West Oaks Fellowship

STRENGTH

Posted on March 10, 2022 by West Oaks Fellowship

For who is God, but the Lord? And who is a rock, except our God, the God who girds me with strength and makes my way blameless? He makes my feet like hinds’ feet, and sets me upon my high places. He trains my hands for battle, so that my arms can bend a bow of bronze. You have also given me the shield of Your salvation, and Your right hand upholds me; and Your gentleness makes me great.
Psalm 18:31-35

The Hebrew word “chaayi” — translated here as “strength” — is used approximately 244 times in the Old Testament, with about 20 of those references in the Psalms related to God’s might/omnipotence. In this passage, “strength” is used in an absolute state which indicates possession; thus God is viewed as girding (binding up) the psalmist with His strength.

It’s important to note that in a practical sense, or modern-day application, the phrase “girds me with strength” means to make strong — assuring the readers that, in context, it is the one true God that is working to make the writer strong.

Our psalmist is now a warrior, being trained for war with a might far above all other created sources or strengths! Without this wondrous girding/belt, he would have been feeble, with uncertain energies and a misguided or misdirected human force/ability. Now, however, he himself is daring in purpose, courageous, and in possession of, or perhaps possessed by, a concentrated, holy power.

Have we too, as believers, and Christ’s disciples, been made more than human conquerors? Are we fully equipped and empowered from on-high with strength and might greater than anything known to humanity?

If yes, then let us ascribe all the glory and honor to Him Who has girded us with His own inexhaustible strength — that we might be unwearied during our pilgrimage of faith, and victorious throughout our battles with the world, the flesh and the devil (our enemy, Satan).

As we turn to our New Testament, we find the Apostle Paul, early in his ministry (Acts 9:22), “increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ.” The Greek word used here, “endunamoo,” translated “increasing in strength,” is a compound word from the Greek root word “dunamis,” meaning power. Should we even question or ever wonder what’s actually at work in him?

It was also this same apostle, who, in Philippians 4:13, boldly declares, “I can do all things through Him who strengthens me.” Do you suppose he had been girded with strength from the Lord above?

I Peter 4:11 brings this concept home for us… for each of our own individual, day-to-day lives –

Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.

Now, as many of you have already anticipated, this lands us right in Ephesians 6:10-17:

Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God.

Whose armor is this? Is He not girding us with His strength? –PF

LASCIVIOUSNESS

Posted on March 10, 2022 by West Oaks Fellowship

Here is a word not so common in our modern-day English. In fact, it is so unfamiliar/unused that the NASB (New American Standard Bible) and many other modern translations of the biblical text fail to use the term at all. So why should we consider this word from antiquity?

First, it’s due to the uniqueness of its use in the scriptures, and second, because of the particular verses in which this word has been recorded.

This Greek root word, “aselgeia” denotes an excess, the absence of restraint, indecency, and wantonness! Based on this definition, some pretty contagious ailments exist within our post-modern American culture, as well as in many others throughout our world.

In Mark 7:22, one of the evils that proceed from the heart of humanity and defiles an individual is lasciviousness (ASV & KJV) (literally, filthy wantonness), which is unbridled, outrageous, shameless sensual lust. Apparently, according to II Corinthians 12:22, this corruption is lurking within the church at Corinth. The Apostle Paul states it this way:

I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality (fornication) and sensuality (lasciviousness) which they have practiced.

Some in this church were guilty of continuing in their former (before Christ) pagan practices! Is today’s church any different?

Galatians 5:19 clearly classifies “lasciviousness” (translated – sensuality in NASB) as among the evident “deeds of the flesh” which are in conflict and work against the fruit of God’s Holy Spirit that resides within every true believer! In Ephesians 4:19, Paul declares that individuals who have alienated themselves from God due to the hardness of their heart have become so callous, they have willfully and knowingly given themselves over to the sins of lasciviousness.

However, I Peter 4:1-6 confronts this issue head on – without shrinking back or yielding to any philosophies or outside/carnal pressures!

Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God. For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality (lasciviousness), lusts, drunkenness, carousing, drinking parties and abominable idolatries. In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; but they will give account to Him who is ready to judge the living and the dead. For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God.

Undoubtedly, this problem has infected Christ’s church almost since its inception. Listen to Paul’s firm admonition to the believers at Rome in Romans 13:13-14:

Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.

Now, here’s the killer from II Peter 2:2-3;a bold warning for all of Christ’s Church and every single believer (even today, at this very moment):

Many will follow their sensuality, and because of them the way of the truth will be maligned (Greek root word – “blasphemeo” – defamed, spoken of improperly, slanderously); and in their greed (covetousness) they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep.

This shameless, degrading, and destructive conduct is on-going and unchecked! People who are corrupt at heart, even within the church, often seek to obtain the sanction and endorsement of religion in order to continue in their own corruptions. These individuals refuse conviction and genuine repentance – they are determined to gratify/satisfy their own sinful propensities. However, the essential aspect of a relationship with God the Father, by grace, through faith in Jesus Christ, brings about an escape — genuine transformation from the evil and corruption of one’s past behavior and conduct. Come on over!

By GRACE (God’s Riches At Christ’s Expense) His & Yours, Pastor Frank

HARVEST

Posted on March 10, 2022 by West Oaks Fellowship

For most of us in urban or suburban America, harvest time is of little concern because in the complexity of our lives we are far removed from the actual production of our food supply. However, for the Hebrew people of the Bible, the “harvest” was a most important season, just like those that reside in agricultural areas today. In Genesis 8:22, the Lord insures the significance of this season for humanity; “While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”

The three principal feasts of the Jews corresponded to their three harvest seasons (Ex 23:16; 34:21-22).

1. The feast of the Passover in April is at the time of the barley harvest (Ruth 1:22)

2. The feast of Pentecost is 7 weeks after Passover, which is the wheat harvest (Ex 34:22).

3. The feast of Tabernacles is in the fall at the end of the Hebrew yearly calendar (October), which is the fruit harvest.

The first-fruits of these harvests were to be presented to Yahweh and used as a wave offering (Lev 23:9-14).

Figuratively speaking from the Old Testament, a destroyed harvest typified devastation or aspects of affliction (Job 5:5; Isa 16:9; 17:11; Jer 5:17; 50:16). The “time of harvest” frequently referenced a day of destruction (Jer 51:33; Hos 6:11; Joel 3:13); however, “Joy in harvest” typified great joy (Isa 9:3). A “harvest of the Nile” spoke of an abundant harvest (Isa 23:3), while “The harvest is past” meant that an appointed time or opportunity was gone (Jer 8:20).

In the New Testament Gospels, Jesus uses the Greek word “therismos” in a new context, referring to the harvest of souls. In Matthew 9:37-38, Christ speaks to His disciples, which is inclusive of us, concerning the need for laborers/workers who are available to gather His harvest — Then He said to His disciples:

The harvest is plentiful, but the workers are few. Therefore, beseech the Lord of the harvest to send out workers into His harvest.

John 4:23 also speaks to our Lord’s harvest when He challenges all believers:

Do you not say, ‘There are yet four months, and then comes the harvest’? Behold, I say to you, lift up your eyes and look on the fields, that they are white (ready) for harvest.

According to Christ’s statement, the Gospel would be effective … very effective! Therefore, there would be a harvest of individuals that would need to be gathered! This need would be evident very soon and continue throughout the ages until our Lord comes and establishes His Kingdom on earth.

Christ explains the parable of the wheat and tares (Matthew 13:24-30) in Matthew 13:36-43 in which He uses the word “harvest” in an extremely sad and dreadful context:

Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the tares of the field.” And He said, “The one who sows the good seed is the Son of Man, and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. “So just as the tares are gathered up and burned with fire, so shall it be at the end of the age. “The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. “Then THE RIGHTEOUS WILL SHINE FORTH AS THE SUN in the kingdom of their Father. He who has ears, let him hear.

May we have ears to hear! Which harvest will you be part of? –PF

WAITING

Posted on March 10, 2022 by West Oaks Fellowship

Generally, waiting is not something of great pleasure when one lives in a culture and society that often seems to crave the instant. Who doesn’t break with their basket to the shortest line at the grocery store or quickly position one’s vehicle to secure the nearest open fuel pump? Nonetheless, waiting is a part of everyone’s daily life, whether one likes/enjoys/embraces it or not. In a similar way, believers may experience the perceived difficulty, or even the frustration, of having to patiently wait, while the Lord is up to something for His glory and purpose that far outweighs the delayed fulfillment, gratification, or satisfaction of the immediate.

In Psalm 25:3 we are reminded, “Indeed, none of those who wait for You will be ashamed!” Then, consider the sincere, committed, faith statement proclaimed in verse 5, “Lead me in Your truth and teach me, for You are the God of my salvation; for You I wait all the day.” Listen to the urgent cry of one who is fully trusting and relying on the Lord in verse 21, “Let integrity and uprightness preserve me, for I wait for You.” The last portion of this statement could also be properly translated, “I have,” or “I place my hope in You.” In this biblical context, to lose hope would be surrendering the future to the enemy, and even works to destroy the meaning of the present. By embracing the waiting, King David demonstrates his confidence in the Lord, His design, purpose, plan, etc. Therefore, the waiting is the pathway to God’s provision!

Do you not know? Have you not heard? The Everlasting God, the Lord, the Creator of the ends of the earth does not become weary or tired. His understanding is inscrutable. He gives strength to the weary, and to him who lacks might He increases power.
Though youths grow weary and tired, and vigorous young men stumble badly, yet those who wait for the Lord will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.
Isaiah 40:28-31

As we approach Christmas, the time believers have set aside to celebrate our Lord’s first coming (Advent) and the promises of His eminent return (2nd Advent/Coming), perhaps it’s good for us to consider the endurance of the Old Testament prophets and the faithful, as they waited and watched for the promised Messiah, the Anointed One, Christ Jesus! From Genesis 3:15 until His birth (thousands of years) they lived in confident anticipation awaiting His appearing (1st Advent) in accordance with over 300 Old Testament prophecies (all completed by 450 BC) concerning our Lord’s birth, life, ministry, death and resurrection. Mathematically speaking, the odds of anyone fulfilling this amount of prophecy are staggering … 1 person fulfilling 8 prophecies – 1 in 100,000,000,000,000,000; 1 person fulfilling 48 prophecies – 1 chance in 10 to the 157th power; 1 person fulfilling 300+ prophecies — Only Jesus!

Nevertheless, He came! Just consider all that happened while they waited … He came at the appointed time (See Galatians 4:4-5) and “Whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope.“ (Romans 15:4)

Today, we find ourselves, as New Testament believers, waiting. But we wait in full faith, genuine hope (confident expectation) — knowing and believing, based on history (His Story), the promises of our Lord. However, in the wait, there is much to be gained if we can grasp the proper perspective and escape our demands for the instant. By the way, instant coffee or tea cannot be compared to that which was allowed to brew properly!

Yes, fellow believers and servants of Jesus Christ … think about this … there is most likely a really good reason/purpose for the wait!

His & Yours because of GRACE (God’s Riches At Christ’s Expense)

Pastor Frank

I wait for the Lord, my soul does wait, and in His Word do I hope.

— Psalm 130:5

You are my hiding place and my shield; wait for Your Word.

— Psalm 119:114

NEW

Posted on March 9, 2022 by West Oaks Fellowship

The word “new” is quite common (at least 176 occurrences) in both the Old and New Testament Scriptures … however, not insignificant! Its first appearance is a compound Hebrew word referring to “new” or fresh wine and is not associated with drunkenness. This word speaks of a product, usually connected to God’s blessings of fruitfulness, productivity, and blessing.

The Hebrew word, chadash (khaw-dawsh’), usually translated fresh, a new thing, new, or refreshed appears 56 times in the Hebrew Old Testament text. It always refers to something recent or fresh (as the exact opposite of old) and speaks of something that did not previously exist. Isaiah 42:9 declares,

Behold, the former things have come to pass, now I declare new things; before they spring forth I proclaim them to you.

In Jeremiah 31:31-32 the Lord speaks through His prophet,

Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord.

Ezekiel 11:19 announces God’s intentions, “And I will give them one heart, and put a new spirit within them.”

Then, there is this beautiful, but familiar proclamation from Lamentations 3:22-23,

The Lord’s lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; Great is Your faithfulness.

In the New Testament, 3 Greek root words — kianos; neos; prosphatos — are generally translated “new” in our Bibles and each has a different, distinct meaning.

1. kainos denotes “new,” in that which is unaccustomed or unused, not “new” in time (as something recent), but “new” as to its style, form, or quality. Something of a different nature/character as that which is in contrasted to its old nature/character. The Gospel of Christ brings forward and presents: a “new” covenant in Matthew 26:28; a “new” commandment in John 13:34; a “new” creative act in Galatians 6:15; a “new” creation in II Corinthians 5:17; a “new” person, after the pattern of Christ in Ephesians 4:24; a “new” union, His Church body in Ephesians 2:15. In the Revelation of Jesus Christ to the Apostle John, “new” things prevail and are to be received as well as enjoyed forever! A “new” name for believers in Revelation 2:17; a “new” name for the Lord in Revelation 3:12; a “new” song in Revelation 5:9; a “new” Heaven and a “new” Earth in Revelation 21:1; the “new” Jerusalem in Revelation 3:12 and 21:2; “And He that sitteth on the Throne said, ‘Behold, I make all things new’” in Revelation 21:5!

2. Neos signifies “new” in respect of time, that which is recent; it is used of the young, especially in the comparative degree of something being younger. Neos and Kainos may sometimes be used of the same thing/object, but there is a difference. Colossians 3:10 states that believers, “have put on the new self who is being renewed to a true knowledge according to the image of the One who created him.” In this case one would conclude that the discussion is in reference to character or nature, but “neos” is used to emphasize the fact that the believer’s “new” experience, recently began, and is still proceeding. The old man/individual in the believer … dates as far back as Adam; a “new” man has been recently birthed in respect to Adam, newly born – thus born again – a spiritual birth. (John 3:1-8)

3. Prosphatos originally was used to signify something “freshly slain/cut/poured/happening,” as may be applied to flowers, oil, wine, misfortune, etc.

However, its use in Hebrews 10:19-20 cast a discrete and powerful message!

Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new (root word – prosphatos) and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

YES … A new and living way just for us!

I pray that the “new” will truly be alive, dynamic, and operative in you and yours throughout the New Year, 2020!

– His & Yours, PF

STABILITY

Posted on March 9, 2022 by West Oaks Fellowship

What immediately comes to mind when you hear the word “stability?” Then, what’s the opposite of stability?

At this year’s Men’s Hibernacle, all our bible study and teaching were focused on the concept of Spiritual Stability. One might, in naivety or foolishness, ask, “Who in the world needs that?” Yet, in reality, many believers (you know them) are spiritually unstable, constantly up and down, turning here, turning there and continuously being tossed around, like a cork in the sea by every wind of doctrine. Would you consider that spiritual stability?

In Ephesians 4:11-16 Paul anticipates this perilous position that individual believers and even Christ’s Church would find themselves/herself ensnared by.

And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. As a result, we are no longer to be children (infant/babe), tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.

Accordingly, our Lord gave certain leadership offices to His church for the exact purpose of “stability,” bringing His church and its congregants into maturity … “growing up in all aspects into Him!”

We are not to be:

Children (in thinking and actions, in spiritual development)
Tossed here and there by every wind (ever changing in direction, fluctuating, surging) of doctrine
Led about by ever changing, non-biblical doctrines (faddish “cool” concepts) that sweep through the church
Led about by the trickery of church leaders (both men and women who are frauds, ear ticklers – See 2 Timothy 4:3-4)
Led about by craftiness in deceitful scheming (subtle trickery)

Instead, we are to “grow up in all aspects into Him!” Growing up moves one from instability to stability. Watch a baby learn to walk, or a beginning gymnast on a balance beam. Remember your first bicycle experience? All pictures of instability, yet ultimately stability prevails. How about in one’s Christian walk … are you running in maturity or teeter- tottering like an infant, stumbling, whining, fearful, even at times returning to a crawl? Well, here is a clear path and 5 steps to spiritual stability from Philippians 4:1-9 that Pastor/Teacher David Ice shared with us at Hibernacle 2020! Get out your Bibles and dig in.

We stand firm (vs 1) (become spiritually stable) by proceeding in the following path:

Step 1 – Resolve to live in harmony with other Christians/Believers (vs 2 & 3)

Step 2 – Determine to face life’s circumstances with joy (vs 4)

Step 3 – Make it your ambition to be known for a gentle spirit (vs 5)

Step 4 – Talk to God about everything (vs 6)

Step 5 – Dwell (think/focus) on the things of the Lord (vs 8)

Step 6 – Practice what you’ve been given (vs 9)

THE PROMISE FOR ALL WHO STAND FIRM (vs 7 & 9b)

The obvious consequence of spiritual stability is awesome! Something each of us need in our lives on a daily basis. However, one must honestly evaluate … take an inventory on one’s own life to determine if “spiritual stability” exists and to what degree. Wise, godly counsel may also be a great help when determining how you’re doing. The simple test is to go through each step, grading yourself with 1 being not at all, up to 5 representing most of the time. As I did an honest evaluation, the weaknesses were clearly revealed and I embraced a definite and distinct plan of action to stand firm in spiritual stability.

Will you join me? — Pastor Frank (Please study and consider James 1:5-8 as well.)

FEAR OF DEATH

Posted on March 9, 2022 by West Oaks Fellowship

Of all the fears that grip the hearts of modern humanity, one of the greatest seems to be the personal fear of one’s impending death. While genuine believers in Christ may not succumb as easily to these fears because of their faith, undoubtedly COVID-19, mass shootings, the regular flu, terrorism (of all sorts), and the progress of sophisticated warfare technology have contributed to the fact that many individuals are greatly troubled because death is constantly before their eyes. Even serious economic issues can stir up some of these unwelcomed feelings.

Just think, somewhere, somehow, a deadly virus has invaded the human population. While this is actually nothing new, social media, paganism, improper world view, and global news all contribute to the orchestration of unimpeded emotional and mental reactions! It’s almost as if someone in a remote underground bunker or from a weaponized cargo ship launched a deadly missile strike, killing thousands, right in the heart of population centers across the globe! Yes, death is everywhere, from many, many sources, yet II Timothy 1:10 declares that our Savior, Christ Jesus, has “abolished death” and “brought life and immortality to light” through His Gospel!

Hebrews 2:14-15 puts it this way,

Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.

The obvious question then is … If death has been “abolished” and is “powerless,” why do we still die? The answer, though unpopular and somewhat alarming, is that one dies because of sin according to Romans 5:12. Sin always leads to death — not sickness (viruses and cancer), old age, accidents, strokes, or heart attacks — as long as sin exists, death will never be very far away.

How sure is the fact of death? So certain that entire industries build upon the expectation of it. Life insurance and all funeral/burial related trades are based totally upon this undeniable truth: death reigns! (In reality, even with cryonics and cloning.) However, Jesus Christ dealt a fatal blow to death and its seemingly unescapable fears! When Christ rose from the dead, He resolutely broke the power of death itself – rendering it powerless! He died just like we die, like every human.

According to the recorded accounts, He was certainly dead (the eye witness account of John 19:31-42) – actually, really, fully, and completely dead, “as dead as door nail.” However, from that state, God raised Him to physical life. He got up, unwrapped the face cloth that was around His head (See John 20:1-9), and walked away victorious (See Luke 24:1-7)! As a result, physical death takes on new meaning for the believer! It’s simply a separation of our soul/spirit from the physical form/shell. At that point, one enters the presence of Christ where we await our own physical resurrection … walking out of our own grave in the type of Christ’s. While the process of death may bring about elements of fear, death itself has no hold on authentic Christians!

In John 11:25-27 our Lord declared,

I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die.

Today, great news comes from a Garden Cemetery in Jerusalem, where there’s a rich man’s empty tomb! It’s the borrowed tomb of Jesus Christ, Who died and was buried (according to Hebrew tradition). However, on Sunday morning, this clearly marked, well known, guarded tomb was found vacant by the power of God Almighty! Death could not keep Him; the grave could not hold Him! He is the Lord of life, the King immortal and eternal (See I Timothy 1:17). He struck down death and its fear by actually entering into the realm of human death. Then, on Resurrection Sunday morning, He marched out – triumphantly victorious over both sin and death!

In Revelation 1:17-18, Jesus Himself declares to the Apostle John,

Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades.

Therefore, as faithful Christians, when it concerns our own physical death, we come to align ourselves with the statement of the Apostle Paul in Philippians 1:21-23:

For to me, to live is Christ and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better!

Consider I Corinthians 15:54-57:

DEATH IS SWALLOWED UP in victory. O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING? The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us (all genuine believers) the victory through our Lord Jesus Christ.

Let’s come together and celebrate – the obituary of death and fear, because of Christ’s resurrection triumph — on Sunday morning, April 12, 2020! Yes, we’re still practicing social distancing guidelines. I’m looking forward to seeing you and yours, if you so choose, on Fear-Defeating, Death-Conquering, Resurrection Sunday 2020!

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)

— Pastor Frank

PLAGUE

Posted on March 9, 2022 by West Oaks Fellowship

As believers in Christ Jesus, we shouldn’t presume God’s intention in the current pandemic. However, the Lord God certainly has reason to judge humanity. Prior to all the shutdowns in America alone, 3,000+ babies were being murdered every day through abortion (far more than fatality numbers of COVID-19). Sexual immorality is running rampant in the LGBT movement as well as Christ’s church. As a culture and society, we have largely abandoned God’s Word as a standard for right and wrong, and replaced it with human perspective, reason, or speculative scientific hypothesis that’s accepted as fact. Therefore, it’s relatively easy to see why God might choose to judge our nation, and the entire world.

So perhaps the next valid question to ask might be, “Is COVID-19 a plague?” Easton’s Bible Dictionary defines a plague as “a stroke of affliction, or disease — sent as a divine chastisement.” The biblical word translated plague in the Old testament, actually comes from several words in original biblical languages. One Hebrew word for plague is daber (דָּ֑בֶר). It is often translated as plague or pestilence. Another word for plague is makkah (מַכָּה) which may also denote other concepts besides what is understood as a plague. In the Old Testament, a plague may appear to have occurred by natural causes as in Amos 4:10. At other times, plagues appear to be a more direct assault from God as in the Hebrew word, nega (נֶגַע), in Exodus 11:1 … Now the Lord said to Moses, “One more plague I will bring on Pharaoh and on Egypt.”

The New Testament terms for plague all function in a similar manner, with several words being translated as plague in different versions of the scripture. Nevertheless, plege’ is the most common word used for plague in our New Testaments. While not always to be understood or translated as God’s judgment upon a group of people, the term might undoubtedly describe such an event. For example, Jesus uses the Greek word, loimos, when he declared of Jerusalem, “There will be great earthquakes, and in various places famines and pestilences” in Luke 21:11. Revelation 15:1 uses plege’,

Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.

As one considers (weighs) how/what to think during this challenging and difficult time, it’s always appropriate and even expedient to remember the words of Job,

The Lord gave, and the Lord has taken away; blessed be the name of the LORD.
Job 1:21

Even when it seems as if our world is breaking into pieces and falling apart, our God is, and always will be, in control. The Lord definitely knows what’s going on, and is intimately involved in this crisis (whether natural or man-made, lie or true), as well as in every situation! That includes your life and mine. Therefore, in whatever manner you’ve been affected by this virus-crisis, God sees/fully knows every detail and is merciful according to Psalm 145:9. Continue to trust Him despite the chaos that may surround you and others … undoubtedly, He has proven Himself worthy of our confidence, as well as our worship — over and over, again and again!

God’s prophet, Samuel, spoke openly with the Lord’s people in I Samuel 12:24 – Only fear the Lord and serve Him in truth with all your heart; for consider what great things He has done for you.

Due to the fact that the consequences of COVID-19 are so severe, it easily qualifies as a plague of biblical proportion. Nonetheless, that doesn’t mean that all of a sudden our pagan, self-centered world comes running to Christ Jesus in repentance, or that it even stops to pray to the Lord, God Almighty, asking Him to bring wisdom and/or destroy the virus. No, instead, too many look to and trust human effort and resources to resolve the issue. Perhaps a much greater power and a little humility is needed! Don’t get me wrong, I love the idea that our society has an attitude of let’s pull up our boot straps, dig in, work hard, and beat this thing! But to believe victory is possible without the Lord’s help, Who dearly prizes the creation that’s made in His own image, is absolutely heretical lunacy.

Lord, let us be of sound mind, believing/knowing that our help comes from You, that Your ways are higher than ours, and that only the fool functions in a mindset that chooses to deny Your existence, omniscience, and omnipotence! Please think on things above, not the things of this world and pray for healing, coupled with genuine repentance.

–PF

BETTER

Posted on March 7, 2022 by West Oaks Fellowship

So, we ask this question, “Will 2022 be better than 2021?”

The answer lies in one’s definition of “better” and how much one allows our distressed world to impact that definition.

Psalm 63:3-4 reminds us …

Because Your loving kindness is better than life, my lips will praise You. So I will bless You as long as I live; I will lift up my hands in Your name.

The Hebrew word, “towb” is an adjective (rarely used in the O. T. language) which denotes a clarification or serves as a modifier to another word. In this usage, “better” implies delightfully good in every sense! Therefore, in essence and context, our Lord’s lovingkindness is better than life itself!

In this case, King David feasted upon the spiritual delicacies of his relationship with the Lord, rather than any material objects or anything this world offered/afforded him. This human found extreme satisfaction in simply praising God! It brought great joy and abiding comfort to his own soul. He praised God for His “lovingkindness” (Hebrew – checed; meaning His steadfast love; grace; mercy; faithfulness; goodness; and devotion) which according to Psalm 63:1, David thought more of than life-sustaining water! Wow, what an implausible perspective – a genuine, as well as authentic, understanding of that which actually makes life a blessing – and well worth the living.

Then we have the marvelous revelation of Psalm 118:8-9 …

It is better to take refuge in the Lord than to trust in man (an individual, human being, mankind). It is better to take refuge in the Lord than to trust in princes (any form of governmental authority or power).

It is far wiser, more comfortable, and safer — in fact, there is more reason to trust in the Lord than anything — if one is devoted to His guidance and governing with an entire dependence upon God’s wisdom, power, goodness and grace.

True confidence in one’s Lord, if it’s Christ alone, works to make a human believer invincible and fearless. Consider the courage of Moses, Daniel, the three Hebrew young men, Nehemiah, and the statement of the apostle Paul to the Elders at Ephesus in Acts 20:24 concerning his own unknown future as he traveled to Jerusalem.

But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.

In the account given in Hebrews 10:32-36, the author speaks to believers who have suffered for Christ’s sake, declaring that they all have a “better possession and a lasting one” than that of the properties they lost to seizure. Then they are reminded in the midst of their suffering to, “not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God, you may receive what was promised.”

Paul has a somewhat confusing outlook about “better” — at least from a human viewpoint.

For to me, to live is Christ and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sake.

So, will 2022 be a better year?

Is the Lord’s lovingkindness better than life?

Is the Lord truly one’s refuge, better than that of any human or institution?

Is the possession of Christ’s promises better than any other possession?

For a day in Your courts is better than a thousand outside. I would rather stand at the threshold of the house of my God than dwell in the tents of wickedness. For the Lord God is a sun and shield; The Lord gives grace and glory; No good thing does He withhold from those who walk uprightly. O Lord of hosts, how blessed is the man who trusts in You!
Psalm 84:10-12

I’m sincerely and steadfastly praying for you, your family, and our entire ministry at WOF, that 2022 will be a better year as we fully embrace His promises, recognizing that His lovingkindness is better than life itself, find our refuge in Him, and dwell in His courts. -PF

ABRAHAM’S BOSOM

Posted on March 4, 2022 by West Oaks Fellowship

In Luke 16:22, one finds a distinct contrast in the temporary destiny of two individuals after each of their physical deaths. One, Lazarus – a poor man, is found in “Abraham’s Bosom,” while the other, a rich man, is found being tormented and bound up in a place called Hades (the place of departed souls or aka – hell).

According to verse 23, there is a great separation or distance (a great, permanently-fixed chasm according to vs 26) between the rich man (who is experiencing on-going suffering and unquenchable, insatiable thirst … “in this flame” – vs 24) and Lazarus (who is resting in the comfort of Abraham’s Bosom – vs 25).

In this biblical text, Jesus is teaching within the framework and context of Hebrew / Jewish / Rabbinical understanding, which divides the place where departed souls abide … allowing only two very distinct categories. One holding place is for the righteous — known as the Bosom of Abraham or Abraham’s Bosom, and one for the unrighteous … known as Hades, Hell, Death’s Domain, the Underworld and / or Realm of the Dead. Here, the lost await the 2nd resurrection unto judgment (the Great White Throne -Revelation 20:11-15) and ultimately, as well as finally, the Lake of Fire.

However, the New Testament presents a different perspective for genuine believers, with our souls departing to be in the presence of Christ (Philippians 1:21-23, John 12:25-26, 2 Corinthians 5:6-9, 2 Timothy 6:4-8) while awaiting the continuation / completion of the first resurrection unto life and reward.

Abraham’s Bosom is a place of rest and peace, with the idea being born out of genuine fellowship / relationship. The custom of reclining on couches at a table was prevalent among the Jews, as well as some other middle eastern cultures. This type of seating arrangement brought the head of one person almost into the bosom area of the one who sat or reclined above, beside, or behind another. Thus, to be in the “Bossom of Abraham” meant to be comfortably enjoying that arrangement / alignment in the happiness and rest of whatever event, celebration, or banquet had brought everyone together. In Matthew 8:11, Christ makes reference to this symbolic arrangement, “recline (or dine) at the table with Abraham, Isaac and Jacob in the kingdom of heaven.”

Each person leaned on his left arm, as to lay, in the bosom of the next. The highest place of honor was this position in the bosom of the honored guest, or the master of the host house.

This is clearly depicted in John 13:23 –

There was reclining on Jesus’ bosom one of His disciples, whom Jesus loved.

To be in, lie in, or rest in Abraham’s Bosom, was a phrase illustrating the most highly-blessed repose in close nearness to the patriarchal father of the faithful at a feast / celebration in paradise!

This is a beautiful image for God’s people, but our promise as New Testament believers seems more delightful as we come to rest in the presence of the Creator (Colossians 1:15-20) … and that, my friends, is certainly something worthy of all our praise … and indeed, something to shout about!

His & Yours, PF