Tag: 1 john

JUSTICE

Posted on by West Oaks Fellowship

This word is tossed around like a hot potato or kicked around like a soccer ball in our modern society.  So misused, so distorted and abused, its meaning is becoming insensately meaningless.  Does anyone really know what’s meant or intended when someone passionately cries out or humbly appeals for “justice?”  Has the whole idea of justice become simply what one thinks or believes is right in a given situation within the framework of certain circumstances? 

It’s interesting to note that in both the Old and New Testaments, the Hebrew and Greek  words for “justice” are generally translated or rendered the same …  “righteousness” in our English Bibles.  While this may not seem important, it is highly significant because spiritually and scripturally speaking these two ideas are essentially the same.  Therefore, one must keep this in mind when reading and/or studying the biblical text, and not insert a modern, human, westernized definition or understanding of either word (which one may tend to do).    

In the Old Testament, a lot of emphasis is placed upon human justice, primarily dealing with one’s conduct in relation to others, especially in regard to the property, privileges, and rights of others. It applied to business — where just weights and measures are demanded (Leviticus 19:35-36; Deuteronomy 25:13-16; Amos 8:5; Proverbs 11:1; 16:11; Ezekiel 45:9-10). It is demanded in courts — where the rights of rich and poor, Israelite and sojourner, are equally to be regarded.  Neither station, nor bribe, nor popular clamor, shall influence judges or witnesses.  In actuality, all of God’s people are instructed . . .

Justice, justice shalt thou follow (Deuteronomy 16:18-20; Exodus 23:1-3,6-9). 

This justice is what we, as faithful believers/followers, might call, “righteous living” — as contrasted with the wickedness and evil of those who fail to fear God and/or give due respect to other human beings.  Remember the parable of the “unrighteous judge” in Luke 18:1-8?  Jesus stated that he, “did not fear God and did not respect man” . . . So why was he called an unrighteous judge? 

In a broader sense, justice is not only honoring others by granting them their rights, but may actually involve the duty and/or activity of establishing someone else’s rights.  Remember the problem found in Acts 6:1-6, Christ’s first church meeting in Jerusalem? A specific group of individuals were being overlooked in the fellowship.  It did not matter if that was intentional or unintentional, it simply wasn’t appropriate/right. 

Therefore, justice was needed/demanded, and was promptly and forthrightly established!  Those living righteously were, in an unprecedented manner, able to establish righteousness/justice for all.  Please note, this wasn’t through the establishment of a governmental program or action, but the supreme  execution of a better system . . . righteous people simply doing righteousness, thus justice was established and prevailed!  In addition, consider the outward impact that occurred as His Church successfully resolved (without any outside influence) an internal problem —

The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith.

Throughout the scriptures, the idea of seeking justice means to:

  1. “relieve the oppressed”
  2. “aid the fatherless”
  3. “plead for and assist the widow” (Deuteronomy 24:12-13; Isaiah 1:17, 11:4; Jeremiah 22:15-16; Psalms 37:21,26, 82:2-4, 112:4-6).  

However, this conception of justice falls short of its full spiritual denotation and significance. Remember, biblically speaking, the concept of justice and/or righteousness is essentially the same. That idea becomes even more profound and focused within the spiritual, moral, and ethical aspects of a New Testament Christian’s life. It’s a matter of character, not some wishful norm of good human behavior.  For believers, the absolute, prevailing standard is clearly established in 1 John 3:7:

Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

A mere give-and-take justice, defined by humans for humans, is not justice at all, and it is consistently never/not enough! The unfailing ideal is righteousness/justice, not simply extra rights or more privileges that somehow are supposed to give the less-advantaged the advantage. Yes, “the folly of fools is foolishness” (Proverbs 14:24) and “The naive inherit foolishness.“ (Proverbs 14:18)  While the ways of humanity may seem right to humanity (see Proverbs 16:2), God clearly reveals that even American justice is supremely deficient and flawed, because those that live justly/righteously are the only ones qualified to identify, establish, and implement true justice!  Think about it –

How blessed are those who keep justice, who practice righteousness at all times!(Psalms 106:3)

May the just arise from among us, may the righteous step up!

                   — His & Yours, Pastor Frank

SIN UNTO DEATH

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Last week, when I was teaching from I John, two mature/growing believers texted me almost the exact same question from I John, but from chapter 5 verses 16-17, rather than from where I was teaching from chapters 1 and 2 in preparation for communion celebration.  As a result of their questions, I assumed that perhaps others in the body might have similar questions and deemed it prudent to discuss the issue of “sin unto death.”

First, one must recognize that the Elder and Apostle John is speaking to believers and the immediate context (beginning in verse 14) is that of believers being faithful in praying for one another. However, there is a broader context revealed as well throughout the chapter related to an individual’s relationship with Christ. In addition, the subject passage also reveals several concepts that must be considered astutely relevant if one desires a proper interpretation of the text and/or a meaningful application, as well as an intrinsic spiritual understanding of the phrase “sin unto death.”

TWO PARALLEL OR ANALOGOUS (must be considered side by side without the exclusion of the other) TRUTHS.

  1. According to verses 16 and 17, there is “sin not leading to death.”
  2. According to verse 16, there is “sin leading to death.”

Obviously the discussion of these passages is not that of “original” sin and its encroaching penalty of physical death (see Ecclesiastes 7:20, Romans 3:23).  Instead, one discovers a compelling sidebar to the original context that demands intentional consideration of each statement’s meaning, as well as an indispensable awareness of its implication or application.

WHAT WE KNOW SCRIPTURALLY (concerning specific sins leading to physical death):

  • From the Old Testament
    1. Exodus 32 shows God’s wrath upon His people for making and worshiping the calf made of gold.
    2. Leviticus 10 represents the one true God as requiring proper loyalty, respect, and honor from His servants when Aaron’s sons are devoured as they offered “strange fire before the Lord.”  
    3. Numbers 16 finds direct disobedience to the Lord’s instructions is punished severely as the ground opens up and “all that belonged to them went down alive to Sheol.”
  • From the New Testament
    1. I Corinthians 11:28-32 clearly informs all believers concerning the potential consequences of improperly participating in Communion/The Lord’s Supper. One of those negative effects being physical death.
    2. Acts 5:1-10 reminds us of extreme/severe consequences suffered by two early church participants related to their improper behavior and misrepresentations.
    3. I Corinthians 5:5 presents a process of church discipline where one individual is turned over to “Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord Jesus.”

Scripturally speaking, sin can apparently lead to both physical and spiritual death.  Samson and King Saul serve as good examples of those experiencing spiritual death before their physical bodies ceased functioning.  In the New Testament we find Demas, although we are not sure of his authentic salvation, who “loved this present world” … observably he is on death row spiritually. Perhaps in an act of mercy, and/or even to protect His church and His people, the Lord removes those from this world who live in such a manner that their lives serve nothing but fleshly passions and worldly purposes/pursuits.  These are experiencing no real blessing, no true presence, nor power, since God’s Holy Spirit is constantly being loutishly quenched. 

I’m sure we all know those in this, or similar situations … unquestionably, as well as undeniably, living in miserable mire from a spiritual perspective.  This may have been the case in 1 Kings 13, when the disobedient prophet is abruptly and forcibly removed in verse 26, “therefore the Lord has given him to the lion, which has torn him and killed him.”  However, in this passage, as is consistent throughout the biblical text, there is not one/some specific sin that automatically results in physical or spiritual death other than the blasphemy of God’s Holy Spirit.  (see Matthew 12:31-32)  

While the intended specific context of this passage is related to believers praying for one another and the book’s overall context is encouragement for righteous/faithful living, the seriousness of sin in a believer’s life is ominous/threatening to those desiring the abundant life in this world promised by Jesus Christ.  Thanks to the Elder/Apostle John, the true, faithful believer is hereby reminded to continually walk/live in the glorious and radiant light/truth of Jesus Christ, finding oneself fully forgiven and free from sin’s eternal encroachment.  Graciously, perhaps for proper theological understanding and support, I John also takes into account that even those who walk in the light will indeed sin, but not habitually (due to a transformed nature).  

Therefore, he writes these encouraging words to all his brothers and sisters in Christ to keep them from sinning and providing understanding for the heart and soul on the occasion that one stumbles into sinful thoughts and/or behaviors.   Remember, Jesus Christ didn’t come to make it easier for one to sin, or to do so with a clear conscience.  No, HE came to set us free from the very bonds of sinful thoughts and sinful behaviors. (see Romans 8:2)

Nonetheless, the scriptures insist that when believers sin, they have the ultimate support system, ONE who runs to their aid and to Father God on their behalf (see I John 2:1-2).  I know of no other book that takes sin more seriously than 1 John, but make no bones about it, while sin is very serious, and can have some deadly consequences, in Jesus Christ all sin and all sins are fully dealt with — past — present — future!  Not that grace may abound … may it never be, but so that each and every believer can live a victorious Christian life in this world as preparation for the life to come!                                                 

— Blessings, Pastor Frank

VALENTINES

Posted on by West Oaks Fellowship

Each year on February 14th, many people exchange special cards, candy, gifts. and/or flowers with their very distinct “valentine” (to the tune of $18.9 Billion in 2015).  This time of appreciation, romance, and love we call Valentine’s Day is actually named for a Christian martyr named Valentinus who was killed on February 14th in the third century A.D., but also has origins directly connected to the pagan Roman holiday of Lupercalia.

While little is actually known about Valentinus, there are historical accounts that describe him as a priest, or the Bishop of Terni, who was beheaded near Rome by the emperor Claudius II for helping Christian couples unite in the covenant of marriage as well as escape captivity.  In 1969, the Roman Catholic Church liturgical veneration of him ceased; however his name remains on its list of “officially recognized” saints. 

The medieval English poet, Geoffrey Chaucer, who often took liberties with history by placing his poetic characters into fictitious historical contexts and representing them as being genuine or real, may have actually ignited what we know as Valentine’s Day, removing it from a religious celebration to that of a carnal/pagan nature.  No historical record exists of romantic celebrations on Valentine’s Day prior to a poem Chaucer wrote around 1375. In his work “Parliament of Foules,” he links a tradition of courtly love with the celebration of St. Valentine’s religious feast day … an association that never existed until after his poem received widespread attention.  The poem refers to February 14 as the day birds (and humans) come together to find a mate.

Some believe that Valentine’s Day was an effort to “Christianize” the pagan celebration of Lupercalia, which was a Roman fertility festival dedicated to Faunus, the Roman god of agriculture, as well as to the founders of Rome, Romulus and Remus.  For the festival, members of the Luperci, an order of Roman priests, would gather at a sacred cave where the infants, Romulus and Remus, the founders of Rome, were believed to have been cared for by a she-wolf or lupa.

The pagan priests would sacrifice a goat for fertility, and a dog for purification.  They would then cut the goat’s hide into strips, dip them into the sacrificial blood and take to the streets, gently slapping both women and crop fields with the goat hide. Roman women welcomed the touch of the hides because it was believed to make them more fertile in the coming year. Later in that same day, all the young women in the city would place their names in a big urn. The city’s bachelors would each choose a name and become paired for a year with his chosen woman with the proposed result being off-spring and marriage.

Needless to say, at West Oaks Fellowship we are certainly not interested in recognizing or celebrating a pagan holiday.  However, we do strongly uphold the values of a man and woman coming together in the  covenant relationship of marriage for the purposes of companionship, procreation, and the free, loving, selfless exchange of physical intimacy.  In Matthew 19:4-6, Jesus said (quoting from Genesis 2):

Have you not read that He who created them from the beginning made them male and female, and said, for this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.  So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.

As committed believers, we know and understand that true love originates with God (See I John 4:16) and we see His love for humanity   fully demonstrated in Christ’s redeeming sacrifice!

 Romans 5:8 – But God demonstrates His own love towards us, in that while we were yet sinners, Christ died for us.

As a result of experiencing His love, one then gains the unprecedented opportunity and privilege of being humans who can both genuinely love God and expressively love others (See I John 4:19).  Thus, in and through the God-ordained, God-blessed, covenant of marriage, love moves to a deeper level as faithful and responsible Christians pledge to love his/her spouse at all times, as well as in/through every, often unimaginable, circumstance of life.  This is a perfect reflection of God’s love, who certainly hates sin, but continuously loves (as His character and nature) all, at all times (See John 3:126-17)!     

At WOF, we are hosting a special celebration of God’s love and the covenant of marriage this Valentine’s Day, Sunday, February 14.  You’ll be invited to fully participate as we reflect upon God’s beautiful design for family that He created for us to live/walk in, and consider the power that is unleashed through the covenant of marriage.  More details will be forthcoming, but please make specific plans now to attend.

I’m looking forward to celebrating this unique day with each of you!   — PF

JUSTICE

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What is justice? Where is justice found?  The original Hebrew words (tsedhaqah‎; ‎tsedheq‎) and the Greek word (dikaiosune‎), are essentially the same as those rendered or translated “righteousness.”  This is common in about half of the uses in the King James Version of the biblical text as well as in the American Standard Revised Version.  Other versions use the words interchangeably based upon the context of the verse. Nonetheless, it must be constantly borne in mind that the two ideas are essentially the same throughout the entire Bible.

1. Human Justice primarily has to do with conduct in relationship to others, especially with regard for the rights of individuals.  This justice, in general, is contrasted with humanity’s evil or wickedness which “feared not God, and regarded not (one’s fellow) man” (See Luke 18:2). In a larger sense, justice involves not only giving others their rights, but the active duty of establishing their rights.   

Isaiah 1:17 Learn to do good; Seek justice, reprove the ruthless, defend the orphan, plead for the widow.

Psalm 82:2-4 How long will you judge unjustly and show partiality to the wicked?  Selah. Vindicate the weak and fatherless; Do justice to the afflicted and destitute. Rescue the weak and needy; Deliver them out of the hand of the wicked.

In our New Testament, the idea of justice or righteousness (remember … these are essentially the same) becomes more spiritual and ethical. It is truly a matter of character, and God’s own spirit is the standard!   

I John 3:7-8 Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

The mere give-and-take idea of justice is not enough. Believers are unquestionably and uniquely called to be  merciful … merciful to all fellow humans!  The ideal is our righteousness in God through Christ Jesus, not rights!  In Matthew 5:20, Jesus declared:

Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

2. God’s justice, or righteousness, is found to be an essential aspect of His divine nature.  However, just as with humanity, it is not something abstract, but is clearly revealed in His relationship to mankind and the world He created. It is His Lordship/Kingship that established and maintains justice. Even though it appears as retributive justice, it’s the reaction of His Holy will/nature, and is  grounded in His very being.  He is against evil … whatever,  wherever found.

Habakkuk 1:13 Your eyes are too pure to approve evil, And You can not look on wickedness with favor.

Therefore, He is not, and cannot be … indifferent to good and evil, right and wrong, etc.  All the great prophets of the Old Testament, Isaiah, Micah, Amos, Hosea, each understood God’s just/righteous nature, and insist upon Yahweh’s call/demand for justice/righteousness in/with God’s people.

Today, our cultures and societies know little of genuine justice and in fact may even come to deny it’s existence or origin, despite the consequences within the framework of human civilization.  Nevertheless, God’s people are to seek justice, justice for all — as a fundamental component of our belief system/faith … apart from which there is no, and will never be any, true or valid, justice/righteousness.    

At West Oaks Fellowship, I pray we “seek justice” and embrace the true meaning of justice for all, standing firm in the understanding that God is just, and the justifier of all those who place their full faith in Jesus Christ!  (See Romans 3:26).

                                                                           His & Yours, PF

VICTORY

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In 1 Chronicles 29:11-13 King David boldly proclaims:

Yours, O Lord, is the greatness and the power and the glory and the VICTORY and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O Lord, and You exalt Yourself as head over all. Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone. Now therefore, our God, we thank You, and praise Your glorious name.

To us, VICTORY is a powerful concept! The word is often used in numerous contexts such as sports (of all types), political elections, lawsuits, military conflicts, etc. Wherever there is competition, therein lies the potential for winners and losers as participants strive for one end result … VICTORY.  That victorious conquest is only achieved or accomplished through the defeat and / or surrender of one’s enemy or opponent. 

Here’s a huge question for all individuals that consider themselves faithful followers of Jesus Christ.  Are you walking in VICTORY, living a life of triumph, or that of defeat (the correct and proper antonym of victory), disappointment, and discouragement?

1 John 5:4 reminds us:

For whatever is born of God overcomes the world; and this is the victory that has overcome the world — our faith.

The Greek work translated here as VICTORY, is “nike” – abstractly meaning conquest and figuratively meaning success. That’s the concept of authentic victory, success over an opponent!  In the framework of this word, there is no place for participation trophies or honorable mention awards. This actual concept is beautifully pictured in Revelation 15:2 where those who have been victorious over, “the beast and his image and the number of his name” are seen on what appears to be sea of glass, “holding harps of God.”

VICTORY, biblically speaking, is undeniably an all-encompassing overcoming (devastating to the enemy) event. The same is true in the Old Testament as well, where all such VICTORY is accredited to GOD Himself. 

The apostle Paul adds an interesting spin in Romans 8:37, when speaking about the various difficulties associated with living a faithful Christian life when he declares:  

But in all these things we overwhelmingly conquer through Him who loved us.

The Greek word used here is the compound word, “hupernikao”- meaning hyper conquers and that we, as believers, are granted the opportunity to be pre-eminently victorious.  That overcoming VICTORY is made possible by God through Christ Jesus on our behalf.

Therefore, this overwhelming position of VICTORY must be fully accredited to GOD as David attributed in 1 Chronicles 29:11 (above)!  It’s with this understanding that we, as Christ followers, are able to fully comprehend John 16:33, living / resting in the faith, promise, and undiminishing support of Christ’s words: 

These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome (Greek – nikao; same root word as VICTORY – meaning conquer, prevail, or to get / obtain the VICTORY) the world.

Christ is our VICTORY, both over sin and death, as well the curse of the law, this world (system and its philosophy), our flesh (sinful nature) and our hostile enemy / adversary – the devil!

In just a few weeks we will celebrate Resurrection Sunday which presents a perfect opportunity for us to gather in Christ’s Holy Name and rejoice over His ultimate, definitive, and unsurpassed, VICTORY!                 

— His & Yours, PF 

RECKLESS

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The word reckless, which appears 4 times in the biblical text, is an Old English/German word meaning to be utterly unconcerned about the consequences of some action; taking specific action without considering or caring about the consequences of that action; action or activity without any concern or caution; being or acting careless. (dictionary.com  and  merriam–webster.com)  

In Judges 9:4, one finds the Hebrew word “pachaz” translated in English as reckless, which is used to describe the worthless cadre hired by Abimelech.  A similar phrase, “pachazuwth,” is employed by the Prophet Jeremiah in 23:32 to describe the false prophets of his day.  In Zephaniah 3:4, “pachaz” is once again used, this time in reference to rebellious and defiled nations whose prophets are “reckless and treacherous” individuals. 

In the New Testament, the Greek word, “propetes” is translated reckless, along with a host of other carnal traits and behaviors in II Timothy 3:4, to describe the nature and character of human beings during “the last days.”

Recently, a new contemporary Christian song by Cory Asbury, has risen to enhanced popularity that employs the word “reckless” in reference to God’s love.  While he may offer an explanation for his use of the term in his song, this word used in reference to God’s love is absolutely ungodly, inexcusable, and in reality, a reckless theological error and heretical lie. 

Some will say, “that’s not fair, you’re judging him.”  NO! The truth is that God’s love is NOT reckless — no matter what the justification for use of the phrase may be, and those words should never be uttered by the mouth or flow forth from the lips of a genuine believer in Jesus Christ!  If some catchy song with a good hook in the chorus and a great rhythm said, “Jesus is a liar,” would you repeat that phrase?  Would you use that song during worship?  Would you sing along with your car stereo blasting?

Confusing, degrading, anti-God, heretical lies have occurred before in Christian music, both traditional and contemporary, and, in each more recent case, some lame exegesis of an excuse is offered in hopes of gaining popular approval and imploring the faithful to overlook the obvious doctrinal catastrophe.  In 1982, Leon Patillo brought forth a popular song, “Star Of The Morning” on his album entitled The Definitive Collection.  Who is the Star Of The Morning (Isaiah 14:12) as opposed to The Bright And Morning Star?  Sadly, no retraction or correction.  Then, Phillips, Craig, and Dean make the same blunder and declare the same heresy in the 2012 song, “When The Stars Burn Down!”  How can a clear reference to Satan himself be substituted for the one and only true Messiah, Jesus Christ, who, as The Bright And Morning Star, (Revelation 22:16) stands in direct opposition to the Star Of The Morning? 

GO FIGURE CHURCH!

While one may have been living a completely reckless life when they experienced the fullness of God’s love, that provides no foundation or possible justification for assigning such a characteristic to His love which is poured into our hearts (Romans 5:1-5), causing us to be more than conquerors (Romans 8:37-39), working to bring about unity (Colossians 3:14), perfect  (I John 4:15-21), and is manifested (displayed) among us (I John 4:9-11).   In fact, genuine Christianity is the only world religion that sets forth the Supreme Being as Love (I John 4:8)!

Just in case you were wondering, there is nothing reckless concerning the love of God for all humanity. In fact, just the opposite is true, because He is not, will not, and cannot be reckless about anything!  It is entirely and absolutely against His very nature and character.  In addition, our salvation is a strategic move/plan on His part, and the nature of who we are becoming in Christ Jesus is void of anything reckless!  For that I thank Him daily!  How about you?

Were you redeemed as some part of a reckless adventure, or distinctly set apart by God, uniquely created and designed for a divine/holy/blameless relationship with Him through Jesus Christ from the very foundation of the world “according to the kind intention of His will?” (See Ephesians 1:3-6)          

His & Yours, PF

WHY ADVENT? PART 2

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The word Advent means coming in Latin. In our context as believers, Advent refers to the coming of our Lord Jesus Christ into the world. At West Oaks Fellowship, we will use 4 Sundays in December to prepare and remember the value, as well the authentic meaning of Christmas. 

This year’s focus is “God With Us” and each Sunday we will use a young lady from our congregation to symbolically light a candle representing the specific emphasis of each worship service (Hope, Peace, Joy, and Love).  Then, at our candle light service, another young lady, in costume as Mary, will light the final “Christ” candle in the finale of our Advent celebration worship services.

Why young ladies?   According to Genesis 3:15, God, “put enmity” between Satan and Eve, as well as between her seed and that of the evil one. In that same prophetic statement, speaking of Christ’s 1st Advent, “He” – being Christ Jesus, will “crush” the head of Satan, while Satan will bruise His heel!  Therefore, as a reminder of God’s design to use a young lady (see Isaiah 7:14) without the concurrence of man to instigate His plan of humanity’s redemption, we choose young ladies to light each Sunday’s candle which distinctly represents the true Light coming into our world. (see John 1:4-9)   

  • HOPE – Psalm 33:17 declares, “A horse is a false hope for victory; Nor does it deliver anyone by its great strength.”  As believers, we become as foolish as those in the world when we place our hope (confident expectation), or strive to find hope in/from the things of the world! Proverbs 10:28 announces, “The hope of the righteous is gladness, but the expectation of the wicked perishes.” “How blessed is he whose help is the God of Jacob, whose hope is in the Lord his God.” — Psalm 146:5
  • PEACE – As far back as I can remember in my 64 years, I do not recall a time/season in our world absent from conflict.  Back in the “Jesus Movement” the Imperials, an early contemporary Christian Band had a song (during the Vietnam War peace movement) that declared, “there will never be any peace until God is seated at the conference table.” While Christ will certain maintain a Peaceable Kingdom after His 2nd Advent, the purpose of His 1st Advent was primarily attentive to reconciling the conflict between God and sin-separated humanity! “For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.” – Colossians 1:19-20 Undoubtedly, Romans 5:1-2 offers some additional explanation, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.”
  • JOY – Christ’s 1st Advent bring a deep seated, lasting delight far beyond any momentary pleasure or happiness!  “The seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.” And He said to them, “I was watching Satan fall from heaven like lightning.  Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you.  Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.”  – Luke 10:17-20 Now there’s a reason to continued celebration … after all, just as the prophet proclaimed, “the joy of the Lord is your strength!”  – From Nehemiah 8:10  
  • LOVE – “Is a many splendored thing” so the proclamation of a popular Billboard hit from 1955. In the essence of this song, book, and movie — love is indeed full of many magnificent features and/or marvels.  In reality, it is also a magnificent marvel that God is both able and desirous of genuinely loving all of humanity.  This love is demonstrated even in spite of all our corrupt thoughts and errant behaviors!   I John 4:10 articulates, “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation (full/complete payment) for our sins.” You may recall the old hymn lyrics, “How marvelous, how wonderful is my Saviour’s love for me.”  Indeed, God’s love for His most prized creation, humanity (made as no other in His image and likeness) is an everlasting, inexhaustible fountain of love flowing from the heart of God to the life and soul of human beings!  Indeed, “How will we escape if we neglect (Gk – ameleo: make light of, have no regard for) so great a salvation?” – Hebrews 2:3  John 3:17, “For God did not send the Son into the world to judge (or condemn) the world, but that the world might be saved through Him.” 

Christ Himself brought all these things, Hope, Peace, Joy, and Love, into the world and made them freely available to all who believe/trust in Him as their Lord and Saviour!  So, a simply answer to the initial question is another question … WHY NOT? 

“To them He gave the right to be children of God!” – John 1:12

ADVENT … more than just something to think about!              – His & Yours, PF 

FELLOWSHIP

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WHO NEEDS IT ANYWAY?

Many believers have adopted such an attitude for various reasons, and offer numerous excuses of why they don’t or won’t fellowship with other believers.  Perhaps a biblical definition would help curve that attitude into something of authentic value. As with many things, a broader or better understanding often results in a new perspective.  

God has provided and revealed His direct thoughts through the Bible, but as time passes, some of His concepts have grown obscure in our culture and become ambiguous. We somehow manage to morph His intentions into our own comfortable practices, often discounting the true intent and purpose of His Word/Truth. The biblical concept of fellowship among Christians/Believers is one that has been especially confused within the framework of Christ’s Church!

Today, churches have fellowship halls, fellowship dinners, home fellowships and various fellowship groups, etc, etc. However, very few have actual fellowship … and yet for a Body of Christ (church) that seeks to be guided and directed in principle and practice by the New Testament, fellowship is absolutely essential.  The well-being and spiritual development of the entire body/church, as well as that of every individual participant, is directly impacted by the type and quality of fellowship one experiences in their church.

So, what is fellowship as purposed/intended by the Lord?  As one looks back into church history and digs into the original languages of the Bible, there are several significant facts that illuminate God’s projected meaning/intent for fellowship among His faithful.

The first fact concerns the meaning of the Greek root word “koinos.” This term is a prefix in ancient Greek from which our English word, “fellowship” or “koinonia” is derived. If you were to add this prefix to various words like “living,” “owning a purse,” “a dispute,” or “mother,” you would get words meaning “living in community together,” “owning a purse in common,” “a public dispute,” and “having a mother in common.” The root of the word “fellowship” means “to hold something in common.”

The Greek word “koinonia” would be commonly used to describe corporations, labor guilds, partners in a law firm, and the most intimate of marriage relationships.  Therefore, from the usage of the word, we can conclude that fellowship is a word denoting a relationship that is dependent on more than one individual . . . an interdependent relationship.

I Corinthians 1:9 states:

God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.

Note this – the word “fellowship” is never used in the biblical text concerning a relationship between humanity and deity until after God’s Holy Spirit indwells believers, making it an exclusive post-Pentecost experience/connection/affiliation!  Initially, fellowship focused in on spiritual unity, a personal relationship as emphasized in Philemon 6, II Corinthians 13:14 and Philippians 2:1.

Nobody had to come to the disciples and other new believers on the day of Pentecost and say, “Now you need to go practice fellowship.” God’s Holy Spirit had come upon all these people and uniquely formed a bond of unity!  Their inclination (not natural, but supernatural through God’s Spirit), thanks to their new nature in Christ Jesus, was to exercise it outwardly. Acts 2:41-47 speaks clearly:

So then, those who had received his (Peter’s teaching) word were baptized; and that day there were added about three thousand souls. They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

This is fellowship, not as a concept or idea, but as an action in the midst of His church! If one was to remove themselves from these activities, they would no longer be experiencing fellowship with other believers.  Fellowship was unquestionably a hallmark of Christ’s early church, yet today it’s been sadly reduced to annual potluck dinners despite the admonition of Scripture.  I John 1:6-7 presents genuine fellowship as the obvious by-product of an authentic personal relationship with Jesus Christ: 

If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

Let’s rediscover the truth and value of Fellowship   –PF

EXPEDIENT

Posted on by West Oaks Fellowship

In 1 Corinthians 10:23, the Apostle Paul declares, “All things are lawful, but not all things are profitable (expedient). All things are lawful, but not all things edify.” The Greek root word “sumphero” used here, translated as expedient, might also be profitable or useful in your biblical text, depending on the version/translation.

We understand that in the principle/Truth of spiritual freedom and liberty, our activities are not regulated by religious law, but by one’s desire to please the Lord (see Ephesians 5:7-10). Obviously, “pleasing the Lord” is of great benefit in our lives, thus making it a profitable (expedient) venture. However, the verse goes on to include engagement with other individuals, as the focus of the verse emphasizes things that edify. This is actually a very constructive concept if fully grasped … implying that as believers, we have some obligation to involve ourselves … actively engaging (intentionally) in that which promotes the building up (Gk root – oikodomeo; edification; emboldenment) of others (in context, believers in the body of Christ, but not exclusive of other humans)!

In addition, things that are not profitable and not good for edification should actually be avoided!  Paul acted … apparently living his life for the welfare and benefit of Christ’s church. His object was to save individuals, make disciples, and assist in the establishment of Christ’s  Church in various areas as the selected vehicle to accomplish the Great Commission of our Lord. (see Matthew 28:19-20). Anything that would promote that objective was proper; anything which would hinder it, though in itself it might not be strictly classified as sinful or unlawful, was in his view … to be avoided/evaded.

At the outset (initially), this seems to be a relatively simple guideline for believers, and we would probably all agree to its importance.  However, within the realities of life, particularly in 2020/2021 and COVID-19, this becomes a difficult proposition.

At the forefront of most of our thinking and activities, we ultimately, if given the opportunity, pursue what makes us feel good, happy, fulfilled, etc. 

However, if an individual truly has their mind/heart set upon the conversion of others and their spiritual development, when and where do our personal desires, wants, etc. take a back seat?  How do we regulate our conduct in reference to many things concerning life to which there may be no exact biblical directive? 

Certainly, we, as faithful followers of Jesus Christ, already do much to regulate our lifestyles – dress, methods/types of entertainment; modes/styles of speech, expenses, values, and behavior as we fellowship with believers and interact with others in our world. However, at times (perhaps due to our culture or pure selfishness) it is quite difficult to say that this or that article of clothing is improper; that this or that piece of furniture is absolutely forbidden because it’s just too expensive; or that this or that activity is improper, because it interferes with life’s objective of accomplishing that which is “expedient” (profitable) from our Lord’s perspective! Nonetheless, such a Holy Spirit-directed, Truth-guided purpose for living is a much better controller than any and all legalistic concepts of religion’s law! 

Therefore, that which is actually spiritually “expedient” (profitable) in this life is only birthed and refined to maturity through a genuine relationship with the Lord Jesus Christ. The more one knows Him, and interacts with Him, the more one is apt to become like Him!    

For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren.

Romans 8:29

For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.

1 John 3:2

Whether, then, you eat or drink or whatever you do, do all to the glory of God.… Not seeking my own profit but the profit of the many, so that they may be saved.

1 Corinthians 10:31, 33b

Help me (us) Lord!  HIS & yours, Pastor Frank

SPIRIT OF ANTICHRIST

Posted on by West Oaks Fellowship

In 1 John 4:1, believers are instructed to “test the spirits” so one can determine/know their origin. The reasoning for this instruction is pretty clearly distinguished … “because many false prophets have gone out into the world!”  Then additionally, most essential, instructions are provided for us in 1 John 4:2-3

By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world.

While one might fully agree with the idea of testing the spirits simply because it’s GOD’s WORD/TRUTH, have you ever asked, “In what way and where, have the false prophets (spirit of antichrist) gone out into our world?”

1.   The False Prophets of Science (antichrist’s pseudoscience) – particularly in connection with the study and interpretation of nature. There are three (simplified/summarized) points in the scientific world that appear to be dominate/prominent.

A.   Nature — in relation to this present life — is supreme.

B.   Natural and/or physical law is uniform and has been somewhat consistent since the creation of the universe.

C.   Humanity developed from the basis of nature, and in accordance merely with natural laws.

Now, if those be true, one can, without hesitation, claim that the position and claims of Biblical Christianity are quite incompatible and our worldview must be eradicated!  There is no place for Divine Revelation and/or God’s miraculous powers, thus humanity’s only hope rests in obedience/compliance with what has been determined as the directives of natural law. These may even claim that our faith has been a misfortune to the world, so that when plagues/crisis/etc. come, this spirit declares the uselessness of prayer, and that the only thing that can save us is to perfect our science.  This is a spirit of antichrist, for it is the denial of any moral responsibility to the Creator!

2.  The False Prophets of Secularism (antichrists in the kingdoms of the world). Kingdoms/governments are necessary to maintain order, to suppress violence, and maintain independence/borders which are unquestionably the ordinances of God.  Nonetheless, they perpetuate injustice, display blatant disregard for human life, promote the pleasures of wickedness/sin/evil/corruption, and deny the very God that originally established them and allows their continued existence.

3.   The False Prophets of Literature/Music/Media (antichrist musicians, writers, producers, publishers). Undoubtedly, we live in an era of great thinkers and extremely skilled writers/movie producers, etc. While we do not judge them individually, their works must be judged in contrast to GOD’s WORD/TRUTH.  The spirit of their works must be examined/tested as to whether it is of God or not. We know that some of the greatest works in the world are written in defense of Christianity; but it is also true that some skilled writers/producers of considerable influence have taken up bold positions against Christianity, and have sufficiently demonstrated that they do not believe that, “Jesus Christ has come in the flesh.”

4.  The False Prophets of Religion (ecclesiastical antichrists). A system of worship that focuses on the existential and ethereal leads to blind hero worship (celebrity pastors/leaders), greed, prideful self-exaltation, deceiving tales, and false/unbiblical doctrine/beliefs.  It’s unfathomably cunning with a name and appearance that’s alive while in essence is actually destructive, lifeless/dead.

The “spirit of antichrist” is inventively at work in the everyday life of every individual. There we find its most lethal venom! (remember the very nature of our enemy in Genesis 3:1) This work professes great respect for Christianity, but promotes and thrives upon being in continual opposition to its principles. We can no longer simply shut our eyes to the fact that for a great amount of professing Christians in our churches and country, their walk of faith in Christ Jesus and this world, is merely a verbal profession. While America may have once been called a “Christian” nation by some, a look at the woes that are festering in our midst speaks volumes.  Just think of all the rampant worldliness and heartlessness that has been baptized in the name of GOD THE FATHER, GOD THE SON, and GOD THE HOLY SPIRIT!

While the ANTICHRIST (Gk – antichristos; meaning either “against Christ” or “instead of Christ,” or perhaps, combining the two, “one who, assuming the guise of Christ, opposes Christ”) is a significant individual in the end-time events of our world (connected closely to the Beast and False Prophet), this spirit is alive and well on planet earth (1 John 2:18-23) … therefore, we, Christ’s faithful, must determinedly “test every spirit” in 2021! 

For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist. Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward.

2 John 4-8