Tag: body

ARMOR

Posted on by West Oaks Fellowship

As you’re reading this article, it’s likely that I’ve already started teaching on God’s Armor as part of our new year sermon series … “You’ll Need More Sonscreen In Twenty Thirteen.”  We’re all becoming fully equipped to stamp out SINBURN!  However, there are numerous concepts concerning armor presented in God’s Word that should be considered as one heeds the New Testament’s admonition to … “put on the full armor of God” in accordance with Ephesians 6:11. 

Generally speaking, biblical references to “armor” in both the Old and New Testaments refer to military equipment designed for the protection of the body/person, and are clearly distinguished from arms or weapons.  Heretofore, as offensive weapons developed and improved, combatants quickly learned that defensive counter-measures had to be taken in order to ensure a degree of security while engaged in battle. The types of defensive armaments employed depended on the offensive weapon of the attacker(s), on the weapon(s) that complemented the defensive protection, on the required mobility, and upon the nature of each individual battle (e.g., siege, open field, chariot, etc.)

The apostle Paul meticulously and systematically describes the “panoplía” (the New Testament Greek word for armor) and the various defensive armaments of the Roman soldier in Ephesians 6:14-17 (which we’ve been studying).  In this context, the word armor is all inclusive, meaning the inclusion of every individual piece.  However, it’s very interesting to note the occurrence of a seemingly purposeful  overemphasis in the scriptural text, encouraging the absolute need and effectiveness of every piece, thus the “full (nothing excluded) armor (all inclusive) of God.” The superb English translation, “whole” of the Greek text that is found in the American Standard Version and Revised Standard Version — both predecessors of the NASB/NASV (New American Standard)  — is excellent and admirably precise, equally in the sense of a literal translation and the idea or message being conveyed/communicated.     

While the armor was intentionally designed as body protection, to shield vital parts of the warrior, it also required a fit that allowed full mobility of a soldier’s arms and legs.  You may recall the situation in I Samuel 17:4-8.  Goliath was six cubits and a span tall (9’9″), had a bronze helmet, and was clothed with scale-armor which weighed five thousand shekels of bronze (125 pounds). He also had bronze greaves on his legs, a bronze javelin slung between his shoulders, and the shaft of his spear was like a weaver’s beam, with the head weighing in at six hundred shekels (15 lbs).   

In addition, his shield-carrier walked in front of him.  Not only was he  huge, he was fully protected and fully armed … “the whole armor.”  When young David (biblically speaking still in his youth — I Samuel 17:33) determined to take on Goliath, King Saul (I Samuel 17:38-40) clothed David with his armor, including his sword and bronze helmet (a whole or complete armament).  However, David was totally immobilized by the armor … it didn’t fit and he couldn’t walk!  Therefore, David said to Saul:

I cannot go with these, for I have not tested them.

Subsequently, David took off the ill-fitting armor and proceeded against Goliath with the weapons he knew … a stick in his hand, five smooth stones (perhaps one for Goliath and each of his four brothers), and his trusted, proven sling.  

As true believers, enlisted and called as good soldiers (see II Timothy 2:3-4) in our Lord’s army, how can one stand firm or plan to launch a victorious battle against the enemy, if God’s armor lies in a corner without familiarity, untested, not trusted and unproven?  

He trains my hands for battle, so that my arms can bend a bow of bronze.

—David, Psalms 18:34

Can one proceed in the same confidence as David, so familiar with the weapons of our warfare that one would stand upon the irreversible, unalterable conviction that the one and only immutable, omnipotent God is with you?  Is there such proficiency in/with God’s armor (not someone else’s, but that which Christ has designed and provided for you)?  In other words, are your hands trained and ready for war?  Unless one has spent time in God’s whole/full armor, one is obviously and undoubtedly unprepared for the conflicts and giants that lie ahead.

The way of the Lord is a stronghold to the upright, But ruin to the workers of iniquity.

— Solomon (David’s son), Proverbs 10:29

Unquestionably, we … every faithful follower of Jesus Christ, have a few  Goliaths to face and slay!  Some are 10′ tall and others, miniature in proportion.  Nonetheless, we have a duty and calling — stand firm, having “put on the full armor of God.”  Then, as you are trained and learn to be effective in His battle apparatus, mobilize your resources and cast a defeating blow into the forehead of your enemy (the darkness of this age), mercilessly severing its head.  Certainly the time has come!

— Pastor Frank   

DEACON

Posted on by West Oaks Fellowship

In Acts 6:1-6 one finds some of the minority groups, in this case Hellenistic Jews, who were not being properly cared for in Christ’s early church.  In Acts 6:3 the Jerusalem congregation (the only one in existence at that time) is instructed to, “Select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task.”  The original apostles gave this instruction for three, very distinct, reasons:

1.   There were practical needs in the church body/membership.

2.   The unmeet needs presented an opportunity for potential division/conflict within Christ’s body.

3.   The Apostles needed to stay focused on their duties/calling and establish the church’s  ministry in Christ’s physical absence.

“But we will devote ourselves to prayer and to the ministry of the word.”

Over the course of church history, the role of “Deacon” has been modified to mean everything from a group of humble servants with no official capacity in Christ’s church, to a committee of individuals with excessive ecclesiastical  authority, or even to something totally non-existent, ignored.  Some modern-day ministry organizations have even implemented substitutes by various names in an attempt to fulfill the biblical roles of deacon perhaps without yielding to or considering the biblical processes or qualifications for such a distinguished office in Christ’s church.  I Timothy 3:13 reminds us, “For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus.”

At West Oaks Fellowship, we strive, and it’s our duty, to diligently arrange and organize the functions of our church/ministry according to the pattern(s) established in the New Testament.  Certainly, we don’t ignore centuries of church heritage and development, but give careful considerations to our predecessors views and practices from which we were conceived.   Even so, our efforts remain continuous and steadfast in every attempt of church polity to restore the functions of church offices as they are defined for us in the Lord’s New Testament scriptures.

The Greek words for servant and deacons, dia/kono$‎, diakonos (dee-ak’-on-os) / diako/noi$,‎ diakonois (dee-ak’-on-ois), are similar throughout the New Testament.  However, contextually speaking there is always a distinction between the references to those holding the biblically-ordained service office of “Deacon” (appearing in plurality, a noun), when compared to other uses of the word, in reference to those rendering their services/ministry to Christ and/or His church.  As an example, any believer can be an effective servant/minister, ‎dia/kono$‎, diakonos (dee-ak’-on-os) (to/of Christ and His church), without necessarily holding the office of “Deacon.”  Epaphras is a perfect example found in Colossians 1:7-8 or Tychicus in 4:7-8.  At WOF, we have a servant team made up of men and women who serve our body by taking care of practical needs for our Sunday and Wednesday ministries. These faithful servants are highly appreciated, though generally unrecognized.  Some of them are “Deacons” and some are not, but most of them have the spiritual gifting of “service” (Romans 12:3-8) and employ their gifts on a regular basis in ministry unto their Lord, Jesus Christ (I Peter 4:10-11)!  

Those holding the position or office of “Deacon” at WOF are nominated by the body of Christ (in accordance with Acts 6:1-6), screened by the leadership (in accordance with Acts 6:6 and I Timothy 3:10), meet the biblical qualifications for “Deacon” (in accordance with I Timothy 3:8-9 and 12 with consideration of Acts 6:3), tested (in accordance with I Timothy 3:10), and then set apart for the specific office of service in Christ’s ministry (in accordance with Acts 6:6).  Needless to say, since this isn’t a popularity contest or a position of power, our “Deacons” are an outstanding group of men who are true servants of Christ and His body, with their role being very simply defined here at WOF as:

Biblically-qualified individuals who serve Christ by ministering to the needs of His body (the local New Testament Church).

This month we are seeking your recommendations for men (Deacons, not Deaconesses) to serve Christ and all of us at WOF in this capacity.  Please prayerfully consider the men in our church body whom you find faithful in the light of your knowledge of them and use the Deacon Nomination inserts found in your weekly bulletin to submit your recommendations. All nominations are strictly confidential until each nominee is considered and biblically qualified by the Elders and current Deacons.  Then those eligible and agreeing to serve will be publicly presented as DITs . . . Deacons In Training!          

Not much is actually known about all the Deacons of the New Testament, but we know of two that started serving in a practical way to meet the needs of Christ’s church in Acts 6.  Philip, according to Acts 8:5-8, proclaims the gospel of Jesus Christ in Samaria with great success bringing much rejoicing throughout the community as the Lord affirms his ministry through miraculous manifestations of God’s Holy Spirit.  Later, Philip serves in the office of Evangelist, according to Acts 21:8 and trains four daughters in the ways of the Lord, serving His church as “prophetesses.” Then there is Stephen, “a man full of faith and of the Holy Spirit” (See Acts 6:3) who, as a minister of Christ, in a very short period of time is called to lay down his life as the first known martyr of Christendom.  Deacons … Yes, all for His glory! 

— Pastor Frank

SEEKING THE LIVING AMONG THE DEAD

Posted on by West Oaks Fellowship

Why do you seek the living among the dead?

That is the question asked of the women in Luke 24:5 as they stood before the borrowed tomb (belonging to Joseph of Arimathea) where the body of Christ had been placed after His public execution. They knew Jesus was dead, that was indisputable.  Yes, their hearts were tattered — their souls devastated by the tragic events of the past few days, and now they came to the place were His body had been laid … behind a wax-sealed rolling stone … guarded by Roman centurions. 

They came to honor their teacher and friend, Jesus Christ, by finishing the appropriate and customary preparation so His body could be permanently interred.  A dead Jesus, a cold shredded corpse was all they hoped for and expected to find.  In reality, they came seeking the dead in the place of the dead (among the dead, as in a cemetery) while bringing along all the supplies and spices needed to complete their arduous and undeniably emotional task.  Surely they weren’t looking for, or even possessing an ounce of hope for discovering anything different. 

According to the scripture (Luke 24:2-3), when they arrived, the tomb was open (obviously not for Christ to escape, but for His faithful followers to observe/witness), and the body of Jesus Christ somehow missing.  Nonetheless, for whatever reason, the ladies, “Mary Magdalene and Joanna and Mary the mother of James; also the other women” (Luke 24:10) still don’t get it!  It’s interesting for us to note that even His enemies, while in total disbelief, fully understood and acknowledged Christ’s well-known teachings and impassioned declarations … that death and the grave could not – in fact – would not be able hold Him! (‎Matthew 16:21; 17:9,23; 20:19; 26:32; 27:63; 28:6, Mark 8:31; 9:9,31; 10:34; 14:28, Luke 9:22; 18:33; 24:7,46, etc.) 

Every believer should carefully note how easy it was to forget the powerful, plentiful, and inexhaustible promises of our Lord.  In this case, it took the frightful appearance of two men in “dazzling clothing,” to successfully jog our sisters’ memories as the men started accurately proclaiming Christ’s exact teachings concerning His own death and victorious resurrection.  It seems the disciples had the same mental block and spiritual lapse according to Luke 24:11 where the testimony of these women was considered “nonsense” and “they would not believe them.”

What’s the problem/issue?  One might wonder, “How are the words of Jesus Christ so easily forgotten, quickly ignored, or discounted by His followers?”  At least, according to the biblical text (Luke 24:12), Peter gets up, runs to Christ’s tomb — stoops down — looks in, and sees the linen wrappings that were once upon the body of Jesus.  What was He expecting?  What does He find/witness/observe?  NO DEAD JESUS — NO CORPSE OF CHRIST’S SHREADED FLESH, but even then there is no clear statement or testimony of faith as the disciple, “went away to his home, marveling at what had happened.”

Perhaps as we approach Resurrection Sunday, we should ponder the question of how or why the words of Jesus are so easily forgotten, misunderstood, or discounted in our own everyday lives.  The truth of life in Christ Jesus, including all His powerful, plentiful, and inexhaustible promises, is that life can never be found among the dead … in/from unbelievers … in/from relationships with those that seek after all the world has to offer … in/from those that attempt to join themselves to the world … in/from a convenient faith in Christ, nor in/from the things of world themselves.  Even if one has the opportunity to pursue and gain everything our world offers, will it actually bring life?  Mark 8:36 asks this question:

For what does it profit a man to gain the whole world, and forfeit his soul?

Life is not found from the world, nor is it found in the dead fleshly works of religious law, which in essence is lifeless legalism.  Brothers and sisters, why would one seek to find anything living among the dead?  Life abundant (John 10:10) is only found, and is only available, in and through the living words of our living, risen Savior, Jesus Christ!

Jesus said,

It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.  

John 6:63

Therefore, will we, as Christ’s followers, seek to find the living among the dead, or seek and turn to the living from the dead/world to find life, life abundant?

Here’s my prayer for all of us at WOF throughout the next few months:

1)      If one does not know the words of Christ, come and learn, become a student of His Word, allowing us, in cooperation with His Holy Spirit, to teach you the words of life.

2)     If one already knows His Word, let us help you apply it to your daily life, making it a truly “Living Word” for your spiritual journey and sojourn on earth. (See Hebrews 4:12)

3)    May we, His people/church, never become forgetful, allowing His words to be void. Instead let them be the very backbone and essence of the faith-based lives we breathe with our eyes fixed upon Jesus Christ!

So faith comes from hearing, and hearing by the word of Christ.  

Romans 10:17

Let the word of Christ richly dwell within you!  

Colossians 3:16

For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.     

I Thessalonians 2:13-14

His & Yours, by GRACE (God’s Riches At Christ’s Expense),

Pastor Frank