Tag: transformation

CHANGE

Posted on by West Oaks Fellowship

Have you ever noticed that almost everything in our world changes?  Change is sometimes very difficult to embrace and often, even more difficult to accomplish.  Clergyman Henry Ward Beecher put it this way:

Our days are a kaleidoscope. Every instant a change takes place. … New harmonies, new contrasts, new combinations of every sort. … The most familiar people stand each moment in some new relation to each other, to their work, to surrounding objects.

How many changes have you experienced in the last ten years, last year, last week, today?  Certainly there are many realms of change . . . physical and spiritual, ideological and philosophical, likes and dislikes, mental and emotional, even family, relationships, careers, etc.  Needless to say, change is an inevitable component of human existence, even if one doesn’t like it, works against it, or in denial, refuses to accept it. 

Even though change is certain and unavoidable, that doesn’t make it all good or right, nor does it deem change all bad or evil.  Some changes work in excellence (even though it may be extremely troublesome or painful), causing great improvements in one’s life, family, nation, business, organization, and/or ministry, while others seem to reap havoc, damage, and/or even destruction. 

However, in a world and life of much and constant, inexorable change, only one thing escapes modification, alteration or transformation . . . the nature/character of our Lord.  Scripture clearly declares God’s immutability in Malachi 3:6, as He clearly announces His own incomputable, invariable, inalterable, and unchangeable character:

For I, the Lord, do not change.  (also I Samuel 15:29, James 1:17, Hebrews 6:18; 13:8)

In this Hebrew text, God chooses to call Himself, Yahweh . . . the covenant-name of God to the Hebrews (See Exodus 6:3), and a name which fully implies His immutable character and inalterable faithfulness in fulfilling His promises.  In this case, because He is a God Who does not, and will not change, His people are not, and will not be destroyed (even though they without a doubt, absolutely  deserved it).  Thanks be to God for His invariable nature of grace and mercy towards His people, who are not without discipline, but certainly don’t get what’s fully deserved.     

Now, consider this spin.  God, Who is unchanging and unchangeable, created a world that is constantly being modified, and filled it with His most exalted and valued creation — humanity — who is constantly in a process of alteration and transformation. Those changes being wrought in Christ are excellent, but those produced by adaptation to our world’s thinking, philosophies, and self-proclaimed wisdom continuously harvest mayhem, injury, harm, devastation, and ruin. 

As an example, I’m constantly amazed by all the “Christian” parents who completely ignore God’s instructions concerning appropriate discipline and sound (proven) principles for correcting their children.  Then they wonder why their children are out-of-control, spoiled, disobedient, and disrespectful.  They may pray 24/7 for their family and offspring, but if they discount and ignore His immutable truth, those prayers are simply a waste of words and breath. 

How about “believers” who are gainfully employed and refuse to provide significant, consistent, sacrificial financial support for their church?  The New Testament clearly teaches the God-ordained concept of giving (Did He not give His Son, did His Son not give His life?) as a significant part of Christian living. They may pray 24/7 for His financial blessing and help, but if His immutable truth is denied and ignored, or even discounted, those prayers are simply another waste of words and breath!  

Ultimately, one’s unchangeable Lord is the active and effective change agent in a believer’s life Who designs, directs, and empowers significant spiritual modifications within His people . . . even complete emotional, as well as  mental, alterations and healing.  The definitive and obvious goal is the complete transformation of Christ’s followers, molding and shaping them into functional vessels of honor and glory for His purposes!  What a calling — what a blessing!  It’s almost incomprehensible to consider or grasp the fact that Christ changes us for the fulfillment of His immutable everlasting purposes. 

As a result of God’s purpose in each and every one of His follower’s lives, believers are, without a doubt, challenged, as well as spiritually encouraged, and convicted to change.  Consider these essential questions: Are you affirmatively willing to change? Are you passive about change? Are you persistently resistant to change? No matter what the answer, be confidently assured that your unchanging Lord is immutably committed to your spiritual, mental and emotional transformation! So one chooses, almost on a daily basis, to enthusiastically comply and embrace His move/work in one’s life, act nonchalantly about His purpose in you, or defiantly ignore/revolt.  

Since I was 17 years old, my senior year in high school, I’ve been fully committed to Christ and serving Him.  During these years, I’ve embraced His change. However, at times, I’ve also acted indifferently about His call, and even openly resisted spiritual, emotional, mental healing and transformation. I’ve been privileged to organize numerous ministries, serve in several others, and with the exception of just a few years in the construction business, been actively engaged in ministry for 40 years.  

Here’s what I’ve (sometimes painfully) learned:

  1. all change, personal or in a church/ministry, is good, as well as beneficial if initiated by the Lord. 
  2. if I will move beyond the past, what was, and fully grip the opportunity that lies ahead through change, it’s always proven to be forever better!  

At West Oaks Fellowship, we are on the precipice of change, both as individual believers and our entire ministry. New vision is being birthed and the Lord is challenging us to step towards Him, fully embracing His improvements. Therefore, please always remember, change is inevitable, and our immutable Lord demands it of His followers. Will you join me in responding affirmatively and enthusiastically to all the transforming work He is bringing to our lives and our church?

— His & Yours, Pastor Frank

TURN

Posted on by West Oaks Fellowship

The word “turn” appears well over 250 times in modern translations of the Bible, and that doesn’t even include the words “turned” or “turning.” Why would a seemingly small, somewhat insignificant word find such a prominent place in Scripture? 

In Acts 26, one finds the Apostle Paul giving his testimony (and defense) to King Agrippa.  In the midst of a hearing, Paul is persuaded (no doubt, by God’s Holy Spirit) to give the details of his personal conversion experience.  In verse 14, Christ speaks directly to Paul (then called Saul) asking Him, “Why are you persecuting Me?” At that point, Paul learns God’s perspective concerning his life’s activity … “It is hard for you to kick against the goads.”  Then the Lord reveals His plan and purpose for Paul’s life (Acts 26:16-18):

I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.

Here we see God’s will – that the Jew and Gentile (any non Jew) would have their (spiritual) eyes opened and turn from the darkness (they were trapped in due to sin, even Satan’s dominion) to the light of Christ, His Gospel and Truth.  In this passage the word “TURN” is the compound word “epistrepho,” in the Greek text meaning “to revert” or “convert” either in a literal, moral or spiritual sense. Therefore, Paul’s new mission in life became reverting Jews, as well as Gentiles from their current path onto/into a new route or course.  

 It’s interesting to note that in describing the ministry of John the Baptist, Christ’s designated predecessor, the same word “epistrepho” is employed in Luke 1:17 to describe the purpose of JB’s ministry:

TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.

Fathers’ hearts needed to “turn” (revert/convert) back to their children; the hearts of the disobedient needed to “turn” (revert/convert) to an attitude of righteousness, all in preparation of meeting and believing the Christ (the anointed One sent from God above). 

James also uses “epistrepho” in 5:19 concerning ministry to people in the church that “stray from the truth.”  Those individuals who help someone “turn” or revert/convert back to the truth, save souls from death and assist in stopping sin’s destructive rampage in a life and Christ’s church.            

Christ uses “epistrepho” (translated return) when He quotes the Prophet Isaiah in Matthew 13:10-17 while explaining the true spiritual need of the Hebrew people:

FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES, OTHERWISE THEY WOULD SEE WITH THEIR EYES, HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I WOULD HEAL THEM.

The whole concept of the word “turn” or “turning” speaks of a significant, life- changing transformation that God desires to occur in one’s life … thus its scriptural and spiritual importance!  Consider the record given in Acts 11:22, “A large number who believed turned to the Lord.” Those who truly “believed” the message of Christ, also “turned!”  This presents an interesting question: “Does believing in Christ actually automatically bring about a compelling, life-transforming, significant change?”  While I know we all think it should, in reality, we all know people who claim to be believers, but there is no evidence of any moral, spiritual, and/or ethical alteration or transformation! 

Truly believing in Christ requires an acknowledgement of one’s own sinful nature and condition – owning up to the fact that you are desperately wicked, removed from relationship with God because of your own actions and reprobate (defined as the following):

  1. morally unprincipled.  
  2. One who is destined to damnation due to behavior/actions. 
  3. One rejected by God’s heart.

Then one must fully trust and rely upon Christ’s suffering and atoning sacrificial death as complete, 100% propitiation/payment for all your sin. In conjunction with this faith in Christ, one must also rely upon His promise of new life in/with Him now and into/throughout eternity. This requires a complete abandonment of one’s own resources and ability to obtain salvation, and demands an unrelenting need and dependence upon Jesus Christ. 

The real question of true, life transforming belief and genuine salvation is, “Does one really need Jesus and what He has to offer humanity?” Don’t forget, “The demons also believe, and shudder” (James 2:19), but they aren’t looking into Christ’s salvation, they don’t “turn” to the things of the Lord, and/or have their thoughts, actions, deeds/behavior transformed by knowing Christ, and their minds/hearts certainly aren’t being renewed.  Therefore the idea of someone making a “turn” to Christ has a much broader implication and application than an individual simply praying what we call the “prayer of salvation.” Instead it is a true conversion and redirection of one’s life.   

In Acts 14:11 Barnabas and Paul tell the crowd (Gentiles), which is engaged in pagan worship under the leadership of a priest of Zeus, that “they preach the gospel” in order for them to have an opportunity to “turn from these vain things to a living God!”

According to Acts 15:19, many Gentiles were “turning to God” as a result of hearing the liberating message of Christ’s gospel, and how about those Thessalonians who “Turned to God from idols to serve a living and true God, and to wait for His Son from heaven, . . . , that is Jesus, who rescues us from the wrath to come.”

So, how much do we actually need the Lord in 2011?  Does one individually really need the Lord – one’s family, our church, our nation, this world? Whose resources (abilities and powers) will we actually place our trust in?  Yes, every individual, every family, and our church/ministry will have to decide upon whom we rely? Will we “Turn To Heaven In Twenty Eleven” or continue status quo?  

As your pastor and friend, I request the honor of helping you make the right decision/choice and experiencing a God-blessed New Year, beginning Sunday morning 01/02/2011.  

Pastor Frank

DWELL

Posted on by West Oaks Fellowship

In Exodus 25:8 God said, “Let them construct a sanctuary for Me, that I may dwell among them.”  Here one finds God’s heart — to dwell among His people!  A similar statement is found in Exodus 29:45-46.  Then in I Kings 6:13 … the Lord tells Solomon, David’s son, “I will dwell among the sons of Israel.”  Shall we forget the incredible statement found in II Corinthians 6:16, “we (a clear reference to believers) are the temple of the living God?” 

There the scripture continues:

I will dwell in them and walk among them; I will be their God, and they shall be my people.

   Undeniably, this Old Testament quotation is drawn directly from Exodus 25:8 (above), but properly applied then and now to Christ’s New Testament Church and each of us as His individual disciples.

It’s a somewhat overwhelming thought to consider that God Himself fully desires and intentionally purposes to dwell with/among and in (within) His people.  Consider, our God walked in the garden, having direct contact and communication with Adam and Eve before human sin severed the cherished connection.  Therefore, from the very beginning, all the way to the very end of this world as we know it, His objective has been clear … “He will dwell among them, and they shall be His people and God Himself will be among them.” (Revelation 21:3-4) 

In John 1:1 we read, “the Word was God.”  In John 1:14, “the Word became flesh, and dwelt among us.”   YES!   This is the incarnation (a person who embodies in the flesh a deity – the union of divinity and humanity) … An event which is not about humans becoming gods, or a god – absolutely impossible – but instead, God adapting to the form of humanity (with God all things are possible). This almost incomprehensible, mind-bending, worship-inciting truth is profoundly proclaimed when we sing:

Veiled in flesh the Godhead see; Hail, the incarnate Deity.  Pleased with us in flesh to dwell, Jesus our Emmanuel! (from Hark The Herald Angels Sing)

The English word translated here as “dwelt” is the Greek word “eskenosen” which means “to encamp” – “to pitch a tent” – “to tabernacle.”  A quality literal translation of this text might read, “the Word became flesh and did tabernacle or tabernacled among us.”  From the Old Testament, we think of the Tabernacle as the somewhat portable, divinely designed, yet humanly constructed, tent that provided the primary point of contact between God and mankind.  

In the New Testament, and in our faith, Jesus Christ – the incarnate Son of God – who became flesh and “tabernacled” (dwelt) among us, is the one and only point of contact capable of bridging the great chasm between God and humanity. 

In the Old Testament scriptures, the Table of the Bread of the Presence, the Lampstand, the Altar of Incense, and the Ark of the Covenant furnished the Tabernacle.  These pieces of furniture all portrayed Christ and were a “type” or “shadow” of things to come.  However, we now know Jesus as “the Bread of Life” – “the Light of the world” – “the great High Priest who intercedes for God’s redeemed Church” and He who abides (dwells) with and in His people.

God’s glory is also associated with the Old Testament Tabernacle. Exodus 40:34 states, “Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.”  The glory of God expresses His worthiness and the honor due Him.  Nonetheless, Jesus Christ offers the full expression of God’s glory for us to behold – “and we beheld His glory, the glory of the only begotten from the Father.” II Corinthians 4:6 expresses:

For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ. 

Then, Hebrews 1:3 explains Jesus Christ as:

Being the radiance (brightness) of His (God the Father’s) glory and the exact representation of His nature (express image of God the Father as a person), and (the one who) upholds all things by the word of His power.

Continuing in John 1:14, we also learn that this “glory as of the only begotten from the Father,” is, “full of grace and truth.”

Consider this description of God’s glory from Exodus 34:6:

The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth.

During His visit to earth, the incarnation, Christ demonstrates this grace and truth (from the Father) to the lost, the needy, and undeserving sinners.  He extends God’s grace to people through His actions and His words … He cares for the outcast, heals the broken, feeds the hungry, embraces the lonely, and lifts  the downtrodden from their pit.  Not only were these demonstrations and manifestations irrefutable evidence of His divinity, but fully revealed His divine character … the very nature of God Himself on public display for all to see!  

As He communicated God’s truth, lives were dynamically impacted and complete transformations occurred through the supremacy and potency of the very Word becoming flesh and tabernacling (pitching His tent and encamping) among/with us!  Our Lord, Jesus Christ continues to show us the fullness of God’s grace and truth today – chiefly through the incorruptible message of His Word and the transforming effects of God’s Holy Spirit. 

The Lord regenerates us into new individuals because

He’s living on the inside, roaring like a lion. (David Crowder – Like A Lion)  

Jesus Christ is the all-glorious, incarnate God, and this alone is reason enough to trust Him as our one and only Savior, worship Him as our one and only Lord, and follow/serve Him as our one and only Master/King. 

Are you living in this reality today?  Don’t just think about.  Don’t just talk about it. 

Let’s just do it!

– Pastor Frank

TOLERANCE

Posted on by West Oaks Fellowship

Tolerance, in our current culture, both politically and socially, is often defined as open-mindedness, broadmindedness, leniency, acceptance, and forbearance. Consequently, as Bible believing, evangelical Christians, we are often accused by unbelievers, as well as some religionists, of being totally intolerant.  Isn’t it interesting that those that strive to accuse faithful believers of intolerance have no room in their philosophy for our views or beliefs, which in essence clearly displays their own shrewd, hardheaded, hypocritical intolerance?  Perhaps, with that in view, we should consider the teachings of our Lord, Jesus Christ in Luke 6:22, recognizing that we are blessed when others reject us due to our faith in Him!

Paul Thomas Mann (1875-1955 — a German novelist, short story writer, social critic, philanthropist, essayist, 1929 Nobel Prize in Literature) once stated, “Tolerance becomes a crime when applied to evil.”   That quote should boldly and unreservedly challenge every Christian to consider one’s own view/perspective of “tolerance.”  While it may be very difficult to distinguish between a political/social view and that of a purely biblical perspective, the Truth of God’s Word should serve as the unshakable foundation for every believer’s political/social view of tolerance!  Committed, Bible believing Christians are actually some of the most “tolerant” people on the face of the earth.  We don’t kill those that disagree with us, nor do we condemn individuals whose values and behavior doesn’t align with ours.  In I Corinthians 6:9-11 we are reminded of the absolute, inalterable Truth: … 

Or do you not know that the unrighteous will not inherit the kingdom of God?  Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate (by perversion), nor homosexuals,  nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.  Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. (Also see Galatians 4:8)

While our Lord may appear to be tolerant of sin, in reality He is  completely intolerant of sin (See Ezekiel 18:20 & Romans 5:12).  However, He graciously and mercifully provides all humanity with a way out of their sin, as well as an escape from one’s past and the dominating control of human nature! 

 But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together]with Christ (by grace you have been saved).  — Ephesians 2:4-5

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God.  — Ephesians 2:9

Then, as believers, we become intolerant of sin in our own lives because one’s nature has changed, and God’s transformation process creates in true believers a desire to be “Holy, as He is Holy” (See I Peter 1:16 & I Peter 2:5) in contrast to remaining a sin-filled individual and living according to values and ideals that stand in contradiction to God’s Word and His Truth.

Needless to say, the concept of tolerance becomes difficult due to the fact that God loves every human being in spite of his or her sin, but at the same time literally hates sin (See Proverbs 6:16).  Unquestionably, the original definition of tolerance and the way in which the word is used today are quite different. Tolerance once meant acknowledgement of differing beliefs and accepting that others had the right to believe differently. In this way, we as believers are to be absolutely tolerant.  

However, since tolerance has come to mean accepting that other beliefs are valid or true … we must reject those beliefs – and even stand against them when they are sin and promote values contrary to those of our God!  Actually, to embrace the world’s type of tolerance makes no logical sense and precludes any personal opinion or belief in full acceptance of whatever other belief may be presented.  Therefore, tolerance, as it’s now presented, rejects the possibility that objective truth actually exists, even though Jesus Christ came to give/reveal truth (See  John 1:14, John 1:17, John 8:32, & Romans 6:16-23).

 
Christians can acknowledge the right of others to have different beliefs, however, we cannot allow those beliefs to go unchallenged.  Therefore, it’s inevitable that the world will call us intolerant, but we can mitigate the damage by being intolerant in the way God instructs us. First, we must know what we believe (See I Peter 3:15).  Second, we must effectively share and teach what we believe and why we believe it  (See II Timothy 2:23-26).  Certainly we are called to tolerate – and even to love — people, yet without accepting their false beliefs, sin packed values, and humanistic/pagan/hedonistic agendas.                

— Pastor Frank

AMERICA

Posted on by West Oaks Fellowship

When one thinks about America, what pops into your mind?  Currently, the greatest nation on earth?  What a blessing it is to be an American?  The “land of the free” and “the home of the brave?”  A nation once again thrown into the divisiveness of minority/equal rights struggles?  A country at war with terrorism?  A people embattled with economic, health-care, social security, immigration, and defense issues?  Perhaps we are seeing what once upon a time may have been referred to as a “Christian” or “Judeo-Christian” America/nation, quickly sinking into the vast cavity and hollowness of pagan secularism. 

In addition, while I’m not proposing that these United States of America were ever 100% Christian, nor were its founding fathers all believers in the Jesus Christ of the Bible, or our faith and practice, unquestionably these brave individuals were influenced by a both a belief in deity and fear/respect of Almighty God! Nonetheless, in these latter times of the “Information Age,” is it possible that our nation’s obsession and quest for data, digital communication, and information has actually exalted itself above a need/desire for God?  In II Timothy 3, the scriptures declare that difficult times will come, and thus issue a clear and distinct warning concerning this scenario. All those who choose to listen and truly/faithfully believe, are provided with the Lord’s counsel concerning those who are “lovers of money” and “lovers of self,”  that they are, or always will be, “learning and/but (are) never able to come to the knowledge (or understanding) of the truth!” They would rather have gratification and information than become subject to the transformation of our Lord and the presence/indwelling of His Holy Spirit!

Doesn’t all information require proper sorting and thorough sifting before it can be effectively applied to any situation?  As faithful believers, we must, “take every thought captive” (II Corinthians 10:5-6) by applying the discerning and discriminating filter of God’s Holy Word/Truth to each and every slice of information that comes our way.  One might ask, “Exactly how does one select information and use it in the process of personal transformation?”  When it comes to a nation, or people group, how does one determine the authenticity and proper value/importance of information, and then select and process pertinent information in order to affect or impact national transformation?

Listed below you’ll find some biblically-based concepts, that if incorporated into your Christian life and that as an American, will help provide some spiritual understanding as we move into the difficulties of serving Christ within the framework of a pagan secular society.  

  • Confront current issues with an eternal perspective (divine viewpoint).  (See Colossians 3:1-2)
  • Move your personal life “from information to transformation (in Christ Jesus) … from rhetoric to righteousness (living righteously)… from finger-pointing and blame-shifting to personal responsibility.  (See Titus 2:11-14)
  • Stop being a labeler . . .  we must avoid labeling. Labels have become “libels” (vilifications).  (See Ephesians 4:31) They increasingly paralyze relationships, legitimate conversation, communication and the exchange of creative and/or beneficial ideas.
  • Be committed to the restoration of Biblical/Scriptural authority in every aspect of one’s life. (See II Timothy 3:16-17)  It is not talk, but living the truth, which has the potential to restore the foundations of faith and freedom in Christ’s church and our society/nation.
  • Always remember, we are first Christians! God did not call us to be conservative, liberal or libertarian, but men and women of faith in Jesus Christ and His Word. We must call things as they are (by “The Book”) (See Ephesians 5:25) — not by our political persuasions, political correctness, or in light of our rhetoric defined by any/various label(s).
  • Never forget, we speak the truth in love when confronting issues, as well as people who disagree with us.  (See Philippians 2:3-4)  People are sinful and driven by fleshly passion(s)  … we all know that!  (See Ephesians 2:1-5)  Therefore, let us rise above with a proper attitude towards every individual, because every human is created in the image and likeness of God — whether we agree with their lifestyle or not! Our attitude towards the confused, lost, and dying world speaks volumes.  (See James 3:8- 18) 
  • We must overturn the rotting logs and mossy rocks that hide our personal sins (See Psalm 32:1-5) as well as those of our nation (See Proverbs 14:34) . . . openly, yet honestly confronting the deepest issues of our society and Americans’ hearts and homes.
  • Let’s be solution-oriented . . . not just provide tough talk. (See James 2:14-26) Transformation can always occur — even in the toughest and most troubled times! Let’s demonstrate Christian hope and Christ’s healing in our own hearts and homes, as well as for America’s broken families and our nation/society. (See II Timothy 2:23-26)

By employing these concepts and principles, we might just see a genuine transformation.

Don’t just think about it, let’s do it! — PF

STUDY

Posted on by West Oaks Fellowship

Almost everyone can come up with a reasonable definition or understanding of the word “STUDY” as we use it in today’s communication.  In addition, most believers are familiar with the instruction of II Timothy 2:15:

Be diligent (study or labor) to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.

In this New Testament passage, one finds the Greek root word, spoudason, literally meaning to: 

1. make an effort

2. be earnest/serious. 

3. endeavor/exert effort. 

The KJV and Amplified translators used the word “study” because the “accurate handling” of God’s Word is of the essence, and the implied method to reach that result could only be achieved through consistent diligence in one’s personal study.     

The grammatical Greek structure found here in II Timothy 2:15 is second person, singular, aorist (tense) active (voice), imperative (mood) verb, which conveys the idea of saying … “Do your best, make haste, give diligence, hurry on, and be eager about showing yourself approved unto God” – all in the use of one word, “STUDY!” 

The Apostle Paul used the same word in Ephesians 4:3, with the same emphasis, concerning the preservation of unity within the church body where “endeavor,” as used in some English translations, is too weak of a word. Paul’s intention was to stir up his son in the faith, Timothy, now the young lead pastor at the church in Ephesus, so that he would seek the Lord’s approval in/while handling, instructing, teaching, equipping, and training the believers in that community. 

Pastor Tim was not instructed to seek any level of human approval, like that of the community at large or even of those in the congregation; instead, His Lord’s endorsement, and in so doing would ultimately prove himself to all as being a responsible workman according to his gifts and callings.

Therefore, the approved workman diligently and steadfastly studies the Word … first, seeking to apply it / live it personally, then sharing it with those he/she teaches, trains and equips so they can do the same.  The Word is the workman’s tool for building up the body of Christ until we “attain unity of the faith,” and become mature individuals in Christ through the knowledge of Christ! (See Ephesians 4:12-13)  

Then, as a result of the workman who is approved by God Himself and not ashamed, accurately handling the word of truth, believers no longer act like children, tossed around by every wind of doctrine, by the trickery of men and deceitful scheming, but instead, speak the truth in love, and grow up in Him, the fullness of Christ Jesus! (From Ephesians 4:14-15) The entire body then successfully comes together and is held together according to the proper working of each individual.  This always causes the growth and even more maturing as Christ’s Body, His Church, is being built up and strengthened in genuine love (of/for Christ, His word, and one another)!  (From Ephesians 4:16)

The sloppy and ashamed workers get all hung up on other distractions — what others think of them, how they themselves feel about a topic or subject, what others are doing and saying, or even how their teaching(s) may be accepted.  Some of these even handle the word of truth deceitfully in order to twist it into saying exactly what they want it to say. As they waste time on these things (some trivial and some complete heresy), they have little or nothing to give of true substance, that spiritually-enriched meat that brings about powerful life transformation!

My sincere prayer and personal desire as your pastor is for each and every believer at West Oaks Fellowship to become an approved worker who is not ashamed, and can accurately handle the word of truth on a daily, moment-by-moment basis.

Nonetheless, that dream/goal is unattainable unless God’s people are: 1) making an effort.  2) earnest/serious. 3) endeavoring/exerting effort. 

How then shall we live? (See Matthew 4:4)       — His & yours, PF           

RESOLUTIONS

Posted on by West Oaks Fellowship

As 2019 approaches, many individuals will make “New Year’s Resolutions.”  This practice originated with the Babylonians and was connected to the planting of crops in mid-March.  Promises were made to their pagan deities and in return, as the Babylonians stayed true to  their promises, the gods would bestow favor on them throughout the coming year. 

Similar practices occurred in ancient Rome, where Julius Caesar modified the calendar, establishing January 1 as the beginning of a new year. They believed their two-faced god, Janus, whose spirit inhabited doorways and arches, was able to look backwards into the previous year and forward into the future.  In hopes of a good future, the Romans offered sacrifices coupled with promises of good behavior in hopes of having a blessing in the coming year.

Early on, the first day of a new year became an occasion for Christians to think about one’s past mistakes and resolve to do and be better in the future. In 1740, John Wesley, founder of Methodism, created the Covenant Renewal Service which was commonly held on New Year’s Eve or New Year’s Day, affording worshippers the opportunity to seek the Lord’s help and favor in the coming new year. This type of service became known as watch night services throughout Protestantism in western culture.

Resolutions are a funny thing because they are usually a set of somewhat lofty goals, perhaps far-fetched ideas, things on a bucket list, or possibly a “better version of the you” that one’s hoping and praying to be in coming New Year.

Did you know that, on average, approximately 92 percent of Americans are doomed to fail at keeping their New Year’s Resolutions? One might ask, why? It’s mostly because the goals aren’t specific, measurable and/or realistic (too far-fetched to be obtainable).

As a result, some people simply don’t attempt to make New Year’s Resolutions, which is a personal choice, while others struggle to make the next year different.  While I’m in a different camp, that from a perspective of continuous modification and transformation, even on a daily basis, I’d like to share some steps I use to affect substantive modifications in my life.  

Now before you jump in, realize two things:

  1.  Effective change requires a serious, steadfast commitment!
  2. Generally, affirmative or positive change requires a step by step approach, both spiritual and practical!   

STEP 1: Where does your help come from?  Perhaps, “I can’t, but with God, nothing is impossible!” (see Zachariah 4:6, Galatians 2:20, Philippians 4:13, II Corinthians 3:4-5, Luke 1:37)

STEP 2:  Be humble and surrender your desire/will to the Lord’s purpose for your life! (see James 4:3, I Corinthians 10:31, Psalm 37:11, I Peter 5:6, I Chronicles 4:9-10)

STEP 3: Own your past, openly acknowledge sin — without excuses or attempts at human justifications! (See Psalm 32, Proverbs 28:13, I Corinthians 11:3, James 5:16)   

STEP 4: Walk in forgiveness (seeking forgiveness and forgiving others)!  (See Ephesians 4:32)   

STEP 5: Lay all your plans out before the Lord!  (See Proverbs 16:1-9, 19:20-24, 20:18, 21:5, 29:18, Jeremiah 29:11-13, Isaiah 55:8-9)  

STEP 6:  Stay connected and listen closely!  (See James 1:19, Jeremiah 33:3, I John 5:14, Proverbs 16:20, Matthew 7:24-27, Psalm 5:3)

STEP 7:  Don’t shrink back, remain steadfast! (See II Timothy 1:7, Psalm 27:14, 31:24, Joshua 1:1-9, Deuteronomy 31:6)

Faithful followers of Jesus Christ live daily in anticipation of hearing and responding to the Lord’s direction.  If He has placed in your heart a need and desire to change, and you’re committed to that end, then launch the resolution.  At that point, share your objective(s) with others, become accountable, and seek wise counsel (See Proverbs 11:4) from the godly, not the worldly (See Psalm 1:1, Romans 8:8)! Satan will use the seemingly good ideas of the world to trap you in the grips of his destructive system.  He may help you change, but it won’t be anything that honors or glorifies the Lord (See Hebrews 11:6)!   

I pray you enjoy a blessed new year of godly transformation!          — PF  

LASCIVIOUSNESS

Posted on by West Oaks Fellowship

Here is a word not so common in our modern-day English.  In fact, it is so unfamiliar/unused that the NASB (New American Standard Bible) and many other modern translations of the biblical text fail to use the term at all.  So why should we consider this word from antiquity?

First, it’s due to the uniqueness of its use in the scriptures, and second, because of the particular verses in which this word has been recorded.

This Greek root word, “aselgeia” denotes an excess, the absence of restraint, indecency, and wantonness! Based on this definition, some pretty contagious ailments exist within our post-modern American culture, as well as in many others throughout our world.

  In Mark 7:22, one of the evils that proceed from the heart of humanity and defiles an individual is lasciviousness (ASV & KJV) (literally, filthy wantonness), which is unbridled, outrageous, shameless sensual lust. Apparently, according to II Corinthians 12:22, this corruption is lurking within the church at Corinth. The Apostle Paul states it this way:

I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality (fornication) and sensuality (lasciviousness) which they have practiced.

Some in this church were guilty of continuing in their former (before Christ) pagan practices!  Is today’s church any different?   

Galatians 5:19 clearly classifies “lasciviousness” (translated – sensuality in NASB) as among the evident “deeds of the flesh” which are in conflict and work against the fruit of God’s Holy Spirit that resides within every true believer!  In Ephesians 4:19, Paul declares that individuals who have alienated themselves from God due to the hardness of their heart have become so callous, they have willfully and knowingly given themselves over to the sins of lasciviousness.

However, I Peter 4:1-6 confronts this issue head on – without shrinking back or yielding to any philosophies or outside/carnal pressures!

Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.  For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality (lasciviousness), lusts, drunkenness, carousing, drinking parties and abominable idolatries. In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; but they will give account to Him who is ready to judge the living and the dead. For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God.

Undoubtedly, this problem has infected Christ’s church almost since its inception. Listen to Paul’s firm admonition to the believers at Rome in Romans 13:13-14:

Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.  But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.

Now, here’s the killer from II Peter 2:2-3;a bold warning for all of Christ’s Church and every single believer (even today, at this very moment):

Many will follow their sensuality, and because of them the way of the truth will be maligned (Greek root word – “blasphemeo” – defamed, spoken of improperly, slanderously); and in their greed (covetousness) they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep.

This shameless, degrading, and destructive conduct is on-going and unchecked!  People who are corrupt at heart, even within the church, often seek to obtain the sanction and endorsement of religion in order to continue in their own corruptions. These individuals refuse conviction and genuine repentance – they are determined to gratify/satisfy their own sinful propensities.  However, the essential aspect of a relationship with God the Father, by grace, through faith in Jesus Christ, brings about an escape — genuine transformation from the evil and corruption of one’s past behavior and conduct.  Come on over! 

 By GRACE (God’s Riches At Christ’s Expense) His & Yours, Pastor Frank