again until the thousand years were finished” and subsequently face the “great white throne” of judgment.

Revelation 20:11-15 – Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.  And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

At the “Great White Throne” judgment, individuals are assessed “according to their deeds.”  However, this judgment is not conclusive.  Ultimately every individual who appears at the “Great White Throne” is carefully considered based upon only one issue … is their name “found written in the book of life?”  Sadly, but absolutely just, no one’s name is inscribed! This is the second resurrection, that of the “unjust.” (see Acts 24:15)  The same omnipotent power that raised our Lord from the dead, and that will reunite our redeemed eternal being with a resurrected body (as seen in Christ), will cause all the “dead”  – “the great and the small” to rise and stand before Him who sits upon the throne.

Now, for the good, great news of Christ’s gospel.  Every true believer has passed out of death into life (see John 5:24).  Our lives are joined with His triumphant, sin and death conquering/overcoming resurrection, and are therefore, “hidden with Christ in God” (see Colossians 3:3). Not only that, but one must vigorously and continuously consider, “the surpassing greatness of His power toward us who believe.” (see Ephesians 1:19-21). 

This power, that we as Christ’s followers, experience now and forever is,

in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His (The Father’s) right hand in the heavenly places,  far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.   

NOW, THAT’S SOMETHING WORTH CELEBRATING EVERY EASTER … actually, how about EVERY SINGLE SUNDAY!  Let’s do it together in the presence of His people!  

— Pastor Frank 

FIRST-FRUITS

Posted on by West Oaks Fellowship

The Hebrew people, in acknowledgement of their God, YAHWEH (the one True God), offered the “first-fruits” offerings in gratitude and thankfulness in accordance with His abundant, plentiful provisions.  According to Exodus 23:19; Numbers 15:20; 18:12; Deuteronomy 26:2; and Nehemiah 10:35; 10:37, these offerings were to include everything that was produced from their land or that was sustained as a result of the land.  Items like grain and fruit were offered in their natural state, while others were prepared for consumption like musk, oil, flour, dough, etc.  

You shall bring the very first of the first fruits of your soil into the house of the Lord your God. — Exodus 34:26

The concept of “first-fruits” is also applied figuratively throughout the scriptures as well.  In Jeremiah 2:3, Israel is called “re’shith” the “first-fruit” of His harvest in the original Hebrew text.  Our New Testament employs the Greek word “aparche” translated “first-fruit” which is applied figuratively to several biblical/theological concepts.

Paul uses this word in Romans 16:5 concerning new believers, “Epaenetus, my beloved, who is the first convert (“aparcheé” — “first-fruit”) to Christ from Asia.”  The same is true concerning the household of Stephanas as the first believers from Achaia in I Corinthians 16:15. 

In James 1:18 we find a reference to the first generation of Christian believers:

In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits (aparcheén) among His creatures.

A similar reference is made concerning Christ’s church in Thessalonica …

But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning (aparcheén) for salvation through sanctification by the Spirit and faith in the truth.  — II Thessalonians 2:13

The 144,000 Jewish witnesses raised up to testify concerning Christ’s Gospel in the last days during the tribulation are deemed “first-fruits” in Revelation 14:4-5:

These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits (aparcheé) to God and to the Lamb. And no lie was found in their mouth; they are blameless.

Consider Romans 8:23:

And not only this, but also we ourselves, having the first fruits (aparcheén) of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.

In this passage, early Christians are depicted as the “first-fruits” of those that have been blessed and endowed with the unique incomparable gift of God’s Holy Spirit.

These selected verses all represent figurative uses of “first-fruits” in the biblical text.  However, one of the most significant utilizations is found in I Corinthians 15:20-25 …

But now Christ has been raised from the dead, the first fruits (aparcheé) of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits (aparcheé), after that those who are Christ’s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

Christ is the “first-fruit” of the resurrection! This precise application documents several theological/spiritual truths/perspectives/concepts.

1.  There is resurrection of the dead, of which Christ is the first.

2. Just as humanity brought death into the world, Jesus Christ, the man/human being, brings life and resurrection.

3. The declaration “first-fruit” implies, in fact demands, the existence of a coming harvest, a gathering/bringing in of all that’s been produced.

4.  While we, as believers are not “first-fruits,” we are part of the guaranteed harvest that follows (which is to come)!

As we quickly approach our Good Friday Communion Service  and Resurrection (Easter) Sunday celebration, let us never forget the almost indescribable promise brought by “first-fruit”!    

— His & Yours, Pastor Frank

RESURRECTION

Posted on by West Oaks Fellowship

Being raised from the dead has three primary meanings in our Old and New Testament Scriptures.

1. Miraculous Healings In this usage, resurrection refers to individuals who have been brought back to life from death (resuscitated). Such raisings are recorded in: I Kings 17:20-24 (a widow’s son), II Kings 4:32-37 (the Shunammite’s son), and when a dead man’s body touches Elisha’s bones in II Kings 13:21. Mark 5:41-43 records Christ raising Jairus’ daughter, and in John 11:43-44 Lazarus comes alive after already being entombed. Peter is used by the Lord to raise Dorcas in Acts 9:40-41, and Paul ministers resurrection to Eutychus in Acts 20:9-12.  It is important to note that in each of these biblically recorded (as witnessed by many) resurrection cases, there is no suggestion or evidence that these individuals would not again experience physical death.

2. Our Lord’s Resurrection His resurrection is undeniably linked in the New Testament with victory over all the powers of both sin and death. For Paul, and us, Christ’s resurrection (as witnessed by many) is the basis for the doctrine of resurrection.

(See I Corinthians 15:12-19)

3. Human Resurrection  Many of the Greek philosophers, such as Plato, believed that an immortal soul inhabited a body, and that at death the soul left its bodily prison and soared upward to the divine spirit. In the Old Testament, we learn that “Sheol” is actually the place of the dead, a form of weakened existence.  However, it was a faithful Hebrew’s firm belief that the righteous dead would yet again see God. (See Job 19:26) Upon this expectation was laid the foundation concerning the resurrection of righteous individuals to life!

The Hebrew peoples’ concepts of the resurrection were born out of her relationship to God throughout their tumultuous history.  The prophet Isaiah seems to express a view that the wicked would face eternal separation from God, while the faithful will come to experience a bodily resurrection.  (See Isaiah 26:14 & 19)

In addition, God’s prophet Daniel announced:

Many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt. (See Daniel 12:2)

Our New Testament scriptures consistently teach a hope (confident expectation) in a physical resurrection unto life for every genuine believer, based upon the resurrection of Jesus Christ as the “firstborn from the dead.” (See I Corinthians 15:12-58; Colossians 1:18; I Thessalonians 4:14-18; I Peter 1:3-5) This concept  of a physical, bodily resurrection is also expressed in terms such as a transformed body (See Philippians 3:21) and new clothing. (See II Corinthians 5:4; Revelation 6:11) The scriptures also contrast the resurrection unto life with a resurrection unto judgment. (See John 5:29; Acts 24:15)  A similar contrast also lies behind the statements in Revelation 20 about the first resurrection (which is that unto life) (See verse 5), and those who are part of the resurrection unto judgment, who ultimately face the lake of fire and the second death. (See verses 12-14)

Sadly, not all who attempted to be identified with Christ’s Church proclaimed the truth of a future resurrection.  In fact, some preached a spiritual awakening, or resurrection, that had already taken place. This view point was adopted by Hymenaeus and Philetus and later promoted by Gnostic heretics.  Needless to say they were sternly rebuked and condemned by the Apostle Paul.  (See II Timothy 2:17-19)

Do you believe in resurrection?  If so, let’s gather as genuine believers for a earnest, heartfelt, jubilant celebration on Sunday, April 16!  It’s victory over sin and death … a time for rejoicing in the precious gift of life, life abundant and everlasting, which has been bestowed upon us through faith in our Saviour and Lord, Jesus Christ!   Let’s do it! 

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)

— PF  

THE DEATH OF DEATH

Posted on by West Oaks Fellowship

Of all the fears that grip the hearts of modern humanity, one of the greatest seems to be the personal fear of one’s impending death.  While genuine believers in Christ may not succumb as easily to these fears because of their faith and eternal hope, undoubtedly, terrorism, mass shootings, and the progress of warfare technology has contributed to the fact that many individuals are greatly troubled because death is constantly before everyone’s eyes. Someone, somewhere, in a somewhat remote office or at sea, can launch a missile that successfully finds its target from thousands of miles away, taking out a whole city block and killing thousands, and yet they still have time for a game of tennis or a round of golf after lunch. 

Killing is also more efficient than ever … someone, somewhere, sends package bombs through delivery or postal services, someone else, somewhere else, loads up a vehicle with explosives and drives it into an occupied building, someone, somewhere else, decides to take vengeance on relatives and shoots up a church on Sunday morning, someone else, somewhere else goes after fellow students, or teachers and administrators, shooting up a school, or someone, somewhere else decides to eliminate fellow human beings by shooting at hundreds from an advantageous lofty perch.  Death is aplenty everywhere, yet II Timothy 1:10 declares that our Savior, Christ Jesus, has abolished death and has brought life and immortality to light through the Gospel.    

Hebrews 2:14-15 puts it this way:

Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.

The obvious question then is … If death has been “abolished” and is “powerless,” why do we still die? The most palpable answer is that one dies because of sin — See Romans 5:12. Sin always leads to death …  not sickness, old age, accidents, cancer, stroke or heart attacks … as long as sin exists, death will never be very far away.

How certain is the fact of death?  So certain that there are entire industries built upon the expectation of your death. Life insurance and all funeral/burial related trades are based totally upon the undeniable theological truth:  Death reigns! (In reality, even cryonics and cloning.)   

How did Jesus Christ then render death to death?  When Christ rose from the dead, He resolutely broke the power of death.  He died just like we die, just like all humans.  According to the recorded accounts, He was really dead (the eye witness account of John 19:31-42), actually dead, fully and completely dead, not partially, or almost dead.  He was as dead as any person could be dead.  Then, from that state of death, God raised Him to life. He got up, unwrapped the face cloth around His head (See John 20:1-9), and then walked away victorious! (See Luke 24:1-7)

As a result, physical death takes on new meaning for the Christian, being simply a separation from the physical form/shell that we now live in, to await our own physical resurrection in the type of Christ’s. This is exactly what Jesus meant in John 11:25-27 when He said the following:

I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die.

See, there is good news from the graveyard today! There’s an empty tomb in Jerusalem’s Garden Cemetery.  It’s the former tomb of Jesus Christ, Who died and was buried (according to Hebrew tradition).  However, on Sunday morning His tomb was found to be empty by the power of God Almighty!  This is God’s good news message for all humanity!  Death could not keep Him, and that grave could not hold Him.  Understand, He is truly the Lord of life, the King immortal and eternal (See I Timothy 1:17). How did He render death to death?  He conquered death by entering the realm of death in human flesh, then marching out on Resurrection Sunday — triumphant over both sin and death! 

In Revelations 1:17-18, Jesus Himself declares:

Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades. 

As faithful Christians, when it concerns our own physical death, we daily align ourselves with the statement of the Apostle Paul in Philippians 1:21-23, “For to me, to live is Christ and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better!”

Consider I Corinthians 15:54-57:

DEATH IS SWALLOWED UP in victory. O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING? 

The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us (all genuine believers) the victory through our Lord Jesus Christ.

Let’s come together to celebrate life over death, and life over the fear of death because of Christ’s resurrection victory this Sunday morning!  

I’m looking forward to seeing you and yours (bring some friends along too).

His & Yours, because of G.R.A.C.E. (God’s Riches At Christ’s Expense)

 — Pastor Frank  

RESURRECTION

Posted on by West Oaks Fellowship

Our New Testament scriptures employ two pairs of Greek terms with reference to our Lord’s resurrection: the verb, anístemi and its derivative noun, anástasis; and the verb, egeírœ, with its noun form, egersis.   The noun “egersis” occurs only once, in a reference to Christ’s victorious resurrection (Matthew 27:53). Anástasis is used, almost universally, as the noun for “resurrection” of the dead, which happens in the realm of, and in reference to, human experience!

Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith also is vain. Moreover, we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If we have hoped in Christ in this life only, we are of all men most to be pitied. But now Christ has been raised from the dead, the first fruits of those who are asleep – for since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive.

I Corinthians 15:12-22

Obviously, the resurrection of Jesus Christ and the future resurrection of believers is at the very root of our faith/beliefs.    His victory over death took the doctrine of the resurrection out of the realm of hopeful, speculative Old Testament eschatology (things to come) into present reality. Henceforth, it became fact … a genuine, historical, documented experience, the basic foundation for authentic Christianity and the promise, assurance for every true believer!

For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.  

For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

Romans 6:5-11

On Sunday morning, April 21st, we, as believers in Christ Jesus, will gather in His name to celebrate not only His victorious, death-conquering resurrection, but also the life we now enjoy in Him — along with our promised, future resurrection in a glorified body to abide with Him forever and ever and ever and ever!

(But God) Raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.

Ephesians 2:6-7

Let’s celebrate Jesus … He has risen, come on and celebrate the resurrection of our Lord!                                           

His & yours, because of G.R.A.C.E. (God’s Riches At Christ’s Expense)

 — Pastor Frank  

PASSION

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PASSION – (pash’-un): “Passion” is derived from the Latin word “passio,” which actually is derived from the verb “patior,” with the root of “pat-.” These Latin concepts are similar and linguistically connected with the Greek root, “path-,” to form words found in Greek, Latin, and English languages and in our Bibles. For some reason, of which I have no clue, words connected with these Greek and Latin roots, pat-, path-, are often susceptible to a great variety of meanings. The word passion itself may have over 20 meanings as we use it in everyday communication, varying from a violent outburst of anger to suffering as a martyr, from strong amorous feelings to simple enthusiasm. Just consult almost any dictionary and you’ll see what I mean. However, the word “passion,” as it appears in English and Greek versions of God’s New Testament, only has three distinct meanings for believers to consider.

  1. In Acts 1:3, Luke (the author) gives testimony concerning Christ’s resurrection, “to whom He also showed Himself alive after His passion.” An actual Greek text might read, “after he had suffered,” instead of the one word passion used here in many English translations. The Vulgate (Jerome’s Latin Bible, 390 AD – 405 AD) reads, “post passionem suam.” This is the only place in the New Testament Scriptures where the word translated “passion” has this meaning, and it is used in contemporary English in the same way when referring to Christ’s suffering, i.e., “Passion Play,” etc.
  2. In Acts 14:15 and James 5:17, the word “passion,” also translated as “nature” refers to human emotions and feelings — “Elijah was a man with a nature (or passions) like ours.” A more literal translation of the Greek might read, “Elijah was a man with exactly the same human feelings and emotions that we have.”
  3. In Romans 1:26, Colossians 3:5, and I Thessalonians 4:5 the word “passion” describes any over-emotion, over-response, exaggerated or overly enhanced desire or feeling, sometimes with immoral sensual overtones. An “inordinate affection” or anything that serves to weaken or rob a person’s self-control/command is perhaps the best understanding of “passion” as used in these New Testament verses.

As Palm Sunday, Good Friday, and Resurrection Sunday approach, I’d encourage you to embrace the thoughts of Christ’s passion. Don’t run from these “passions,” but instead embrace them, considering the magnitude and magnanimity of God’s sacrifice, as He offered His one and only Son, Jesus Christ in passionate demonstration of His love for us and all mankind.

Just Think About It! Hope to see you and yours this Sunday.